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Leviticus 7:16 :: American Standard Version (ASV)

Unchecked Copy BoxLeviticus 7:16 - But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
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Translations for Leviticus 7:16
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

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‘But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;

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“If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.

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“ ‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.

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But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.

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“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

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‘But if the sacrifice of his offering is a [fn]vow or a [fn]voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next [fn]day what is left of it may be eaten;

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‘But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the [fn]next day what is left of it may be eaten;

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‘But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he brings near his sacrifice, and on the [fn]next day what is left of it may be eaten;

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‘But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten;

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"'If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,

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But if the sacrifice of his offering is a votive offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow what remains of it shall be eaten,

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But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

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'And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

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And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;

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But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

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"'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:

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si voto vel sponte quisquam obtulerit hostiam eadem similiter edetur die sed et si quid in crastinum remanserit vesci licitum est

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וְאִם־נֶדֶר אֹו נְדָבָה זֶבַח קָרְבָּנֹו בְּיֹום הַקְרִיבֹו אֶת־זִבְחֹו יֵאָכֵל וּמִמָּחֳרָת וְהַנֹּותָר מִמֶּנּוּ יֵאָכֵל׃

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κἂν εὐχή ἑκούσιον θυσιάζῃ τὸ δῶρον αὐτοῦ ἂν ἡμέρᾳ προσαγάγῃ τὴν θυσίαν αὐτοῦ βρωθήσεται καὶ τῇ αὔριον

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وَإِنْ كَانَتْ ذَبِيحَةُ قُرْبَانِهِ نَذْرًا أَوْ نَافِلَةً، فَفِي يَوْمِ تَقْرِيبِهِ ذَبِيحَتَهُ تُؤْكَلُ. وَفِي الْغَدِ يُؤْكَلُ مَا فَضَلَ مِنْهَا.

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وَإذَا كَانَتْ ذَبِيحَةُ تَقْدِمَتِهِ نَذْراً أَوْ ذَبِيحَةً اخْتِيَارِيَّةً أُخْرَى، فَإِنَّهَا تُؤْكَلُ فِي يَوْمِ تَقْدِيمِهَا، وَفِي الْيَوْمِ التَّالِي يُؤْكَلُ مَا فَضَلَ مِنْهَا،

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And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow.

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Mas si el sacrificio de su ofrenda fuere voto, ó voluntario, el día que ofreciere su sacrificio será comido; y lo que de él quedare, comerse ha el día siguiente:

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Mas si el sacrificio de su ofrenda fuere voto, o voluntario, será comido en el día que ofreciere su sacrificio, y lo que de él quedare, lo comerán al día siguiente;

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But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

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若所獻的、是為還願、或是甘心獻的、必在獻祭的日子喫、所剩下的第二天也可以喫。

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Pero si el sacrificio de su ofrenda es por motivo de un voto o es una ofrenda voluntaria, se comerá en el día que sea ofrecida, y lo que quede de ella será comido también al día siguiente.

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그러나 그 희생의 예물이 서원이나 자원의 예물이면 그 희생을 드린 날에 먹을 것이요 그 남은 것은 이튿날에도 먹되

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Si quelqu'un offre un sacrifice pour l'accomplissement d'un voeu ou comme offrande volontaire, la victime sera mangée le jour où il l'offrira, et ce qui en restera sera mangé le lendemain.

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Ist es aber ein Gelübde oder freiwilliges Opfer, so soll es desselben Tages, da es geopfert ist, gegessen werden; so aber etwas übrigbleibt auf den andern Tag, so soll man's doch essen.

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Если же кто приносит жертву по обету, или от усердия, то жертву его должно есть в день приношения, и на другой день оставшееся от нее есть можно,

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Mas si el sacrificio de su ofrenda fuere voto, o voluntario, el día que ofreciere su sacrificio será comido; y lo que de él quedare, se comerá al día siguiente;

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ASV

Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.

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