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Λουκάς (Luke) 15:30 :: Textus Receptus (TR)

Unchecked Copy BoxLuke 15:30 - ὅτε δὲ υἱός σου οὗτος καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτὸν
Listen :: Λουκάς 15
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Translations for Luke 15:30
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

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‘But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

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Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

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But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

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But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’

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“But when this son of yours came, who has devoured your assets[fn] with prostitutes, you slaughtered the fattened calf for him.’

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but when this son of yours came, who has devoured your [fn]wealth with prostitutes, you slaughtered the fattened calf for him.’

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but when this son of yours came, who has devoured your [fn]wealth with prostitutes, you killed the fattened calf for him.’

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‘But when this son of yours came, who has devoured your [fn]wealth with prostitutes, you killed the fattened calf for him.’

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but when this [other] son of yours arrived, who has devoured your estate with immoral women, you slaughtered that fattened calf for him!’

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But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fattened calf for him!'

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But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!'

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but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.

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but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.

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but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.

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But as soon as this thy son had come, who hath devoured thy living with harlots, thou hast killed for him the fatted calf.

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But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.'

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sed postquam filius tuus hic qui devoravit substantiam suam cum meretricibus venit occidisti illi vitulum saginatum

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ὅτε δὲ υἱός σου οὗτος καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον

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ὅτε δὲ υἱός σου οὗτος καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτὸν

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وَلكِنْ لَمَّا جَاءَ ابْنُكَ هذَا الَّذِي أَكَلَ مَعِيشَتَكَ مَعَ الزَّوَانِي، ذَبَحْتَ لَهُ الْعِجْلَ الْمُسَمَّنَ!

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وَلكِنْ لَمَّا عَادَ ابْنُكَ هَذَا الَّذِي أَكَلَ مَالَكَ مَعَ الْفَاجِرَاتِ، ذَبَحْتَ لَهُ الْعِجْلَ الْمُسَمَّنَ!

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Mas cuando vino éste tu hijo, que ha consumido tu hacienda con rameras, has matado para él el becerro grueso.

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Pero cuando vino este tu hijo, que ha consumido tus bienes con rameras, has hecho matar para él el becerro gordo.

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But when this your son came, who has been wasting your property with bad women, you put to death the fat young ox for him.

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但你這個兒子、和娼妓吞盡了你的產業、他一來了、你倒為他宰了肥牛犢。

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Pero cuando vino éste tu hijo que ha consumido tus bienes con prostitutas, has matado para él el ternero engordado."

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아버지의 살림을 창기와 함께 먹어버린 이 아들이 돌아오매 이를 위하여 살진 송아지를 잡으셨나이다

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Et quand ton fils est arrivé, celui qui a mangé ton bien avec des prostituées, c'est pour lui que tu as tué le veau gras!

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Nun aber dieser dein Sohn gekommen ist, der sein Gut mit Huren verschlungen hat, hast du ihm ein gemästet Kalb geschlachtet.

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а когда этот сын твой, расточивший имение своё с блудницами, пришел, ты заколол для него откормленного теленка.

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Mas cuando vino éste tu hijo, que ha consumido tu sustento con rameras, has matado para él el becerro grueso.

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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