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Φιλιππησίους (Philippians) 1:21 :: Textus Receptus (TR)

Unchecked Copy BoxPhilippians 1:21 - ἐμοὶ γὰρ τὸ ζῆν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος
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Translations for Philippians 1:21
For to me to live is Christ, and to die is gain.

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For to me, to live is Christ, and to die is gain.

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For to me, living means living for Christ, and dying is even better.

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For to me, to live is Christ and to die is gain.

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For to me to live is Christ, and to die is gain.

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For me, to live is Christ and to die is gain.

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For to me, to live is Christ, and to die is gain.

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For to me, to live is Christ and to die is gain.

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For to me, to live is Christ and to die is gain.

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For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].

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For to me, living is Christ and dying is gain.

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For to me to live is Christ, and to die is gain.

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For to me to live is Christ, and to die is gain.

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for to me to live is Christ, and to die gain.

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For for me to live is Christ, and to die gain;

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For to me to live is Christ, and to die is gain.

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For to me to live is Messiah, and to die is gain.

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mihi enim vivere Christus est et mori lucrum

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ἐμοὶ γὰρ τὸ ζῆν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος

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ἐμοὶ γὰρ τὸ ζῆν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος

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لأَنَّ لِيَ الْحَيَاةَ هِيَ الْمَسِيحُ وَالْمَوْتُ هُوَ رِبْحٌ.

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فَالْحَيَاةُ عِنْدِي هِيَ الْمَسِيحُ، وَالْمَوْتُ رِبْحٌ لِي.

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Porque para mí el vivir es Cristo, y el morir es ganancia.

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Porque para mí el vivir es Cristo, y el morir es ganancia.

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For to me life is Christ and death is profit.

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因我活著就是基督、我死了就有益處。

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Porque para mí el vivir es Cristo, y el morir es ganancia.

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이는 내게 사는 것이 그리스도니 죽는 것도 유익함이니라

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car Christ est ma vie, et la mort m'est un gain.

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Denn Christus ist mein Leben, und Sterben ist mein Gewinn.

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Ибо для меня жизнь--Христос, и смерть--приобретение.

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Porque para mí el vivir es Cristo y el morir, ganancia.

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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