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KATA MARKONV (Mark) 4 :: Latin Vulgate (VUL)

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et iterum coepit docere ad mare et congregata est ad eum turba multa ita ut in navem ascendens sederet in mari et omnis turba circa mare super terram erat

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et docebat eos in parabolis multa et dicebat illis in doctrina sua

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audite ecce exiit seminans ad seminandum

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et dum seminat aliud cecidit circa viam et venerunt volucres et comederunt illud

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aliud vero cecidit super petrosa ubi non habuit terram multam et statim exortum est quoniam non habebat altitudinem terrae

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et quando exortus est sol exaestuavit et eo quod non haberet radicem exaruit

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et aliud cecidit in spinas et ascenderunt spinae et offocaverunt illud et fructum non dedit

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et aliud cecidit in terram bonam et dabat fructum ascendentem et crescentem et adferebat unum triginta et unum sexaginta et unum centum

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et dicebat qui habet aures audiendi audiat

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et cum esset singularis interrogaverunt eum hii qui cum eo erant cum duodecim parabolas

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et dicebat eis vobis datum est mysterium regni Dei illis autem qui foris sunt in parabolis omnia fiunt

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ut videntes videant et non videant et audientes audiant et non intellegant nequando convertantur et dimittantur eis peccata

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et ait illis nescitis parabolam hanc et quomodo omnes parabolas cognoscetis

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qui seminat verbum seminat

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hii autem sunt qui circa viam ubi seminatur verbum et cum audierint confestim venit Satanas et aufert verbum quod seminatum est in corda eorum

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et hii sunt similiter qui super petrosa seminantur qui cum audierint verbum statim cum gaudio accipiunt illud

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et non habent radicem in se sed temporales sunt deinde orta tribulatione et persecutione propter verbum confestim scandalizantur

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et alii sunt qui in spinis seminantur hii sunt qui verbum audiunt

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et aerumnae saeculi et deceptio divitiarum et circa reliqua concupiscentiae introeuntes suffocant verbum et sine fructu efficitur

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et hii sunt qui super terram bonam seminati sunt qui audiunt verbum et suscipiunt et fructificant unum triginta et unum sexaginta et unum centum

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et dicebat illis numquid venit lucerna ut sub modio ponatur aut sub lecto nonne ut super candelabrum ponatur

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non enim est aliquid absconditum quod non manifestetur nec factum est occultum sed ut in palam veniat

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si quis habet aures audiendi audiat

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et dicebat illis videte quid audiatis in qua mensura mensi fueritis remetietur vobis et adicietur vobis

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qui enim habet dabitur illi et qui non habet etiam quod habet auferetur ab illo

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et dicebat sic est regnum Dei quemadmodum si homo iaciat sementem in terram

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et dormiat et exsurgat nocte ac die et semen germinet et increscat dum nescit ille

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ultro enim terra fructificat primum herbam deinde spicam deinde plenum frumentum in spica

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et cum se produxerit fructus statim mittit falcem quoniam adest messis

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et dicebat cui adsimilabimus regnum Dei aut cui parabolae conparabimus illud

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sicut granum sinapis quod cum seminatum fuerit in terra minus est omnibus seminibus quae sunt in terra

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et cum seminatum fuerit ascendit et fit maius omnibus holeribus et facit ramos magnos ita ut possint sub umbra eius aves caeli habitare

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et talibus multis parabolis loquebatur eis verbum prout poterant audire

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sine parabola autem non loquebatur eis seorsum autem discipulis suis disserebat omnia

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et ait illis illa die cum sero esset factum transeamus contra

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et dimittentes turbam adsumunt eum ita ut erat in navi et aliae naves erant cum illo

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et facta est procella magna venti et fluctus mittebat in navem ita ut impleretur navis

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et erat ipse in puppi supra cervical dormiens et excitant eum et dicunt ei magister non ad te pertinet quia perimus

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et exsurgens comminatus est vento et dixit mari tace obmutesce et cessavit ventus et facta est tranquillitas magna

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[Vulgate 4:40a] et ait illis quid timidi estis necdum habetis fidem et

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[Vulgate 4:40b] timuerunt magno timore et dicebant ad alterutrum quis putas est iste quia et ventus et mare oboediunt ei
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VUL

The Latin Vulgate was translated from the original languages into Latin by Jerome in A.D. 405. For over a millennium, it remained as the preferred translation of the church. This version of the Bible is in the public domain.

 
 
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