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The Blue Letter Bible
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The Bible Says
出埃及记 28:36-39 含义

下一个所讨论的物品是用精金做的一面牌 (象征它杰出的价值和重要性)。这牌子更像是一个名牌。希伯来文 "牌" 一词是 "tsiz",在其它几个地方被译为 "花" 或 "花苞",比如以赛亚书 40:6-8。这可能意味着牌子是一个类似于花的冠冕。巧匠要在上面按刻图书之法刻着 '归耶和华为圣'。大祭司在冠冕的前面戴上刻字的牌子。

圣洁的主要概念是 "分别出来"。牌子清楚地表明,大祭司是完全归于耶和华,服侍祂,在祂面前代表祂。

他们要用一条蓝细带子将牌系在冠冕的前面。因此,它是在亚伦的额上。清楚地表明大祭司在神面前的位置。亚伦要担当干犯圣物条例的罪孽,这圣物是以色列人在一切的圣礼物上所分别为圣的担当干犯圣物条例的罪孽可能指大祭司,代表耶和华的圣洁,可以通过他大祭司的位置,除去以色列所献祭物和供物的不洁。

这就给牌子上的信息 "归耶和华为圣" 赋予了重大意义,因为亚伦实际上赋予了将圣物分别为圣的权柄。然而,这似乎在说祭司的权柄是依附于刻有 "归耶和华为圣" 的金牌。有关金牌的最后指示是这牌要常在他的额上,这样洁净的事工就可以持续供应,使他们 (百姓的供物) 可以在耶和华面前蒙悦纳。这要求可以减少祭司为自己积蓄权力或奉他神之名的试探。

在弥赛亚的国度中,"归耶和华为圣" 一词会很普遍。甚至马上的铃铛都会写 "归耶和华为圣",正如在撒加利亚书 14:20 所记,"当那日,马的铃铛上必有 "归耶和华为圣" 的这句话。耶和华殿内的锅必如祭坛前的碗一样。"

熟练的巧匠要为大祭司织内袍。这内袍是长衣服,穿在以弗得的外袍之下 (利未记 8:7),也是用杂色细麻线所做,通常被理解为 "针线活",或 "编织的活"。

大祭司的冠冕/头巾是用细麻布做的,与内袍一样。在这冠冕上要放刻有 "归耶和华为圣" 的金牌 (出埃及记 28:36 等)。

腰带是一条织的宽带子 (用绣花的手工),系在祭司腰间。

???? 28:31-35 ?? ← Prior Section
???? 28:40-43 ?? Next Section →
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