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亚伦承接圣职所献公羊的胸要做特殊对待，作为摇祭，在耶和华面前摇一摇，而非像祭牲的其它部位,被火焚烧。这公羊的胸要作祭司的分。这就意味着祭司们可以吃这胸。他们要把那摇祭的胸和举祭的腿，就是承接圣职所摇的、所举的，是归亚伦和他儿子的都要成为圣 (希伯来文 "qadash"、"奉献作特殊用途" )。
举祭和摇祭一样是祭司的特殊祭物。希伯来文译为 "举" 的词 ( "terumah" ) 来自意为 "作为高的/在高 (处)" 动词，暗示着这祭物要尽可能地高举在空中，显明它要归还于那将它赐予献祭者的神。祭牲的这些部位 (胸和大腿) 要分别出来做祭司的食物。这一承接圣职要作亚伦和他子孙从以色列人中永远所得的分，是永远有效的，因为是举祭。这要从以色列人的平安祭中，作为献给耶和华的举祭。当以色列人将平安祭带给耶和华时，胸和腿要给祭司作为他们食物的来源。
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