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The Bible Says
尼希米记 7:57-59 含义

尼希米继续列举从巴比伦囚禁返回耶路撒冷的家族,并强调了残余民中寻求重建以色列遗产的各个群体。在尼希米记7:57-59中,他特别提到了曾与所罗门王执政时期相关的家族。他写道: “所罗门仆人的子孙:梭太的子孙、梭斐列的子孙、比利大的子孙”(第57节)。所罗门是以色列的第三任国王,在位时间约为公元前970年至公元前931年,以其智慧和在耶路撒冷建造第一座圣殿而闻名。通过识别这些后裔,尼希米保存了一段可以追溯到几个世纪前国家历史关键时期的遗产,提醒读者上帝的作为能够世世代代延续下去。

经文继续记述雅拉的子孙、达昆的子孙、吉德的子孙(第58节)。这些名字在圣经其他部分可能没有被广泛提及,但它们的出现强调了上帝重视每一个人和每一个家族。这些人返回的耶路撒冷城位于犹大山区。重建城墙和重建敬拜,既是物质的复兴,也是精神的复兴。这些所罗门仆人的后裔,是更大集体努力的一部分,他们致力于遵守上帝的圣约,并在祂曾经彰显的圣地周围重建社区。

最后,尼希米记述了示法提雅的子孙、哈替的子孙、波黑列哈斯巴音的子孙、亚们的子孙(第59节)。虽然圣经没有详细记载这些回归的家族的每一个故事,但仅仅记录他们的故事就足以表明,上帝的子民远不止那些最著名的支派和家族。他们齐心协力,准备恢复集体生活、圣殿献祭,以及指向上帝应许最终在耶稣身上实现的属灵焦点(见马太福音5:17)。古老传承与未来盼望之间的这种联系,彰显了上帝救赎计划的延续性。

 

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