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Abram and Nahor took wives: Abram's wife was named Sarai, and Nahor's wife was named Milcah. She was the daughter of Haran, the father of both Milcah and Iscah.
“Whose daughter are you? ” he asked. “Please tell me, is there room in your father's house for us to spend the night? ”
She answered him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.”
“Then I asked her, ‘Whose daughter are you? ' She responded, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.' So I put the ring on her nose and the bracelets on her wrists.
“Is he well? ” Jacob asked.
“Yes,” they said, “and here is his daughter Rachel, coming with his sheep.”
While he was still speaking with them, Rachel came with her father's sheep, for she was a shepherdess.
Leah's daughter Dinah, whom Leah bore to Jacob, went out to see some of the young women of the area.
When Baal-hanan son of Achbor died, Hadar[fn] reigned in his place.
His city was Pau, and his wife's name was Mehetabel
daughter of Matred daughter of Me-zahab.
Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.
Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.[fn]
Pharaoh's daughter went down to bathe at the Nile while her servant girls walked along the riverbank. She saw the basket among the reeds, sent her slave girl, took it,
opened it, and saw him, the child — and there he was, a little boy, crying. She felt sorry for him and said, “This is one of the Hebrew boys.”
Then Pharaoh's daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.
but the seventh day is a Sabbath to the LORD your God. You must not do any work — you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.
“If a priest's daughter defiles herself by promiscuity,[fn] she defiles her father; she must be burned to death.
“But if the priest's daughter becomes widowed or divorced, has no children, and returns to her father's house as in her youth, she may share her father's food. But no outsider may share it.
Her son cursed and blasphemed the Name, and they brought him to Moses. (His mother's name was Shelomith, a daughter of Dibri of the tribe of Dan.)
The name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal head of a family in Midian.
The name of Amram's wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.
“Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers.
“but the seventh day is a Sabbath to the LORD your God. Do not do any work — you, your son or daughter, your male or female slave, your ox or donkey, any of your livestock, or the resident alien who lives within your city gates, so that your male and female slaves may rest as you do.
“You are to eat them in the presence of the LORD your God at the place the LORD your God chooses — you, your son and daughter, your male and female slave, and the Levite who is within your city gates. Rejoice before the LORD your God in everything you do,
“If your brother, the son of your mother,[fn] or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, ‘Let's go and worship other gods' — which neither you nor your ancestors have known,
“Rejoice before the LORD your God in the place where he chooses to have his name dwell — you, your son and daughter, your male and female slave, the Levite within your city gates, as well as the resident alien, the fatherless, and the widow among you.
“Rejoice during your festival — you, your son and daughter, your male and female slave, as well as the Levite, the resident alien, the fatherless, and the widow within your city gates.
When Jephthah went to his home in Mizpah, there was his daughter, coming out to meet him with tambourines and dancing! She was his only child; he had no other son or daughter besides her.
“Here, let me bring out my virgin daughter and the man's concubine now. Abuse them and do whatever you want to them. But don't commit this outrageous thing against this man.”
The name of Saul's wife was Ahinoam daughter of Ahimaaz. The name of the commander of his army was Abner son of Saul's uncle Ner.
Now Saul's daughter Michal loved David, and when it was reported to Saul, it pleased him.
Now Saul had a concubine whose name was Rizpah daughter of Aiah, and Ish-bosheth questioned Abner, “Why did you sleep with my father's concubine? ”
As the ark of the LORD was entering the city of David, Saul's daughter Michal looked down from the window and saw King David leaping and dancing before the LORD, and she despised him in her heart.
When David returned home to bless his household, Saul's daughter Michal came out to meet him. “How the king of Israel honored himself today! ” she said. “He exposed himself today in the sight of the slave girls of his subjects like a vulgar person would expose himself.”
So David sent someone to inquire about her, and he said, “Isn't this Bathsheba, daughter of Eliam and wife of Uriah the Hethite? ”[fn]
but the poor man had nothing except one small ewe lamb that he had bought. He raised her, and she grew up with him and with his children. From his meager food she would eat, from his cup she would drink, and in his arms she would sleep. She was like a daughter to him.
Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.
Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest[fn] until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night.
When it was reported to David what Saul's concubine Rizpah daughter of Aiah had done,
and he reigned three years in Jerusalem. His mother's name was Maacah daughter[fn] of Abishalom.
and he reigned forty-one years in Jerusalem. His grandmother's[fn] name was Maacah daughter of Abishalom.
Omri rested with his ancestors and was buried in Samaria. His son Ahab became king in his place.
Jehoshaphat was thirty-five years old when he became king; he reigned twenty-five years in Jerusalem. His mother's name was Azubah daughter of Shilhi.
He walked in the ways of the kings of Israel, as the house of Ahab had done, for Ahab's daughter was his wife. He did what was evil in the LORD's sight.
Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother's name was Athaliah, granddaughter of Israel's King Omri.
Then he went in, ate and drank, and said, “Take care of this cursed woman and bury her, since she's a king's daughter.”
Jehosheba, who was King Jehoram's daughter and Ahaziah's sister, secretly rescued Joash son of Ahaziah from among the king's sons who were being killed and put him and the one who nursed him in a bedroom. So he was hidden from Athaliah and was not killed.
He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha daughter of Zadok.
He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi[fn] daughter of Zechariah.
“This is the word the LORD has spoken against him:
Virgin Daughter Zion
despises you and scorns you;
Daughter Jerusalem
shakes her head behind your back.
Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. His mother's name was Meshullemeth daughter of Haruz; she was from Jotbah.
Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah; she was from Bozkath.
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Zebidah daughter of Pedaiah; she was from Rumah.
Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem.
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
She was also the mother of Shaaph, Madmannah's father, and of Sheva, the father of Machbenah and Gibea. Caleb's daughter was Achsah.
As the ark of the covenant of the LORD was entering the city of David, Saul's daughter Michal looked down from the window and saw King David leaping[fn] and dancing, and she despised him in her heart.
and he reigned three years in Jerusalem. His mother's name was Micaiah[fn] daughter of Uriel; she was from Gibeah.
There was war between Abijah and Jeroboam.
Jehoshaphat became king over Judah. He was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah daughter of Shilhi.
He walked in the ways of the kings of Israel, as the house of Ahab had done, for Ahab's daughter was his wife. He did what was evil in the LORD's sight,
Jehoshabeath,[fn] the king's daughter, rescued Joash son of Ahaziah from the king's sons who were being killed and put him and the one who nursed him in a bedroom. Now Jehoshabeath was the daughter of King Jehoram and the wife of the priest Jehoiada. Since she was Ahaziah's sister, she hid Joash from Athaliah so that she did not kill him.
Jotham was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerushah daughter of Zadok.
Hezekiah was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Abijah[fn] daughter of Zechariah.
Jehoahaz[fn] was twenty-three years old when he became king, and he reigned three months in Jerusalem.
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. He did what was evil in the sight of the LORD his God.
Mordecai was the legal guardian of his cousin[fn] Hadassah (that is, Esther), because she had no father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.
Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote this second letter with full authority to confirm the letter about Purim.
Daughter Babylon, doomed to destruction,
happy is the one who pays you back
what you have done to us.
Daughter Zion is abandoned
like a shelter in a vineyard,
like a shack in a cucumber field,
like a besieged city.
“this is the word the LORD has spoken against him:
Virgin Daughter Zion
despises you and scorns you;
Daughter Jerusalem shakes her head
behind your back.
“Go down and sit in the dust,
Virgin Daughter Babylon.
Sit on the ground without a throne,
Daughter Chaldea!
For you will no longer be called pampered and spoiled.
“Daughter Chaldea,
sit in silence and go into darkness.
For you will no longer be called mistress of kingdoms.
“Stand up, shake the dust off yourself!
Take your seat, Jerusalem.
Remove the bonds[fn] from your neck,
captive Daughter Zion.”
You are to speak this word to them:
Let my eyes overflow with tears;
day and night may they not stop,
for my dearest people[fn]
have been destroyed by a crushing blow,
an extremely severe wound.
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
“ ‘Look, everyone who uses proverbs will quote this proverb about you: “Like mother, like daughter.”
You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hethite and your father an Amorite.
“After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. She will not retain power, and his strength will not endure. She will be given up, together with her entourage, her father,[fn] and the one who supported her during those times.
Now, daughter who is under attack,
you slash yourself in grief;
a siege is set against us!
They are striking the judge of Israel
on the cheek with a rod.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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