LXX Concordance for ὄψεται

Abraham answered, “God himself will provide[fn] the lamb for the burnt offering, my son.” Then the two of them walked on together.

“When the LORD passes through to strike Egypt and sees the blood on the lintel and the two doorposts, he will pass over the door and not let the destroyer enter your houses to strike you.

And the LORD responded, “Look, I am making a covenant. In the presence of all your people I will perform wonders that have never been done[fn] in the whole earth or in any nation. All the people you live among will see the LORD's work, for what I am doing with you is awe-inspiring.

“The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

“The priest will then reexamine him on the seventh day. If he sees that the sore remains unchanged and has not spread on the skin, the priest will quarantine him for another seven days.

“The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a serious skin disease.

“The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling,

“the priest will look, and if the skin disease has covered his entire body, he is to pronounce the stricken person clean. Since he has turned totally white, he is clean.

“When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; this is a serious skin disease.

“The priest will examine him, and if the sore has turned white, the priest must pronounce the stricken person clean; he is clean.

“The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a case of serious skin disease that has broken out in the boil.

“the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a serious skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a serious skin disease.

“The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is in fact a case of serious skin disease.

“the priest is to examine the condition. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a serious skin disease of the head or chin.

“The priest will reexamine the condition on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,

“The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

“the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.

“the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash[fn] that has broken out on the skin; the person is clean.

“The priest is to examine him, and if the swelling of the condition on his bald head or forehead is reddish-white, like the appearance of a serious skin disease on his body,

“The priest is to examine the contamination and quarantine the contaminated fabric for seven days.

“After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn the fabric. It is a fungus[fn] on the front or back of the fabric.

“who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person,[fn]

“He will examine it, and if the contamination in the walls of the house consists of green or red indentations[fn] that appear to be beneath the surface of the wall,

“The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house,

“the priest is to come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean.

“except Caleb the son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he remained loyal to the LORD.'

But the LORD said to Samuel, “Do not look at his appearance or his stature because I have rejected him. Humans do not see what the LORD sees,[fn] for humans see what is visible, but the LORD sees the heart.”

Does he not see my ways

and number all my steps?

“He redeemed my soul from going down to the Pit,

and I will continue to see the light.”

But when God is silent, who can declare him guilty?

When he hides his face, who can see him?

Yet he watches over both individuals and nations,

so that he may live forever

and not see the Pit.

he will go to the generation of his ancestors;

they will never see the light.

They adopt[fn] an evil plan;

they talk about hiding traps and say,

“Who will see them? ”[fn]

What courageous person can live and never see death?

Who can save himself from the power of Sheol?Selah

They say, “The LORD doesn't see it.

The God of Jacob doesn't pay attention.”

The wicked one will see it and be angry;

he will gnash his teeth in despair.

The desire of the wicked leads to ruin.

or the LORD will see, be displeased,

and turn his wrath away from him.

It will blossom abundantly

and will also rejoice with joy and singing.

The glory of Lebanon will be given to it,

the splendor of Carmel and Sharon.

They will see the glory of the LORD,

the splendor of our God.

And the glory of the LORD will appear,

and all humanity[fn] together will see it,

for the mouth of the LORD has spoken.

Yet the LORD was pleased to crush him severely.[fn]

When[fn] you make him a guilt offering,

he will see his seed, he will prolong his days,

and by his hand, the LORD's pleasure will be accomplished.

How long will the land mourn

and the grass of every field wither?

Because of the evil of its residents,

animals and birds have been swept away,

for the people have said,

“He cannot see what our end will be.”[fn]

He will be like a juniper in the Arabah;

he cannot see when good comes

but dwells in the parched places in the wilderness,

in a salt land where no one lives.

“but he will die in the place where they deported him, never seeing this land again.”

Look! It will be like an eagle soaring upward, then swooping down and spreading its wings over Bozrah. In that day the hearts of Edom's warriors will be like the heart of a woman with contractions.

“The prince who is among them will lift his bags to his shoulder in the dark and go out. They[fn] will dig through the wall to bring him out through it. He will cover his face so he cannot see the land with his eyes.

“Pharaoh will see them

and be comforted over all his hordes —

Pharaoh and his whole army,

slain by the sword.”

This is the declaration of the Lord GOD.

He will stand and shepherd them

in the strength of the LORD,

in the majestic name of the LORD his God.

They will live securely,

for then his greatness will extend

to the ends of the earth.

Then my enemy will see,

and she will be covered with shame,

the one who said to me,

“Where is the LORD your God? ”

My eyes will look at her in triumph;

at that time she will be trampled

like mud in the streets.

Ashkelon will see it and be afraid;

Gaza too, and will writhe in great pain,

as will Ekron, for her hope will fail.

There will cease to be a king in Gaza,

and Ashkelon will become uninhabited.