LXX Concordance for πολέμῳ

“They will stumble over one another as if fleeing from a sword though no one is pursuing them. You will not be able to stand against your enemies.

“Why is the LORD bringing us into this land to die by the sword? Our wives and children will become plunder. Wouldn't it be better for us to go back to Egypt? ”

But Edom answered him, “You will not travel through our land, or we will come out and confront you with the sword.”

“Or has a god attempted to go and take a nation as his own out of another nation, by trials, signs, wonders, and war, by a strong hand and an outstretched arm, by great terrors, as the LORD your God did for you in Egypt before your eyes?

“When you are about to engage in battle, the priest is to come forward and address the army.

“The officers are to address the army, ‘Has any man built a new house and not dedicated it? Let him leave and return home. Otherwise, he may die in battle and another man dedicate it.

“When you reached this place, King Sihon of Heshbon and King Og of Bashan came out against us in battle, but we defeated them.

As they fled before Israel, the LORD threw large hailstones on them from the sky along the descent of Beth-horon all the way to Azekah, and they died. More of them died from the hail than the Israelites killed with the sword.

No city made peace with the Israelites except the Hivites who inhabited Gibeon; all of them were taken in battle.

the men of Israel would return to the battle. When Benjamin had begun to strike them down, killing about thirty men of Israel, they said, “They're defeated before us, just as they were in the first battle.”

“When their fathers or brothers come to us and protest, we will tell them, ‘Show favor to them, since we did not get enough wives for each of them in the battle. You didn't actually give the women to them, so[fn] you are not guilty of breaking your oath.' ”

He stood and shouted to the Israelite battle formations, “Why do you come out to line up in battle formation? ” He asked them, “Am I not a Philistine and are you not servants of Saul? Choose one of your men and have him come down against me.

Joab and his brother Abishai killed Abner because he had put their brother Asahel to death in the battle at Gibeon.

“When you hear the sound of marching in the tops of the balsam trees, act decisively, for then the LORD will have gone out ahead of you to strike down the army of the Philistines.”

So they returned to the city quietly that day like troops come in when they are humiliated after fleeing in battle.

“But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king? ”

Jehu got into his chariot and went to Jezreel since Joram was laid up there and King Ahaziah of Judah had gone down to visit Joram.

Then Jehoash son of Jehoahaz took back from Ben-hadad son of Hazael the cities that Hazael had taken in war from Jehoash's father Jehoahaz. Jehoash defeated Ben-hadad three times and recovered the cities of Israel.

Amaziah killed ten thousand Edomites in Salt Valley. He took Sela in battle and called it Joktheel, which is still its name today.

They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them. He was receptive to their prayer because they trusted in him.

The following were the men who came to David at Ziklag while he was still banned from the presence of Saul son of Kish. They were among the warriors who helped him in battle.

He saves the needy from their sharp words[fn]

and from the clutches of the powerful.

In famine he will redeem you from death,

and in battle, from the power of the sword.

God spares his soul from the Pit,

his life from crossing the river of death.[fn]

Who is this King of glory?

The LORD, strong and mighty,

the LORD, mighty in battle.

You have also turned back his sharp sword

and have not let him stand in battle.

No one has authority over the wind[fn] to restrain it, and there is no authority over the day of death; no one is discharged during battle, and wickedness will not allow those who practice it to escape.

For they have fled from swords,

from the drawn sword,

from the bow that is strung,

and from the stress of battle.

Therefore, hand their children over to famine,

and give them over to the power of the sword.

Let their wives become childless and widowed,

their husbands slain by deadly disease,[fn]

their young men struck down by the sword in battle.

Johanan son of Kareah and all the commanders of the armies with him then took from Mizpah all the remnant of the people whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam ​— ​men, soldiers, women, children, and court officials whom he brought back from Gibeon.

“In his place one will arise who will send out a tax collector for the glory of the kingdom; but within a few days he will be broken, though not in anger[fn] or in battle.

But I will have compassion on the house of Judah,

and I will deliver them by the LORD their God.

I will not deliver them by bow, sword, or war,

or by horses and cavalry.

My anger burns against the shepherds,

so I will punish the leaders.[fn]

For the LORD of Armies has tended his flock,

the house of Judah;

he will make them like his majestic steed in battle.

They will be like warriors in battle

trampling down the mud of the streets.

They will fight because the LORD is with them,

and they will put horsemen to shame.