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The entire Israelite community departed from Elim and came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had left the land of Egypt.
The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the LORD's command. They camped at Rephidim, but there was no water for the people to drink.
“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD's commands and incur guilt by doing what is prohibited,
“then the assembly must present a young bull as a sin offering. They are to bring it before the tent of meeting when the sin they have committed in regard to the command becomes known.
They brought what Moses had commanded to the front of the tent of meeting, and the whole community came forward and stood before the LORD.
“Whoever blasphemes the name of the LORD must be put to death; the whole community is to stone him. If he blasphemes the Name, he is to be put to death, whether the resident alien or the native.
Moses, Aaron, and the entire Israelite community did this to the Levites. The Israelites did everything to them the LORD commanded Moses regarding the Levites.
“When both are sounded in long blasts, the entire community is to gather before you at the entrance to the tent of meeting.
While the whole community threatened to stone them, the glory of the LORD appeared to all the Israelites at the tent of meeting.
“When an alien resides with you or someone else is among you and wants to prepare a food offering as a pleasing aroma to the LORD, he is to do exactly as you do throughout your generations.
“and if it was done unintentionally without the community's awareness, the entire community is to prepare one young bull for a burnt offering as a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
So the entire community brought him outside the camp and stoned him to death, as the LORD had commanded Moses.
They came together against Moses and Aaron and told them, “You have gone too far! Everyone in the entire community is holy, and the LORD is among them. Why then do you exalt yourselves above the LORD's assembly? ”
Then Moses raised his hand and struck the rock twice with his staff, so that abundant water gushed out, and the community and their livestock drank.
When the whole community saw that Aaron had passed away, the entire house of Israel mourned for him thirty days.
So the Moabites said to the elders of Midian, “This horde will devour everything around us like an ox eats up the green plants in the field.”
Since Balak son of Zippor was Moab's king at that time,
“who will go out before them and come back in before them, and who will bring them out and bring them in, so that the LORD's community won't be like sheep without a shepherd.”
“the assembly is to judge between the person who kills someone and the avenger of blood according to these ordinances.
“The assembly is to protect the one who kills someone from the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.
But the Israelites did not attack them, because the leaders of the community had sworn an oath to them by the LORD, the God of Israel. Then the whole community grumbled against the leaders.
The entire Israelite community assembled at Shiloh and set up the tent of meeting there. The land had been subdued before them,
“This is what the LORD's entire community says: ‘What is this treachery you have committed today against the God of Israel by turning away from the LORD and building an altar for yourselves, so that you are in rebellion against the LORD today?
All the Israelites from Dan to Beer-sheba and from the land of Gilead came out, and the community assembled as one body before the LORD at Mizpah.
The congregation sent twelve thousand brave warriors there and commanded them, “Go and kill the inhabitants of Jabesh-gilead with the sword, including women and dependents.
The whole congregation sent a message of peace to the Benjaminites who were at Rimmon Rock.
King Solomon and the entire congregation of Israel who had gathered around him were in front of the ark sacrificing sheep, goats, and cattle that could not be counted or numbered because there were so many.
For dogs have surrounded me;
a gang of evildoers has closed in on me;
they pierced[fn] my hands and my feet.
Trust in him at all times, you people;
pour out your hearts before him.
God is our refuge.Selah
Rebuke the beast in the reeds,
the herd of bulls with the calves of the peoples.
Trample underfoot those with bars of silver.[fn]
Scatter the peoples who take pleasure in war.
God, arrogant people have attacked me;
a gang of ruthless men intends to kill me.
They do not let you guide them.[fn]
The channels will stink;
they will dwindle, and Egypt's canals will be parched.
Reed and rush will wilt.
However, all the men who knew that their wives were burning incense to other gods, all the women standing by — a great assembly — and all the people who were living in the land of Egypt at Pathros answered Jeremiah,
“Assyria is there with her whole assembly;
her graves are all around her.
All of them are slain, fallen by the sword.
So I prophesied as he commanded me; the breath entered them, and they came to life and stood on their feet, a vast army.
“I will turn you around, put hooks in your jaws, and bring you out with all your army, including horses and riders, who are all splendidly dressed, a huge assembly armed with large and small shields, all of them brandishing swords.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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