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Then Cain went out from the LORD's presence and lived in the land of Nod,[fn] east of Eden.
From these descendants, the peoples of the coasts and islands spread out into their lands according to their clans in their nations, each with its own language.
As people migrated from the east,[fn] they found a valley in the land of Shinar and settled there.
Haran died in his native land, in Ur of the Chaldeans, during his father Terah's lifetime.
Abram lived in the land of Canaan, but Lot lived in the cities on the plain and set up his tent near Sodom.
Then the LORD said to Abram, “Know this for certain: Your offspring will be resident aliens for four hundred years in a land that does not belong to them and will be enslaved and oppressed.[fn]
So Abram's wife, Sarai, took Hagar, her Egyptian slave, and gave her to her husband, Abram, as a wife for him. This happened after Abram had lived in the land of Canaan ten years.
Then the firstborn said to the younger, “Our father is old, and there is no man in the land to sleep with us as is the custom of all the land.
“Swear to me by God here and now, that you will not break an agreement with me or with my children and descendants. As I have been loyal to you, so you will be loyal to me and to the country where you are a resident alien.”
Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
“My master put me under this oath: ‘You will not take a wife for my son from the daughters of the Canaanites in whose land I live
Now Isaac was returning from Beer-lahai-roi,[fn] for he was living in the Negev region.
The LORD appeared to him and said, “Do not go down to Egypt. Live in the land that I tell you about;
“stay in this land as an alien, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham.
Isaac sowed seed in that land, and in that year he reaped[fn] a hundred times what was sown. The LORD blessed him,
And he dreamed: A stairway was set on the ground with its top reaching the sky, and God's angels were going up and down on it.
After Jacob came from Paddan-aram, he arrived safely at Shechem in the land of Canaan and camped in front of the city.
So Jacob and all who were with him came to Luz (that is, Bethel) in the land of Canaan.
While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard about it.
Jacob had twelve sons:
Jacob came to his father Isaac at Mamre in Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.
and Oholibamah bore Jeush, Jalam, and Korah. These were Esau's sons, who were born to him in the land of Canaan.
Esau took his wives, sons, daughters, and all the people of his household, as well as his herds, all his livestock, and all the property he had acquired in Canaan; he went to a land away from his brother Jacob.
chief Korah,[fn] chief Gatam, and chief Amalek.
These are the chiefs descended from Eliphaz
in the land of Edom.
These are the sons of Adah.
These are the sons of Reuel, Esau's son:
chief Nahath, chief Zerah, chief Shammah, and chief Mizzah.
These are the chiefs descended from Reuel
in the land of Edom.
These are the sons of Esau's wife Basemath.
Dishon, Ezer, and Dishan.
These are the chiefs among the Horites,
the sons of Seir, in the land of Edom.
chief Dishon, chief Ezer, and chief Dishan.
These are the chiefs among the Horites,
clan by clan,[fn] in the land of Seir.
chief Magdiel, and chief Iram.
These are Edom's chiefs,
according to their settlements in the land they possessed.
Esau[fn] was father of the Edomites.
“After them, seven other cows — weak, very sickly, and thin — came up. I've never seen such sickly ones as these in all the land of Egypt.
“After them, seven years of famine will take place, and all the abundance in the land of Egypt will be forgotten. The famine will devastate the land.
“The food will be a reserve for the land during the seven years of famine that will take place in the land of Egypt. Then the country will not be wiped out by the famine.”
Pharaoh said to Joseph, “I am Pharaoh and no one will be able to raise his hand or foot in all the land of Egypt without your permission.”
Joseph gathered all the excess food in the land of Egypt during the seven years and put it in the cities. He put the food in every city from the fields around it.
And the second son he named Ephraim[fn] and said, “God has made me fruitful in the land of my affliction.”
and the seven years of famine began, just as Joseph had said. There was famine in every land, but in the whole land of Egypt there was food.
Every land came to Joseph in Egypt to buy grain, for the famine was severe in every land.
The sons of Israel were among those who came to buy grain, for the famine was in the land of Canaan.
But they replied, “We, your servants, were twelve brothers, the sons of one man in the land of Canaan. The youngest is now[fn] with our father, and one is no longer living.”
“We were twelve brothers, sons of the same[fn] father. One is no longer living, and the youngest is now with our father in the land of Canaan.'
“Bring back your youngest brother to me, and I will know that you are not spies but honest men. I will then give your brother back to you, and you can trade in the country.' ”
“You can settle in the land of Goshen and be near me — you, your children, and your grandchildren, your flocks, your herds, and all you have.
They also took their cattle and possessions they had acquired in the land of Canaan. Then Jacob and all his offspring with him came to Egypt.
Judah's sons: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan.
The sons of Perez were Hezron and Hamul.
Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.[fn]
And Joseph's sons who were born to him in Egypt: two persons.
All those of Jacob's household who came to Egypt: seventy[fn] persons.
Joseph said to his brothers and to his father's family, “I will go up and inform Pharaoh, telling him, ‘My brothers and my father's family, who were in the land of Canaan, have come to me.
“you are to say, ‘Your servants, both we and our ancestors, have raised livestock[fn] from our youth until now.' Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to Egyptians.”
So Joseph went and informed Pharaoh: “My father and my brothers, with their flocks and herds and all that they own, have come from the land of Canaan and are now in the land of Goshen.”
And they said to Pharaoh, “We have come to stay in the land for a while because there is no grazing land for your servants' sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen.”
“the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”
Then Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the land of Rameses, as Pharaoh had commanded.
But there was no food in the entire region, for the famine was very severe. The land of Egypt and the land of Canaan were exhausted by the famine.
Joseph collected all the silver to be found in the land of Egypt and the land of Canaan in exchange for the grain they were purchasing, and he brought the silver to Pharaoh's palace.
“At harvest, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and as food for yourselves, your households, and your dependents.”
Israel settled in the land of Egypt, in the region of Goshen. They acquired property in it and became fruitful and very numerous.
Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me.
“When I was returning from Paddan, to my sorrow Rachel died along the way, some distance from Ephrath in the land of Canaan. I buried her there along the way to Ephrath” (that is, Bethlehem).
“The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hethite as burial property.
“my father made me take an oath, saying, ‘I am about to die. You must bury me there in the tomb that I made for myself in the land of Canaan.' Now let me go and bury my father. Then I will return.”
along with all Joseph's family, his brothers, and his father's family. Only their dependents, their flocks, and their herds were left in the land of Goshen.
When Pharaoh heard about this, he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian, and sat down by a well.
She gave birth to a son whom he named Gershom,[fn] for he said, “I have been a resident alien in a foreign land.”
“But I will harden Pharaoh's heart and multiply my signs and wonders in the land of Egypt.
So the LORD said to Moses, “Tell Aaron: Take your staff and stretch out your hand over the waters of Egypt — over their rivers, canals, ponds, and all their water reservoirs — and they will become blood. There will be blood throughout the land of Egypt, even in wooden and stone containers.”
The fish in the Nile died, and the river smelled so bad the Egyptians could not drink water from it. There was blood throughout the land of Egypt.
Then the LORD said to Moses, “Tell Aaron: Stretch out your staff and strike the dust of the land, and it will become gnats[fn] throughout the land of Egypt.”
And they did this. Aaron stretched out his hand with his staff, and when he struck the dust of the land, gnats were on people and animals. All the dust of the land became gnats throughout the land of Egypt.
Then Pharaoh summoned Moses and Aaron and said, “Go sacrifice to your God within the country.”
“It will become fine dust over the entire land of Egypt. It will become festering boils on people and animals throughout the land of Egypt.”
The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians.
“For this time I am about to send all my plagues against you,[fn] your officials, and your people. Then you will know there is no one like me on the whole earth.
“However, I have let you live for this purpose: to show you my power and to make my name known on the whole earth.
Throughout the land of Egypt, the hail struck down everything in the field, both people and animals. The hail beat down every plant of the field and shattered every tree in the field.
“They will fill your houses, all your officials' houses, and the houses of all the Egyptians — something your fathers and grandfathers never saw since the time they occupied the land until today.” Then he turned and left Pharaoh's presence.
They covered the surface of the whole land so that the land was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left. Nothing green was left on the trees or the plants in the field throughout the land of Egypt.
Then the LORD changed the wind to a strong west[fn] wind, and it carried off the locusts and blew them into the Red Sea. Not a single locust was left in all the territory of Egypt.
“and every firstborn male in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the servant girl who is at the grindstones, as well as every firstborn of the livestock.
The LORD said to Moses, “Pharaoh will not listen to you, so that my wonders may be multiplied in the land of Egypt.”
Moses and Aaron did all these wonders before Pharaoh, but the LORD hardened Pharaoh's heart, and he would not let the Israelites go out of his land.
“I will pass through the land of Egypt on that night and strike every firstborn male in the land of Egypt, both people and animals. I am the LORD; I will execute judgments against all the gods of Egypt.
“The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.
Now at midnight the LORD struck every firstborn male in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and every firstborn of the livestock.
During the night Pharaoh got up, he along with all his officials and all the Egyptians, and there was a loud wailing throughout Egypt because there wasn't a house without someone dead.
“When Pharaoh stubbornly refused to let us go, the LORD killed every firstborn male in the land of Egypt, both the firstborn of humans and the firstborn of livestock. That is why I sacrifice to the LORD all the firstborn of the womb that are males, but I redeem all the firstborn of my sons.'
“Pharaoh will say of the Israelites: They are wandering around the land in confusion; the wilderness has boxed them in.
They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us by bringing us out of Egypt?
The Israelites said to them, “If only we had died by the LORD's hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger! ”
along with her two sons, one of whom was named Gershom[fn] (because Moses had said, “I have been a resident alien in a foreign land”)
Do not make an idol for yourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth.
“You must not exploit a resident alien or oppress him, since you were resident aliens in the land of Egypt.
“You must not oppress a resident alien; you yourselves know how it feels to be a resident alien because you were resident aliens in the land of Egypt.
“They must not remain in your land, or else they will make you sin against me. If you serve their gods, it will be a snare for you.”
And the LORD responded, “Look, I am making a covenant. In the presence of all your people I will perform wonders that have never been done[fn] in the whole earth or in any nation. All the people you live among will see the LORD's work, for what I am doing with you is awe-inspiring.
“Any Israelite or alien residing among them, who hunts down a wild animal or bird that may be eaten must drain its blood and cover it with dirt.
“You will regard the alien who resides with you as the native-born among you. You are to love him as yourself, for you were aliens in the land of Egypt; I am the LORD your God.
“But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the LORD: you are not to sow your field or prune your vineyard.
“You are not to reap what grows by itself from your crop, or harvest the grapes of your untended vines. It is to be a year of complete rest for the land.
“All of its growth may serve as food for your livestock and the wild animals in your land.
“Then you are to sound a ram's horn loudly in the seventh month, on the tenth day of the month; you will sound it throughout your land on the Day of Atonement.
“You may also purchase them from the aliens residing with you, or from their families living among you — those born in your land. These may become your property.
“Do not make worthless idols for yourselves, set up a carved image or sacred pillar for yourselves, or place a sculpted stone in your land to bow down to it, for I am the LORD your God.
“I will give peace to the land, and you will lie down with nothing to frighten you. I will remove dangerous animals from the land, and no sword will pass through your land.
“Then the land will make up for its Sabbath years during the time it lies desolate, while you are in the land of your enemies. At that time the land will rest and make up for its Sabbaths.
“I will put anxiety in the hearts of those of you who survive in the lands of their enemies. The sound of a wind-driven leaf will put them to flight, and they will flee as one flees from a sword, and fall though no one is pursuing them.
“Those[fn] who survive in the lands of your enemies will waste away because of their iniquity; they will also waste away because of their ancestors' iniquities along with theirs.
“and I acted with hostility toward them and brought them into the land of their enemies — and when their uncircumcised hearts are humbled and they make amends for their iniquity,
“Yet in spite of this, while they are in the land of their enemies, I will not reject or abhor them so as to destroy them and break my covenant with them, since I am the LORD their God.
“because every firstborn belongs to me. At the time I struck down every firstborn in the land of Egypt, I consecrated every firstborn in Israel to myself, both man and animal. They are mine; I am the LORD.”
“For every firstborn among the Israelites is mine, both man and animal. I consecrated them to myself on the day I struck down every firstborn in the land of Egypt.
“If an alien resides with you and wants to observe the Passover to the LORD, he is to do it according to the Passover statute and its ordinances. You are to apply the same statute to both the resident alien and the native of the land.”
“When you enter into battle in your land against an adversary who is attacking you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and be saved from your enemies.
“The Amalekites are living in the land of the Negev; the Hethites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”
All the Israelites complained about Moses and Aaron, and the whole community told them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!
“When an alien resides with you or someone else is among you and wants to prepare a food offering as a pleasing aroma to the LORD, he is to do exactly as you do throughout your generations.
“The firstfruits of all that is in their land, which they bring to the LORD, belong to you. Every clean person in your house may eat them.
The LORD told Aaron, “You will not have an inheritance in their land; there will be no portion among them for you. I am your portion and your inheritance among the Israelites.
“But if they don't go across with you in battle formation, they must accept land in Canaan with you.”
Meanwhile, the Egyptians were burying every firstborn male the LORD had struck down among them, for the LORD had executed judgment against their gods.
At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard the Israelites were coming.
“you must drive out all the inhabitants of the land before you, destroy all their stone images and cast images, and demolish all their high places.
These are the ones the LORD commanded to distribute the inheritance to the Israelites in the land of Canaan.
“Select three cities across the Jordan and three cities in the land of Canaan to be cities of refuge.
“The LORD your God who goes before you will fight for you, just as you saw him do for you in Egypt.
“Look, I have taught you statutes and ordinances as the LORD my God has commanded me, so that you may follow them in the land you are entering to possess.
“I won't be crossing the Jordan because I am going to die in this land. But you are about to cross over and take possession of this good land.
Bezer in the wilderness on the plateau land, belonging to the Reubenites; Ramoth in Gilead, belonging to the Gadites; or Golan in Bashan, belonging to the Manassites.
across the Jordan in the valley facing Beth-peor in the land of King Sihon of the Amorites. He lived in Heshbon, and Moses and the Israelites defeated him after they came out of Egypt.
“Do not make an idol for yourself in the shape of anything in the heavens above or on the earth below or in the waters under the earth.
“Remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there with a strong hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.
“But you stand here with me, and I will tell you every command — the statutes and ordinances — you are to teach them, so that they may follow them in the land I am giving them to possess.'
“This is the command — the statutes and ordinances — the LORD your God has commanded me to teach you, so that you may follow them in the land you are about to enter and possess.
“tell him, ‘We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a strong hand.
“You are also to love the resident alien, since you were resident aliens in the land of Egypt.
“I[fn] will provide rain for your land in the proper time, the autumn and spring rains, and you will harvest your grain, new wine, and fresh oil.
“Aren't these mountains across the Jordan, beyond the western road in the land of the Canaanites, who live in the Arabah, opposite Gilgal, near the oaks[fn] of Moreh?
“When the LORD your God annihilates the nations before you, which you are entering to take possession of, and you drive them out and live in their land,
“There will be no poor among you, however, because the LORD is certain to bless you in the land the LORD your God is giving you to possess as an inheritance —
“If there is a poor person among you, one of your brothers within any of your city gates in the land the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother.
“Remember that you were a slave in the land of Egypt and the LORD your God redeemed you; that is why I am giving you this command today.
“In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the LORD your God is giving you as an inheritance.
“Do not move your neighbor's boundary marker, established at the start in the inheritance you will receive in the land the LORD your God is giving you to possess.
“If a murder victim is found lying in a field in the land the LORD your God is giving you to possess, and it is not known who killed him,
“Do not despise an Edomite, because he is your brother. Do not despise an Egyptian, because you were a resident alien in his land.
“Remember that you were a slave in Egypt, and the LORD your God redeemed you from there. Therefore I am commanding you to do this.
“When you knock down the fruit from your olive tree, do not go over the branches again. What remains will be for the resident alien, the fatherless, and the widow.
“Remember that you were a slave in the land of Egypt. Therefore I am commanding you to do this.
“When the LORD your God gives you rest from all the enemies around you in the land the LORD your God is giving you to possess as an inheritance, blot out the memory of Amalek under heaven. Do not forget.
“The LORD will open for you his abundant storehouse, the sky, to give your land rain in its season and to bless all the work of your hands. You will lend to many nations, but you will not borrow.
“The LORD will turn the rain of your land into falling[fn] dust; it will descend on you from the sky until you are destroyed.
“They will besiege you within all your city gates until your high and fortified walls, that you trust in, come down throughout your land. They will besiege you within all your city gates throughout the land the LORD your God has given you.
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant he had made with them at Horeb.
Moses summoned all Israel and said to them, “You have seen with your own eyes everything the LORD did in Egypt to Pharaoh, to all his officials, and to his entire land.
“Indeed, you know how we lived in the land of Egypt and passed through the nations where you traveled.
“All the nations will ask, ‘Why has the LORD done this to this land? Why this intense outburst of anger? '
“The LORD will deal with them as he did Sihon and Og, the kings of the Amorites, and their land when he destroyed them.
He found him in a desolate land,
in a barren, howling wilderness;
he surrounded him, cared for him,
and protected him as the pupil of his eye.
“Go up Mount Nebo in the Abarim range in the land of Moab, across from Jericho, and view the land of Canaan I am giving the Israelites as a possession.
So Moses the servant of the LORD died there in the land of Moab, according to the LORD's word.
He buried him[fn] in the valley in the land of Moab facing Beth-peor, and no one to this day knows where his grave is.
He was unparalleled for all the signs and wonders the LORD sent him to do against the land of Egypt — to Pharaoh, to all his officials, and to all his land —
“Your wives, dependents, and livestock may remain in the land Moses gave you on this side of the Jordan. But your best soldiers must cross over in battle formation[fn] ahead of your brothers and help them
“in the south; all the land of the Canaanites, from Arah of the Sidonians to Aphek and as far as the border of the Amorites;
The Israelites received these portions that the priest Eleazar, Joshua son of Nun, and the family heads of the Israelite tribes gave them in the land of Canaan.
The descendants of Joseph became two tribes, Manasseh and Ephraim. No portion of the land was given to the Levites except cities to live in, along with pasturelands for their cattle and livestock.
The descendants of Manasseh could not possess these cities, because the Canaanites were determined to stay in this land.
At Shiloh, in the land of Canaan, they told them, “The LORD commanded through Moses that we be given cities to live in, with their pasturelands for our livestock.”
The Reubenites, Gadites, and half the tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they took possession of according to the LORD's command through Moses.
When they came to the region of[fn] the Jordan in the land of Canaan, the Reubenites, Gadites, and half the tribe of Manasseh built a large, impressive altar there by the Jordan.
“But I took your father Abraham from the region beyond the Euphrates River, led him throughout the land of Canaan, and multiplied his descendants. I gave him Isaac,
“Your ancestors cried out to the LORD, so he put darkness between you and the Egyptians, and brought the sea over them, engulfing them. Your own eyes saw what I did to Egypt. After that, you lived in the wilderness a long time.
At that time Manasseh failed to take possession of Beth-shean and Taanach and their surrounding villages, or the residents of Dor, Ibleam, and Megiddo and their surrounding villages; the Canaanites were determined to stay in this land.
While he was sleeping from exhaustion, Heber's wife, Jael, took a tent peg, grabbed a hammer, and went silently to Sisera. She hammered the peg into his temple and drove it into the ground, and he died.
For the Midianites came with their cattle and their tents like a great swarm of locusts. They and their camels were without number, and they entered the land to lay waste to it.
“I said to you: I am the LORD your God. Do not fear the gods of the Amorites whose land you live in. But you did not obey me.' ”
They shattered and crushed the Israelites that year, and for eighteen years they did the same to all the Israelites who were on the other side of the Jordan in the land of the Amorites in Gilead.
So Jephthah fled from his brothers and lived in the land of Tob. Then some worthless men joined Jephthah and went on raids with him.
When the Ammonites made war with Israel, the elders of Gilead went to get Jephthah from the land of Tob.
Jephthah sent messengers to the king of the Ammonites, asking, “What do you have against me that you have come to fight me in my land? ”
“Then the LORD God of Israel handed over Sihon and all his troops to Israel, and they defeated them. So Israel took possession of the entire land of the Amorites who lived in that country.
and when he died, he was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.
They answered, “Come on, let's attack them, for we have seen the land, and it is very good. Why wait? Don't hesitate to go and invade and take possession of the land!
“When you get there, you will come to an unsuspecting people and a spacious land, for God has handed it over to you. It is a place where nothing on earth is lacking.”
They found among the inhabitants of Jabesh-gilead four hundred young virgins, who had not been intimate with a man, and they brought them to the camp at Shiloh in the land of Canaan.
During the time[fn] of the judges, there was a famine in the land. A man left Bethlehem in Judah with his wife and two sons to stay in the territory of Moab for a while.
A man of God came to Eli and said to him, “This is what the LORD says: ‘Didn't I reveal myself to your forefather's family[fn] when they were in Egypt and belonged to Pharaoh's palace?
No blacksmith could be found in all the land of Israel because the Philistines had said, “Otherwise, the Hebrews will make swords or spears.”
David then stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Saul searched for him every day, but God did not hand David over to him.
“Joab your servant has done this to address the issue indirectly,[fn] but my lord has wisdom like the wisdom of the angel of God, knowing everything on earth.”
He added, “If only someone would appoint me judge in the land. Then anyone who had a grievance or dispute could come to me, and I would make sure he received justice.”
and buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God was receptive to prayer for the land.
When they had gone through the whole land, they returned to Jerusalem at the end of nine months and twenty days.
So Gad went to David, told him the choices, and asked him, “Do you want three[fn] years of famine to come on your land, to flee from your foes three months while they pursue you, or to have a plague in your land three days? Now, consider carefully[fn] what answer I should take back to the one who sent me.”
He built an altar to the LORD there and offered burnt offerings and fellowship offerings. Then the LORD was receptive to prayer for the land, and the plague on Israel ended.
Geber son of Uri, in the land of Gilead, the country of King Sihon of the Amorites and of King Og of Bashan.
There was one deputy in the land of Judah.[fn]
and when they come to their senses[fn]
in the land where they were deported
and repent and petition you in their captors' land:
“We have sinned and done wrong;
we have been wicked,”
and when they return to you with all their heart and all their soul
in the land of their enemies who took them captive,
and when they pray to you in the direction of their land
that you gave their ancestors,
the city you have chosen,
and the temple I have built for your name,
King Hiram of Tyre having supplied him with cedar and cypress logs and gold for his every wish — King Solomon gave Hiram twenty towns in the land of Galilee.
This is the account of the forced labor that King Solomon had imposed to build the LORD's temple, his own palace, the supporting terraces, the wall of Jerusalem, and Hazor, Megiddo, and Gezer.
As for all the peoples who remained of the Amorites, Hethites, Perizzites, Hivites, and Jebusites, who were not Israelites —
King Solomon put together a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea in the land of Edom.
She said to the king, “The report I heard in my own country about your words and about your wisdom is true.
“But I didn't believe the reports until I came and saw with my own eyes. Indeed, I was not even told half. Your wisdom and prosperity far exceed the report I heard.
Rezon was Israel's enemy throughout Solomon's reign, adding to the trouble Hadad had caused. He reigned over Aram[fn] and loathed Israel.
Jeroboam made a festival in the eighth month on the fifteenth day of the month, like the festival in Judah. He offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had made. He also stationed the priests in Bethel for the high places he had made.
there were even male cult prostitutes in the land. They imitated all the detestable practices of the nations the LORD had dispossessed before the Israelites.
When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting before him. He said to his attendant, “Put on the large pot and make stew for the sons of the prophets.”
Then Naaman and his whole company went back to the man of God, stood before him, and declared, “I know there's no God in the whole world except in Israel. Therefore, please accept a gift from your servant.”
So the woman got ready and did what the man of God said. She and her household lived as resident aliens in the land of the Philistines for seven years.
Then Elisha died and was buried.
Now Moabite raiders used to come into the land in the spring of the year.
Then Menahem exacted twenty ounces[fn] of silver from each of the prominent men of Israel to give to the king of Assyria. So the king of Assyria withdrew and did not stay there in the land.
The king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years.
“I am about to put a spirit in him, and he will hear a rumor and return to his own land, where I will cause him to fall by the sword.' ”
In addition, Josiah eradicated the mediums, the spiritists, household idols, images, and all the abhorrent things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that the priest Hilkiah found in the LORD's temple.
The LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim. He sent them against Judah to destroy it, according to the word of the LORD he had spoken through his servants the prophets.
The king of Babylon put them to death at Riblah in the land of Hamath. So Judah went into exile from its land.
King Nebuchadnezzar of Babylon appointed Gedaliah son of Ahikam, son of Shaphan, over the rest of the people he left in the land of Judah.
Gedaliah swore an oath to them and their men, assuring them, “Don't be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you.”
They also settled in the east as far as the edge of the desert that extends to the Euphrates River, because their herds had increased in the land of Gilead.
The descendants of half the tribe of Manasseh settled in the land from Bashan to Baal-hermon (that is, Senir or Mount Hermon); they were numerous.
his son Zabad,
his son Shuthelah, also Ezer, and Elead.
The men of Gath, born in the land, killed them because they went down to raid their cattle.
Then he said to the whole assembly of Israel, “If it seems good to you, and if this is from the LORD our God, let's spread out and send the message to the rest of our relatives in all the districts of Israel, including the priests and Levites in their cities with pasturelands, that they should gather together with us.
Then David's fame spread throughout the lands, and the LORD caused all the nations to be terrified of him.
“three years of famine, or three months of devastation by your foes with the sword of your enemy overtaking you, or three days of the sword of the LORD — a plague on the land, the angel of the LORD bringing destruction to the whole territory of Israel.' Now decide what answer I should take back to the one who sent me.”
So David gave orders to gather the resident aliens that were in the land of Israel, and he appointed stonecutters to cut finished stones for building God's house.
Solomon took a census of all the resident alien men in the land of Israel, after the census that his father David had conducted, and the total was 153,600.
and when they come to their senses
in the land where they were deported
and repent and petition you in their captors' land,
saying, “We have sinned and done wrong;
we have been wicked,”
and when they return to you with all their mind and all their heart
in the land of their captivity where they were taken captive,
and when they pray in the direction of their land
that you gave their ancestors,
and the city you have chosen,
and toward the temple I have built for your name,
As for this temple, which was exalted, everyone who passes by will be appalled and will say, “Why did the LORD do this to this land and this temple?”
their descendants who remained in the land after them, those the Israelites had not completely destroyed — Solomon imposed forced labor on them; it is this way today.
At that time Solomon went to Ezion-geber and to Eloth on the seashore in the land of Edom.
She said to the king, “The report I heard in my own country about your words and about your wisdom is true.
The king made the algum wood into walkways for the LORD's temple and for the king's palace and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.
Because the land experienced peace, Asa built fortified cities in Judah. No one made war with him in those days because the LORD gave him rest.
Asa had an army of three hundred thousand from Judah bearing large shields and spears, and two hundred eighty thousand from Benjamin bearing regular shields and drawing the bow. All these were valiant warriors.
“For the eyes of the LORD roam throughout the earth to show himself strong for those who are wholeheartedly devoted to him. You have been foolish in this matter. Therefore, you will have wars from now on.”
“Our fathers fell by the sword, and our sons, our daughters, and our wives are in captivity because of this.
Jehoahaz[fn] was twenty-three years old when he became king, and he reigned three months in Jerusalem.
Listen, our God, for we are despised. Make their insults return on their own heads and let them be taken as plunder to a land of captivity.
Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah — from the twentieth year until his thirty-second year, twelve years — I and my associates never ate from the food allotted to the governor.
When they were in their kingdom,
with your abundant goodness that you gave them,
and in the spacious and fertile land you set before them,
they would not serve you or turn from their wicked ways.
LORD, our Lord,
how magnificent is your name throughout the earth!
You have covered the heavens with your majesty.[fn]
The words of the LORD are pure words,
like silver refined in an earthen furnace,
purified seven times.
As for the holy people who are in the land,
they are the noble ones.
All my delight is in them.
The LORD will keep him and preserve him;
he will be blessed in the land.
You will not give him over to the desire of his enemies.
“Stop fighting, and know that I am God,
exalted among the nations, exalted on the earth.”
No, you practice injustice in your hearts;
with your hands you weigh out violence in the land.
Then people will say,
“Yes, there is a reward for the righteous!
There is a God who judges on earth! ”
God, you are my God; I eagerly seek you.
I thirst for you;
my body faints for you
in a land that is dry, desolate, and without water.
Let the nations rejoice and shout for joy,
for you judge the peoples with fairness
and lead the nations on earth.Selah
May there be plenty of grain in the land;
may it wave on the tops of the mountains.
May its crops be like Lebanon.
May people flourish in the cities
like the grass of the field.
He worked wonders in the sight of their ancestors
in the land of Egypt, the territory of Zoan.
Will your wonders be known in the darkness
or your righteousness in the land of oblivion?
They devoured all the vegetation in their land
and consumed the produce of their land.
His descendants will be powerful in the land;
the generation of the upright will be blessed.
The LORD does whatever he pleases
in heaven and on earth,
in the seas and all the depths.
I cry to you, LORD;
I say, “You are my shelter,
my portion in the land of the living.”
Teach me to do your will,
for you are my God.
May your gracious Spirit
lead me on level ground.
who covers the sky with clouds,
prepares rain for the earth,
and causes grass to grow on the hills.
The blossoms appear in the countryside.
The time of singing[fn] has come,
and the turtledove's cooing is heard in our land.
“Sing to the LORD, for he has done glorious things.
Let this be known throughout the earth.
On that day Israel will form a triple alliance with Egypt and Assyria — a blessing within the land.
Therefore a curse has consumed the earth,
and its inhabitants have become guilty;
the earth's inhabitants have been burned,
and only a few survive.
For this is how it will be on earth
among the nations:
like a harvested olive tree,
like a gleaning after a grape harvest.
Look, the Lord has a strong and mighty one —
like a devastating hail storm,
like a storm with strong flooding water.
He will bring it across the land with his hand.
Each will be like a shelter from the wind,
a refuge from the rain,
like flowing streams in a dry land
and the shade of a massive rock in an arid land.
Then the lame will leap like a deer,
and the tongue of the mute will sing for joy,
for water will gush in the wilderness,
and streams in the desert;
“I am about to put a spirit in him and he will hear a rumor and return to his own land, where I will cause him to fall by the sword.' ”
“I will put it into the hands of your tormentors,
who said to you,
‘Lie down, so we can walk over you.'
You made your back like the ground,
and like a street for those who walk on it.
He grew up before him like a young plant
and like a root out of dry ground.
He didn't have an impressive form
or majesty that we should look at him,
no appearance that we should desire him.
“Indeed, your husband is your Maker —
his name is the LORD of Armies —
and the Holy One of Israel is your Redeemer;
he is called the God of the whole earth.
“For this is like the days[fn] of Noah to me:
when I swore that the water of Noah
would never flood the earth again,
so I have sworn that I will not be angry with you
or rebuke you.
Violence will never again be heard of in your land;
devastation and destruction
will be gone from your borders.
You will call your walls Salvation
and your city gates Praise.
The words of Jeremiah, the son of Hilkiah, one of the priests living in Anathoth in the territory of Benjamin.
They stopped asking, “Where is the LORD
who brought us from the land of Egypt,
who led us through the wilderness,
through a land of deserts and ravines,
through a land of drought and darkness,[fn]
a land no one traveled through
and where no one lived? ”
“When people ask, ‘For what offense has the LORD our God done all these things to us? ' You will respond to them, ‘Just as you abandoned me and served foreign gods in your land, so will you serve strangers in a land that is not yours.'
I will allow you to live in this place, the land I gave to your ancestors long ago and forever.
If you have raced with runners
and they have worn you out,
how can you compete with horses?
If you stumble[fn] in a peaceful land,
what will you do in the thickets of the Jordan?
Woe is me, my mother,
that you gave birth to me,
a man who incites dispute and conflict
in all the land.
I did not lend or borrow,
yet everyone curses me.
Then I will make you serve your enemies[fn]
in a land you do not know,
for my anger will kindle a fire
that will burn against you.
“For this is what the LORD says concerning sons and daughters born in this place as well as concerning the mothers who bear them and the fathers who father them in this land:
He will be like a juniper in the Arabah;
he cannot see when good comes
but dwells in the parched places in the wilderness,
in a salt land where no one lives.
Therefore, this is what the LORD of Armies says concerning the prophets:
I am about to feed them wormwood
and give them poisoned water to drink,
for from the prophets of Jerusalem
ungodliness[fn] has spread throughout the land.
“But as for the bad figs, so bad they are inedible, this is what the LORD says: In this way I will deal with King Zedekiah of Judah, his officials, and the remnant of Jerusalem — those remaining in this land or living in the land of Egypt.
This is what the LORD of Armies, the God of Israel, says: “When I restore their fortunes,[fn] they will once again speak this word in the land of Judah and in its cities: ‘May the LORD bless you, righteous settlement, holy mountain.'
“Judah and all its cities will live in it together — also farmers and those who move[fn] with the flocks —
“Then, as the LORD had said, my cousin Hanamel came to the guard's courtyard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.' Then I knew that this was the word of the LORD.
“For this is what the LORD of Armies, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.'
“You performed signs and wonders in the land of Egypt and still do today, both in Israel and among all mankind. You made a name for yourself, as is the case today.
“I will take delight in them to do what is good for them, and with all my heart and mind I will faithfully plant them in this land.
“Fields will be bought in this land about which you are saying, ‘It's a desolation without people or animals; it has been handed over to the Chaldeans! '
“Fields will be purchased, the transaction written on a scroll and sealed, and witnesses will be called on in the land of Benjamin, in the areas surrounding Jerusalem, and in Judah's cities — the cities of the hill country, the cities of the Judean foothills, and the cities of the Negev — because I will restore their fortunes.”[fn]
This is the LORD's declaration.
“The flocks will again pass under the hands of the one who counts them in the cities of the hill country, the cities of the Judean foothills, the cities of the Negev, the land of Benjamin — the areas around Jerusalem and in Judah's cities, says the LORD.
When Jeremiah had not yet turned to go, Nebuzaradan said to him,[fn] “Return[fn] to Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people or go wherever it seems right for you to go.” So the captain of the guards gave him a ration and a gift and released him.
Jeremiah therefore went to Gedaliah son of Ahikam at Mizpah, and he stayed with him among the people who remained in the land.
All the commanders of the armies that were in the countryside — they and their men — heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land. He had been put in charge of the men, women, and children from among the poorest of the land, who had not been deported to Babylon.
Gedaliah son of Ahikam, son of Shaphan, swore an oath to them and their men, assuring them, “Don't be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you.
When all the Judeans in Moab and among the Ammonites and in Edom and in all the other lands also heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, son of Shaphan, over them,
away from the Chaldeans. For they feared them because Ishmael son of Nethaniah had struck down Gedaliah son of Ahikam, whom the king of Babylon had appointed over the land.
“‘If you will indeed stay in this land, then I will rebuild and not demolish you, and I will plant and not uproot you, because I relent concerning the disaster that I have brought on you.
“But if you say, ‘We will not stay in this land,' in order to disobey the LORD your God,
“then the sword you fear will overtake you there in the land of Egypt, and the famine you are worried about will follow on your heels[fn] there to Egypt, and you will die there.
So Johanan son of Kareah, all the commanders of the armies, and all the people failed to obey the LORD's command to stay in the land of Judah.
Instead, Johanan son of Kareah and all the commanders of the armies led away the whole remnant of Judah, those who had returned to stay in the land of Judah from all the nations where they had been banished.
This is the word that came to Jeremiah for all the Jews living in the land of Egypt — at Migdol, Tahpanhes, Memphis, and in the land of Pathros:
“You are angering me by the work of your hands. You are burning incense to other gods in the land of Egypt where you have gone to stay for a while. As a result, you will be cut off and become an example for cursing and insult among all the nations of earth.
“Have you forgotten the evils of your ancestors, the evils of Judah's kings, the evils of their wives, your own evils, and the evils of your wives that were committed in the land of Judah and in the streets of Jerusalem?
“I will punish those living in the land of Egypt just as I punished Jerusalem by sword, famine, and plague.
“Then the remnant of Judah — those going to live for a while there in the land of Egypt — will have no fugitive or survivor to return to the land of Judah where they are longing[fn] to return to stay, for they will not return except for a few fugitives.”
However, all the men who knew that their wives were burning incense to other gods, all the women standing by — a great assembly — and all the people who were living in the land of Egypt at Pathros answered Jeremiah,
“Therefore, hear the word of the LORD, all you Judeans who live in the land of Egypt: ‘I have sworn by my great name, says the LORD, that my name will never again be invoked by anyone of Judah in all the land of Egypt, saying, “As the Lord GOD lives.”
I am watching over them for disaster and not for good, and everyone from Judah who is in the land of Egypt will meet his end by sword or famine until they are finished off.
Those who escape the sword will return from the land of Egypt to the land of Judah only few in number, and the whole remnant of Judah, the ones going to the land of Egypt to stay there for a while, will know whose word stands, mine or theirs!
The LORD opened his armory
and brought out his weapons of wrath,
because it is a task of the Lord GOD of Armies
in the land of the Chaldeans.
Those who were slain will fall in the land of the Chaldeans,
those who were pierced through, in her streets.
Therefore, look, the days are coming —
this is the LORD's declaration —
when I will punish her carved images,
and the wounded will groan
throughout her land.
The sound of a cry from Babylon!
The sound of terrible destruction
from the land of the Chaldeans!
The king of Babylon put them to death at Riblah in the land of Hamath. So Judah went into exile from its land.
the word of the LORD came directly to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the Chebar Canal. The LORD's hand was on him there.
“Son of man, this is what the Lord GOD says to the land of Israel:
An end! The end has come
on the four corners of the earth.
“Say to them, ‘This is what the Lord GOD says: On the day I chose Israel, I swore an oath[fn] to the descendants of Jacob's house and made myself known to them in the land of Egypt. I swore to them, saying, “I am the LORD your God.”
“ ‘Return it to its sheath!
“ ‘I will judge you[fn]
in the place where you were created,
in the land of your origin.
“I will restore the fortunes of Egypt and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.
“I made the nations quake at the sound of its downfall, when I threw it down to Sheol to be with those who descend to the Pit. Then all the trees of Eden, the choice and best of Lebanon, all the well-watered trees, were comforted in the underworld.
“I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms.
King Nebuchadnezzar,
To those of every people, nation, and language, who live on the whole earth:
May your prosperity increase.
“But leave the stump with its roots in the ground
and with a band of iron and bronze around it
in the tender grass of the field.
Let him be drenched with dew from the sky
and share the plants of the earth
with the animals.
“The king saw a watcher, a holy one, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground and with a band of iron and bronze around it in the tender grass of the field. Let him be drenched with dew from the sky and share food with the wild animals for seven periods of time.'
Then King Darius wrote to those of every people, nation, and language who live on the whole earth: “May your prosperity abound.
“This is what he said: ‘The fourth beast will be a fourth kingdom on the earth, different from all the other kingdoms. It will devour the whole earth, trample it down, and crush it.
Lord, righteousness belongs to you, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel — those who are near and those who are far, in all the countries where you have banished them because of the disloyalty they have shown toward you.
“The king of the North who comes against him will do whatever he wants, and no one can oppose him. He will establish himself in the beautiful land[fn] with total destruction in his hand.
On that day I will respond —
this is the LORD's declaration.
I will respond to the sky,
and it will respond to the earth.
Let's strive to know the LORD.
His appearance is as sure as the dawn.
He will come to us like the rain,
like the spring showers that water the land.
They turn, but not to what is above;[fn]
they are like a faulty bow.
Their leaders will fall by the sword
because of their insolent tongue.
They will be ridiculed for this in the land of Egypt.
They will not stay in the land of the LORD.
Instead, Ephraim will return to Egypt,
and they will eat unclean food in Assyria.
Egypt will become desolate,
and Edom a desert wasteland,
because of the violence done to the people of Judah
in whose land they shed innocent blood.
Therefore, this is what the LORD says:
Your wife will be a prostitute in the city,
your sons and daughters will fall by the sword,
and your land will be divided up
with a measuring line.
You yourself will die on pagan[fn] soil,
and Israel will certainly go into exile
from its homeland.
He prayed to the LORD, “Please, LORD, isn't this what I said while I was still in my own country? That's why I fled toward Tarshish in the first place. I knew that you are a gracious and compassionate God, slow to anger, abounding in faithful love, and one who relents from sending disaster.
Yes, at that time
I will deal with all who oppress you.
I will save the lame and gather the outcasts;
I will make those who were disgraced
throughout the earth
receive praise and fame.
“To build a shrine for it in the land of Shinar,” he told me. “When that is ready, the basket will be placed there on its pedestal.”
Then he summoned me saying, “See, those going to the land of the north have pacified my Spirit in the northern land.”
A pronouncement:
The word of the LORD
is against the land of Hadrach,
and Damascus is its resting place —
for the eyes of humanity
and all the tribes of Israel
are on the LORD[fn] —
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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