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“the field is the world; and the good seed — these are the children of the kingdom. The weeds are the children of the evil one,
He was in the world, and the world was created through him, and yet the world did not recognize him.
“For God did not send his Son into the world to condemn the world, but to save the world through him.
“The world cannot hate you, but it does hate me because I testify about it — that its works are evil.
Then the Pharisees said to one another, “You see? You've accomplished nothing. Look, the world has gone after him! ”
“He is the Spirit of truth. The world is unable to receive him because it doesn't see him or know him. But you do know him, because he remains with you and will be[fn] in you.
“In a little while the world will no longer see me, but you will see me. Because I live, you will live too.
“Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Don't let your heart be troubled or fearful.
“On the contrary, so that the world may know that I love the Father, I do as the Father commanded me.
“Get up; let's leave this place.
“If you were of the world, the world would love you as its own. However, because you are not of the world, but I have chosen you out of it, the world hates you.
“Truly I tell you, you will weep and mourn, but the world will rejoice. You will become sorrowful, but your sorrow will turn to joy.
“I have given them your word. The world hated them because they are not of the world, just as I am not of the world.
“May they all be one, as you, Father, are in me and I am in you. May they also be[fn] in us, so that the world may believe you sent me.
“I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me.
“Righteous Father, the world has not known you. However, I have known you, and they have known that you sent me.
For since, in God's wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of what is preached.
whether Paul or Apollos or Cephas or the world or life or death or things present or things to come — everything is yours,
Or don't you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the trivial cases?
But as for me, I will never boast about anything except the cross of our Lord Jesus Christ. The world has been crucified to me through the cross, and I to the world.
The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground.
And the tongue is a fire. The tongue, a world of unrighteousness, is placed[fn] among our members. It stains the whole body, sets the course of life on fire, and is itself set on fire by hell.
Don't let your beauty consist of outward things like elaborate hairstyles and wearing gold jewelry or fine clothes,
And the world with its lust is passing away, but the one who does the will of God remains forever.
See what great love[fn] the Father has given us that we should be called God's children — and we are! The reason the world does not know us is that it didn't know him.
They are from the world. Therefore what they say is from the world, and the world listens to them.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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