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“Why do your disciples break the tradition of the elders? For they don't wash their hands when they eat.”[fn]
He answered, “It isn't right to take the children's bread and throw it to the dogs.”
As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is my body.”
Jesus entered a house, and the crowd gathered again so that they were not even able to eat.[fn]
He instructed them to take nothing for the road except a staff — no bread, no traveling bag, no money in their belts,
He said to her, “Let the children be fed first, because it isn't right to take the children's bread and throw it to the dogs.”
The disciples had forgotten to take bread and had only one loaf with them in the boat.
As they were eating, he took bread, blessed and broke it, gave it to them, and said, “Take it; this is my body.”
“For John the Baptist did not come eating bread or drinking wine, and you say, ‘He has a demon! '
“Take nothing for the road,” he told them, “no staff, no traveling bag, no bread, no money; and don't take an extra shirt.
“What father among you, if his son[fn] asks for a fish, will give him a snake instead of a fish?
One Sabbath, when he went in to eat[fn] at the house of one of the leading Pharisees, they were watching him closely.
When one of those who reclined at the table with him heard these things, he said to him, “Blessed is the one who will eat bread in the kingdom of God! ”
And he took bread, gave thanks, broke it, gave it to them, and said, “This is my body, which is given for you. Do this in remembrance of me.”
It was as he reclined at the table with them that he took the bread, blessed and broke it, and gave it to them.
Some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks.
Jesus said to them, “Truly I tell you, Moses didn't give you the bread from heaven, but my Father gives you the true bread from heaven.
“This is the bread that came down from heaven; it is not like the manna[fn] your ancestors ate — and they died. The one who eats this bread will live forever.”
“I'm not speaking about all of you; I know those I have chosen. But the Scripture must be fulfilled: The one who eats my bread[fn] has raised his heel against me.
When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.
Every day they devoted themselves to meeting together in the temple, and broke bread from house to house. They ate their food with joyful and sincere hearts,
On the first day of the week, we assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he kept on talking until midnight.
After going upstairs, breaking the bread, and eating, Paul talked a long time until dawn. Then he left.
After he said these things and had taken some bread, he gave thanks to God in the presence of all of them, and after he broke it, he began to eat.
The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ?
For I received from the Lord what I also passed on to you: On the night when he was betrayed, the Lord Jesus took bread,
For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
So, then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sin against the body[fn] and blood of the Lord.
Now the one who provides seed for the sower and bread for food will also provide and multiply your seed and increase the harvest of your righteousness.
we did not eat anyone's food free of charge; instead, we labored and toiled, working night and day, so that we would not be a burden to any of you.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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