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“Look, I've got two daughters who haven't been intimate with a man. I'll bring them out to you, and you can do whatever you want[fn] to them. However, don't do anything to these men, because they have come under the protection of my roof.”
So it was, when God destroyed the cities of the plain, he remembered Abraham and brought Lot out of the middle of the upheaval when he demolished the cities where Lot had lived.
He said to them, “I can see from your father's face that his attitude toward me is not the same as before, but the God of my father has been with me.
The midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.
So the king of Egypt summoned the midwives and asked them, “Why have you done this and let the boys live? ”
Then some shepherds arrived and drove them away, but Moses came to their rescue and watered their flock.
When they returned to their father Reuel,[fn] he asked, “Why have you come back so quickly today? ”
“You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat — you may do only that.
“Instruct them about the statutes and laws, and teach them the way to live and what they must do.
“Make loops of blue yarn on the edge of the last curtain in the first set, and do the same on the edge of the outermost curtain in the second set.
“Make two gold rings for it under the molding on two of its sides; put these on opposite sides of it to be holders for the poles to carry it with.
“and the specially woven[fn] garments for ministering in the sanctuary — the holy garments for the priest Aaron and the garments for his sons to serve as priests.”
So all the work for the tabernacle, the tent of meeting, was finished. The Israelites did everything just as the LORD had commanded Moses.
“But houses in settlements that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.
“When both are sounded in long blasts, the entire community is to gather before you at the entrance to the tent of meeting.
“Is the land they live in good or bad? Are the cities they live in encampments or fortifications?
“What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them.
“On the day of the assembly the LORD gave me the two stone tablets, inscribed by God's finger. The exact words were on them, which the LORD spoke to you from the fire on the mountain.
They came before the priest Eleazar, Joshua son of Nun, and the leaders, saying, “The LORD commanded Moses to give us an inheritance among our male relatives.” So they gave them an inheritance among their father's brothers, in keeping with the LORD's instruction.
All ten cities with their pasturelands were for the clans of Kohath's other descendants.
“I gave you a land you did not labor for, and cities you did not build, though you live in them; you are eating from vineyards and olive groves you did not plant.'
She wept the whole seven days of the feast, and at last, on the seventh day, he explained it to her, because she had nagged him so much. Then she explained it to her people.
The Philistine leaders brought her seven fresh bowstrings that had not been dried, and she tied him up with them.
“Here, let me bring out my virgin daughter and the man's concubine now. Abuse them and do whatever you want to them. But don't commit this outrageous thing against this man.”
The Benjaminites did this and took the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and lived in them.
The two of them traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about their arrival[fn] and the local women exclaimed, “Can this be Naomi? ”
As they were climbing the hill to the city, they found some young women coming out to draw water and asked, “Is the seer here? ”
“As for the donkeys that wandered away from you three days ago, don't worry about them because they've been found. And who does all Israel desire but you and all your father's family? ”
When the men of Israel on the other side of the valley and on the other side of the Jordan saw that Israel's men had fled and that Saul and his sons were dead, they abandoned the cities and fled. So the Philistines came and settled in them.
The king replied, “This woman says, ‘This is my son who is alive, and your son is dead,' but that woman says, ‘No, your son is dead, and my son is alive.' ”
but they didn't turn away from the sins that the house of Jeroboam had caused Israel to commit. Jehoahaz continued them, and the Asherah pole also remained standing in Samaria.
He did what was evil in the LORD's sight. He did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit, but he continued them.
But the people of each nation were still making their own gods in the cities where they lived and putting them in the shrines of the high places that the people of Samaria had made.
“Their inhabitants have become powerless,
dismayed, and ashamed.
They are plants of the field,
tender grass,
grass on the rooftops,
blasted by the east wind.[fn]
When all the men of Israel in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and fled. So the Philistines came and settled in them.
He strengthened their fortifications and put leaders in them with supplies of food, oil, and wine.
Rehoboam also showed discernment by dispersing some of his sons to all the regions of Judah and Benjamin and to all the fortified cities. He gave them plenty of provisions and sought many wives for them.
No women as beautiful as Job's daughters could be found in all the land, and their father granted them an inheritance with their brothers.
Open the gates of righteousness for me;
I will enter through them
and give thanks to the LORD.
Your teeth are like a flock of newly shorn sheep
coming up from washing,
each one bearing twins,
and none has lost its young.[fn]
Your teeth are like a flock of ewes
coming up from washing,
each one having a twin,
and not one missing.[fn]
I heard the LORD of Armies say:
Indeed, many houses will become desolate,
grand and lovely ones without inhabitants.
Every city flees
at the sound of the horseman and the archer.
They enter the thickets
and climb among the rocks.
Every city is abandoned;
no inhabitant is left.
They will consume your harvest and your food.
They will consume your sons and your daughters.
They will consume your flocks and your herds.
They will consume your vines and your fig trees.
With the sword they will destroy
your fortified cities in which you trust.
This is what the LORD said to me, “Go and stand at the People's Gate, through which the kings of Judah enter and leave, as well as at all the gates of Jerusalem.
Just as God demolished Sodom and Gomorrah
and their neighboring towns —
this is the LORD's declaration —
so no one will live there;
no human being will stay in it even temporarily
as a temporary resident.
The hands of compassionate women
have cooked their own children;
they became their food
during the destruction of my dear people.
“Therefore say, ‘This is what the Lord GOD says: I will gather you from the peoples and assemble you from the countries where you have been scattered, and I will give you the land of Israel.'
“You also took your beautiful jewelry made from the gold and silver I had given you, and you made male images so that you could engage in prostitution with them.
“But when a righteous person turns from his righteousness and acts unjustly, committing the same detestable acts that the wicked do, will he live? None of the righteous acts he did will be remembered. He will die because of the treachery he has engaged in and the sin he has committed.
I will bring you from the peoples and gather you from the countries where you were scattered, with a strong hand, an outstretched arm, and outpoured wrath.
“When I bring you from the peoples and gather you from the countries where you have been scattered, I will accept you as a pleasing aroma. And I will demonstrate my holiness through you in the sight of the nations.
Then the LORD said to me, “Son of man, will you pass judgment against Oholah and Oholibah? Then declare their detestable practices to them.
“This is what the Lord GOD says: Summon[fn] an assembly against them and consign them to terror and plunder.
“Now as for you, son of man, say to the house of Israel, ‘You have said this: “Our transgressions and our sins are heavy on us, and we are wasting away because of them! How then can we survive? ” '
When a righteous person turns from his righteousness and commits injustice, he will die for it.
“When the sticks you have written on are in your hand and in full view of the people,
“They will not defile themselves anymore with their idols, their abhorrent things, and all their transgressions. I will save them from all their apostasies by which[fn] they sinned, and I will cleanse them. Then they will be my people, and I will be their God.
“Before they go out to the outer court,[fn] to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.
There was a stone wall[fn] around the inside of them, around the four of them, with ovens built at the base of the walls on all sides.
Let whoever is wise understand these things,
and whoever is insightful recognize them.
For the ways of the LORD are right,
and the righteous walk in them,
but the rebellious stumble in them.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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