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God blessed them, and God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth.”
Cain said to his brother Abel, “Let's go out to the field.”[fn] And while they were in the field, Cain attacked his brother Abel and killed him.
he created them male and female. When they were created, he blessed them and called them mankind.[fn]
Then God said to Noah, “I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth.
As people migrated from the east,[fn] they found a valley in the land of Shinar and settled there.
So from there the LORD scattered them throughout the earth, and they stopped building the city.
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
But the land was unable to support them as long as they stayed together, for they had so many possessions that they could not stay together,
And he and his servants deployed against them by night, defeated them, and pursued them as far as Hobah to the north of Damascus.
Then the LORD said to Abram, “Know this for certain: Your offspring will be resident aliens for four hundred years in a land that does not belong to them and will be enslaved and oppressed.[fn]
They called out to Lot and said, “Where are the men who came to you tonight? Send them out to us so we can have sex with them! ”
As soon as the angels got them outside, one of them[fn] said, “Run for your lives! Don't look back and don't stop anywhere on the plain! Run to the mountains, or you will be swept away! ”
He said to them, “If you are willing for me to bury my dead, listen to me and ask Ephron son of Zohar on my behalf
But Abraham gave gifts to the sons of his concubines, and while he was still alive he sent them eastward, away from his son Isaac, to the land of the East.
After this, his brother came out grasping Esau's heel with his hand. So he was named Jacob.[fn] Isaac was sixty years old when they were born.
They got up early in the morning and swore an oath to each other.[fn] Isaac sent them on their way, and they left him in peace.
“Go to the flock and bring me two choice young goats, and I will make them into a delicious meal for your father — the kind he loves.
Jacob replied, “My lord knows that the children are weak, and I have nursing flocks and herds. If they are driven hard for one day, the whole herd will die.
For their possessions were too many for them to live together, and because of their herds, the land where they stayed could not support them.
“They've moved on from here,” the man said. “I heard them say, ‘Let's go to Dothan.' ” So Joseph set out after his brothers and found them at Dothan.
They saw him in the distance, and before he had reached them, they plotted to kill him.
and put them in custody in the house of the captain of the guards in the prison where Joseph was confined.
He turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes.
As they began emptying their sacks, there in each man's sack was his bag of silver! When they and their father saw their bags of silver, they were afraid.
When Joseph saw Benjamin with them, he said to his steward, “Take the men to my house. Slaughter an animal and prepare it, for they will eat with me at noon.”
Then the steward said, “May you be well. Don't be afraid. Your God and the God of your father must have put treasure in your bags. I received your silver.” Then he brought Simeon out to them.
They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?
So they brought their livestock to Joseph, and he gave them food in exchange for the horses, the flocks of sheep, the herds of cattle, and the donkeys. That year he provided them with food in exchange for all their livestock.
Now his eyesight was poor because of old age; he could hardly[fn] see. Joseph brought them to him, and he kissed and embraced them.
Then Joseph took them from his father's knees and bowed with his face to the ground.
Then Joseph took them both — with his right hand Ephraim toward Israel's left, and with his left hand Manasseh toward Israel's right — and brought them to Israel.
Then he blessed Joseph and said:
The God before whom my fathers Abraham and Isaac walked,
the God who has been my shepherd all my life to this day,
So he blessed them that day, putting Ephraim before Manasseh when he said, “The nation Israel will invoke blessings by you, saying, ‘May God make you like Ephraim and Manasseh.' ”
“Their anger is cursed, for it is strong,
and their fury, for it is cruel!
I will disperse them throughout Jacob
and scatter them throughout Israel.
“Therefore don't be afraid. I will take care of you and your children.” And he comforted them and spoke kindly to them.[fn]
So the Egyptians assigned taskmasters over the Israelites to oppress them with forced labor. They built Pithom and Rameses as supply cities for Pharaoh.
But the more they oppressed them, the more they multiplied and spread so that the Egyptians came to dread[fn] the Israelites.
and made their lives bitter with difficult labor in brick and mortar and in all kinds of fieldwork. They ruthlessly imposed all this work on them.
“and I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey — the territory of the Canaanites, Hethites, Amorites, Perizzites, Hivites, and Jebusites.
Pharaoh also said, “Look, the people of the land are so numerous, and you would stop them from their labor.”
So the overseers and foremen of the people went out and said to them, “This is what Pharaoh says: ‘I am not giving you straw.
The overseers insisted, “Finish your assigned work each day, just as you did when straw was provided.”
Then the Israelite foremen, whom Pharaoh's slave drivers had set over the people, were beaten and asked, “Why haven't you finished making your prescribed number of bricks yesterday or today, as you did before? ”
But the LORD replied to Moses, “Now you will see what I will do to Pharaoh: because of a strong hand he will let them go, and because of a strong hand he will drive them from his land.”
“I also established my covenant with them to give them the land of Canaan, the land they lived in as aliens.
“No, go — just able-bodied men — worship the LORD, since that's what you want.” And they were driven from Pharaoh's presence.
Now the Egyptians pressured the people in order to send them quickly out of the country, for they said, “We're all going to die! ”
The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they were driven out of Egypt, they could not delay and had not prepared provisions for themselves.
It was a night of vigil in honor of the LORD, because he would bring them out of the land of Egypt. This same night is in honor of the LORD, a night vigil for all the Israelites throughout their generations.
When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, “The people will change their minds and return to Egypt if they face war.”
“Pharaoh will say of the Israelites: They are wandering around the land in confusion; the wilderness has boxed them in.
The Egyptians — all Pharaoh's horses and chariots, his horsemen,[fn] and his army — chased after them and caught up with them as they camped by the sea beside Pi-hahiroth, in front of Baal-zephon.
But Moses said to the people, “Don't be afraid. Stand firm and see the LORD's salvation that he will accomplish for you today; for the Egyptians you see today, you will never see again.
You overthrew your adversaries
by your great majesty.
You unleashed your burning wrath;
it consumed them like stubble.
But you blew with your breath,
and the sea covered them.
They sank like lead
in the mighty waters.
Then the chiefs of Edom will be terrified;
trembling will seize the leaders of Moab;
all the inhabitants of Canaan will panic;
You will bring them in and plant them
on the mountain of your possession;
LORD, you have prepared the place
for your dwelling;
Lord,[fn] your hands have established the sanctuary.
When Pharaoh's horses with his chariots and horsemen went into the sea, the LORD brought the water of the sea back over them. But the Israelites walked through the sea on dry ground.
Then Moses led Israel on from the Red Sea, and they went out to the Wilderness of Shur. They journeyed for three days in the wilderness without finding water.
The Israelites said to them, “If only we had died by the LORD's hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger! ”
Then the LORD said to Moses, “I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow my instructions.
“I have heard the complaints of the Israelites. Tell them: At twilight you will eat meat, and in the morning you will eat bread until you are full. Then you will know that I am the LORD your God.”
Moses recounted to his father-in-law all that the LORD had done to Pharaoh and the Egyptians for Israel's sake, all the hardships that confronted them on the way, and how the LORD rescued them.
Jethro rejoiced over all the good things the LORD had done for Israel when he rescued them from the power of the Egyptians.
“Whenever they have a dispute, it comes to me, and I make a decision between one man and another. I teach them God's statutes and laws.”
“But you should select from all the people able men, God-fearing, trustworthy, and hating dishonest profit. Place them over the people as commanders of thousands, hundreds, fifties, and tens.
So Moses chose able men from all Israel and made them leaders over the people as commanders of thousands, hundreds, fifties, and tens.
and the LORD told Moses, “Go to the people and consecrate them today and tomorrow. They must wash their clothes
“If you make a stone altar for me, do not build it out of cut stones. If you use your chisel on it, you will defile it.
“When a man strikes the eye of his male or female slave and destroys it, he must let the slave go free in compensation for his eye.
“If he knocks out the tooth of his male or female slave, he must let the slave go free in compensation for his tooth.
“If you do mistreat them, they will no doubt cry to me, and I will certainly hear their cry.
“I will not drive them out ahead of you in a single year; otherwise, the land would become desolate, and wild animals would multiply against you.
“I will drive them out little by little ahead of you until you have become numerous[fn] and take possession of the land.
“Make the poles of acacia wood and overlay them with gold, and the table can be carried by them.
“Make five pillars of acacia wood for the screen and overlay them with gold; their hooks are to be gold, and you are to cast five bronze bases for them.
“Put these on your brother Aaron and his sons; then anoint, ordain,[fn] and consecrate them, so that they may serve me as priests.
“This is what you are to do for them to consecrate them to serve me as priests. Take a young bull and two unblemished rams,
“Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.
“Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and[fn] his sons.
“and put all of them in the hands of Aaron and his[fn] sons and present them as a presentation offering before the LORD.
“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained[fn] in them.
“And they will know that I am the LORD their God, who brought them out of the land of Egypt, so that I might dwell among them. I am the LORD their God.
“Now leave me alone, so that my anger can burn against them and I can destroy them. Then I will make you into a great nation.”
“Why should the Egyptians say, ‘He brought them out with an evil intent to kill them in the mountains and eliminate them from the face of the earth'? Turn from your fierce anger and relent concerning this disaster planned for your people.
“Remember your servants Abraham, Isaac, and Israel — you swore to them by yourself and declared, ‘I will make your offspring as numerous as the stars of the sky and will give your offspring all this land that I have promised, and they will inherit it forever.' ”
Then Moses asked Aaron, “What did these people do to you that you have led them into such a grave sin? ”
Moses saw that the people were out of control, for Aaron had let them get out of control, making them a laughingstock to their enemies.[fn]
“Now go, lead the people to the place I told you about; see, my angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin.”
But Moses called out to them, so Aaron and all the leaders of the community returned to him, and Moses spoke to them.
He made the poles for carrying the table from acacia wood and overlaid them with gold.
He fastened them on the shoulder pieces of the ephod as memorial stones for the Israelites, just as the LORD had commanded Moses.
Moses inspected all the work they had accomplished. They had done just as the LORD commanded. Then Moses blessed them.
“Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.
This is the portion from the food offerings to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
Then Moses presented Aaron's sons, clothed them with tunics, wrapped sashes around them, and fastened headbands on them, as the LORD had commanded Moses.
“and teach the Israelites all the statutes that the LORD has given to them through Moses.”
“the priest must order that the stones with the contamination be pulled out and thrown into an unclean place outside the city.
“You must keep the Israelites from their uncleanness, so that they do not die by defiling my tabernacle that is among them.
The LORD spoke to Moses after the death of two of Aaron's sons when they approached the presence of[fn] the LORD and died.
“Next he will take the two goats and place them before the LORD at the entrance to the tent of meeting.
“Therefore you are to distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.
“by letting the people eat their holy offerings and having them bear the penalty of restitution. For I am the LORD who sets them apart.”
“Speak to Aaron, his sons, and all the Israelites and tell them: Any man of the house of Israel or of the resident aliens in Israel who presents his offering — whether they present payment of vows or freewill gifts to the LORD as burnt offerings —
“so that your generations may know that I made the Israelites live in shelters when I brought them out of the land of Egypt; I am the LORD your God.”
“You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.
“I will put anxiety in the hearts of those of you who survive in the lands of their enemies. The sound of a wind-driven leaf will put them to flight, and they will flee as one flees from a sword, and fall though no one is pursuing them.
“and I acted with hostility toward them and brought them into the land of their enemies — and when their uncircumcised hearts are humbled and they make amends for their iniquity,
“Yet in spite of this, while they are in the land of their enemies, I will not reject or abhor them so as to destroy them and break my covenant with them, since I am the LORD their God.
“For their sake I will remember the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations to be their God; I am the LORD.”
“You and Aaron are to register those who are twenty years old or more by their military divisions — everyone who can serve in Israel's army.[fn]
“Do this for them so that they may live and not die when they come near the most holy objects: Aaron and his sons are to go in and assign each man his task and transportation duty.
“All the service of the Gershonites, all their transportation duties and all their other work, is to be done at the command of Aaron and his sons; you are to assign to them all that they are responsible to carry.
“the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and all the work related to them. You are to assign by name the items that they are responsible to carry.
At the LORD's command they were registered under the direction of Moses, each one according to his work and transportation duty, and his assignment was as the LORD commanded Moses.
The Israelites did this, sending them outside the camp. The Israelites did as the LORD instructed Moses.
“Do this to them for their purification: Sprinkle them with the purification water. Have them shave their entire bodies and wash their clothes, and so purify themselves.
“You are to have the Levites stand before Aaron and his sons, and you are to present them before the LORD as a presentation offering.
“After that the Levites may come to serve at the tent of meeting, once you have ceremonially cleansed them and presented them as a presentation offering.
“For they have been exclusively assigned to me from the Israelites. I have taken them for myself in place of all who come first from the womb, every Israelite firstborn.
“For every firstborn among the Israelites is mine, both man and animal. I consecrated them to myself on the day I struck down every firstborn in the land of Egypt.
The Levites purified themselves and washed their clothes; then Aaron presented[fn] them before the LORD as a presentation offering. Aaron also made atonement for them to cleanse them ceremonially.
Meanwhile, the cloud of the LORD was over them by day when they set out from the camp.
The LORD answered Moses, “Bring me seventy men from Israel known to you as elders and officers of the people. Take them to the tent of meeting and have them stand there with you.
“Then I will come down and speak with you there. I will take some of the Spirit who is on you and put the Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
Moses went out and told the people the words of the LORD. He brought seventy men from the elders of the people and had them stand around the tent.
Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them — they were among those listed, but had not gone out to the tent — and they prophesied in the camp.
Moses sent them from the Wilderness of Paran at the LORD's command. All the men were leaders in Israel.
When Moses sent them to scout out the land of Canaan, he told them, “Go up this way to the Negev, then go up into the hill country.
All the Israelites complained about Moses and Aaron, and the whole community told them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!
While the whole community threatened to stone them, the glory of the LORD appeared to all the Israelites at the tent of meeting.
“I will strike them with a plague and destroy them. Then I will make you into a greater and mightier nation than they are.”
“‘Since the LORD wasn't able to bring this people into the land he swore to give them, he has slaughtered them in the wilderness.'
“I will bring your children whom you said would become plunder into the land you rejected, and they will enjoy it.
Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them as far as Hormah.
“Speak to the Israelites and tell them that throughout their generations they are to make tassels for the corners of their garments, and put a blue cord on the tassel at each corner.
After Korah assembled the whole community against them at the entrance to the tent of meeting, the glory of the LORD appeared to the whole community.
“But if the LORD brings about something unprecedented, and the ground opens its mouth and swallows them along with all that belongs to them so that they go down alive into Sheol, then you will know that these men have despised the LORD.”
The earth opened its mouth and swallowed them and their households, all Korah's people, and all their possessions.
They went down alive into Sheol with all that belonged to them. The earth closed over them, and they vanished from the assembly.
“Get away from this community so that I may consume them instantly.” But they fell facedown.
“Please come and put a curse on these people for me because they are more powerful than I am. I may be able to defeat them and drive them out of the land, for I know that those you bless are blessed and those you curse are cursed.”
The women invited them to the sacrifices for their gods, and the people ate and bowed in worship to their gods.
The LORD said to Moses, “Take all the leaders of the people and execute[fn] them in broad daylight before the LORD so that his burning anger may turn away from Israel.”
The earth opened its mouth and swallowed them with Korah, when his followers died and the fire consumed 250 men. They serve as a warning sign.
“who will go out before them and come back in before them, and who will bring them out and bring them in, so that the LORD's community won't be like sheep without a shepherd.”
“Command the Israelites and say to them: Be sure to present to me at its appointed time my offering and my food as my food offering, a pleasing aroma to me.
Moses sent one thousand from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets.
“The LORD's anger burned against Israel, and he made them wander in the wilderness forty years until the whole generation that had done what was evil in the LORD's sight was gone.
“But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land.
Moses replied to them, “If you do this — if you arm yourselves for battle before the LORD,
Moses told them, “If the Gadites and Reubenites cross the Jordan with you, every man in battle formation before the LORD, and the land is subdued before you, you are to give them the land of Gilead as a possession.
“So I took the leaders of your tribes, wise and respected men, and set them over you as leaders: commanders for thousands, hundreds, fifties, and tens, and officers for your tribes.
“The LORD your God who goes before you will fight for you, just as you saw him do for you in Egypt.
“Don't provoke them, for I will not give you any of their land, not even a foot of it,[fn] because I have given Esau the hill country of Seir as his possession.
“The LORD said to me, ‘Show no hostility toward Moab, and do not provoke them to battle, for I will not give you any of their land as a possession, since I have given Ar as a possession to the descendants of Lot.' ”
They were also regarded as Rephaim, like the Anakim, though the Moabites called them Emim.
The Horites had previously lived in Seir, but the descendants of Esau drove them out, destroying them completely[fn] and settling in their place, just as Israel did in the land of its possession the LORD gave them.
“Indeed, the LORD's hand was against them, to eliminate them from the camp until they had all perished.
This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim,
a great and numerous people, tall as the Anakim. The LORD destroyed the Rephaim at the advance of the Ammonites, so that they drove them out and settled in their place.
The Caphtorim, who came from Caphtor,[fn] destroyed the Avvites, who lived in villages as far as Gaza, and settled in their place.
“Because he loved your ancestors, he chose their descendants after them and brought you out of Egypt by his presence and great power,
“and when the LORD your God delivers them over to you and you defeat them, you must completely destroy them. Make no treaty with them and show them no mercy.
“The LORD your God will drive out these nations before you little by little. You will not be able to destroy them all at once; otherwise, the wild animals will become too numerous for you.
“The LORD your God will give them over to you and throw them into great confusion until they are destroyed.
“But understand that today the LORD your God will cross over ahead of you as a consuming fire; he will devastate and subdue them before you. You will drive them out and destroy them swiftly, as the LORD has told you.
“When the LORD your God drives them out before you, do not say to yourself, ‘The LORD brought me in to take possession of this land because of my righteousness.' Instead, the LORD will drive out these nations before you because of their wickedness.
“You are not going to take possession of their land because of your righteousness or your integrity. Instead, the LORD your God will drive out these nations before you because of their wickedness, in order to fulfill the promise he swore to your ancestors Abraham, Isaac, and Jacob.
“Otherwise, those in the land you brought us from will say, ‘Because the LORD wasn't able to bring them into the land he had promised them, and because he hated them, he brought them out to kill them in the wilderness.'
“Yet the LORD had his heart set on your ancestors and loved them. He chose their descendants after them — he chose you out of all the peoples, as it is today.
“what he did to Egypt's army, its horses and chariots, when he made the water of the Red Sea flow over them as they pursued you, and he destroyed them completely;[fn]
“and what he did to Dathan and Abiram, the sons of Eliab the Reubenite, when in the middle of the whole Israelite camp the earth opened its mouth and swallowed them, their households, their tents, and every living thing with them.
“When the LORD your God annihilates the nations before you, which you are entering to take possession of, and you drive them out and live in their land,
“be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, ‘How did these nations worship their gods? I'll also do the same.'
“you are to bring out to your city gates that man or woman who has done this evil thing and stone them to death.
“Everyone who does these acts is detestable to the LORD, and the LORD your God is driving out the nations before you because of these detestable acts.
“When the LORD your God annihilates the nations whose land he is giving you, so that you drive them out and live in their cities and houses,
“Then the priests, the sons of Levi, will come forward, for the LORD your God has chosen them to serve him and pronounce blessings in his name, and they are to give a ruling in[fn] every dispute and case of assault.
“This is because they did not meet you with food and water on the journey after you came out of Egypt, and because Balaam son of Beor from Pethor in Aram-naharaim was hired to curse you.
“When you cross the Jordan into the land the LORD your God is giving you, set up large stones and cover them with plaster.
“When you have crossed the Jordan, you are to set up these stones on Mount Ebal, as I am commanding you today, and you are to cover them with plaster.
“Build an altar of stones there to the LORD your God — do not use any iron tool on them.
“The LORD will cause you to be defeated before your enemies. You will march out against them from one direction but flee from them in seven directions. You will be an object of horror to all the kingdoms of the earth.
“When you reached this place, King Sihon of Heshbon and King Og of Bashan came out against us in battle, but we defeated them.
“Then people will answer, ‘It is because they abandoned the covenant of the LORD, the God of their ancestors, which he had made with them when he brought them out of the land of Egypt.
“The LORD uprooted them from their land in his anger, rage, and intense wrath, and threw them into another land where they are today.'
“The LORD will deliver them over to you, and you must do to them exactly as I have commanded you.
“My anger will burn against them on that day; I will abandon them and hide my face from them so that they will become easy prey. Many troubles and afflictions will come to them. On that day they will say, ‘Haven't these troubles come to us because our God is no longer with us? '
“When I bring them into the land I swore to give their ancestors, a land flowing with milk and honey, they will eat their fill and prosper.[fn] They will turn to other gods and worship them, despising me and breaking my covenant.
He watches over[fn] his nest like an eagle
and hovers over his young;
he spreads his wings, catches him,
and carries him on his feathers.
He made him ride on the heights of the land
and eat the produce of the field.
He nourished him with honey from the rock
and oil from flinty rock,
“They will be weak from hunger,
ravaged by pestilence and bitter plague;
I will unleash on them wild beasts with fangs,
as well as venomous snakes that slither in the dust.
“Outside, the sword will take their children,
and inside, there will be terror;
the young man and the young woman will be killed,
the infant and the gray-haired man.
How could one pursue a thousand,
or two put ten thousand to flight,
unless their Rock had sold them,
unless the LORD had given them up?
The LORD will indeed vindicate his people
and have compassion on his servants
when he sees that their strength is gone
and no one is left — slave or free.[fn]
But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I didn't know where they were from.
But she had taken them up to the roof and hidden them among the stalks of flax that she had arranged on the roof.
Then she let them down by a rope through the window, since she lived in a house that was built into the wall of the city.
“and command them: Take twelve stones from this place in the middle of the Jordan where the priests[fn] are standing, carry them with you, and set them down at the place where you spend the night.”
For the Israelites wandered in the wilderness forty years until all the nation's men of war who came out of Egypt had died off because they did not obey the LORD. So the LORD vowed never to let them see the land he had sworn to their ancestors to give us, a land flowing with milk and honey.
He raised up their sons in their place; it was these Joshua circumcised. They were still uncircumcised, since they had not been circumcised along the way.
And the day after they ate from the produce of the land, the manna ceased. Since there was no more manna for the Israelites, they ate from the crops of the land of Canaan that year.
Then Joshua and all Israel with him took Achan son of Zerah, the silver, the cloak, and the bar of gold, his sons and daughters, his ox, donkey, and sheep, his tent, and all that he had, and brought them up to the Valley of Achor.
So Joshua and all the troops set out to attack Ai. Joshua selected thirty thousand of his best soldiers and sent them out at night.
“They will come after us until we have drawn them away from the city, for they will say, ‘They are fleeing from us as before.' While we are fleeing from them,
So Joshua sent them out, and they went to the ambush site and waited between Bethel and Ai, to the west of Ai. But he spent that night with the troops.
When Israel had finished killing everyone living in Ai who had pursued them into the open country, and when every last one of them had fallen by the sword, all Israel returned to Ai and struck it down with the sword.
They said to Joshua, “We are your servants.”
Then Joshua asked them, “Who are you and where do you come from? ”
This bread of ours was warm when we took it from our houses as food on the day we left to come to you; but see, it is now dry and crumbly.
So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them.
Three days after making the treaty with them, they heard that the Gibeonites were their neighbors, living among them.
Joshua summoned the Gibeonites and said to them, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?
This is what Joshua did to them: he rescued them from the Israelites, and they did not kill them.
On that day he made them woodcutters and water carriers — as they are today — for the community and for the LORD's altar at the place he would choose.
The LORD threw them into confusion before Israel. He defeated them in a great slaughter at Gibeon, chased them through the ascent of Beth-horon, and struck them down as far as Azekah and Makkedah.
As they fled before Israel, the LORD threw large hailstones on them from the sky along the descent of Beth-horon all the way to Azekah, and they died. More of them died from the hail than the Israelites killed with the sword.
On the day the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel:
“Sun, stand still over Gibeon,
and moon, over the Valley of Aijalon.”
“But as for the rest of you, don't stay there. Pursue your enemies and attack them from behind. Don't let them enter their cities, for the LORD your God has handed them over to you.”
So Joshua and the Israelites finished inflicting a terrible slaughter on them until they were destroyed, although a few survivors ran away to the fortified cities.
When they had brought the kings to him, Joshua summoned all the men of Israel and said to the military commanders who had accompanied him, “Come here and put your feet on the necks of these kings.” So the commanders came forward and put their feet on their necks.
Joshua said to them, “Do not be afraid or discouraged. Be strong and courageous, for the LORD will do this to all the enemies you fight.”
At sunset Joshua commanded that they be taken down from the trees and thrown into the cave where they had hidden. Then large stones were placed against the mouth of the cave, and the stones are still there today.
The LORD said to Joshua, “Do not be afraid of them, for at this time tomorrow I will cause all of them to be killed before Israel. You are to hamstring their horses and burn their chariots.”
So Joshua and all his troops surprised them at the Waters of Merom and attacked them.
The LORD handed them over to Israel, and they struck them down, pursuing them as far as greater Sidon and Misrephoth-maim, and to the east as far as the Valley of Mizpeh. They struck them down, leaving no survivors.
Joshua captured all these kings and their cities and struck them down with the sword. He completely destroyed them, as Moses the LORD's servant had commanded.
The Israelites plundered all the spoils and cattle of these cities for themselves. But they struck down every person with the sword until they had annihilated them, leaving no one alive.
from Mount Halak, which ascends to Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.
At that time Joshua proceeded to exterminate the Anakim from the hill country — Hebron, Debir, Anab — all the hill country of Judah and of Israel. Joshua completely destroyed them with their cities.
So Joshua took the entire land, in keeping with all that the LORD had told Moses. Joshua then gave it as an inheritance to Israel according to their tribal allotments. After this, the land had rest from war.
“all the inhabitants of the hill country from Lebanon to Misrephoth-maim, all the Sidonians.
I will drive them out before the Israelites, only distribute the land as an inheritance for Israel, as I have commanded you.
However, when the Israelites grew stronger, they imposed forced labor on the Canaanites but did not drive them out completely.
This was the inheritance of the tribe of Dan's descendants by their clans, these cities with their settlements.
At Shiloh, in the land of Canaan, they told them, “The LORD commanded through Moses that we be given cities to live in, with their pasturelands for our livestock.”
The LORD gave them rest on every side according to all he had sworn to their ancestors. None of their enemies were able to stand against them, for the LORD handed over all their enemies to them.
Moses had given territory to half the tribe of Manasseh in Bashan, but Joshua had given territory to the other half,[fn] with their brothers, on the west side of the Jordan. When Joshua sent them to their homes and blessed them,
They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them,
The Israelites were pleased with the report, and they blessed God. They spoke no more about going to war against them to ravage the land where the Reubenites and Gadites lived.
“The LORD your God will force them back on your account and drive them out before you so that you can take possession of their land, as the LORD your God promised you.
“The LORD has driven out great and powerful nations before you, and no one is able to stand against you to this day.
“If you ever turn away and become loyal to the rest of these nations remaining among you, and if you intermarry or associate with them and they with you,
Joshua assembled all the tribes of Israel at Shechem and summoned Israel's elders, leaders, judges, and officers, and they presented themselves before God.
“I sent Moses and Aaron, and I defeated Egypt by what I did within it, and afterward I brought you out.
“Your ancestors cried out to the LORD, so he put darkness between you and the Egyptians, and brought the sea over them, engulfing them. Your own eyes saw what I did to Egypt. After that, you lived in the wilderness a long time.
“ ‘Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I handed them over to you. You possessed their land, and I annihilated them before you.
“ ‘You then crossed the Jordan and came to Jericho. Jericho's citizens — as well as the Amorites, Perizzites, Canaanites, Hethites, Girgashites, Hivites, and Jebusites — fought against you, but I handed them over to you.
“I sent hornets[fn] ahead of you, and they drove out the two Amorite kings before you. It was not by your sword or bow.
They buried him in his allotted territory at Timnath-serah, in the hill country of Ephraim north of Mount Gaash.
And Eleazar son of Aaron died, and they buried him at Gibeah,[fn] which had been given to his son Phinehas in the hill country of Ephraim.
When Judah attacked, the LORD handed the Canaanites and Perizzites over to them. They struck down ten thousand men in Bezek.
“Therefore, I now say: I will not drive out these people before you. They will be thorns[fn] in your sides, and their gods will be a trap for you.”
and abandoned the LORD, the God of their ancestors, who had brought them out of Egypt. They followed other gods from the surrounding peoples and bowed down to them. They angered the LORD,
The LORD's anger burned against Israel, and he handed them over to marauders who raided them. He sold them to the enemies around them, and they could no longer resist their enemies.
Whenever the Israelites went out, the LORD was against them and brought disaster on them, just as he had promised and sworn to them. So they suffered greatly.
Whenever the LORD raised up a judge for the Israelites, the LORD was with him and saved the people from the power of their enemies while the judge was still alive. The LORD was moved to pity whenever they groaned because of those who were oppressing and afflicting them.
This was to teach the future generations of the Israelites how to fight in battle, especially those who had not fought before.
The Israelites again did what was evil in the LORD's sight. He gave King Eglon of Moab power over Israel, because they had done what was evil in the LORD's sight.
So the LORD sold them to King Jabin of Canaan, who reigned in Hazor. The commander of his army was Sisera who lived in Harosheth of the Nations.[fn]
Those with their roots in Amalek[fn] came from Ephraim;
Benjamin came with your people after you.
The leaders came down from Machir,
and those who carry a marshal's staff came from Zebulun.
The river Kishon swept them away,
the ancient river, the river Kishon.
March on, my soul, in strength!
The Israelites did what was evil in the sight of the LORD. So the LORD handed them over to Midian seven years,
They encamped against them and destroyed the produce of the land, even as far as Gaza. They left nothing for Israel to eat, as well as no sheep, ox, or donkey.
“I rescued you from the power of Egypt and the power of all who oppressed you. I drove them out before you and gave you their land.
Then the LORD said to Gideon, “There are still too many troops. Take them down to the water, and I will test them for you there. If I say to you, ‘This one can go with you,' he can go. But if I say about anyone, ‘This one cannot go with you,' he cannot go.”
He went from there to Penuel and asked the same thing from them. The men of Penuel answered just as the men of Succoth had answered.
He captured a youth from the men of Succoth and interrogated him. The youth wrote down for him the names of the seventy-seven leaders and elders of Succoth.
So he took the elders of the city, and he took some thorns and briers from the wilderness, and he disciplined the men of Succoth with them.
But Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.”
Then he said to them, “Let me make a request of you: Everyone give me an earring from his plunder.” Now the enemy had gold earrings because they were Ishmaelites.
The Israelites did not remember the LORD their God who had rescued them from the hand of the enemies around them.
Abimelech son of Jerubbaal went to Shechem and spoke to his uncles and to his mother's whole clan, saying,
so that the crime against the seventy sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the citizens of Shechem, who had helped him kill his brothers.
The citizens of Shechem rebelled against him by putting men in ambush on the tops of the mountains, and they robbed everyone who passed by them on the road. So this was reported to Abimelech.
Each of the troops also cut his own branch and followed Abimelech. They put the branches against the inner chamber and set it on fire; about a thousand men and women died, including all the men of the Tower of Shechem.
God also brought back to the men of Shechem all their evil. So the curse of Jotham son of Jerubbaal came upon them.
So the LORD's anger burned against Israel, and he sold them to the Philistines and the Ammonites.
So Jephthah said to them, “If you are bringing me back to fight the Ammonites and the LORD gives them to me, I will be your leader.”
“While Israel lived three hundred years in Heshbon and Aroer and their surrounding villages, and in all the cities that are on the banks of the Arnon, why didn't you take them back at that time?
Jephthah crossed over to the Ammonites to fight against them, and the LORD handed them over to him.
He defeated twenty of their cities with a great slaughter from Aroer all the way to the entrance of Minnith and to Abel-keramim. So the Ammonites were subdued before the Israelites.
Then Jephthah said to them, “My people and I had a bitter conflict with the Ammonites. So I called for you, but you didn't deliver me from their power.
“When I saw that you weren't going to deliver me, I took my life in my own hands and crossed over to the Ammonites, and the LORD handed them over to me. Why then have you come today to fight against me? ”
they told him, “Please say Shibboleth.” If he said, “Sibboleth,” because he could not pronounce it correctly, they seized him and executed him at the fords of the Jordan. At that time forty-two thousand from Ephraim died.
The Israelites again did what was evil in the LORD's sight, so the LORD handed them over to the Philistines forty years.
He tore them limb from limb[fn] and then went down and stayed in the cave at the rock of Etam.
When they entered Micah's house and took the carved image, the ephod, the household idols, and the silver idol, the priest said to them, “What are you doing? ”
After they had taken the gods Micah had made and the priest that belonged to him, they went to Laish, to a quiet and unsuspecting people. They killed them with their swords and burned the city.
They stopped[fn] to go in and spend the night in Gibeah. The Levite went in and sat down in the city square, but no one took them into their home to spend the night.
The owner of the house went out and said to them, “Please don't do this evil, my brothers. After all, this man has come into my house. Don't commit this horrible outrage.
But the men would not listen to him, so the man seized his concubine and took her outside to them. They raped her and abused her all night until morning. At daybreak they let her go.
“Hand over the wicked men in Gibeah so we can put them to death and purge evil from Israel.” But the Benjaminites would not listen to their fellow Israelites.
The Benjaminites said, “We are defeating them as before.”
But the Israelites said, “Let's flee and draw them away from the city to the highways.”
The men of Israel had a prearranged signal with the men in ambush: when they sent up a great cloud of smoke from the city,
The men of Israel turned back against the other Benjaminites and killed them with their swords — the entire city, the animals, and everything that remained. They also burned all the cities that remained.
The whole congregation sent a message of peace to the Benjaminites who were at Rimmon Rock.
On one occasion, Hannah got up after they ate and drank at Shiloh.[fn] The priest Eli was sitting on a chair by the doorpost of the LORD's temple.
“I told him that I am going to judge his family forever because of the iniquity he knows about: his sons are cursing God,[fn] and he has not stopped them.
they panicked. “A god has entered their camp! ” they said. “Woe to us! Nothing like this has happened before.
When the people of Ashdod got up early the next morning, there was Dagon, fallen with his face to the ground before the ark of the LORD. So they took Dagon and returned him to his place.
So they called all the Philistine rulers together and asked, “What should we do with the ark of Israel's God? ”
“The ark of Israel's God should be moved to Gath,” they replied. So they moved the ark of Israel's God.
After they had moved it, the LORD's hand was against the city of Gath, causing a great panic. He afflicted the people of the city, from the youngest to the oldest, with an outbreak of tumors.
Then the men of Israel charged out of Mizpah and pursued the Philistines striking them down all the way to a place below Beth-car.
“They are doing the same thing to you that they have done to me,[fn] since the day I brought them out of Egypt until this day, abandoning me and worshiping other gods.
He said, “These are the rights of the king who will reign over you: He will take your sons and put them to his use in his chariots, on his horses, or running in front of his chariots.
“He can appoint them for his use as commanders of thousands or commanders of fifties, to plow his ground and reap his harvest, or to make his weapons of war and the equipment for his chariots.
Samuel took Saul and his servant, brought them to the banquet hall, and gave them a place at the head of the thirty[fn] or so men who had been invited.
Nahash the Ammonite replied, “I'll make one with you on this condition: that I gouge out everyone's right eye and humiliate all Israel.”
When Saul heard these words, the Spirit of God suddenly came powerfully on him, and his anger burned furiously.
“When Jacob went to Egypt,[fn] your ancestors cried out to the LORD, and he sent them Moses and Aaron, who led your ancestors out of Egypt and settled them in this place.
“But they forgot the LORD their God, so he handed them over to Sisera commander of the army of Hazor, to the Philistines, and to the king of Moab. These enemies fought against them.
“But if they say, ‘Come on up,' then we'll go up, because the LORD has handed them over to us — that will be our sign.”
The men of the garrison called to Jonathan and his armor-bearer. “Come on up, and we'll teach you a lesson! ” they said.
“Follow me,” Jonathan told his armor-bearer, “for the LORD has handed them over to Israel.”
So Saul inquired of God, “Should I go after the Philistines? Will you hand them over to Israel? ” But God did not answer him that day.
The conflict with the Philistines was fierce all of Saul's days, so whenever Saul noticed any strong or valiant man, he enlisted him.
Then Saul summoned the troops and counted them at Telaim: two hundred thousand foot soldiers and ten thousand men from Judah.
He warned the Kenites, “Since you showed kindness to all the Israelites when they came out of Egypt, go on and leave! Get away from the Amalekites, or I'll sweep you away with them.” So the Kenites withdrew from the Amalekites.
“In peace,” he replied. “I've come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice.”[fn] Then he consecrated Jesse and his sons and invited them to the sacrifice.
When they arrived, Samuel saw Eliab and said, “Certainly the LORD's anointed one is here before him.”
Instead, he took his staff in his hand and chose five smooth stones from the wadi and put them in the pouch, in his shepherd's bag. Then, with his sling in his hand, he approached the Philistine.
“I hear that you are shearing.[fn] When your shepherds were with us, we did not harass them, and nothing of theirs was missing the whole time they were in Carmel.
David slaughtered them from twilight until the evening of the next day. None of them escaped, except four hundred young men who got on camels and fled.
When David came to the two hundred men who had been too exhausted to go with him and had been left at the Wadi Besor, they came out to meet him and to meet the troops with him. When David approached the men, he greeted them,
all their brave men set out, journeyed all night, and retrieved the body of Saul and the bodies of his sons from the wall of Beth-shan. When they arrived at Jabesh, they burned the bodies there.
So David gave orders to the young men, and they killed Rechab and Baanah. They cut off their hands and feet and hung their bodies by the pool in Hebron, but they took Ish-bosheth's head and buried it in Abner's tomb in Hebron.
Then David inquired of the LORD: “Should I attack the Philistines? Will you hand them over to me? ”
The LORD replied to David, “Attack, for I will certainly hand the Philistines over to you.”
He also defeated the Moabites, and after making them lie down on the ground, he measured them off with a cord. He measured every two cord lengths of those to be put to death and one full length of those to be kept alive. So the Moabites became David's subjects and brought tribute.
The messenger reported to David, “The men gained the advantage over us and came out against us in the field, but we counterattacked right up to the entrance of the city gate.
He removed the people who were in the city and put them to work with saws, iron picks, and iron axes, and to labor at brickmaking. He did the same to all the Ammonite cities. Then he and all his troops returned to Jerusalem.
However, a young man did see them and informed Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it.
After they had gone, Ahimaaz and Jonathan climbed out of the well and went and informed King David. They told him, “Get up and immediately ford the river, for Ahithophel has given this advice against you.”
“I will do whatever you think is best,” the king replied to them. So he stood beside the city gate while all the troops marched out by hundreds and thousands.
So they returned to the city quietly that day like troops come in when they are humiliated after fleeing in battle.
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
“let seven of his male descendants be handed over to us so we may hang[fn] them in the presence of the LORD at Gibeah of Saul, the LORD's chosen.”
The king answered, “I will hand them over.”
Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest[fn] until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night.
When it was reported to David what Saul's concubine Rizpah daughter of Aiah had done,
he went and got the bones of Saul and his son Jonathan from the citizens of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung the bodies the day the Philistines killed Saul at Gilboa.
I pulverize them like dust of the earth;
I crush them and trample them like mud in the streets.
Joab replied to the king, “May the LORD your God multiply the troops a hundred times more than they are — while my lord the king looks on! But why does my lord the king want to do this? ”
“You also know what Joab son of Zeruiah did to me and what he did to the two commanders of Israel's army, Abner son of Ner and Amasa son of Jether. He murdered them in a time of peace to avenge blood shed in war. He spilled that blood on his own waistband and on the sandals of his feet.[fn]
“The LORD will bring back his own blood on his head because he struck down two men more righteous and better than he, without my father David's knowledge. With his sword, Joab murdered Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army.
“You know my father David was not able to build a temple for the name of the LORD his God. This was because of the warfare all around him until the LORD put his enemies under his feet.
He sent ten thousand to Lebanon each month in shifts; one month they were in Lebanon, two months they were at home. Adoniram was in charge of the forced labor.
Nothing was in the ark except the two stone tablets that Moses had put there at Horeb,[fn] where the LORD made a covenant with the Israelites when they came out of the land of Egypt.
I have provided a place there for the ark,
where the LORD's covenant is
that he made with our ancestors
when he brought them out of the land of Egypt.
may you hear in heaven
and forgive the sin of your people Israel.
May you restore them to the land
you gave their ancestors.
When they sin against you —
for there is no one who does not sin —
and you are angry with them
and hand them over to the enemy,
and their captors deport them to the enemy's country —
whether distant or nearby —
May you forgive your people
who sinned against you
and all their rebellions[fn] against you,
and may you grant them compassion
before their captors,
so that they may treat them compassionately.
For you, Lord GOD, have set them apart as your inheritance
from all peoples of the earth,
as you spoke through your servant Moses
when you brought our ancestors out of Egypt.
Then they will say, “Because they abandoned the LORD their God who brought their ancestors out of the land of Egypt. They held on to other gods and bowed in worship to them and served them. Because of this, the LORD brought all this ruin on them.”
As for all the peoples who remained of the Amorites, Hethites, Perizzites, Hivites, and Jebusites, who were not Israelites —
“Blessed be the LORD your God! He delighted in you and put you on the throne of Israel, because of the LORD's eternal love for Israel. He has made you king to carry out justice and righteousness.”
from the nations about which the LORD had told the Israelites, “You must not intermarry with them, and they must not intermarry with you, because they will turn your heart away to follow their gods.” To these women Solomon was deeply attached[fn] in love.
and spoke to them according to the young men's advice: “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with barbed whips.”
Then their father asked them, “Which way did he go? ” His sons had seen[fn] the way taken by the man of God who had come from Judah.
So Asa withdrew all the silver and gold that remained in the treasuries of the LORD's temple and the treasuries of the royal palace and gave it to his servants. Then King Asa sent them to Ben-hadad son of Tabrimmon son of Hezion king of Aram who lived in Damascus, saying,
and took a hundred prophets and hid them, fifty men to a cave, and provided them with food and water when Jezebel slaughtered the LORD's prophets.
At noon Elijah mocked them. He said, “Shout loudly, for he's a god! Maybe he's thinking it over; maybe he has wandered away;[fn] or maybe he's on the road. Perhaps he's sleeping and will wake up! ”
Then Elijah ordered them, “Seize the prophets of Baal! Do not let even one of them escape.” So they seized them, and Elijah brought them down to the Wadi Kishon and slaughtered them there.
So he said, “If they have marched out in peace, take them alive, and if they have marched out for battle, take them alive.”
and each one struck down his opponent. So the Arameans fled and Israel pursued them, but King Ben-hadad of Aram escaped on a horse with the cavalry.
Now the king of Aram's servants said to him, “Their gods are gods of the hill country. That's why they were stronger than we were. Instead, we should fight with them on the plain; then we will certainly be stronger than they are.
“Raise another army for yourself like the army you lost — horse for horse, chariot for chariot — and let's fight with them on the plain; and we will certainly be stronger than they are.” The king listened to them and did it.
The men of his city, the elders and nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters she had sent them.
The king asked them, “What sort of man came up to meet you and spoke those words to you? ”
When they had crossed over, Elijah said to Elisha, “Tell me what I can do for you before I am taken from you.”
So Elisha answered, “Please, let me inherit two shares of your spirit.”
Then the king of Israel said, “Oh no, the LORD has summoned these three kings, only to hand them over to Moab.”
However, Elisha said to King Joram of Israel, “What do we have in common? Go to the prophets of your father and your mother! ”
But the king of Israel replied, “No, because it is the LORD who has summoned these three kings to hand them over to Moab.”
They served some for the men to eat, but when they ate the stew they cried out, “There's death in the pot, man of God! ” And they were unable to eat it.
When the Arameans came against him, Elisha prayed to the LORD, “Please strike this nation with blindness.”[fn] So he struck them with blindness, according to Elisha's word.
Then Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you're looking for.” And he led them to Samaria.
So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the open country, thinking, ‘When they come out of the city, we will take them alive and go into the city.' ”
Then Jehu wrote them a second letter, saying:
If you are on my side, and if you will obey me, bring me the heads of your master's sons[fn] at this time tomorrow at Jezreel.
All seventy of the king's sons were being cared for by the city's prominent men.
Then Jehu ordered, “Take them alive.” So they took them alive and then slaughtered them at the pit of Beth-eked — forty-two men. He didn't spare any of them.
When he finished offering the burnt offering, Jehu said to the guards and officers, “Go in and kill them. Don't let anyone out.” So they struck them down with the sword. Then the guards and officers threw the bodies out and went into the inner room of the temple of Baal.
In those days the LORD began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory
In the seventh year, Jehoiada sent for the commanders of hundreds, the Carites, and the guards. He had them come to him in the LORD's temple, where he made a covenant with them and put them under oath. He showed them the king's son
So the LORD's anger burned against Israel, and he handed them over to King Hazael of Aram and to his son Ben-hadad during their reigns.
Then Jehoahaz sought the LORD's favor, and the LORD heard him, for he saw the oppression the king of Aram inflicted on Israel.
Jehoahaz did not have an army left, except for fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Aram had destroyed them, making them like dust at threshing.
but the LORD was gracious to them, had compassion on them, and turned toward them because of his covenant with Abraham, Isaac, and Jacob. He was not willing to destroy them. Even now he has not banished them from his presence.
The LORD had not said he would blot out the name of Israel under heaven, so he delivered them by the hand of Jeroboam son of Jehoash.
In the days of King Pekah of Israel, King Tiglath-pileser of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee — all the land of Naphtali — and deported the people to Assyria.
In the ninth year of Hoshea, the king of Assyria captured Samaria. He deported the Israelites to Assyria and settled them in Halah, along the Habor (Gozan's river), and in the cities of the Medes.
This disaster happened because the people of Israel sinned against the LORD their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they worshiped[fn] other gods.
Therefore, the LORD was very angry with Israel, and he removed them from his presence. Only the tribe of Judah remained.
So the LORD rejected all the descendants of Israel, punished them, and handed them over to plunderers until he had banished them from his presence.
When the LORD tore Israel from the house of David, Israel made Jeroboam son of Nebat king. Then Jeroboam led Israel away from following the LORD and caused them to commit grave sin.
The settlers said to the king of Assyria, “The nations that you have deported and placed in the cities of Samaria do not know the requirements of the god of the land. Therefore he has sent lions among them that are killing them because the people don't know the requirements of the god of the land.”
Then the king of Assyria issued a command: “Send back one of the priests you deported. Have him go and live there so he can teach them the requirements of the god of the land.”
So one of the priests they had deported came and lived in Bethel, and he began to teach them how they should fear the LORD.
They feared the LORD, but they also worshiped their own gods according to the practice of the nations from which they had been deported.
The king of Assyria deported the Israelites to Assyria and put them in Halah, along the Habor (Gozan's river), and in the cities of the Medes,
Then the royal spokesman said to them, “Tell Hezekiah this is what the great king, the king of Assyria, says: ‘What are you relying on?[fn]
But the royal spokesman said to them, “Has my master sent me to speak these words only to your master and to you? Hasn't he also sent me to the men who sit on the wall, destined with you to eat their own excrement and drink their own urine? ”
“Did the gods of the nations that my predecessors destroyed rescue them — nations such as Gozan, Haran, Rezeph, and the Edenites in Telassar?
But they did not listen; Manasseh caused them to stray so that they did worse evil than the nations the LORD had destroyed before the Israelites.
“I will abandon the remnant of my inheritance and hand them over to their enemies. They will become plunder and spoil to all their enemies,
“But no accounting is to be required from them for the silver given to them since they work with integrity.”
Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim's name to Jehoiakim. But Neco took Jehoahaz and went to Egypt, and he died there.
The LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim. He sent them against Judah to destroy it, according to the word of the LORD he had spoken through his servants the prophets.
These who were recorded by name came in the days of King Hezekiah of Judah, attacked the Hamites' tents and the Meunites who were found there, and set them apart for destruction, as they are today. Then they settled in their place because there was pasture for their flocks.
So the God of Israel roused the spirit of King Pul (that is, Tiglath-pileser[fn]) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan's river, where they are until today.
his son Zabad,
his son Shuthelah, also Ezer, and Elead.
The men of Gath, born in the land, killed them because they went down to raid their cattle.
These were Ehud's sons, who were the heads of the families living in Geba and who were deported to Manahath:
They spent the night in the vicinity of God's temple, because they had guard duty and were in charge of opening it every morning.
Then the Spirit enveloped[fn] Amasai, chief of the Thirty, and he said:
We are yours, David,
we are with you, son of Jesse!
Peace, peace to you,
and peace to him who helps you,
for your God helps you.
So David received them and made them leaders of his troops.
so David inquired of God, “Should I attack the Philistines? Will you hand them over to me? ”
The LORD replied, “Attack, and I will hand them over to you.”
So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, “Like a bursting flood, God has used me to burst out against my enemies.” Therefore, they named that place The Lord Bursts Out.[fn]
The Philistines abandoned their idols there, and David ordered that they be burned in the fire.
Then David said, “No one but the Levites may carry the ark of God, because the LORD has chosen them to carry the ark of the LORD and to minister before him forever.”
After this, David defeated the Philistines, subdued them, and took Gath and its surrounding villages from Philistine control.
David took the gold shields carried by Hadadezer's officers and brought them to Jerusalem.
So Hanun took David's emissaries, shaved them, cut their clothes in half at the hips, and sent them away.
When this was reported to David, he gathered all Israel and crossed the Jordan. He came up to the Arameans and lined up against them. When David lined up to engage them, they fought against him.
Then David divided them into divisions according to Levi's sons: Gershom,[fn] Kohath, and Merari.
“but their duty will be to assist the descendants of Aaron with the service of the LORD's temple, being responsible for the courts and the chambers, the purification of all the holy things, and the work of the service of God's temple —
Together with Zadok from the descendants of Eleazar and Ahimelech from the descendants of Ithamar, David divided them according to the assigned duties of their service.
They were assigned by lot, for there were officers of the sanctuary and officers of God among both Eleazar's and Ithamar's descendants.
The secretary, Shemaiah son of Nethanel, a Levite, recorded them in the presence of the king and the officers, the priest Zadok, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites. One ancestral family[fn] was taken for Eleazar, and then one for Ithamar.
There were among Jerijah's relatives 2,700 capable men who were family heads. King David appointed them over the Reubenites, the Gadites, and half the tribe of Manasseh as overseers in every matter relating to God and the king.
Then King Hiram of Tyre wrote a letter[fn] and sent it to Solomon:
Because the LORD loves his people, he set you over them as king.
Solomon took a census of all the resident alien men in the land of Israel, after the census that his father David had conducted, and the total was 153,600.
Nothing was in the ark except the two tablets that Moses had put in it at Horeb,[fn] where the LORD had made a covenant with the Israelites when they came out of Egypt.
may you hear in heaven
and forgive the sin of your people Israel.
May you restore them to the land
you gave them and their ancestors.
When they sin against you —
for there is no one who does not sin —
and you are angry with them
and hand them over to the enemy,
and their captors deport them
to a distant or nearby country,
and when they return to you with all their mind and all their heart
in the land of their captivity where they were taken captive,
and when they pray in the direction of their land
that you gave their ancestors,
and the city you have chosen,
and toward the temple I have built for your name,
Then they will say, “Because they abandoned the LORD God of their ancestors who brought them out of the land of Egypt. They clung to other gods and bowed in worship to them and served them. Because of this, he brought all this ruin on them.”
their descendants who remained in the land after them, those the Israelites had not completely destroyed — Solomon imposed forced labor on them; it is this way today.
“Blessed be the LORD your God! He delighted in you and put you on his throne as king for the LORD your God. Because your God loved Israel enough to establish them forever, he has set you over them as king to carry out justice and righteousness.”
Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen. He stationed them in the chariot cities and with the king in Jerusalem.
and spoke to them according to the young men's advice, saying, “My father made your yoke heavy,[fn] but I will add to it; my father disciplined you with whips, but I, with barbed whips.”
for the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons refused to let them serve as priests of the LORD.
Those from every tribe of Israel who had determined in their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their ancestors.
When the LORD saw that they had humbled themselves, the LORD's message came to Shemaiah: “They have humbled themselves; I will not destroy them but will grant them a little deliverance. My wrath will not be poured out on Jerusalem through Shishak.
Then Zerah the Cushite came against them with an army of one million men and three hundred[fn] chariots. They came as far as Mareshah.
“Nation was crushed by nation and city by city, for God troubled them with every possible distress.
Then he gathered all Judah and Benjamin, as well as those from the tribes of Ephraim, Manasseh, and Simeon who were residing among them, for they had defected to him from Israel in great numbers when they saw that the LORD his God was with him.
When the chariot commanders saw Jehoshaphat, they shouted, “He must be the king of Israel! ” So they turned to attack him, but Jehoshaphat cried out and the LORD helped him. God drew them away from him.
Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beer-sheba to the hill country of Ephraim and brought them back to the LORD, the God of their ancestors.
He commanded them, saying, “In the fear of the LORD, with integrity, and wholeheartedly, you are to do the following:
“Tomorrow, go down against them. You will see them coming up the Ascent of Ziz, and you will find them at the end of the valley facing the Wilderness of Jeruel.
Then all the men of Judah and Jerusalem turned back with Jehoshaphat their leader, returning joyfully to Jerusalem, for the LORD enabled them to rejoice over their enemies.
The terror of God was on all the kingdoms of the lands when they heard that the LORD had fought against the enemies of Israel.
Nevertheless, he sent them prophets to bring them back to the LORD; they admonished them, but the people would not listen.
When the Arameans saw that Joash had many wounds, they left him. His servants conspired against him, and killed him on his bed, because he had shed the blood of the sons of the priest Jehoiada. So he died, and they buried him in the city of David, but they did not bury him in the tombs of the kings.
Then Amaziah gathered Judah and assembled them according to ancestral families,[fn] according to commanders of thousands, and according to commanders of hundreds. He numbered those twenty years old or more for all Judah and Benjamin. He found there to be three hundred thousand fit young men who could serve in the army, bearing spear and shield.
and the Judahites captured ten thousand alive. They took them to the top of a cliff where they threw them off, and all of them were dashed to pieces.
After Amaziah came from the attack on the Edomites, he brought the gods of the Seirites and set them up as his gods. He worshiped before them and burned incense to them.
Pekah son of Remaliah killed one hundred twenty thousand in Judah in one day — all brave men — because they had abandoned the LORD God of their ancestors.
A prophet of the LORD named Oded was there. He went out to meet the army that came to Samaria and said to them, “Look, the LORD God of your ancestors handed them over to you because of his wrath against Judah, but you slaughtered them in a rage that has reached heaven.
Then the men who were designated by name took charge of the captives and provided clothes for their naked ones from the plunder. They clothed them, gave them sandals, food and drink, dressed their wounds, and provided donkeys for all the feeble. The Israelites brought them to Jericho, the City of Palms, among their brothers. Then they returned to Samaria.
Then he brought in the priests and Levites and gathered them in the eastern public square.
“Therefore, the wrath of the LORD was on Judah and Jerusalem, and he made them an object of terror, horror, and mockery,[fn] as you see with your own eyes.
The priests slaughtered the goats and put their blood on the altar for a sin offering, to make atonement for all Israel, for the king said that the burnt offering and sin offering were for all Israel.
“Don't be like your ancestors and your brothers who were unfaithful to the LORD, the God of their ancestors so that he made them an object of horror as you yourselves see.
Then they called out loudly in Hebrew[fn] to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city.
So the LORD saved Hezekiah and the inhabitants of Jerusalem from the power of King Sennacherib of Assyria and from the power of all others. He gave them rest[fn] on every side.
Then Hezekiah humbled himself for the pride of his heart — he and the inhabitants of Jerusalem — so the LORD's wrath didn't come on them during Hezekiah's lifetime.
So he brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze shackles, and took him to Babylon.
When they brought out the silver that had been deposited in the LORD's temple, the priest Hilkiah found the book of the law of the LORD written by the hand of Moses.
He appointed the priests to their responsibilities and encouraged them to serve in the LORD's temple.
He said to the Levites who taught all Israel the holy things of the LORD, “Put the holy ark in the temple built by Solomon son of David king of Israel. Since you do not have to carry it on your shoulders, now serve the LORD your God and his people Israel.
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. He did what was evil in the sight of the LORD his God.
So he brought up against them the king of the Chaldeans, who killed their fit young men with the sword in the house of their sanctuary. He had no pity on young men or young women, elderly or aged; he handed them all over to him.
After they arrived at the LORD's house in Jerusalem, some of the family heads gave freewill offerings for the house of God in order to have it rebuilt on its original site.
They set up the altar on its foundation and offered burnt offerings for the morning and evening on it to the LORD even though they feared the surrounding peoples.
In the second month of the second year after they arrived at God's house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began to build. They appointed the Levites who were twenty years old or more to supervise the work on the LORD's house.
But Zerubbabel, Jeshua, and the other heads of Israel's families answered them, “You may have no part with us in building a house for our God, since we alone will build it for the LORD, the God of Israel, as King Cyrus, the king of Persia has commanded us.”
They also bribed officials to act against them to frustrate their plans throughout the reign of King Cyrus of Persia and until the reign of King Darius of Persia.
and the rest of the peoples whom the great and illustrious Ashurbanipal[fn] deported and settled in the cities of Samaria and the region west of the Euphrates River.
As soon as the text of King Artaxerxes's letter was read to Rehum, Shimshai the scribe, and their colleagues, they immediately went to the Jews in Jerusalem and forcibly stopped them.
At that time Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues came to the Jews and asked, “Who gave you the order to rebuild this temple and finish this structure? ”[fn]
We also asked them for their names, so that we could write down the names of their leaders for your information.
But since our ancestors angered the God of the heavens, he handed them over to King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon.
The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the Gentiles of the land[fn] in order to worship the LORD, the God of Israel.
They observed the Festival of Unleavened Bread for seven days with joy, because the LORD had made them joyful, having changed the Assyrian king's attitude toward them, so that he supported them[fn] in the work on the house of the God of Israel.
I gathered them at the river[fn] that flows to Ahava, and we camped there for three days. I searched among the people and priests, but found no Levites there.
I sent them to Iddo, the leader at Casiphia, with a message for[fn] him and his brothers, the temple servants at Casiphia, that they should bring us ministers for the house of our God.
Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us relief, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.
“Therefore, let's make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the law.
Hanani, one of my brothers, arrived with men from Judah, and I questioned them about Jerusalem and the Jewish remnant that had survived the exile.
“But if you return to me and carefully observe my commands, even though your exiles were banished to the farthest horizon,[fn] I will gather them from there and bring them to the place where I chose to have my name dwell.”
Listen, our God, for we are despised. Make their insults return on their own heads and let them be taken as plunder to a land of captivity.
And our enemies said, “They won't realize it[fn] until we're among them and can kill them and stop the work.”
After seriously considering the matter, I accused the nobles and officials, saying to them, “Each of you is charging his countrymen interest.” So I called a large assembly against them
They responded, “We will return these things and require nothing more from them. We will do as you say.”
So I summoned the priests and made everyone take an oath to do this.
The governors who preceded me had heavily burdened the people, taking from them food and wine as well as a pound[fn] of silver. Their subordinates also oppressed the people, but because of the fear of God, I didn't do this.
So I sent messengers to them, saying, “I am doing important work and cannot come down. Why should the work cease while I leave it and go down to you? ”
You divided the sea before them,
and they crossed through it on dry ground.
You hurled their pursuers into the depths
like a stone into raging water.
You led them with a pillar of cloud by day,
and with a pillar of fire by night,
to illuminate the way they should go.
You came down on Mount Sinai,
and spoke to them from heaven.
You gave them impartial ordinances, reliable instructions,
and good statutes and commands.
you did not abandon them in the wilderness
because of your great compassion.
During the day the pillar of cloud
never turned away from them,
guiding them on their journey.
And during the night the pillar of fire
illuminated the way they should go.
You sent your good Spirit to instruct them.
You did not withhold your manna from their mouths,
and you gave them water for their thirst.
You provided for them in the wilderness forty years,
and they lacked nothing.
Their clothes did not wear out,
and their feet did not swell.
You multiplied their descendants
like the stars of the sky
and brought them to the land
you told their ancestors to go in and possess.
So their descendants went in and possessed the land:
You subdued the Canaanites who inhabited the land before them
and handed their kings and the surrounding peoples over to them,
to do as they pleased with them.
But they were disobedient and rebelled against you.
They flung your law behind their backs
and killed your prophets
who warned them
in order to turn them back to you.
They committed terrible blasphemies.
So you handed them over to their enemies,
who oppressed them.
In their time of distress, they cried out to you,
and you heard from heaven.
In your abundant compassion
you gave them deliverers, who rescued them
from the power of their enemies.
But as soon as they had relief,
they again did what was evil in your sight.
So you abandoned them to the power of their enemies,
who dominated them.
When they cried out to you again,
you heard from heaven and rescued them
many times in your compassion.
You warned them to turn back to your law,
but they acted arrogantly
and would not obey your commands.
They sinned against your ordinances,
which a person will live by if he does them.
They stubbornly resisted,[fn]
stiffened their necks, and would not obey.
You were patient with them for many years,
and your Spirit warned them through your prophets,
but they would not listen.
Therefore, you handed them over to the surrounding peoples.
However, in your abundant compassion,
you did not destroy them or abandon them,
for you are a gracious and compassionate God.
join with their noble brothers and commit themselves with a sworn oath[fn] to follow the law of God given through God's servant Moses and to obey carefully all the commands, ordinances, and statutes of the LORD our Lord.
At the dedication of the wall of Jerusalem, they sent for the Levites wherever they lived and brought them to Jerusalem to celebrate the joyous dedication with thanksgiving and singing accompanied by cymbals, harps, and lyres.
On that day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also celebrated, and Jerusalem's rejoicing was heard far away.
Therefore, I rebuked the officials, asking, “Why has the house of God been neglected? ” I gathered the Levites and singers together and stationed them at their posts.
I appointed as treasurers over the storehouses the priest Shelemiah, the scribe Zadok, and Pedaiah of the Levites, with Hanan son of Zaccur, son of Mattaniah to assist them, because they were considered trustworthy. They were responsible for the distribution to their colleagues.
“Didn't your ancestors do the same, so that our God brought all this disaster on us and on this city? And now you are rekindling his anger against Israel by profaning the Sabbath! ”
I rebuked them, cursed them, beat some of their men, and pulled out their hair. I forced them to take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or yourselves!
So I purified them from everything foreign and assigned specific duties to each of the priests and Levites.
Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people.
They found the written report of how Mordecai had informed on Bigthana and Teresh, two of the king's eunuchs who guarded the entrance, when they planned to assassinate King Ahasuerus.
Whenever a round of banqueting was over, Job would send for his children and purify them, rising early in the morning to offer burnt offerings for[fn] all of them. For Job thought, “Perhaps my children have sinned, having cursed God in their hearts.” This was Job's regular practice.
how much more those who dwell in clay houses,
whose foundation is in the dust,
who are crushed like a moth!
They are smashed to pieces from dawn to dusk;
they perish forever while no one notices.
But the sight of the wicked will fail.
Their way of escape will be cut off,
and their only hope is their last breath.
He deprives the world's leaders of reason,
and makes them wander in a trackless wasteland.
How often is the lamp of the wicked put out?
Does disaster[fn] come on them?
Does he apportion destruction in his anger?
The murderer rises at dawn
to kill the poor and needy,
and by night he becomes a thief.
He does not withdraw his gaze from the righteous,
but he seats them forever with enthroned kings,
and they are exalted.
But you yourself have seen trouble and grief,
observing it in order to take the matter into your hands.
The helpless one entrusts himself to you;
you are a helper of the fatherless.
Rise up, LORD!
Confront him; bring him down.
With your sword, save me from the wicked.
With your hand, LORD, save me from men,
from men of the world
whose portion is in this life:
You fill their bellies with what you have in store;
their sons are satisfied,
and they leave their surplus to their children.
He shot his arrows and scattered them;
he hurled[fn] lightning bolts and routed them.
I pulverize them like dust before the wind;
I trample them[fn] like mud in the streets.
You will make them burn
like a fiery furnace when you appear;
the LORD will engulf them in his wrath,
and fire will devour them.
Instead, you will put them to flight
when you ready your bowstrings to shoot at them.
Because they do not consider
what the LORD has done
or the work of his hands,
he will tear them down and not rebuild them.
I have heard the gossip of many;
terror is on every side.
When they conspired against me,
they plotted to take my life.
You hide them in the protection of your presence;
you conceal them in a shelter
from human schemes,
from quarrelsome tongues.
Yet when they were sick,
my clothing was sackcloth;
I humbled myself with fasting,
and my prayer was genuine.[fn]
But the wicked will perish;
the LORD's enemies, like the glory of the pastures,
will fade away —
they will fade away like smoke.
The LORD helps and delivers them;
he will deliver them from the wicked and will save them
because they take refuge in him.
Your sons will succeed your ancestors;
you will make them princes throughout the land.
God, you will bring them down
to the Pit of destruction;
men of bloodshed and treachery
will not live out half their days.
But I will trust in you.
Then people will say,
“Yes, there is a reward for the righteous!
There is a God who judges on earth! ”
Do not kill them; otherwise, my people will forget.
By your power, make them homeless wanderers
and bring them down,
Lord, our shield.
They will be made to stumble;
their own tongues work against them.
All who see them will shake their heads.
God's anger flared up against them,
and he killed some of their best men.
He struck down Israel's fit young men.
He sent among them swarms of flies,
which fed on them,
and frogs, which devastated them.
He sent his burning anger against them:
fury, indignation, and calamity —
a band of deadly messengers.[fn]
He drove out nations before them.
He apportioned their inheritance by lot
and settled the tribes of Israel in their tents.
But he would feed Israel[fn] with the best wheat.
“I would satisfy you with honey from the rock.”
They say, “Come, let's wipe them out as a nation
so that Israel's name will no longer be remembered.”
He will pay them back for their sins
and destroy them for their evil.
The LORD our God will destroy them.
My eyes favor the faithful of the land
so that they may sit down with me.
The one who follows the way of integrity
may serve me.
Then he brought Israel out with silver and gold,
and no one among his tribes stumbled.
He rebuked the Red Sea, and it dried up;
he led them through the depths as through a desert.
He saved them from the power of the adversary;
he redeemed them from the power of the enemy.
So he raised his hand against them with an oath
that he would make them fall in the desert
and has gathered them from the lands —
from the east and the west,
from the north and the south.
Then they cried out to the LORD in their trouble;
he rescued them from their distress.
Then they cried out to the LORD in their trouble;
he saved them from their distress.
Then they cried out to the LORD in their trouble,
and he brought them out of their distress.
They rejoiced when the waves grew quiet.
Then he guided them to the harbor they longed for.
For it is pleasing if you keep them within you
and if they are[fn] constantly on your lips.
but it will go well with those who convict the guilty,
and a generous blessing will come to them.
I said to myself, “This happens so that God may test the children of Adam and they may see for themselves that they are like animals.”
Again, I observed all the acts of oppression being done under the sun. Look at the tears of those who are oppressed; they have no one to comfort them. Power is with those who oppress them; they have no one to comfort them.
There is a futility that is done on the earth: there are righteous people who get what the actions of the wicked deserve, and there are wicked people who get what the actions of the righteous deserve. I say that this too is futile.
For certainly no one knows his time: like fish caught in a cruel net or like birds caught in a trap, so people are trapped in an evil time as it suddenly falls on them.
Woe to those who rise early in the morning
in pursuit of beer,
who linger into the evening,
inflamed by wine.
Therefore my people will go into exile
because they lack knowledge;
her[fn] dignitaries are starving,
and her masses are parched with thirst.
Therefore the LORD's anger burned against his people.
He raised his hand against them and struck them;
the mountains quaked,
and their corpses were like garbage in the streets.
In all this, his anger has not turned away,
and his hand is still raised to strike.
On that day they will roar over it,
like the roaring of the sea.
When one looks at the land,
there will be darkness and distress;
light will be obscured by clouds.[fn]
“‘Let's go up against Judah, terrorize it, and conquer it for ourselves. Then we can install Tabeel's son as king in it.' ”
And the LORD of Armies will brandish a whip against him as he did when he struck Midian at the rock of Oreb; and he will raise his staff over the sea as he did in Egypt.
They will be horrified;
pain and agony will seize them;
they will be in anguish like a woman in labor.
They will look at each other,
their faces flushed with fear.
For the LORD will have compassion on Jacob and will choose Israel again. He will settle them on their own land. The resident alien will join them and be united with the house of Jacob.
The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess them as male and female slaves in the LORD's land. They will make captives of their captors and will rule over their oppressors.
They will all be left for the birds of prey on the hills
and for the wild animals of the land.
The birds of prey will spend the summer feeding on them,
and all the wild animals the winter.
The LORD will strike Egypt, striking and healing. Then they will turn to the LORD, and he will be receptive to their prayers and heal them.
“And the inhabitants of this coastland will say on that day, ‘Look, this is what has happened to those we relied on and fled to for help to rescue us from the king of Assyria! Now, how will we escape? ' ”
You disputed with Israel
by banishing and driving her away.[fn]
He removed her with his severe storm
on the day of the east wind.
When its branches dry out, they will be broken off.
Women will come and make fires with them,
for they are not a people with understanding.
Therefore their Maker will not have compassion on them,
and their Creator will not be gracious to them.
Therefore, I will again confound these people
with wonder after wonder.
The wisdom of their wise will vanish,
and the perception of their perceptive will be hidden.
everyone will be ashamed
because of a people who can't help.
They are of no benefit, they are no help;
they are good for nothing but shame and disgrace.
A pronouncement concerning the animals of the Negev:[fn]
Through a land of trouble and distress,
of lioness and lion,
of viper and flying serpent,
they carry their wealth on the backs of donkeys
and their treasures on the humps of camels,
to a people who will not help them.
His breath is like an overflowing torrent
that rises to the neck.
He comes to sift the nations in a sieve of destruction
and to put a bridle on the jaws of the peoples
to lead them astray.
But he also is wise and brings disaster.
He does not go back on what he says;
he will rise up against the house of the wicked
and against the allies of evildoers.
The highways are deserted;
travel has ceased.
An agreement has been broken,
cities[fn] despised,
and human life disregarded.
The LORD is angry with all the nations,
furious with all their armies.
He will set them apart for destruction,
giving them over to slaughter.
“Did the gods of the nations that my predecessors destroyed rescue them — Gozan, Haran, Rezeph, and the Edenites in Telassar?
They are barely planted, barely sown,
their stem hardly takes root in the ground
when he blows on them and they wither,
and a whirlwind carries them away like stubble.
You will look for those who contend with you,
but you will not find them.
Those who war against you
will become absolutely nothing.
So he poured out his furious anger
and the power of war on Jacob.
It surrounded him with fire, but he did not know it;
it burned him, but he didn't take it to heart.
They will not hunger or thirst,
the scorching heat or sun will not strike them;
for their compassionate one will guide them,
and lead them to springs.
“Look up, and look around.
They all gather together; they come to you.
As I live” —
this is the LORD's declaration —
“you will wear all your children[fn] as jewelry,
and put them on as a bride does.
“No weapon formed against you will succeed,
and you will refute any accusation[fn]
raised against you in court.
This is the heritage of the LORD's servants,
and their vindication is from me.”
This is the LORD's declaration.
“I will bring them to my holy mountain
and let them rejoice in my house of prayer.
Their burnt offerings and sacrifices
will be acceptable on my altar,
for my house will be called a house of prayer
for all nations.”
Therefore justice is far from us,
and righteousness does not reach us.
We hope for light, but there is darkness;
for brightness, but we live in the night.
He saw that there was no man —
he was amazed that there was no one interceding;
so his own arm brought salvation,
and his own righteousness supported him.
Their descendants will be known among the nations,
and their posterity among the peoples.
All who see them will recognize
that they are a people the LORD has blessed.
I trampled the winepress alone,
and no one from the nations was with me.
I trampled them in my anger
and ground them underfoot in my fury;
their blood spattered my garments,
and all my clothes were stained.
I looked, but there was no one to help,
and I was amazed that no one assisted;
so my arm accomplished victory for me,
and my wrath assisted me.
I crushed nations in my anger;
I made them drunk with my wrath
and poured out their blood on the ground.
In all their suffering, he suffered,[fn]
and the angel of his presence saved them.
He redeemed them
because of his love and compassion;
he lifted them up and carried them
all the days of the past.
and led them through the depths
like a horse in the wilderness,
so that they did not stumble.
So I will choose their punishment,
and I will bring on them what they dread
because I called and no one answered;
I spoke and they did not listen;
they did what was evil in my sight
and chose what I did not delight in.
For this is what the LORD says:
I will make peace flow to her like a river,
and the wealth[fn] of nations like a flood;
you will nurse and be carried on her hip
and bounced on her lap.
“I will pronounce my judgments against them for all the evil they did when they abandoned me to burn incense to other gods and to worship the works of their own hands.
“Now, get ready. Stand up and tell them everything that I command you. Do not be intimidated by them or I will cause you to cower before them.
Therefore, a lion from the forest will strike them down.
A wolf from arid plains will ravage them.
A leopard stalks their cities.
Anyone who leaves them will be torn to pieces
because their rebellious acts are many,
their unfaithful deeds numerous.
“As for you, do not pray for these people. Do not offer a cry or a prayer on their behalf, and do not beg me, for I will not listen to you.
“for when I brought your ancestors out of the land of Egypt, I did not speak with them or command them concerning burnt offering and sacrifice.
“Death will be chosen over life by all the survivors of this evil family, those who remain wherever I have banished them.” This is the declaration of the LORD of Armies.
The LORD said, “It is because they abandoned my instruction, which I set before them, and did not obey my voice or walk according to it.
“Instead, they followed the stubbornness of their hearts and followed the Baals as their ancestors taught them.”
Therefore, this is what the LORD of Armies, the God of Israel, says: “I am about to feed this people wormwood and give them poisonous water to drink.
“I will scatter them among the nations that they and their ancestors have not known. I will send a sword after them until I have finished them off.”
“which I commanded your ancestors when I brought them out of the land of Egypt, out of the iron furnace.” I declared, “Obey me, and do everything that I command you, and you will be my people, and I will be your God,”
“Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods they have been burning incense to, but they certainly will not save them in their time of disaster.
“The LORD of Armies who planted you has decreed disaster against you, because of the disaster[fn] the house of Israel and the house of Judah brought on themselves when they angered me by burning incense to Baal.”
As for you, LORD, you know me; you see me.
You test whether my heart is with you.
Drag the wicked away like sheep to slaughter
and set them apart for the day of killing.
This is what the LORD says: “Concerning all my evil neighbors who attack the inheritance that I bequeathed to my people, Israel, I am about to uproot them from their land, and I will uproot the house of Judah from them.
“After I have uprooted them, I will once again have compassion on them and return each one to his inheritance and to his land.
“I will smash them against each other, fathers and sons alike — this is the LORD's declaration. I will allow no mercy, pity, or compassion to keep me from destroying them.' ”
What will you say when he appoints
close friends as leaders over you,
ones you yourself trained?
Won't labor pains seize you,
as they do a woman in labor?
But the LORD said to me, “These prophets are prophesying a lie in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a false vision, worthless divination, the deceit of their own minds.
“The people they are prophesying to will be thrown into the streets of Jerusalem because of the famine and the sword. There will be no one to bury them — they, their wives, their sons, and their daughters. I will pour out their own evil on them.”
You are to speak this word to them:
Let my eyes overflow with tears;
day and night may they not stop,
for my dearest people[fn]
have been destroyed by a crushing blow,
an extremely severe wound.
“I will ordain four kinds[fn] of judgment for them” — this is the LORD's declaration — “the sword to kill, the dogs to drag away, and the birds of the sky and the wild animals of the land to devour and destroy.
“I will make them a horror to all the kingdoms of the earth because of Manasseh son of Hezekiah, the king of Judah, for what he did in Jerusalem.
“I scattered them with a winnowing fork
at the city gates of the land.
I made them childless; I destroyed my people.
They would not turn from their ways.
“For this is what the LORD says concerning sons and daughters born in this place as well as concerning the mothers who bear them and the fathers who father them in this land:
“Both great and small will die in this land without burial. No lament will be made for them, nor will anyone cut himself or shave his head for them.[fn]
“but rather, ‘As the LORD lives who brought the Israelites from the land of the north and from all the other lands where he had banished them.' For I will return them to their land that I gave to their ancestors.
“I am about to send for many fishermen” — this is the LORD's declaration — “and they will fish for them. Then I will send for many hunters, and they will hunt them down on every mountain and hill and out of the clefts of the rocks,
Let my persecutors be put to shame,
but don't let me be put to shame.
Let them be terrified, but don't let me be terrified.
Bring on them the day of disaster;
shatter them with total[fn] destruction.
“At one moment I might announce concerning a nation or a kingdom that I will uproot, tear down, and destroy it.
I will scatter them before the enemy like the east wind.
I will show them[fn] my back and not my face
on the day of their calamity.
Therefore, hand their children over to famine,
and give them over to the power of the sword.
Let their wives become childless and widowed,
their husbands slain by deadly disease,[fn]
their young men struck down by the sword in battle.
Let a cry be heard from their houses
when you suddenly bring raiders against them,
for they have dug a pit to capture me
and have hidden snares for my feet.
“I will spoil the plans of Judah and Jerusalem in this place. I will make them fall by the sword before their enemies, by the hand of those who intend to take their life. I will provide their corpses as food for the birds of the sky and for the wild animals of the land.
“I will make them eat the flesh of their sons and their daughters, and they will eat each other's flesh in the distressing siege inflicted on them by their enemies who intend to take their life.'
“for this is what the LORD says, ‘I am about to make you a terror to both yourself and those you love. They will fall by the sword of their enemies before your very eyes. I will hand Judah over to the king of Babylon, and he will deport them to Babylon and put them to the sword.
“I will give away all the wealth of this city, all its products and valuables. Indeed, I will hand all the treasures of the kings of Judah over to their enemies. They will plunder them, seize them, and carry them off to Babylon.
“Afterward — this is the LORD's declaration — King Zedekiah of Judah, his officers, and the people — those in this city who survive the plague, the sword, and the famine — I will hand over to King Nebuchadnezzar of Babylon, to their enemies, yes, to those who intend to take their lives. He will put them to the sword; he won't spare them or show pity or compassion.'
“I will gather the remnant of my flock from all the lands where I have banished them, and I will return them to their grazing land. They will become fruitful and numerous.
“but, ‘As the LORD lives, who brought and led the descendants of the house of Israel from the land of the north and from all the other countries where I[fn] had banished them.' They will dwell once more in their own land.”
Therefore, their way will seem
like slippery paths in the gloom.
They will be driven away and fall down there,
for I will bring disaster on them,
the year of their punishment.
This is the LORD's declaration.
Therefore, this is what the LORD of Armies says concerning the prophets:
I am about to feed them wormwood
and give them poisoned water to drink,
for from the prophets of Jerusalem
ungodliness[fn] has spread throughout the land.
If they had really stood in my council,
they would have enabled my people to hear my words
and would have turned them from their evil ways
and their evil deeds.
“How long will this continue in the minds of the prophets prophesying lies, prophets of the deceit of their own minds?
“I am against those who prophesy false dreams” — the LORD's declaration — “telling them and leading my people astray with their reckless lies. It was not I who sent or commanded them, and they are of no benefit at all to these people” — this is the LORD's declaration.
After King Nebuchadnezzar of Babylon had deported Jeconiah[fn] son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.
“I will keep my eyes on them for their good and will return them to this land. I will build them up and not demolish them; I will plant them and not uproot them.
“I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God because they will return to me with all their heart.
“I will make them an object of horror and a disaster to all the kingdoms of the earth, an example for disgrace, scorn, ridicule, and cursing, wherever I have banished them.
“I will send the sword, famine, and plague against them until they have perished from the land I gave to them and their ancestors.”
“I am going to send for all the families of the north' — this is the LORD's declaration — ‘and send for my servant Nebuchadnezzar king of Babylon, and I will bring them against this land, against its residents, and against all these surrounding nations, and I will completely destroy them and make them an example of horror and scorn, and ruins forever.
“When the seventy years are completed, I will punish the king of Babylon and that nation' — this is the LORD's declaration — ‘the land of the Chaldeans, for their iniquity, and I will make it a ruin forever.
“As for you, you are to prophesy all these things to them, and say to them:
The LORD roars from on high;
he makes his voice heard from his holy dwelling.
He roars loudly over his grazing land;
he calls out with a shout, like those who tread grapes,
against all the inhabitants of the earth.
“Send word to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon through messengers who are coming to King Zedekiah of Judah in Jerusalem.
This is what the LORD of Armies, the God of Israel, says about Ahab son of Kolaiah and concerning Zedekiah son of Maaseiah, the ones prophesying a lie to you in my name: “I am about to hand them over to King Nebuchadnezzar of Babylon, and he will kill them before your very eyes.
“for look, the days are coming” — this is the LORD's declaration — “when I will restore the fortunes[fn] of my people Israel and Judah,” says the LORD. “I will restore them to the land I gave to their ancestors and they will possess it.”
Watch! I am going to bring them from the northern land.
I will gather them from remote regions of the earth —
the blind and the lame will be with them,
along with those who are pregnant and those about to give birth.
They will return here as a great assembly!
They will come weeping,
but I will bring them back with consolation.[fn]
I will lead them to wadis filled with water,
by a smooth way where they will not stumble,
for I am Israel's Father,
and Ephraim is my firstborn.
Then the young women will rejoice with dancing,
while young and old men rejoice together.
I will turn their mourning into joy,
give them consolation,
and bring happiness out of grief.
“Just as I watched over them to uproot and to tear them down, to demolish and to destroy, and to cause disaster, so will I watch over them to build and to plant them” — this is the LORD's declaration.
“This one will not be like the covenant I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt — my covenant that they broke even though I am their master”[fn] — the LORD's declaration.
“They have turned their backs to me and not their faces. Though I taught them time and time again,[fn] they do not listen and receive discipline.
“I will certainly gather them from all the lands where I have banished them in my anger, fury, and intense wrath, and I will return them to this place and make them live in safety.
“I will make a permanent covenant with them: I will never turn away from doing good to them, and I will put fear of me in their hearts so they will never again turn away from me.
“I will take delight in them to do what is good for them, and with all my heart and mind I will faithfully plant them in this land.
“For this is what the LORD says: Just as I have brought all this terrible disaster on these people, so am I about to bring on them all the good I am promising them.
“I will restore the fortunes[fn] of Judah and of Israel and will rebuild them as in former times.
“I will purify them from all the iniquity they have committed against me, and I will forgive all the iniquities they have committed against me, rebelling against me.
Afterward, however, they changed their minds and took back their male and female slaves they had let go free and forced them to become slaves again.
“This is what the LORD, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of the place of slavery, saying,
“all these I will hand over to their enemies, to those who intend to take their life. Their corpses will become food for the birds of the sky and for the wild animals of the land.
“I am about to give the command — this is the LORD's declaration — and I will bring them back to this city. They will fight against it, capture it, and burn it. I will make Judah's cities a desolation, without inhabitant.”
“Go to the house of the Rechabites, speak to them, and bring them to one of the chambers of the temple of the LORD to offer them a drink of wine.”
and I brought them into the temple of the LORD to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God, who had a chamber near the officials' chamber, which was above the chamber of Maaseiah son of Shallum the doorkeeper.
I will punish him, his descendants, and his officers for their iniquity. I will bring on them, on the residents of Jerusalem, and on the people of Judah all the disaster, which I warned them about but they did not listen.' ”
The officials then said to the king, “This man ought to die, because he is weakening the morale[fn] of the warriors who remain in this city and of all the people by speaking to them in this way. This man is not pursuing the welfare of this people, but their harm.”
When all the Judeans in Moab and among the Ammonites and in Edom and in all the other lands also heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, son of Shaphan, over them,
But when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into[fn] a cistern.
However, there were ten men among them who said to Ishmael, “Don't kill us, for we have hidden treasure in the field — wheat, barley, oil, and honey! ” So he stopped and did not kill them along with their companions.
“Pick up some large stones and set them in the mortar of the brick pavement that is at the opening of Pharaoh's palace at Tahpanhes. Do this in the sight of the Judean men
“and tell them, ‘This is what the LORD of Armies, the God of Israel, says: I will send for my servant Nebuchadnezzar king of Babylon, and I will place his throne on these stones that I have embedded, and he will pitch his pavilion over them.
I am watching over them for disaster and not for good, and everyone from Judah who is in the land of Egypt will meet his end by sword or famine until they are finished off.
Even her mercenaries among her
are like stall-fed calves.
They too will turn back;
together they will flee;
they will not take their stand,
for the day of their calamity is coming on them,
the time of their punishment.
“Look, it will be like a lion coming from the thickets[fn] of the Jordan to the watered grazing land. I will chase Edom away from her land in a flash. I will appoint whoever is chosen for her. For who is like me? Who will issue me a summons? Who is the shepherd who can stand against me? ”
They will take their tents and their flocks
along with their tent curtains and all their equipment.
They will take their camels for themselves.
They will call out to them,
“Terror is on every side! ”
Their camels will become plunder,
and their massive herds of cattle will become spoil.
I will scatter them to the wind in every direction,
those who clip the hair on their temples;
I will bring calamity on them across all their borders.
This is the LORD's declaration.
I will bring the four winds against Elam
from the four corners of the heavens,
and I will scatter them to all these winds.
There will not be a nation
to which Elam's banished ones will not go.
I will devastate Elam before their enemies,
before those who intend to take their lives.
I will bring disaster on them,
my burning anger.
This is the LORD's declaration.
I will send the sword after them
until I finish them off.
Whoever found them devoured them.
Their adversaries said, “We're not guilty;
instead, they have sinned against the LORD,
their righteous grazing land,
the hope of their ancestors, the LORD.”
This is what the LORD of Armies says:
Israelites and Judeans alike have been oppressed.
All their captors hold them fast;
they refuse to release them.
Their Redeemer is strong;
the LORD of Armies is his name.
He will fervently champion their cause
so that he might bring rest to the earth
but turmoil to those who live in Babylon.
I will bring them down like lambs to the slaughter,
like rams together with male goats.
Nebuzaradan, the captain of the guards, took them and brought them to the king of Babylon at Riblah.
The king of Babylon put them to death at Riblah in the land of Hamath. So Judah went into exile from its land.
They cry out to their mothers,
“Where is the grain and wine? ”
as they faint like the wounded
in the streets of the city,
as their life pours out
in the arms of their mothers.
Blind, they stumbled in the streets,
defiled by this blood,
so that no one dared
to touch their garments.
“But you, son of man, do not be afraid of them and do not be afraid of their words, even though briers and thorns are beside you and you live among scorpions. Don't be afraid of their words or discouraged by the look on their faces, for they are a rebellious house.
“Go to your people, the exiles, and speak to them. Tell them, ‘This is what the Lord GOD says,' whether they listen or refuse to listen.”
“But you are to take a few strands from the hair and secure them in the folds of your robe.
“Take some more of them, throw them into the fire, and burn them in it. A fire will spread from it to the whole house of Israel.
“When I shoot deadly arrows of famine at them, arrows for destruction that I will send to destroy you, inhabitants of Jerusalem, I will intensify the famine against you and cut off your supply of bread.
“I will stretch out my hand against them, and wherever they live I will make the land a desolate waste, from the wilderness to Riblah.[fn] Then they will know that I am the LORD.”
They will put on sackcloth,
and horror will overwhelm them.
Shame will cover all their faces,
and all their heads will be bald.
While they were killing, I was left alone. And I fell facedown and cried out, “Oh, Lord GOD! Are you going to destroy the entire remnant of Israel when you pour out your wrath on Jerusalem? ”
“Therefore say, ‘This is what the Lord GOD says: Though I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries where they have gone.'
“Therefore say, ‘This is what the Lord GOD says: I will gather you from the peoples and assemble you from the countries where you have been scattered, and I will give you the land of Israel.'
“They will know that I am the LORD when I disperse them among the nations and scatter them among the countries.
“I will turn against them. They may have escaped from the fire, but it will still consume them. And you will know that I am the LORD when I turn against them.
“Men give gifts to all prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from all around for your sexual favors.
“I am therefore going to gather all the lovers you pleased — all those you loved as well as all those you hated. I will gather them against you from all around and expose your nakedness to them so they see you completely naked.
“Now say to that rebellious house, ‘Don't you know what these things mean? ' Tell them, ‘The king of Babylon came to Jerusalem, took its king and officials, and brought them back with him to Babylon.
“Will you pass judgment against them, will you pass judgment, son of man? Explain the detestable practices of their ancestors to them.
On that day I swore[fn] to them that I would bring them out of the land of Egypt into a land I had searched out for them, a land flowing with milk and honey, the most beautiful of all lands.
“ ‘But they rebelled against me and were unwilling to listen to me. None of them threw away the abhorrent things that they prized,[fn] and they did not abandon the idols of Egypt. So I considered pouring out my wrath on them, exhausting my anger against them within the land of Egypt.
“But I acted for the sake of my name, so that it would not be profaned in the eyes of the nations they were living among, in whose sight I had made myself known to Israel by bringing them out of Egypt.
“I also gave them my Sabbaths to serve as a sign between me and them, so that they would know that I am the LORD who consecrates them.
“ ‘But the house of Israel rebelled against me in the wilderness. They did not follow my statutes and they rejected my ordinances — the person who does them will live by them. They also completely profaned my Sabbaths. So I considered pouring out my wrath on them in the wilderness to put an end to them.
“But I acted for the sake of my name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.
“However, I swore to them in the wilderness that I would not bring them into the land I had given them — the most beautiful of all lands, flowing with milk and honey —
“Yet I spared them from destruction and did not bring them to an end in the wilderness.
“ ‘But the children rebelled against me. They did not follow my statutes or carefully keep my ordinances — the person who does them will live by them. They also profaned my Sabbaths. So I considered pouring out my wrath on them and exhausting my anger against them in the wilderness.
“But I withheld my hand and acted for the sake of my name, so that it would not be profaned in the eyes of the nations in whose sight I brought them out.
“However, I swore to them in the wilderness that I would disperse them among the nations and scatter them among the countries.
“When they sacrificed every firstborn in the fire,[fn] I defiled them through their gifts in order to devastate them so they would know that I am the LORD.'
“When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, they offered their sacrifices and presented their offensive offerings there. They also sent up their pleasing aromas and poured out their drink offerings there.
“Her prophets plaster for them with whitewash by seeing false visions and lying divinations, saying, ‘This is what the Lord GOD says,' when the LORD has not spoken.
“At the sight of them[fn] she lusted after them and sent messengers to them in Chaldea.
“Therefore, Oholibah, this is what the Lord GOD says: I am going to incite your lovers against you, those you turned away from in disgust. I will bring them against you from every side:
“So I will put an end to your depravity and sexual immorality, which began in the land of Egypt, and you will not look longingly at them or remember Egypt anymore.
“On the same day they slaughtered their children for their idols, they entered my sanctuary to profane it. Yes, that is what they did inside my house.
“In addition, they sent for men who came from far away when a messenger was dispatched to them. And look how they came! You bathed, painted your eyes, and adorned yourself with jewelry for them.
I will give it along with Ammon to the people of the east as a possession, so that Ammon will not be remembered among the nations.
“ ‘This is what the Lord GOD says: Because Edom acted vengefully against the house of Judah and incurred grievous guilt by taking revenge on them,
“They will live there securely, build houses, and plant vineyards. They will live securely when I execute judgments against all their neighbors who treat them with contempt. Then they will know that I am the LORD their God.' ”
“When Israel grasped you by the hand,
you splintered, tearing all their shoulders;
when they leaned on you,
you shattered and made all their hips unsteady.[fn]
“I will restore the fortunes of Egypt and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.
“Egypt will be the lowliest of kingdoms and will never again exalt itself over the nations. I will make them so small they cannot rule over the nations.
“It will never again be an object of trust for the house of Israel, drawing attention to their iniquity of turning to the Egyptians. Then they will know that I am the Lord GOD.' ”
“I will disperse the Egyptians among the nations and scatter them among the countries.
“When I disperse the Egyptians among the nations and scatter them among the countries, they will know that I am the LORD.”
“ ‘This is what the Lord GOD says: Look, I am against the shepherds. I will demand my flock from them[fn] and prevent them from shepherding the flock. The shepherds will no longer feed themselves, for I will rescue my flock from their mouths so that they will not be food for them.
“I will bring them out from the peoples, gather them from the countries, and bring them to their own soil. I will shepherd them on the mountains of Israel, in the ravines, and in all the inhabited places of the land.
“I will establish over them one shepherd, my servant David, and he will shepherd them. He will tend them himself and will be their shepherd.
“I will make them and the area around my hill a blessing: I will send down showers in their season; they will be showers of blessing.
“The trees of the field will yield their fruit, and the land will yield its produce; my flock will be secure in their land. They will know that I am the LORD when I break the bars of their yoke and rescue them from the power of those who enslave them.
“So I poured out my wrath on them because of the blood they had shed on the land, and because they had defiled it with their idols.
“I dispersed them among the nations, and they were scattered among the countries. I judged them according to their conduct and actions.
“ ‘This is what the Lord GOD says: I will respond to the house of Israel and do this for them: I will multiply them in number like a flock.[fn]
So I prophesied as he commanded me; the breath entered them, and they came to life and stood on their feet, a vast army.
“tell them, ‘This is what the Lord GOD says: I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in my hand.'
“tell them, ‘This is what the Lord GOD says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land.
“I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms.
“They will not defile themselves anymore with their idols, their abhorrent things, and all their transgressions. I will save them from all their apostasies by which[fn] they sinned, and I will cleanse them. Then they will be my people, and I will be their God.
“When my sanctuary is among them forever, the nations will know that I, the LORD, sanctify Israel.' ”
“They will not gather wood from the countryside or cut it down from the forests, for they will use the weapons to make fires. They will take the loot from those who looted them and plunder those who plundered them. This is the declaration of the Lord GOD.
“The house of Israel will spend seven months burying them in order to cleanse the land.
“All the people of the land will bury them and their fame will spread on the day I display my glory. This is the declaration of the Lord GOD.
“And the nations will know that the house of Israel went into exile on account of their iniquity, because they dealt unfaithfully with me. Therefore, I hid my face from them and handed them over to their enemies, so that they all fell by the sword.
“When I bring them back from the peoples and gather them from the countries of their enemies, I will demonstrate my holiness through them in the sight of many nations.
“Whenever they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they were defiling my holy name by the detestable acts they committed. So I destroyed them in my anger.
“Yet I will make them responsible for the duties of the temple — for all its work and everything done in it.
“When they enter the gates of the inner court they are to wear linen garments; they must not have on them anything made of wool when they minister at the gates of the inner court and within it.
“Before they go out to the outer court,[fn] to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.
“When the people enter, the prince will enter with them, and when they leave, he will leave.
young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king's palace. He was to teach them the Chaldean language and literature.
The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to attend the king.[fn]
At the end of the time that the king had said to present them, the chief eunuch presented them to Nebuchadnezzar.
In every matter of wisdom and understanding that the king consulted them about, he found them ten times[fn] better than all the magicians and mediums in his entire kingdom.
“As you were watching, a stone broke off without a hand touching it,[fn] struck the statue on its feet of iron and fired clay, and crushed them.
Darius decided[fn] to appoint 120 satraps over the kingdom, stationed throughout the realm,
Lord, righteousness belongs to you, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel — those who are near and those who are far, in all the countries where you have banished them because of the disloyalty they have shown toward you.
“When they fall, they will be helped by some, but many others will join them insincerely.
“Some of those who have insight will fall so that they may be refined, purified, and cleansed until the time of the end, for it will still come at the appointed time.
But I will have compassion on the house of Judah,
and I will deliver them by the LORD their God.
I will not deliver them by bow, sword, or war,
or by horses and cavalry.
She will pursue her lovers but not catch them;
she will look for them but not find them.
Then she will think,
“I will go back to my former husband,
for then it was better for me than now.”
For Israel is as obstinate as a stubborn cow.
Can the LORD now shepherd them
like a lamb in an open meadow?
They betrayed the LORD;
indeed, they gave birth to illegitimate children.
Now the New Moon will devour them
along with their fields.
The princes of Judah are like those
who move boundary markers;
I will pour out my fury on them like water.
But they never consider that I remember all their evil.
Now their actions are all around them;
they are right in front of my face.
As they are going, I will spread my net over them;
I will bring them down like birds of the sky.
I will discipline them in accordance
with the news that reaches[fn] their assembly.
For even if they flee from devastation,
Egypt will gather them, and Memphis will bury them.
Thistles will take possession of their precious silver;
thorns will invade their tents.
All their evil appears at Gilgal,
for there I began to hate them.
I will drive them from my house
because of their evil, wicked actions.
I will no longer love them;
all their leaders are rebellious.
My God will reject them
because they have not listened to him;
they will become wanderers among the nations.
Israel, you have sinned
since the days of Gibeah;
they have taken their stand there.
Will not war against the unjust
overtake them in Gibeah?
I will discipline them at my discretion;
nations will be gathered against them
to put them in bondage[fn]
for their double iniquity.
I led them with human cords,
with ropes of love.
To them I was like one
who eases the yoke from their jaws;
I bent down to give them food.
They will be roused like birds from Egypt
and like doves from the land of Assyria.
Then I will settle them in their homes.
This is the LORD's declaration.
Ephraim surrounds me with lies,
the house of Israel, with deceit.
Judah still wanders with God
and is faithful to the holy ones.[fn]
I will attack them
like a bear robbed of her cubs
and tear open the rib cage over their hearts.
I will devour them there like a lioness,
like a wild beast that would rip them open.
I will ransom them from the power of Sheol.
I will redeem[fn] them from death.
Death, where are your barbs?
Sheol, where is your sting?
Compassion is hidden from my eyes.
I will heal their apostasy;
I will freely love them,
for my anger will have turned from him.
I will gather all the nations
and take them to the Valley of Jehoshaphat.[fn]
I will enter into judgment with them there
because of my people, my inheritance Israel.
The nations have scattered the Israelites
in foreign countries
and divided up my land.
You sold the people of Judah and Jerusalem to the Greeks to remove them far from their own territory.
Look, I am about to rouse them up from the place where you sold them; I will bring retribution on your heads.
I will sell your sons and daughters to the people of Judah, and they will sell them to the Sabeans,[fn] to a distant nation, for the LORD has spoken.
The LORD says:
I will not relent from punishing Gaza
for three crimes, even four,
because they exiled a whole community,
handing them over to Edom.
The LORD says:
I will not relent from punishing Edom
for three crimes, even four,
because he pursued his brother with the sword.
He stifled his compassion,
his anger tore at him continually,
and he harbored his rage incessantly.
The LORD says:
I will not relent from punishing Judah
for three crimes, even four,
because they have rejected the instruction of the LORD
and have not kept his statutes.
The lies that their ancestors followed
have led them astray.
And if they are driven
by their enemies into captivity,
from there I will command
the sword to kill them.
I will keep my eye on them
for harm and not for good.
I will plant them on their land,
and they will never again be uprooted
from the land I have given them.
The LORD your God has spoken.
Therefore, it will be night for you —
without visions;
it will grow dark for you —
without divination.
The sun will set on these prophets,
and the daylight will turn black over them.
I will make the lame into a remnant,
those far removed into a strong nation.
Then the LORD will reign over them in Mount Zion
from this time on and forever.
But they do not know the LORD's intentions
or understand his plan,
that he has gathered them
like sheaves to the threshing floor.
Therefore, Israel will be abandoned until the time
when she who is in labor has given birth;
then the rest of the ruler's brothers will return
to the people of Israel.
For the LORD will restore the majesty of Jacob,
yes,[fn] the majesty of Israel,
though ravagers have ravaged them
and ruined their vine branches.
Their silver and their gold
will be unable to rescue them
on the day of the LORD's wrath.
The whole earth will be consumed
by the fire of his jealousy,
for he will make a complete,
yes, a horrifying end
of all the inhabitants of the earth.
The coastland will belong
to the remnant of the house of Judah;
they will find pasture there.
They will lie down in the evening
among the houses of Ashkelon,
for the LORD their God will return to them
and restore their fortunes.
The LORD will be terrifying to them
when he starves all the gods of the earth.
Then all the distant coasts and islands of the nations
will bow in worship to him,
each in its own place.
Therefore, wait for me —
this is the LORD's declaration —
until the day I rise up for plunder.[fn]
For my decision is to gather nations,
to assemble kingdoms,
in order to pour out my indignation on them,
all my burning anger;
for the whole earth will be consumed
by the fire of my jealousy.
Yes, at that time
I will deal with all who oppress you.
I will save the lame and gather the outcasts;
I will make those who were disgraced
throughout the earth
receive praise and fame.
“I scattered them with a windstorm over all the nations that had not known them, and the land was left desolate behind them, with no one coming or going. They turned a pleasant land into a desolation.”
“I will bring them back to live in Jerusalem. They will be my people, and I will be their faithful and righteous God.”
I will encamp at my house as a guard,
against those who march back and forth,
and no oppressor will march against them again,
for now I have seen with my own eyes.
Then the LORD will appear over them,
and his arrow will fly like lightning.
The Lord GOD will sound the ram's horn
and advance with the southern storms.
The LORD of Armies will defend them.
They will consume and conquer with slingstones;
they will drink and be rowdy as if with wine.
They will be as full as the sprinkling basin,
like those at the corners of the altar.
The LORD their God will save them on that day
as the flock of his people;
for they are like jewels in a crown,
sparkling over his land.
My anger burns against the shepherds,
so I will punish the leaders.[fn]
For the LORD of Armies has tended his flock,
the house of Judah;
he will make them like his majestic steed in battle.
Though I sow them among the nations,
they will remember me in the distant lands;
they and their children will live and return.
I will bring them back from the land of Egypt
and gather them from Assyria.
I will bring them to the land of Gilead
and to Lebanon,
but it will not be enough for them.
I will strengthen them in the LORD,
and they will march in his name —
this is the LORD's declaration.
On that day a great panic from the LORD will be among them, so that each will seize the hand of another, and the hand of one will rise against the other.
He will be like a refiner and purifier of silver; he will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.
“They will be mine,” says the LORD of Armies, “my own possession on the day I am preparing. I will have compassion on them as a man has compassion on his son who serves him.
The king of Babylon brought captive into Babylon all seven thousand of the best soldiers and one thousand craftsmen and metalsmiths — all strong and fit for war.
Because of the LORD's anger, it came to the point in Jerusalem and Judah that he finally banished them from his presence. Then Zedekiah rebelled against the king of Babylon.
Nebuzaradan, the captain of the guards, took them and brought them to the king of Babylon at Riblah.
The king of Babylon put them to death at Riblah in the land of Hamath. So Judah went into exile from its land.
Let hot coals fall on them.
Let them be thrown into the fire,
into the abyss, never again to rise.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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