LXX Concordance for αὐτό

Abraham ran to the herd and got a tender, choice calf. He gave it to a young man, who hurried to prepare it.

“Get up, help the boy up, and grasp his hand, for I will make him a great nation.”

“We had dreams,” they said to him, “but there is no one to interpret them.”

Then Joseph said to them, “Don't interpretations belong to God? Tell me your dreams.”

Pharaoh said to Joseph, “I have had a dream, and no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it.”

“Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and he will carry it out soon.

“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it's a daughter, she may live.”

Pharaoh then commanded all his people, “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”

Then Pharaoh's daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.

“Here is how you must eat it: You must be dressed for travel,[fn] your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the LORD's Passover.

“The whole community of Israel must celebrate[fn] it.

“You must redeem every firstborn of a donkey with a flock animal, but if you do not redeem it, break its neck. However, you must redeem every firstborn among your sons.

Moses responded to the LORD, “The people cannot come up Mount Sinai, since you warned us: Put a boundary around the mountain and consecrate it.”

“Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to me.

“If you see the donkey of someone who hates you lying helpless under its load, and you want to refrain from helping it, you must help with it.[fn]

“Join five of the curtains by themselves, and the other six curtains by themselves. Then fold the sixth curtain double at the front of the tent.

“The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried.

“You are to make an embroidered breastpiece for making decisions.[fn] Make it with the same workmanship as the ephod; make it of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

“Sacrifice a bull as a sin offering each day for atonement. Purify[fn] the altar when you make atonement for it, and anoint it in order to consecrate it.

“You may redeem the firstborn of a donkey with a sheep, but if you do not redeem it, break its neck. You must redeem all the firstborn of your sons. No one is to appear before me empty-handed.

“If his offering as a fellowship sacrifice to the LORD is from the flock, he is to present a male or female without blemish.

“He will then present part of the fellowship sacrifice as a food offering to the LORD consisting of its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,

“and the two kidneys with the fat on them at the loins. He will also remove the fatty lobe of the liver with the kidneys,

“Or if the offering that he brings as a sin offering is a lamb, he is to bring an unblemished female.

“or anything else about which he swore falsely. He will make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

“If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.[fn]

He presented the burnt offering and sacrificed it according to the regulation.

“Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it is to be smashed; it is unclean and will remain unclean for you.

“but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.

“Do not eat any of the creatures that swarm on the earth, anything that moves on its belly or walks on all fours or on many feet,[fn] for they are abhorrent.

“If the priest examines it, and the contamination has faded after it has been washed, he is to cut the contaminated section out of the fabric, the leather, or the warp or weft.

“This is the law concerning a mildew contamination in wool or linen fabric, warp or weft, or any leather article, in order to pronounce it clean or unclean.”

“Anything she lies on during her menstruation will become unclean, and anything she sits on will become unclean.

“Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.

“Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.

“You are not to have sexual intercourse with[fn] any animal, defiling yourself with it; a woman is not to present herself to an animal to mate with it; it is a perversion.

“When you offer a thanksgiving sacrifice to the LORD, offer it so that you may be accepted.

“If the one who brought it decides to redeem it, he must add a fifth to the[fn] assessed value.

“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the LORD, because a firstborn already belongs to the LORD.

“If a man decides to redeem any part of this tenth, he must add a fifth to its value.

“He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”

The leaders also presented the dedication gift for the altar when it was anointed. The leaders presented their offerings in front of the altar.

This was the dedication gift from the leaders of Israel for the altar when it was anointed: twelve silver dishes, twelve silver basins, and twelve gold bowls.

“You must observe it at its appointed time on the fourteenth day of this month at twilight; you are to observe it according to all its statutes and ordinances.”

“Such people are to observe it in the second month, on the fourteenth day at twilight. They are to eat the animal with unleavened bread and bitter herbs;

“If an alien resides with you and wants to observe the Passover to the LORD, he is to do it according to the Passover statute and its ordinances. You are to apply the same statute to both the resident alien and the native of the land.”

“You are to offer a loaf from your first batch of dough as a contribution; offer it just like a contribution from the threshing floor.

“Do not show partiality when deciding a case; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.

“Burn up the carved images of their gods. Don't covet the silver and gold on the images and take it for yourself, or else you will be ensnared by it, for it is detestable to the LORD your God.

“Indeed, you may eat it as the gazelle and deer are eaten; both the clean and the unclean may eat it.

“Do not eat it, so that you and your children after you will prosper, because you will be doing what is right in the LORD's sight.

“Eat it within your city gates; both the unclean person and the clean may eat it, as though it were a gazelle or deer.

“Do not plow with an ox and a donkey together.

“When you reap the harvest in your field, and you forget a sheaf in the field, do not go back to get it. It is to be left for the resident alien, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands.

“If two men are fighting with each other, and the wife of one steps in to rescue her husband from the one striking him, and she puts out her hand and grabs his genitals,

The angel of the LORD said to him, “If I stay, I won't eat your food. But if you want to prepare a burnt offering, offer it to the LORD.” (Manoah did not know he was the angel of the LORD.)

So Samson's wife came to him, weeping, and said, “You hate me and don't love me! You told my people the riddle, but haven't explained it to me.”

“Look,” he said,[fn] “I haven't even explained it to my father or mother, so why should I explain it to you? ”

He said to his mother, “The 1,100 pieces of silver taken from you, and that I heard you place a curse on ​— ​here's the silver. I took it.”

Then his mother said, “My son, may you be blessed by the LORD! ”

And he told Ruth, “Bring the shawl you're wearing and hold it out.” When she held it out, he shoveled six measures of barley into her shawl, and she[fn] went into the town.

Hannah did not go and explained to her husband, “After the child is weaned, I'll take him to appear in the LORD's presence and to stay there permanently.”

The next day Saul organized the troops into three divisions. During the morning watch, they invaded the Ammonite camp and slaughtered them until the heat of the day. There were survivors, but they were so scattered that no two of them were left together.

When Samuel turned to go, Saul grabbed the corner of his robe, and it tore.

David answered, “Here is the king's spear; have one of the young men come over and get it.

So on that day, Saul died together with his three sons, his armor-bearer, and all his men.

So Joab son of Zeruiah and David's soldiers marched out and met them by the pool of Gibeon. The two groups took up positions on opposite sides of the pool.

Then each man grabbed his opponent by the head and thrust his sword into his opponent's side so that they all died together. So this place, which is in Gibeon, is named Field of Blades.[fn]

When the Arameans saw that they had been defeated by Israel, they regrouped.

but the poor man had nothing except one small ewe lamb that he had bought. He raised her, and she grew up with him and with his children. From his meager food she would eat, from his cup she would drink, and in his arms she would sleep. She was like a daughter to him.

and handed them over to the Gibeonites. They hanged[fn] them on the hill in the presence of the LORD; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest.[fn]

David said, “LORD, I would never do such a thing! Is this not the blood of men who risked their lives? ” So he refused to drink it. Such were the exploits of the three warriors.

“On the third day after I gave birth, she also had a baby and we were alone. No one else[fn] was with us in the house; just the two of us were there.

When he left,[fn] a lion attacked[fn] him along the way and killed him. His corpse was thrown on the road, and the donkey was standing beside it; the lion was standing beside the corpse too.

Then he said, “Pick it up.” So he reached out and took it.

So King Joash called the priest Jehoiada and the other priests and asked, “Why haven't you repaired the temple's damage? Since you haven't, don't take any silver from your assessors; instead, hand it over for the repair of the temple.”

Instead, it was given to those doing the work, and they repaired the LORD's temple with it.

The high priest Hilkiah told the court secretary Shaphan, “I have found the book of the law in the LORD's temple,” and he gave the book to Shaphan, who read it.

So he said, “Let him rest. Don't let anyone disturb his bones.” So they left his bones undisturbed with the bones of the prophet who came from Samaria.

David said, “I would never do such a thing in the presence of my God! How can I drink the blood of these men who risked their lives? ” For they brought it at the risk of their lives. So he would not drink it. Such were the exploits of the three warriors.

So I sent messengers to them, saying, “I am doing important work and cannot come down. Why should the work cease while I leave it and go down to you? ”

and have even set up the prophets in Jerusalem to proclaim on your behalf, “There is a king in Judah.” These rumors will be heard by the king. So come, let's confer together.

Ezra opened the book in full view of all the people, since he was elevated above everyone. As he opened it, all the people stood up.

The fear of the LORD is pure,

enduring forever;

the ordinances of the LORD are reliable

and altogether righteous.

Proclaim the LORD's greatness with me;

let us exalt his name together.

But transgressors will all be eliminated;

the future of the wicked will be destroyed.

Look! The kings assembled;

they advanced together.

We used to have close fellowship;

we walked with the crowd into the house of God.

Common people are only a vapor;

important people, an illusion.

Together on a scale,

they weigh less than[fn] a vapor.

They said in their hearts,

“Let's oppress them relentlessly.”

They burned every place throughout the land

where God met with us.[fn]

“I am the LORD your God,

who brought you up from the land of Egypt.

Open your mouth wide, and I will fill it.

For they have conspired with one mind;

they form an alliance[fn] against you —

Let the rivers clap their hands;

let the mountains shout together for joy

Your word is completely pure,

and your servant loves it.

What exists is beyond reach and very deep. Who can discover it?

and the dust returns to the earth as it once was,

and the spirit returns to God who gave it.

“Also, from today on I am he alone,

and none can rescue from my power.

I act, and who can reverse it? ”

The ironworker labors over the coals,

shapes the idol with hammers,

and works it with his strong arm.

Also he grows hungry and his strength fails;

he doesn't drink water and is faint.

“They lift it to their shoulder and bear it along;

they set it in its place, and there it stands;

it does not budge from its place.

They cry out to it but it doesn't answer;

it saves no one from his trouble.

This is what your Lord says —

the LORD, even your God,

who defends his people —

“Look, I have removed from your hand

the cup that causes staggering;

that goblet, the cup of my fury.

You will never drink it again.

Nations will see your righteousness

and all kings, your glory.

You will be given a new name

that the LORD's mouth will announce.

“Do you not fear me?

This is the LORD's declaration.

Do you not tremble before me,

the one who set the sand as the boundary of the sea,

an enduring barrier that it cannot cross?

The waves surge, but they cannot prevail.

They roar but cannot pass over it.

Their houses will be turned over to others,

their fields and wives as well,

for I will stretch out my hand

against the inhabitants of the land.

This is the LORD's declaration.

In those days and at that time —

this is the LORD's declaration —

the Israelites and Judeans will come together,

weeping as they come,

and will seek the LORD their God.

He sent fire from on high into my bones;

he made it descend.[fn]

He spread a net for my feet

and turned me back.

He made me desolate,

sick all day long.

“Then he took some of the land's seed and put it in a fertile field; he set it like a willow, a plant[fn] by abundant water.

“Then all humanity will see that I, the LORD, have kindled it. It will not be extinguished.' ”

“You will drink it and drain it;

then you will gnaw its broken pieces,

and tear your breasts.

For I have spoken.”

This is the declaration of the Lord GOD.

“For the blood she shed[fn] is still within her.

She put it out on the bare rock;

she didn't pour it on the ground

to cover it with dust.

“I will slaughter all its cattle

that are beside many waters.

No human foot will churn them again,

and no cattle hooves will disturb them.

The portico was 35 feet[fn] across and 21[fn] feet[fn] deep, and 10 steps led[fn] up to it. There were pillars by the jambs, one on each side.

“You are to take some of its blood and apply it to the four horns of the altar, the four corners of the ledge, and all around the rim. In this way you will purify the altar and make atonement for it.

“The king saw a watcher, a holy one, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground and with a band of iron and bronze around it in the tender grass of the field. Let him be drenched with dew from the sky and share food with the wild animals for seven periods of time.'

All of them commit adultery;

they are like an oven heated by a baker

who stops stirring the fire

from the kneading of the dough until it is leavened.

Indeed, they sow the wind

and reap the whirlwind.

There is no standing grain;

what sprouts fails to yield flour.

Even if they did,

foreigners would swallow it up.

Their king and his princes

will go into exile together.

The LORD has spoken.

What use is a carved idol

after its craftsman carves it?

It is only a cast image, a teacher of lies.

For the one who crafts its shape trusts in it

and makes worthless idols that cannot speak.

“I will send it out,” ​— ​this is the declaration of the LORD of Armies ​— ​“and it will enter the house of the thief and the house of the one who swears falsely by my name. It will stay inside his house and destroy it along with its timbers and stones.”

“When you present a blind animal for sacrifice, is it not wrong? And when you present a lame or sick animal, is it not wrong? Bring it to your governor! Would he be pleased with you or show you favor? ” asks the LORD of Armies.

“Look, I am going to rebuke your descendants, and I will spread animal waste[fn] over your faces, the waste from your festival sacrifices, and you will be taken away with it.

“Why do you ask my name,” the angel of the LORD asked him, “since it is beyond understanding?”

He made the cast metal basin,[fn] 15 feet[fn] from brim to brim, perfectly round. It was 7½ feet high and 45 feet in circumference.

Woe to him who says to wood: Wake up!

or to mute stone: Come alive!

Can it teach?

Look! It may be plated with gold and silver,

yet there is no breath in it at all.

Jerusalem, built as a city should be,

solidly united,

How delightfully good

when brothers live together in harmony!