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“And if I drive out demons by Beelzebul, by whom do your sons drive them out? For this reason they will be your judges.
“They tie up heavy loads that are hard to carry[fn] and put them on people's shoulders, but they themselves aren't willing to lift a finger to move them.
“Then they too will answer, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help you? '
He said to them, “Come away by yourselves to a remote place and rest for a while.” For many people were coming and going, and they did not even have time to eat.
He ordered them to tell no one, but the more he ordered them, the more they proclaimed it.
They, however, were filled with rage and started discussing with one another what they might do to Jesus.
After the voice had spoken, Jesus was found alone. They kept silent, and at that time told no one what they had seen.
“And if I drive out demons by Beelzebul, by whom do your sons drive them out? For this reason they will be your judges.
Then he said, “Woe also to you experts in the law! You load people with burdens that are hard to carry, and yet you yourselves don't touch these burdens with one of your fingers.
“Woe to you experts in the law! You have taken away the key to knowledge. You didn't go in yourselves, and you hindered those who were trying to go in.”
“Or those eighteen that the tower in Siloam fell on and killed — do you think they were more sinful than all the other people who live in Jerusalem?
One Sabbath, when he went in to eat[fn] at the house of one of the leading Pharisees, they were watching him closely.
He also said to the one who had invited him, “When you give a lunch or a dinner, don't invite your friends, your brothers or sisters, your relatives, or your rich neighbors, because they might invite you back, and you would be repaid.
“because I have five brothers — to warn them, so that they won't also come to this place of torment.'
They understood none of these things. The meaning of the saying[fn] was hidden from them, and they did not grasp what was said.
So they began to argue among themselves which of them it could be who was going to do it.
“Why do we need any more testimony,” they said, “since we've heard it ourselves from his mouth? ”
Then they began to describe what had happened on the road and how he was made known to them in the breaking of the bread.
“You yourselves can testify that I said, ‘I am not the Messiah, but I've been sent ahead of him.'
And they told the woman, “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”[fn]
When they entered Galilee, the Galileans welcomed him because they had seen everything he did in Jerusalem during the festival. For they also had gone to the festival.
When the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum looking for Jesus.
“because I have given them the words you gave me. They have received them and have known for certain that I came from you. They have believed that you sent me.
“I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect[fn] them by your name that you have given me, so that they may be one as we are one.
“May they all be one, as you, Father, are in me and I am in you. May they also be[fn] in us, so that the world may believe you sent me.
Then they led Jesus from Caiaphas to the governor's headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.
“Fellow Israelites, listen to these words: This Jesus of Nazareth was a man attested to you by God with miracles, wonders, and signs that God did among you through him, just as you yourselves know.
So being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.
They continued their journey from Perga and reached Pisidian Antioch. On the Sabbath day they went into the synagogue and sat down.
Both Judas and Silas, who were also prophets themselves, encouraged the brothers and sisters and strengthened them with a long message.
But Paul said to them, “They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to send us away secretly? Certainly not! On the contrary, let them come themselves and escort us out.”
“You yourselves know that I worked with my own hands to support myself and those who are with me.
“But I said, ‘Lord, they know that in synagogue after synagogue I had those who believed in you imprisoned and beaten.
“I have a hope in God, which these men themselves also accept, that there will be a resurrection,[fn] both of the righteous and the unrighteous.
“Or let these men here state what wrongdoing they found in me when I stood before the Sanhedrin,
“Therefore, let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”[fn]
Not only that, but we ourselves who have the Spirit as the firstfruits — we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.
so they too have now disobeyed, resulting in mercy to you, so that they also may now[fn] receive mercy.
My brothers and sisters, I myself am convinced about you that you also are full of goodness, filled with all knowledge, and able to instruct one another.
He comforts us in all our affliction,[fn] so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.
Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.
And what agreement does the temple of God have with idols? For we[fn] are the temple of the living God, as God said:
I will dwell
and walk among them,
and I will be their God,
and they will be my people.
For we don't dare classify or compare ourselves with some who commend themselves. But in measuring themselves by themselves and comparing themselves to themselves, they lack understanding.
When James, Cephas,[fn] and John — those recognized as pillars — acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.
But if we ourselves are also found to be “sinners” while seeking to be justified by Christ, is Christ then a promoter[fn] of sin? Absolutely not!
For even the circumcised don't keep the law themselves, and yet they want you to be circumcised in order to boast about your flesh.
for they themselves report[fn] what kind of reception we had from you: how you turned to God from idols to serve the living and true God
For you yourselves know, brothers and sisters, that our visit with you was not without result.
For you, brothers and sisters, became imitators of God's churches in Christ Jesus that are in Judea, since you have also suffered the same things from people of your own country, just as they did from the Jews
so that no one will be shaken by these afflictions. For you yourselves know that we are appointed to this.
About brotherly love: You don't need me to write you because you yourselves are taught by God to love one another.
For you yourselves know very well that the day of the Lord will come just like a thief in the night.
This is why I endure all things for the elect: so that they also may obtain salvation, which is in Christ Jesus, with eternal glory.
for forty years.
Therefore I was provoked to anger with that generation
and said, “They always go astray in their hearts,
and they have not known my ways.”
not like the covenant
that I made with their ancestors
on the day I took them by the hand
to lead them out of the land of Egypt.
I showed no concern for them, says the Lord,
because they did not continue in my covenant.
For this is the covenant
that I will make with the house of Israel
after those days, says the Lord:
I will put my laws into their minds
and write them on their hearts.
I will be their God,
and they will be my people.
Obey your leaders[fn] and submit to them, since they keep watch over your souls as those who will give an account, so that they can do this with joy and not with grief, for that would be unprofitable for you.
you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood[fn] to offer spiritual sacrifices acceptable to God through Jesus Christ.
They promise them freedom, but they themselves are slaves of corruption, since people are enslaved to whatever defeats them.
They are from the world. Therefore what they say is from the world, and the world listens to them.
They conquered him
by the blood of the Lamb
and by the word of their testimony;
for they did not love their lives
to the point of death.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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