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The birth of Jesus Christ came about this way: After his mother Mary had been engaged[fn] to Joseph, it was discovered before they came together that she was pregnant from the Holy Spirit.
But after he had considered these things, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don't be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.
“She will give birth to a son, and you are to name him Jesus, because he will save his people from their sins.”
See, the virgin will become pregnant
and give birth to a son,
and they will name him Immanuel,
which is translated “God is with us.”
but did not have sexual relations with her until she gave birth to a son.[fn] And he named him Jesus.
saying, “Where is he who has been born king of the Jews? For we saw his star at its rising and have come to worship him.”[fn]
Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him.[fn] Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.
After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.”
saying, “Get up, take the child and his mother, and go to the land of Israel, because those who intended to kill the child are dead.”
But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And being warned in a dream, he withdrew to the region of Galilee.
For he is the one spoken of through the prophet Isaiah, who said:
A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make his paths straight!
Now John had a camel-hair garment with a leather belt around his waist, and his food was locusts and wild honey.
When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the coming wrath?
“His winnowing shovel is in his hand, and he will clear his threshing floor and gather his wheat into the barn. But the chaff he will burn with fire that never goes out.”
and said to him, “If you are the Son of God, throw yourself down. For it is written:
He will give his angels orders concerning you,
and they will support you with their hands
so that you will not strike
your foot against a stone.”
As he was walking along the Sea of Galilee, he saw two brothers, Simon (who is called Peter), and his brother Andrew. They were casting a net into the sea — for they were fishermen.
Going on from there, he saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, preparing their nets, and he called them.
Then the news about him spread throughout Syria. So they brought to him all those who were afflicted, those suffering from various diseases and intense pains, the demon-possessed, the epileptics, and the paralytics. And he healed them.
When he saw the crowds, he went up on the mountain, and after he sat down, his disciples came to him.
“Reach a settlement quickly with your adversary while you're on the way with him to the court, or your adversary will hand you over to the judge, and the judge to[fn] the officer, and you will be thrown into prison.
“But I tell you, everyone who looks at a woman lustfully has already committed adultery with her in his heart.
“It was also said, Whoever divorces his wife must give her a written notice of divorce.
“But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.
“or by the earth, because it is his footstool; or by Jerusalem, because it is the city of the great King.
“so that you may be[fn] children of your Father in heaven. For he causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
“Yet I tell you that not even Solomon in all his splendor was adorned like one of these.
“But seek first the kingdom of God[fn] and his righteousness, and all these things will be provided for you.
“Therefore, everyone who hears these words of mine and acts on them will be like a wise man who built his house on the rock.
“But everyone who hears these words of mine and doesn't act on them will be like a foolish man who built his house on the sand.
When Jesus had finished saying these things, the crowds were astonished at his teaching,
Reaching out his hand, Jesus touched him, saying, “I am willing; be made clean.” Immediately his leprosy was cleansed.
Then Jesus told the centurion, “Go. As you have believed, let it be done for you.” And his servant was healed that very moment.[fn]
When he had come to the other side, to the region of the Gadarenes,[fn] two demon-possessed men met him as they came out of the tombs. They were so violent that no one could pass that way.
While he was reclining at the table in the house, many tax collectors and sinners came to eat with Jesus and his disciples.
When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners? ”
As he was telling them these things, suddenly one of the leaders came and knelt down before him, saying, “My daughter just died,[fn] but come and lay your hand on her, and she will live.”
Just then, a woman who had suffered from bleeding for twelve years approached from behind and touched the end of his robe,
“Leave,” he said, “because the girl is not dead but asleep.” And they laughed at him.
These are the names of the twelve apostles: First, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
“Don't take a traveling bag for the road, or an extra shirt, sandals, or a staff, for the worker is worthy of his food.
“It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house ‘Beelzebul,' how much more the members of his household!
“For I came to turn
a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law;
“Anyone who finds his life will lose it, and anyone who loses his life because of me will find it.
“And whoever gives even a cup of cold water to one of these little ones because he is a disciple,[fn] truly I tell you, he will never lose his reward.”
When Jesus had finished giving instructions to his twelve disciples, he moved on from there to teach and preach in their towns.
Now when John heard in prison what the Christ was doing, he sent a message through his disciples
“Truly I tell you, among those born of women no one greater than John the Baptist has appeared,[fn] but the least in the kingdom of heaven is greater than he.
Then he proceeded to denounce the towns where most of his miracles were done, because they did not repent:
At that time Jesus passed through the grainfields on the Sabbath. His disciples were hungry and began to pick and eat some heads of grain.
He said to them, “Haven't you read what David did when he and those who were with him were hungry:
“how he entered the house of God, and they ate[fn] the bread of the Presence — which is not lawful for him or for those with him to eat, but only for the priests?
There he saw a man who had a shriveled hand, and in order to accuse him they asked him, “Is it lawful to heal on the Sabbath? ”
“If Satan drives out Satan, he is divided against himself. How then will his kingdom stand?
“How can someone enter a strong man's house and steal his possessions unless he first ties up the strong man? Then he can plunder his house.
While he was still speaking with the crowds, his mother and brothers were standing outside wanting to speak to him.
Stretching out his hand toward his disciples, he said, “Here are my mother and my brothers!
“For whoever has, more will be given to him, and he will have more than enough; but whoever does not have, even what he has will be taken away from him.
“When anyone hears the word about the kingdom and doesn't understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path.
He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field.
“But while people were sleeping, his enemy came, sowed weeds among the wheat, and left.
He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.
Then he left the crowds and went into the house. His disciples approached him and said, “Explain to us the parable of the weeds in the field.”
“The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field.
“Therefore,” he said to them, “every teacher of the law[fn] who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom treasures new and old.”
He went to his hometown and began to teach them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these miraculous powers?
“Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers James, Joseph,[fn] Simon, and Judas?
And they were offended by him.
Jesus said to them, “A prophet is not without honor except in his hometown and in his household.”
“This is John the Baptist,” he told his servants. “He has been raised from the dead, and that's why miraculous powers are at work in him.”
For Herod had arrested John, chained[fn] him, and put him in prison on account of Herodias, his brother Philip's wife,
His head was brought on a platter and given to the girl, who carried it to her mother.
Then his disciples came, removed the corpse,[fn] buried it, and went and reported to Jesus.
Immediately Jesus reached out his hand, caught hold of him, and said to him, “You of little faith, why did you doubt? ”
They begged him that they might only touch the end of his robe, and as many as touched it were healed.
Jesus did not say a word to her. His disciples approached him and urged him, “Send her away because she's crying out after us.”
and large crowds came to him, including the lame, the blind, the crippled, those unable to speak, and many others. They put them at his feet, and he healed them.
Jesus called his disciples and said, “I have compassion on the crowd, because they've already stayed with me three days and have nothing to eat. I don't want to send them away hungry, otherwise they might collapse on the way.”
From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.
Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.
“For whoever wants to save his life will lose it, but whoever loses his life because of me will find it.
“For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life?
“For the Son of Man is going to come with his angels in the glory of his Father, and then he will reward each according to what he has done.
“Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”
After six days Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves.
He was transfigured in front of them, and his face shone like the sun; his clothes became as white as the light.
While he was still speaking, suddenly a bright cloud covered[fn] them, and a voice from the cloud said, “This is my beloved Son, with whom I am well-pleased. Listen to him! ”
“But, so we won't offend them, go to the sea, cast in a fishhook, and take the first fish that you catch. When you open its mouth you'll find a coin.[fn] Take it and give it to them for me and you.”
“But whoever causes one of these little ones who believe in me to fall away — it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea.
“If your brother sins against you,[fn] go tell him his fault, between you and him alone. If he listens to you, you have won your brother.
“For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his servants.
“When he began to settle accounts, one who owed ten thousand talents[fn] was brought before him.
“Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.
“That servant went out and found one of his fellow servants who owed him a hundred denarii.[fn] He grabbed him, started choking him, and said, ‘Pay what you owe! '
“At this, his fellow servant fell down[fn] and began begging him, ‘Be patient with me, and I will pay you back.'
“When the other servants saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened.
“Then, after he had summoned him, his master said to him, ‘You wicked servant! I forgave you all that debt because you begged me.
“And because he was angry, his master handed him over to the jailers to be tortured until he could pay everything that was owed.
Some Pharisees approached him to test him. They asked, “Is it lawful for a man to divorce his wife on any grounds? ”
“and he also said, ‘For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh'?
“I tell you, whoever divorces his wife, except for sexual immorality, and marries another commits adultery.”[fn]
His disciples said to him, “If the relationship of a man with his wife is like this, it's better not to marry.”
Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven.
Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.
“After agreeing with the workers on one denarius,[fn] he sent them into his vineyard for the day.
“When evening came, the owner of the vineyard told his foreman, ‘Call the workers and give them their pay, starting with the last and ending with the first.'
Then the mother of Zebedee's sons approached him with her sons. She knelt down to ask him for something.
“just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things? Who gave you this authority? ”
“When the time came to harvest fruit, he sent his servants to the farmers to collect his fruit.
“But when the tenant farmers saw the son, they said to each other, ‘This is the heir. Come, let's kill him and take his inheritance.'
When the chief priests and the Pharisees heard his parables, they knew he was speaking about them.
“He sent his servants to summon those invited to the banquet, but they didn't want to come.
“But they paid no attention and went away, one to his own farm, another to his business,
“The king[fn] was enraged, and he sent out his troops, killed those murderers, and burned down their city.
“Then he told his servants, ‘The banquet is ready, but those who were invited were not worthy.
“Then the king told the attendants, ‘Tie him up hand and foot,[fn] and throw him into the outer darkness, where there will be weeping and gnashing of teeth.'
“Teacher, Moses said, if a man dies, having no children, his brother is to marry his wife and raise up offspring for his brother.
“Now there were seven brothers among us. The first got married and died. Having no offspring, he left his wife to his brother.
“And the one who takes an oath by heaven takes an oath by God's throne and by him who sits on it.
As Jesus left and was going out of the temple, his disciples came up and called his attention to its buildings.
While he was sitting on the Mount of Olives, the disciples approached him privately and said, “Tell us, when will these things happen? And what is the sign of your coming and of the end of the age? ”
“He will send out his angels with a loud trumpet, and they will gather his elect from the four winds, from one end of the sky to the other.
“But know this: If the homeowner had known what time[fn] the thief was coming, he would have stayed alert and not let his house be broken into.
“Who then is a faithful and wise servant, whom his master has put in charge of his household, to give them food at the proper time?
“He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
“In the middle of the night there was a shout: ‘Here's the groom! Come out to meet him.'
“When they had gone to buy some, the groom arrived, and those who were ready went in with him to the wedding banquet, and the door was shut.
“For it is just like a man about to go on a journey. He called his own servants and entrusted his possessions to them.
“But the man who had received one talent went off, dug a hole in the ground, and hid his master's money.
“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master's joy.'
“His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master's joy.'
“His master replied to him, ‘You evil, lazy servant! If you knew that I reap where I haven't sown and gather where I haven't scattered,
“For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him.
“When the Son of Man comes in his glory, and all the angels[fn] with him, then he will sit on his glorious throne.
“All the nations[fn] will be gathered before him, and he will separate them one from another, just as a shepherd separates the sheep from the goats.
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; inherit the kingdom prepared for you from the foundation of the world.
“Then he will also say to those on the left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels!
a woman approached him with an alabaster jar of very expensive perfume. She poured it on his head as he was reclining at the table.
“The Son of Man will go just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would have been better for him if he had not been born.”
Going a little farther,[fn] he fell facedown and prayed, “My Father, if it is possible, let this cup pass from me. Yet not as I will, but as you will.”
While he was still speaking, Judas, one of the Twelve, suddenly arrived. A large mob with swords and clubs was with him from the chief priests and elders of the people.
At that moment one of those with Jesus reached out his hand and drew his sword. He struck the high priest's servant and cut off his ear.
Then the high priest tore his robes and said, “He has blasphemed! Why do we still need witnesses? See, now you've heard the blasphemy.
While he was sitting on the judge's bench, his wife sent word to him, “Have nothing to do with that righteous man, for today I've suffered terribly in a dream because of him.”
They twisted together a crown of thorns, put it on his head, and placed a staff in his right hand. And they knelt down before him and mocked him: “Hail, king of the Jews! ”
After they had mocked him, they stripped him of the robe, put his own clothes on him, and led him away to crucify him.
As they were going out, they found a Cyrenian man named Simon. They forced him to carry his cross.
Above his head they put up the charge against him in writing: This Is Jesus, the King of the Jews.
And they came out of the tombs after his resurrection, entered the holy city, and appeared to many.
When the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and the things that had happened, they were terrified and said, “Truly this man was the Son of God! ”
and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb.
“So give orders that the tomb be made secure until the third day. Otherwise, his disciples may come, steal him, and tell the people, ‘He has been raised from the dead,' and the last deception will be worse than the first.”
There was a violent earthquake, because an angel of the Lord descended from heaven and approached the tomb. He rolled back the stone and was sitting on it.
“Then go quickly and tell his disciples, ‘He has risen from the dead and indeed he is going ahead of you to Galilee; you will see him there.' Listen, I have told you.”
So, departing quickly from the tomb with fear and great joy, they ran to tell his disciples the news.
Just then[fn] Jesus met them and said, “Greetings! ” They came up, took hold of his feet, and worshiped him.
and told them, “Say this, ‘His disciples came during the night and stole him while we were sleeping.'
A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make his paths straight!
The whole Judean countryside and all the people of Jerusalem were going out to him, and they were baptized by him in the Jordan River, confessing their sins.
John wore a camel-hair garment with a leather belt around his waist and ate locusts and wild honey.
He proclaimed, “One who is more powerful than I am is coming after me. I am not worthy to stoop down and untie the strap of his sandals.
Going on a little farther, he saw James the son of Zebedee and his brother John in a boat putting their nets in order.
Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.
They were astonished at his teaching because he was teaching them as one who had authority, and not like the scribes.
And the unclean spirit threw him into convulsions, shouted with a loud voice, and came out of him.
Moved with compassion,[fn] Jesus reached out his hand and touched him. “I am willing,” he told him. “Be made clean.”
Right away Jesus perceived in his spirit that they were thinking like this within themselves and said to them, “Why are you thinking these things in your hearts?
While he was reclining at the table in Levi's house, many tax collectors and sinners were eating[fn] with Jesus and his disciples, for there were many who were following him.
On the Sabbath he was going through the grainfields, and his disciples began to make their way, picking some heads of grain.
He said to them, “Have you never read what David and those who were with him did when he was in need and hungry —
In order to accuse him, they were watching him closely to see whether he would heal him on the Sabbath.
After looking around at them with anger, he was grieved at the hardness of their hearts and told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored.
Immediately the Pharisees went out and started plotting with the Herodians against him, how they might kill him.
Jesus departed with his disciples to the sea, and a large crowd followed from Galilee, and a large crowd followed from Judea,
Then he told his disciples to have a small boat ready for him, so that the crowd wouldn't crush him.
Since he had healed many, all who had diseases were pressing toward him to touch him.
He appointed twelve, whom he also named apostles,[fn] to be with him, to send them out to preach,
When his family heard this, they set out to restrain him, because they said, “He's out of his mind.”
“But no one can enter a strong man's house and plunder his possessions unless he first ties up the strong man. Then he can plunder his house.
His mother and his brothers came, and standing outside, they sent word to him and called him.
“For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.”
So they left the crowd and took him along since he was in the boat. And other boats were with him.
As soon as he got out of the boat, a man with an unclean spirit came out of the tombs and met him.
because he often had been bound with shackles and chains, but had torn the chains apart and smashed the shackles. No one was strong enough to subdue him.
As he was getting into the boat, the man who had been demon-possessed begged him earnestly that he might remain with him.
One of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet
Having heard about Jesus, she came up behind him in the crowd and touched his clothing.
Immediately Jesus realized that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes? ”
His disciples said to him, “You see the crowd pressing against you, and yet you say, ‘Who touched me? ' ”
While he was still speaking, people came from the synagogue leader's house and said, “Your daughter is dead. Why bother the teacher anymore? ”
They laughed at him, but he put them all outside. He took the child's father, mother, and those who were with him, and entered the place where the child was.
When the Sabbath came, he began to teach in the synagogue, and many who heard him were astonished. “Where did this man get these things? ” they said. “What is this wisdom that has been given to him, and how are these miracles performed by his hands?
“Isn't this the carpenter, the son of Mary, and the brother of James, Joses, Judas, and Simon? And aren't his sisters here with us? ” So they were offended by him.
Jesus said to them, “A prophet is not without honor except in his hometown, among his relatives, and in his household.”
King Herod heard about it, because Jesus's name had become well known. Some[fn] said, “John the Baptist has been raised from the dead, and that's why miraculous powers are at work in him.”
For Herod himself had given orders to arrest John and to chain him in prison on account of Herodias, his brother Philip's wife, because he had married her.
because Herod feared John and protected him, knowing he was a righteous and holy man. When Herod heard him he would be very perplexed,[fn] and yet he liked to listen to him.
An opportune time came on his birthday, when Herod gave a banquet for his nobles, military commanders, and the leading men of Galilee.
When Herodias's own daughter[fn] came in and danced, she pleased Herod and his guests. The king said to the girl, “Ask me whatever you want, and I'll give it to you.”
The king immediately sent for an executioner and commanded him to bring John's head. So he went and beheaded him in prison,
brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother.
When John's disciples heard about it, they came and removed his corpse and placed it in a tomb.
When it grew late, his disciples approached him and said, “This place is deserted, and it is already late.
He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves. He kept giving them to his disciples to set before the people. He also divided the two fish among them all.
Immediately he made his disciples get into the boat and go ahead of him to the other side, to Bethsaida, while he dismissed the crowd.
Wherever he went, into villages, towns, or the country, they laid the sick in the marketplaces and begged him that they might touch just the end of his robe. And everyone who touched it was healed.
They observed that some of his disciples were eating bread with unclean — that is, unwashed — hands.
When he went into the house away from the crowd, his disciples asked him about the parable.
“For it doesn't go into his heart but into the stomach and is eliminated” (thus he declared all foods clean).
Instead, immediately after hearing about him, a woman whose little daughter had an unclean spirit came and fell at his feet.
So he took him away from the crowd in private. After putting his fingers in the man's ears and spitting, he touched his tongue.
Immediately his ears were opened, his tongue was loosened, and he began to speak clearly.
His disciples answered him, “Where can anyone get enough bread here in this desolate place to feed these people? ”
He commanded the crowd to sit down on the ground. Taking the seven loaves, he gave thanks, broke them, and gave them to his disciples to set before the people. So they served them to the crowd.
And he immediately got into the boat with his disciples and went to the district of Dalmanutha.
The Pharisees came and began to argue with him, demanding of him a sign from heaven to test him.
Sighing deeply in his spirit, he said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
He took the blind man by the hand and brought him out of the village. Spitting on his eyes and laying his hands on him, he asked him, “Do you see anything? ”
Again Jesus placed his hands on the man's eyes. The man looked intently and his sight was restored and he saw everything clearly.
Jesus went out with his disciples to the villages of Caesarea Philippi. And on the road he asked his disciples, “Who do people say that I am? ”
But turning around and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! You are not thinking about God's concerns[fn] but human concerns.”
Calling the crowd along with his disciples, he said to them, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.
“For whoever wants to save his life will lose it, but whoever loses his life because of me and the gospel will save it.
“For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”
and his clothes became dazzling — extremely white as no launderer on earth could whiten them.
A cloud appeared, overshadowing them, and a voice came from the cloud: “This is my beloved Son; listen to him! ”
“How long has this been happening to him? ” Jesus asked his father.
“From childhood,” he said.
When Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you: Come out of him and never enter him again.”
After he had gone into the house, his disciples asked him privately, “Why couldn't we drive it out? ”
For he was teaching his disciples and telling them, “The Son of Man is going to be betrayed[fn] into the hands of men. They will kill him, and after he is killed, he will rise three days later.”
“And whoever gives you a cup of water to drink in my name, because you belong to Christ — truly I tell you, he will never lose his reward.
“But whoever causes one of these little ones who believe in me to fall away — it would be better for him if a heavy millstone were hung around his neck and he were thrown into the sea.
He said to them, “Whoever divorces his wife and marries another commits adultery against her.
As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life? ”
Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God! ”
The disciples were astonished at his words. Again Jesus said to them, “Children, how hard it is[fn] to enter the kingdom of God!
“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”[fn]
They came to Jericho. And as he was leaving Jericho with his disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road.
When they approached Jerusalem, at Bethphage and Bethany near the Mount of Olives, he sent two of his disciples
“If anyone says to you, ‘Why are you doing this? ' say, ‘The Lord needs it and will send it back here right away.' ”
He said to it, “May no one ever eat fruit from you again! ” And his disciples heard it.
The chief priests and the scribes heard it and started looking for a way to kill him. For they were afraid of him, because the whole crowd was astonished by his teaching.
“Truly I tell you, if anyone says to this mountain, ‘Be lifted up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will happen, it will be done for him.
They came again to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came
“Teacher, Moses wrote for us that if a man's brother dies, leaving a wife behind but no child, that man should take the wife and raise up offspring for his brother.
Then the scribe said to him, “You are right, teacher. You have correctly said that he is one, and there is no one else except him.
“David himself calls him ‘Lord.' How, then, can he be his son? ” And the large crowd was listening to him with delight.
He also said in his teaching, “Beware of the scribes, who want to go around in long robes and who want greetings in the marketplaces,
Summoning his disciples, he said to them, “Truly I tell you, this poor widow has put more into the treasury than all the others.
As he was going out of the temple, one of his disciples said to him, “Teacher, look! What massive stones! What impressive buildings! ”
While he was sitting on the Mount of Olives across from the temple, Peter, James, John, and Andrew asked him privately,
“A man on the housetop must not come down or go in to get anything out of his house,
“He will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.
“It is like a man on a journey, who left his house, gave authority to his servants, gave each one his work, and commanded the doorkeeper to be alert.
While he was in Bethany at the house of Simon the leper,[fn] as he was reclining at the table, a woman came with an alabaster jar of very expensive perfume of pure nard. She broke the jar and poured it on his head.
On the first day of Unleavened Bread, when they sacrifice the Passover lamb, his disciples asked him, “Where do you want us to go and prepare the Passover so that you may eat it? ”
So he sent two of his disciples and told them, “Go into the city, and a man carrying a jar of water will meet you. Follow him.
“For the Son of Man will go just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would have been better for him if he had not been born.”
Then they came to a place named Gethsemane, and he told his disciples, “Sit here while I pray.”
He took Peter, James, and John with him, and he began to be deeply distressed and troubled.
He went a little farther, fell to the ground, and prayed that if it were possible, the hour might pass from him.
While he was still speaking, Judas, one of the Twelve, suddenly arrived. With him was a mob, with swords and clubs, from the chief priests, the scribes, and the elders.
One of those who stood by drew his sword, struck the high priest's servant, and cut off his ear.
For many were giving false testimony against him, and the testimonies did not agree.
“We heard him say, ‘I will destroy this temple made with human hands, and in three days I will build another not made by hands.' ”
Then some began to spit on him, to blindfold him, and to beat him, saying, “Prophesy! ” The temple servants also took him and slapped him.
They were hitting him on the head with a stick and spitting on him. Getting down on their knees, they were paying him homage.
After they had mocked him, they stripped him of the purple robe and put his clothes on him.
They led him out to crucify him.
They forced a man coming in from the country, who was passing by, to carry Jesus's cross. He was Simon of Cyrene, the father of Alexander and Rufus.
Then they crucified him and divided his clothes, casting lots for them to decide what each would get.
“But go, tell his disciples and Peter, ‘He is going ahead of you to Galilee; you will see him there just as he told you.' ”
She went and reported to those who had been with him, as they were mourning and weeping.
But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John.
“For he will be great in the sight of the Lord and will never drink wine or beer. He will be filled with the Holy Spirit while still in his mother's womb.
“And he will go before him in the spirit and power of Elijah, to turn the hearts of fathers to their children, and the disobedient to the understanding of the righteous, to make ready for the Lord a prepared people.”
After these days his wife Elizabeth conceived and kept herself in seclusion for five months. She said,
“He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his father David.
because he has looked with favor
on the humble condition of his servant.
Surely, from now on all generations
will call me blessed,
He has done a mighty deed with his arm;
he has scattered the proud
because of the thoughts of their hearts;
Then her neighbors and relatives heard that the Lord had shown her his great mercy, and they rejoiced with her.
When they came to circumcise the child on the eighth day, they were going to name him Zechariah, after his father.
He asked for a writing tablet and wrote, “His name is John.” And they were all amazed.
Immediately his mouth was opened and his tongue set free, and he began to speak, praising God.
All who heard about him took it to heart, saying, “What then will this child become? ” For, indeed, the Lord's hand was with him.
Blessed is the Lord, the God of Israel,
because he has visited
and provided redemption for his people.
And you, child, will be called
a prophet of the Most High,
for you will go before the Lord
to prepare his ways,
The child grew up and became strong in spirit,[fn] and he was in the wilderness until the day of his public appearance to Israel.
When the eight days were completed for his circumcision, he was named Jesus — the name given by the angel before he was conceived.
Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law,
Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed[fn] —
After those days were over, as they were returning, the boy Jesus stayed behind in Jerusalem, but his parents[fn] did not know it.
When his parents saw him, they were astonished, and his mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”
Then he went down with them and came to Nazareth and was obedient to them. His mother kept all these things in her heart.
In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod was tetrarch[fn] of Galilee, his brother Philip tetrarch of the region of Iturea and Trachonitis, and Lysanias tetrarch of Abilene,
as it is written in the book of the words of the prophet Isaiah:
A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make his paths straight!
He then said to the crowds who came out to be baptized by him, “Brood of vipers! Who warned you to flee from the coming wrath?
John answered them all, “I baptize you with water, but one who is more powerful than I am is coming. I am not worthy to untie the strap of his sandals. He will baptize you with[fn] the Holy Spirit and fire.
“His winnowing shovel is in his hand to clear his threshing floor and gather the wheat into his barn, but the chaff he will burn with fire that never goes out.”
But when John rebuked Herod the tetrarch because of Herodias, his brother's wife, and all the evil things he had done,
Then Jesus returned to Galilee in the power of the Spirit, and news about him spread throughout the entire vicinity.
They were all speaking well of him[fn] and were amazed by the gracious words that came from his mouth; yet they said, “Isn't this Joseph's son? ”
But Jesus rebuked him and said, “Be silent and come out of him! ” And throwing him down before them, the demon came out of him without hurting him at all.
When it was day, he went out and made his way to a deserted place. But the crowds were searching for him. They came to him and tried to keep him from leaving them.
While he was in one of the towns, a man was there who had leprosy[fn] all over him. He saw Jesus, fell facedown, and begged him, “Lord, if you are willing, you can make me clean.”
Reaching out his hand, Jesus touched him, saying, “I am willing; be made clean,” and immediately the leprosy left him.
But the news[fn] about him spread even more, and large crowds would come together to hear him and to be healed of their sicknesses.
Just then some men came, carrying on a stretcher a man who was paralyzed. They tried to bring him in and set him down before him.
Immediately he got up before them, picked up what he had been lying on, and went home glorifying God.
Then Levi hosted a grand banquet for him at his house. Now there was a large crowd of tax collectors and others who were reclining at the table with them.
But the Pharisees and their scribes were complaining to his disciples, “Why do you eat and drink with tax collectors and sinners? ”
On a Sabbath, he passed through the grainfields. His disciples were picking heads of grain, rubbing them in their hands, and eating them.
Jesus answered them, “Haven't you read what David and those who were with him did when he was hungry —
“how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat? He even gave some to those who were with him.”
On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled.
The scribes and Pharisees were watching him closely, to see if he would heal on the Sabbath, so that they could find a charge against him.
After looking around at them all, he told him, “Stretch out your hand.” He did, and his hand was restored.[fn]
When daylight came, he summoned his disciples, and he chose twelve of them, whom he also named apostles:
Simon, whom he also named Peter, and Andrew his brother; James and John; Philip and Bartholomew;
After coming down with them, he stood on a level place with a large crowd of his disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon.
They came to hear him and to be healed of their diseases; and those tormented by unclean spirits were made well.
The whole crowd was trying to touch him, because power was coming out from him and healing them all.
Then looking up at his disciples, he said:
Blessed are you who are poor,
because the kingdom of God is yours.
“A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
“A good person produces good out of the good stored up in his heart. An evil person produces evil out of the evil stored up in his heart, for his mouth speaks from the overflow of the heart.
When he had concluded saying all this to the people who were listening, he entered Capernaum.
When the centurion heard about Jesus, he sent some Jewish elders to him, requesting him to come and save the life of his servant.
Jesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don't trouble yourself, since I am not worthy to have you come under my roof.
Afterward he was on his way to a town called Nain. His disciples and a large crowd were traveling with him.
Just as he neared the gate of the town, a dead man was being carried out. He was his mother's only son, and she was a widow. A large crowd from the town was also with her.
Then John's disciples told him about all these things. So John summoned two of his disciples
and sent them to the Lord, asking, “Are you the one who is to come, or should we expect someone else? ”
“I tell you, among those born of women no one is greater than John,[fn] but the least in the kingdom of God is greater than he.”
But since the Pharisees and experts in the law had not been baptized by him, they rejected the plan of God for themselves.)
Then one of the Pharisees invited him to eat with him. He entered the Pharisee's house and reclined at the table.
and stood behind him at his feet, weeping, and began to wash his feet with her tears. She wiped his feet with her hair, kissing them and anointing them with the perfume.
When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him — she's a sinner! ”
“A sower went out to sow his seed. As he sowed, some seed fell along the path; it was trampled on, and the birds of the sky devoured it.
“Therefore take care how you listen. For whoever has, more will be given to him; and whoever does not have, even what he thinks he has will be taken away from him.”
Then his mother and brothers came to him, but they could not meet with him because of the crowd.
One day he and his disciples got into a boat, and he told them, “Let's cross over to the other side of the lake.” So they set out,
The man from whom the demons had departed begged him earnestly to be with him. But he sent him away and said,
Just then, a man named Jairus came. He was a leader of the synagogue. He fell down at Jesus's feet and pleaded with him to come to his house,
approached from behind and touched the end of his robe. Instantly her bleeding stopped.
When the woman saw that she was discovered, she came trembling and fell down before him. In the presence of all the people, she declared the reason she had touched him and how she was instantly healed.
While he was still speaking, someone came from the synagogue leader's house and said, “Your daughter is dead. Don't bother the teacher anymore.”
(For about five thousand men were there.)
Then he told his disciples, “Have them sit down[fn] in groups of about fifty each.”
“For whoever wants to save his life will lose it, but whoever loses his life because of me will save it.
“For whoever is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and that of the Father and the holy angels.
As he was praying, the appearance of his face changed, and his clothes became dazzling white.
They appeared in glory and were speaking of his departure, which he was about to accomplish in Jerusalem.
Peter and those with him were in a deep sleep,[fn] and when they became fully awake, they saw his glory and the two men who were standing with him.
As the two men were departing from him, Peter said to Jesus, “Master, it's good for us to be here. Let's set up three shelters: one for you, one for Moses, and one for Elijah” — not knowing what he was saying.
While he was saying this, a cloud appeared and overshadowed them. They became afraid as they entered the cloud.
Then a voice came from the cloud, saying, “This is my Son, the Chosen One;[fn] listen to him! ”
“A spirit seizes him; suddenly he shrieks, and it throws him into convulsions until he foams at the mouth; severely bruising him, it scarcely ever leaves him.
As the boy was still approaching, the demon knocked him down and threw him into severe convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
And they were all astonished at the greatness of God.
While everyone was amazed at all the things he was doing, he told his disciples,
When the days were coming to a close for him to be taken up, he determined[fn] to journey to Jerusalem.
He sent messengers ahead of himself, and on the way they entered a village of the Samaritans to make preparations for him.
After this, the Lord appointed seventy-two[fn] others, and he sent them ahead of him in pairs to every town and place where he himself was about to go.
He told them, “The harvest is abundant, but the workers are few. Therefore, pray to the Lord of the harvest to send out workers into his harvest.
“Remain in the same house, eating and drinking what they offer, for the worker is worthy of his wages. Don't move from house to house.
“He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
“The one who showed mercy to him,” he said.
Then Jesus told him, “Go and do the same.”
He was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
“I tell you, even though he won't get up and give him anything because he is his friend, yet because of his friend's shameless boldness,[fn] he will get up and give him as much as he needs.
“If Satan also is divided against himself, how will his kingdom stand? For you say I drive out demons by Beelzebul.
“But when one stronger than he attacks and overpowers him, he takes from him all his weapons[fn] he trusted in, and divides up his plunder.
When he left there,[fn] the scribes and the Pharisees began to oppose him fiercely and to cross-examine him about many things;
Meanwhile, a crowd of many thousands came together, so that they were trampling on one another. He began to say to his disciples first, “Be on your guard against the leaven[fn] of the Pharisees, which is hypocrisy.
He then told them, “Watch out and be on guard against all greed, because one's life is not in the abundance of his possessions.”
Then he said to his disciples, “Therefore I tell you, don't worry about your life, what you will eat; or about the body, what you will wear.
“Consider how the wildflowers grow: They don't labor or spin thread. Yet I tell you, not even Solomon in all his splendor was adorned like one of these.
“But know this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
The Lord said, “Who then is the faithful and sensible manager his master will put in charge of his household servants to give them their allotted food at the proper time?
“But if that servant says in his heart, ‘My master is delaying his coming,' and starts to beat the male and female servants, and to eat and drink and get drunk,
“And that servant who knew his master's will and didn't prepare himself or do it[fn] will be severely beaten.
“But the one who did not know and did what deserved punishment will receive a light beating. From everyone who has been given much, much will be required; and from the one who has been entrusted with much, even more will be expected.[fn]
“As you are going with your adversary to the ruler, make an effort to settle with him on the way. Then he won't drag you before the judge, the judge hand you over to the bailiff, and the bailiff throw you into prison.
And he told this parable: “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.
But the Lord answered him and said, “Hypocrites! Doesn't each one of you untie his ox or donkey from the feeding trough on the Sabbath and lead it to water?
When he had said these things, all his adversaries were humiliated, but the whole crowd was rejoicing over all the glorious things he was doing.
“When you are invited by someone to a wedding banquet, don't sit in the place of honor, because a more distinguished person than you may have been invited by your host.
“At the time of the banquet, he sent his servant to tell those who were invited, ‘Come, because everything is now ready.'
“So the servant came back and reported these things to his master. Then in anger, the master of the house told his servant, ‘Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame.'
“Otherwise, after he has laid the foundation and cannot finish it, all the onlookers will begin to ridicule him,
“If not, while the other is still far off, he sends a delegation and asks for terms of peace.
“Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living.
“After he had spent everything, a severe famine struck that country, and he had nothing.[fn]
“Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs.
So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him.
“But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet.
“Now his older son was in the field; as he came near the house, he heard music and dancing.
“Then he became angry and didn't want to go in. So his father came out and pleaded with him.
“But he replied to his father, ‘Look, I have been slaving many years for you, and I have never disobeyed your orders, yet you never gave me a goat so that I could celebrate with my friends.
Now he said to the disciples, “There was a rich man who received an accusation that his manager was squandering his possessions.
“Everyone who divorces his wife and marries another woman commits adultery, and everyone who marries a woman divorced from her husband commits adultery.
“He longed to be filled with what fell from the rich man's table, but instead the dogs would come and lick his sores.
“And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side.
“‘Father Abraham! ' he called out, ‘Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame! '
He said to his disciples, “Offenses will certainly come,[fn] but woe to the one through whom they come!
“It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble.
“For as the lightning flashes from horizon to horizon and lights up the sky, so the Son of Man will be in his day.
“On that day, a man on the housetop, whose belongings are in the house, must not come down to get them. Likewise the man who is in the field must not turn back.
“Will not God grant justice to his elect who cry out to him day and night? Will he delay helping them?[fn]
“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me,[fn] a sinner! '
“I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Jesus stopped and commanded that he be brought to him. When he came closer, he asked him,
“But his subjects hated him and sent a delegation after him, saying, ‘We don't want this man to rule over us.'
“So he said to those standing there, ‘Take the mina away from him and give it to the one who has ten minas.'
As they were untying the colt, its owners said to them, “Why are you untying the colt? ”
Now he came near the path down the Mount of Olives, and the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles they had seen:
but they could not find a way to do it, because all the people were captivated by what they heard.
One day as he was teaching the people in the temple and proclaiming the good news, the chief priests and the scribes, with the elders, came
They watched closely and sent spies who pretended to be righteous,[fn] so that they could catch him in what he said, to hand him over to the governor's rule and authority.
They were not able to catch him in what he said in public, and being amazed at his answer, they became silent.
“Teacher, Moses wrote for us that if a man's brother has a wife, and dies childless, his brother should take the wife and produce offspring for his brother.
Then he said to them, “But now, whoever has a money-bag should take it, and also a traveling bag. And whoever doesn't have a sword should sell his robe and buy one.
Being in anguish, he prayed more fervently, and his sweat became like drops of blood falling to the ground.[fn]
While he was still speaking, suddenly a mob came, and one of the Twelve named Judas was leading them. He came near Jesus to kiss him,
About an hour later, another kept insisting, “This man was certainly with him, since he's also a Galilean.”
But Peter said, “Man, I don't know what you're talking about! ” Immediately, while he was still speaking, a rooster crowed.
“Why do we need any more testimony,” they said, “since we've heard it ourselves from his mouth? ”
They began to accuse him, saying, “We found this man misleading our nation, opposing payment of taxes to Caesar, and saying that he himself is the Messiah, a king.”
Herod was very glad to see Jesus; for a long time he had wanted to see him because he had heard about him and was hoping to see some miracle[fn] performed by him.
Then Herod, with his soldiers, treated him with contempt, mocked him, dressed him in bright clothing, and sent him back to Pilate.
and said to them, “You have brought me this man as one who misleads the people. But in fact, after examining him in your presence, I have found no grounds to charge this man with those things you accuse him of.
Then Jesus said, “Father, forgive them, because they do not know what they are doing.”[fn] And they divided his clothes and cast lots.
The women who had come with him from Galilee followed along and observed the tomb and how his body was placed.
“and when they didn't find his body, they came and reported that they had seen a vision of angels who said he was alive.
“Wasn't it necessary for the Messiah to suffer these things and enter into his glory? ”
“and repentance for[fn] forgiveness of sins will be proclaimed in his name to all the nations, beginning at Jerusalem.
Then he led them out to the vicinity of Bethany, and lifting up his hands he blessed them.
All things were created through him, and apart from him not one thing was created that has been created.
He came as a witness to testify about the light, so that all might believe through him.[fn]
He was in the world, and the world was created through him, and yet the world did not recognize him.
But to all who did receive him, he gave them the right to be[fn] children of God, to those who believe in his name,
(John testified concerning him and exclaimed, “This was the one of whom I said, ‘The one coming after me ranks ahead of me, because he existed before me.' ”)
Then Jesus saw Nathanael coming toward him and said about him, “Here truly is an Israelite in whom there is no deceit.”
Jesus did this, the first of his signs, in Cana of Galilee. He revealed his glory, and his disciples believed in him.
After this, he went down to Capernaum, together with his mother, his brothers, and his disciples, and they stayed there only a few days.
And his disciples remembered that it is written: Zeal for your house will consume me.
So when he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the statement Jesus had made.
While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing.
This man came to him at night and said, “Rabbi, we know that you are a teacher who has come from God, for no one could perform these signs you do unless God were with him.”
“How can anyone be born when he is old? ” Nicodemus asked him. “Can he enter his mother's womb a second time and be born? ”
“For God did not send his Son into the world to condemn the world, but to save the world through him.
“For everyone who does evil hates the light and avoids it,[fn] so that his deeds may not be exposed.
“But anyone who lives by[fn] the truth comes to the light, so that his works may be shown to be accomplished by God.”
After this, Jesus and his disciples went to the Judean countryside, where he spent time with them and baptized.
“He who has the bride is the groom. But the groom's friend, who stands by and listens for him, rejoices greatly[fn] at the groom's voice. So this joy of mine is complete.
so he came to a town of Samaria called Sychar near the property[fn] that Jacob had given his son Joseph.
“You aren't greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock.”
Just then his disciples arrived, and they were amazed that he was talking with a woman. Yet no one said, “What do you want? ” or “Why are you talking with her? ”
“My food is to do the will of him who sent me and to finish his work,” Jesus told them.
When this man heard that Jesus had come from Judea into Galilee, he went to him and pleaded with him to come down and heal his son, since he was about to die.
The father realized this was the very hour at which Jesus had told him, “Your son will live.” So he himself believed, along with his whole household.
Instantly the man got well, picked up his mat, and started to walk.
Now that day was the Sabbath,
“Do not be amazed at this, because a time is coming when all who are in the graves will hear his voice
“John[fn] was a burning and shining lamp, and you were willing to rejoice for a while in his light.
“The Father who sent me has himself testified about me. You have not heard his voice at any time, and you haven't seen his form.
When they were full, he told his disciples, “Collect the leftovers so that nothing is wasted.”
The next day, the crowd that had stayed on the other side of the sea saw there had been only one boat.[fn] They also saw that Jesus had not boarded the boat with his disciples, but that his disciples had gone off alone.
When the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum looking for Jesus.
Therefore the Jews started grumbling about him because he said, “I am the bread that came down from heaven.”
“This is the bread that comes down from heaven so that anyone may eat of it and not die.
At that, the Jews argued among themselves, “How can this man give us his flesh to eat? ”
So Jesus said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.
Therefore, when many of his disciples heard this, they said, “This teaching is hard. Who can accept[fn] it? ”
Jesus, knowing in himself that his disciples were grumbling about this, asked them, “Does this offend you?
From that moment[fn] many of his disciples turned back and no longer accompanied him.
So his brothers said to him, “Leave here and go to Judea so that your disciples can see your works that you are doing.
“The world cannot hate you, but it does hate me because I testify about it — that its works are evil.
After his brothers had gone up to the festival, then he also went up, not openly but secretly.
And there was a lot of murmuring about him among the crowds. Some were saying, “He's a good man.” Others were saying, “No, on the contrary, he's deceiving the people.”
“If anyone wants to do his will, he will know whether the teaching is from God or whether I am speaking on my own.
Then they tried to seize him. Yet no one laid a hand on him because his hour had not yet come.
The Pharisees heard the crowd murmuring these things about him, and so the chief priests and the Pharisees sent servants[fn] to arrest him.
“The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.”
“Our law doesn't judge a man before it hears from him and knows what he's doing, does it? ”
They asked this to trap him, in order that they might have evidence to accuse him.
Jesus stooped down and started writing on the ground with his finger.
He spoke these words by the treasury, while teaching in the temple. But no one seized him, because his hour had not yet come.
“I have many things to say and to judge about you, but the one who sent me is true, and what I have heard from him — these things I tell the world.”
“You do not know him, but I know him. If I were to say I don't know him, I would be a liar like you. But I do know him, and I keep his word.
His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind? ”
“Neither this man nor his parents sinned,” Jesus answered. “This came about so that God's works might be displayed in him.
After he said these things he spit on the ground, made some mud from the saliva, and spread the mud on his eyes.
Again they asked the blind man, “What do you say about him, since he opened your eyes? ”
“He's a prophet,” he said.
The Jews did not believe this about him — that he was blind and received sight — until they summoned the parents of the one who had received his sight.
“But we don't know how he now sees, and we don't know who opened his eyes. Ask him; he's of age. He will speak for himself.”
His parents said these things because they were afraid of the Jews, since the Jews had already agreed that if anyone confessed him as the Messiah, he would be banned from the synagogue.
“I already told you,” he said, “and you didn't listen. Why do you want to hear it again? You don't want to become his disciples too, do you? ”
“We know that God doesn't listen to sinners, but if anyone is God-fearing and does his will, he listens to him.
Some of the Pharisees who were with him heard these things and asked him, “We aren't blind too, are we? ”
“The gatekeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.
“When he has brought all his own outside, he goes ahead of them. The sheep follow him because they know his voice.
“They will never follow a stranger; instead they will run away from him, because they don't know the voice of strangers.”
Many of them were saying, “He has a demon and he's crazy. Why do you listen to him? ”
Mary was the one who anointed the Lord with perfume and wiped his feet with her hair, and it was her brother Lazarus who was sick.
Jesus, however, was speaking about his death, but they thought he was speaking about natural sleep.
Then Thomas (called “Twin”[fn]) said to his fellow disciples, “Let's go too so that we may die with him.”
As soon as Mary came to where Jesus was and saw him, she fell at his feet and told him, “Lord, if you had been here, my brother wouldn't have died! ”
The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Unwrap him and let him go.”
Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus's feet, and wiped his feet with her hair. So the house was filled with the fragrance of the perfume.
His disciples did not understand these things at first. However, when Jesus was glorified, then they remembered that these things had been written about him and that they had done these things to him.
Meanwhile, the crowd, which had been with him when he called Lazarus out of the tomb and raised him from the dead, continued to testify.[fn]
Then the Pharisees said to one another, “You see? You've accomplished nothing. Look, the world has gone after him! ”
“The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life.
Even though he had performed so many signs in their presence, they did not believe in him.
“I know that his command is eternal life. So the things that I speak, I speak just as the Father has told me.”
Before the Passover Festival, Jesus knew that his hour had come to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end.
When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you?
“Truly I tell you, a servant is not greater than his master,[fn] and a messenger is not greater than the one who sent him.
“I'm not speaking about all of you; I know those I have chosen. But the Scripture must be fulfilled: The one who eats my bread[fn] has raised his heel against me.
“Don't you believe that I am in the Father and the Father is in me? The words I speak to you I do not speak on my own. The Father who lives in me does his works.
“If you keep my commands you will remain in my love, just as I have kept my Father's commands and remain in his love.
“I do not call you servants anymore, because a servant doesn't know what his master[fn] is doing. I have called you friends, because I have made known to you everything I have heard from my Father.
“Remember the word I spoke to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
Then some of his disciples said to one another, “What is this he's telling us: ‘In a little while, you will not see me; again in a little while, you will see me,' and, ‘Because I am going to the Father'? ”
His disciples said, “Look, now you're speaking plainly and not using any figurative language.
Jesus spoke these things, looked up to heaven, and said, “Father, the hour has come. Glorify your Son so that the Son may glorify you,
After Jesus had said these things, he went out with his disciples across the Kidron Valley, where there was a garden, and he and his disciples went into it.
Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples.
Then Simon Peter, who had a sword, drew it, struck the high priest's servant, and cut off his right ear. (The servant's name was Malchus.)
When he had said these things, one of the officials standing by slapped Jesus, saying, “Is this the way you answer the high priest? ”
Now Simon Peter was standing and warming himself. They said to him, “You aren't one of his disciples too, are you? ”
He denied it and said, “I am not.”
One of the high priest's servants, a relative of the man whose ear Peter had cut off, said, “Didn't I see you with him in the garden? ”
The soldiers also twisted together a crown of thorns, put it on his head, and clothed him in a purple robe.
There they crucified him and two others with him, one on either side, with Jesus in the middle.
When the soldiers crucified Jesus, they took his clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top.
So they said to one another, “Let's not tear it, but cast lots for it, to see who gets it.” This happened that the Scripture might be fulfilled that says: They divided my clothes among themselves, and they cast lots for my clothing. This is what the soldiers did.
Standing by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
A jar full of sour wine was sitting there; so they fixed a sponge full of sour wine on a hyssop branch and held it up to his mouth.
When they came to Jesus, they did not break his legs since they saw that he was already dead.
But one of the soldiers pierced his side with a spear, and at once blood and water came out.
He who saw this has testified so that you also may believe. His testimony is true, and he knows he is telling the truth.
For these things happened so that the Scripture would be fulfilled: Not one of his bones will be broken.
After this, Joseph of Arimathea, who was a disciple of Jesus — but secretly because of his fear of the Jews — asked Pilate that he might remove Jesus's body. Pilate gave him permission; so he came and took his body away.
The wrapping that had been on his head was not lying with the linen cloths but was folded up in a separate place by itself.
So the other disciples were telling him, “We've seen the Lord! ”
But he said to them, “If I don't see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.”
A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said, “Peace be with you.”
Jesus performed many other signs in the presence of his disciples that are not written in this book.
But these are written so that you may believe that Jesus is the Messiah, the Son of God,[fn] and that by believing you may have life in his name.
Simon Peter, Thomas (called “Twin”[fn]), Nathanael from Cana of Galilee, Zebedee's sons, and two others of his disciples were together.
So Peter turned around and saw the disciple Jesus loved following them, the one who had leaned back against Jesus at the supper and asked, “Lord, who is the one that's going to betray you? ”
This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
While he was going, they were gazing into heaven, and suddenly two men in white clothes stood by them.
They all were continually united in prayer,[fn] along with the women, including Mary the mother of Jesus, and his brothers.
Now this man acquired a field with his unrighteous wages. He fell headfirst, his body burst open and his intestines spilled out.
“For it is written in the Book of Psalms:
Let his dwelling become desolate;
let no one live in it; and
Let someone else take his position.
“beginning from the baptism of John until the day he was taken up from us — from among these, it is necessary that one become a witness with us of his resurrection.”
Peter stood up with the Eleven, raised his voice, and proclaimed to them, “Fellow Jews and all you residents of Jerusalem, let this be known to you, and pay attention to my words.
“Fellow Israelites, listen to these words: This Jesus of Nazareth was a man attested to you by God with miracles, wonders, and signs that God did among you through him, just as you yourselves know.
“God raised him up, ending the pains of death, because it was not possible for him to be held by death.
“Brothers and sisters, I can confidently speak to you about the patriarch David: He is both dead and buried, and his tomb is with us to this day.
“Since he was a prophet, he knew that God had sworn an oath to him to seat one of his descendants[fn] on his throne.
“Seeing what was to come, he spoke concerning the resurrection of the Messiah: He[fn] was not abandoned in Hades, and his flesh did not experience decay.
So those who accepted his message were baptized, and that day about three thousand people were added to them.
A man who was lame from birth was being carried there. He was placed each day at the temple gate called Beautiful, so that he could beg from those entering the temple.
Then, taking him by the right hand he raised him up, and at once his feet and ankles became strong.
While he[fn] was holding on to Peter and John, all the people, utterly astonished, ran toward them in what is called Solomon's Colonnade.
“The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him.
“By faith in his name, his name has made this man strong, whom you see and know. So the faith that comes through Jesus has given him this perfect health in front of all of you.
“In this way God fulfilled what he had predicted through all the prophets — that his Messiah would suffer.
“Heaven must receive him until the time of the restoration of all things, which God spoke about through his holy prophets from the beginning.
“Moses said:[fn] The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to everything he tells you.
“God raised up his servant[fn] and sent him first to you to bless you by turning each of you from your evil ways.”
“The kings of the earth take their stand
and the rulers assemble together
against the Lord and against his Messiah.
Instantly she dropped dead at his feet. When the young men came in, they found her dead, carried her out, and buried her beside her husband.
“God exalted this man to his right hand as ruler and Savior, to give repentance to Israel and forgiveness of sins.
“After this man, Judas the Galilean rose up in the days of the census and attracted a following. He also perished, and all his followers were scattered.
Then they secretly persuaded some men to say, “We heard him speaking blasphemous words against Moses and God.”
“For we heard him say that this Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”
And all who were sitting in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.
“Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this land in which you are now living.
“He didn't give him an inheritance in it — not even a foot of ground — but he promised to give it to him as a possession, and to his descendants after him, even though he was childless.
“God spoke in this way: His descendants would be strangers in a foreign country, and they would enslave and oppress them for four hundred years.
“The patriarchs became jealous of Joseph and sold him into Egypt, but God was with him
“and rescued him out of all his troubles. He gave him favor and wisdom in the sight of Pharaoh, king of Egypt, who appointed him ruler over Egypt and over his whole household.
“The second time, Joseph revealed himself to his brothers, and Joseph's family became known to Pharaoh.
“So Moses was educated in all the wisdom of the Egyptians and was powerful in his speech and actions.
“He assumed his people would understand that God would give them deliverance through him, but they did not understand.
“When Moses saw it, he was amazed at the sight. As he was approaching to look at it, the voice of the Lord came:
Saul agreed with putting him to death.
On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria.
When Philip ran up to it, he heard him reading the prophet Isaiah, and said, “Do you understand what you're reading? ”
Now the Scripture passage he was reading was this:
He was led like a sheep to the slaughter,
and as a lamb is silent before its shearer,
so he does not open his mouth.
In his humiliation justice was denied him.
Who will describe his generation?
For his life is taken from the earth.
Philip proceeded to tell him the good news about Jesus, beginning with that Scripture.
When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer but went on his way rejoicing.
and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.
Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus.
At once something like scales fell from his eyes, and he regained his sight. Then he got up and was baptized.
but his disciples took him by night and lowered him in a large basket through an opening in the wall.
He was a devout man and feared God along with his whole household. He did many charitable deeds for the Jewish people and always prayed to God.
They said, “Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you.”
The following day he entered Caesarea. Now Cornelius was expecting them and had called together his relatives and close friends.
“how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about doing good and healing all who were under the tyranny of the devil, because God was with him.
“All the prophets testify about him that through his name everyone who believes in him receives forgiveness of sins.”
“He reported to us how he had seen the angel standing in his house and saying, ‘Send to Joppa, and call for Simon, who is also named Peter.
Suddenly an angel of the Lord appeared, and a light shone in the cell. Striking Peter on the side, he woke him up and said, “Quick, get up! ” And the chains fell off his wrists.
After they passed the first and second guards, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and suddenly the angel left him.
When Peter came to himself, he said, “Now I know for certain that the Lord has sent his angel and rescued me from Herod's grasp and from all that the Jewish people expected.”
“You're out of your mind! ” they told her. But she kept insisting that it was true, and they said, “It's his angel.”
But Elymas the sorcerer (that is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.
“Before his coming to public attention, John had previously proclaimed a baptism of repentance to all the people of Israel.
“When they had carried out all that had been written about him, they took him down from the tree and put him in a tomb.
“and he appeared for many days to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people.
“For David, after serving God's purpose in his own generation, fell asleep, was buried with his fathers, and decayed,
So they stayed there a long time and spoke boldly for the Lord, who testified to the message of his grace by enabling them to do signs and wonders.
In Lystra a man was sitting who was without strength in his feet, had never walked, and had been lame from birth.
“Simeon[fn] has reported how God first intervened to take from the Gentiles a people for his name.
Paul wanted Timothy to go with him; so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.
He took them the same hour of the night and washed their wounds. Right away he and all his family were baptized.
While Paul was waiting for them in Athens, he was deeply distressed when he saw that the city was full of idols.
They took him and brought him to the Areopagus,[fn] and said, “May we learn about this new teaching you are presenting?
where he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul came to them,
Crispus, the leader of the synagogue, believed in the Lord, along with his whole household. Many of the Corinthians, when they heard, believed and were baptized.
He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him aside[fn] and explained the way of God to him more accurately.
When he wanted to cross over to Achaia, the brothers and sisters wrote to the disciples to welcome him. After he arrived, he was a great help to those who by grace had believed.
so that even facecloths or aprons[fn] that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them.
But Paul went down, bent over him, embraced him, and said, “Don't be alarmed, because he's alive.”
“And now I commit you to God and to the word of his grace, which is able to build you up and to give you an inheritance among all who are sanctified.
grieving most of all over his statement that they would never see his face again. And they accompanied him to the ship.
After greeting them, he reported in detail what God had done among the Gentiles through his ministry.
Then the commander approached, took him into custody, and ordered him to be bound with two chains. He asked who he was and what he had done.
Some in the crowd were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks.
After he had given permission, Paul stood on the steps and motioned with his hand to the people. When there was a great hush, he addressed them in Aramaic:[fn]
“And he said, ‘The God of our ancestors has appointed you to know his will, to see the Righteous One, and to hear the words from his mouth,
“And now, why are you delaying? Get up and be baptized, and wash away your sins, calling on his name.'
They listened to him up to this point. Then they raised their voices, shouting, “Wipe this man off the face of the earth! He should not be allowed to live! ”
So those who were about to examine him withdrew from him immediately. The commander too was alarmed when he realized Paul was a Roman citizen and he had bound him.
The high priest Ananias ordered those who were standing next to him to strike him on the mouth.
When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.
“So now you, along with the Sanhedrin, make a request to the commander that he bring him down to you[fn] as if you were going to investigate his case more thoroughly. But, before he gets near, we are ready to kill him.”
The commander took him by the hand, led him aside, and inquired privately, “What is it you have to report to me? ”
“The Jews,” he said, “have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as though they are going to hold a somewhat more careful inquiry about him.
When Paul was called in, Tertullus began to accuse him and said, “We enjoy great peace because of you, and reforms are taking place for the benefit of this nation because of your foresight.
“By examining him yourself you will be able to discern the truth about these charges we are bringing against him.”
He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from meeting[fn] his needs.
Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.
Now as he spoke about righteousness, self-control, and the judgment to come, Felix became afraid and replied, “Leave for now, but when I have an opportunity I'll call for you.”
asking for a favor against Paul, that Festus summon him to Jerusalem. They were, in fact, preparing an ambush along the road to kill him.
“Therefore,” he said, “let those of you who have authority go down with me and accuse him, if he has done anything wrong.”
When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they were not able to prove.
“When I was in Jerusalem, the chief priests and the elders of the Jews presented their case and asked that he be condemned.
Agrippa said to Festus, “I would like to hear the man myself.”
“Tomorrow you will hear him,” he replied.
“I found that he had not done anything deserving of death, but when he himself appealed to the Emperor, I decided to send him.
“For it seems unreasonable to me to send a prisoner without indicating the charges against him.”
As he was saying these things in his defense, Festus exclaimed in a loud voice, “You're out of your mind, Paul! Too much study is driving you mad.”
As Paul gathered a bundle of brushwood and put it on the fire, a viper came out because of the heat and fastened itself on his hand.
When the local people saw the snake hanging from his hand, they said to one another, “This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.”
concerning his Son, Jesus Christ our Lord, who was a descendant of David[fn] according to the flesh
God is my witness, whom I serve with my spirit in telling the good news about his Son — that I constantly mention you,
For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.
Or do you despise the riches of his kindness, restraint, and patience, not recognizing[fn] that God's kindness is intended to lead you to repentance?
So if an uncircumcised man keeps the law's requirements, will not his uncircumcision be counted as circumcision?
But if by my lie God's truth abounds to his glory, why am I also still being judged as a sinner?
For no one will be justified[fn] in his sight by the works of the law, because the knowledge of sin comes through the law.
they are justified freely by his grace through the redemption that is in Christ Jesus.
God presented him as the mercy seat[fn] by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.
God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.
But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.
For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.
How much more then, since we have now been justified by his blood, will we be saved through him from wrath.
For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.
Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death?
For if we have been united with him in the likeness of his death, we will certainly also be[fn] in the likeness of his resurrection.
because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him.
You, however, are not in the flesh, but in the Spirit, if indeed the Spirit of God lives in you. If anyone does not have the Spirit of Christ, he does not belong to him.
And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through[fn] his Spirit who lives in you.
For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters.
You will say to me, therefore, “Why then does he still find fault? For who resists his will? ”
And what if God, wanting to display his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction?
And what if he did this to make known the riches of his glory on objects of mercy that he prepared beforehand for glory —
I ask, then, has God rejected his people? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
God has not rejected his people whom he foreknew. Or don't you know what the Scripture says in the passage about Elijah — how he pleads with God against Israel?
Oh, the depth of the riches
and the wisdom and the knowledge of God!
How unsearchable his judgments
and untraceable his ways!
For from him and through him
and to him are all things.
To him be the glory forever. Amen.
But
If your enemy is hungry, feed him.
If he is thirsty, give him something to drink.
For in so doing
you will be heaping fiery coals on his head.
but, as it is written,
Those who were not told about him will see,
and those who have not heard will understand.
So you should welcome her in the Lord in a manner worthy of the saints and assist her in whatever matter she may require your help. For indeed she has been a benefactor of many — and of me also.
Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
God is faithful; you were called by him into fellowship with his Son, Jesus Christ our Lord.
It is from him that you are in Christ Jesus, who became wisdom from God for us — our righteousness, sanctification, and redemption —
I say this to your shame! Can it be that there is not one wise person among you who is able to arbitrate between fellow believers?
But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry — he can do what he wants. He is not sinning; they can get married.
But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep her as his fiancée, will do well.
yet for us there is one God, the Father. All things are from him, and we exist for him. And there is one Lord, Jesus Christ. All things are through him, and we exist through him.
For if someone sees you, the one who has knowledge, dining in an idol's temple, won't his weak conscience be encouraged[fn] to eat food offered to idols?
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink the milk from the flock?
The secrets of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”
But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me.
But each in his own order: Christ, the firstfruits; afterward, at his coming, those who belong to Christ.
For God has put everything under his feet. Now when it says “everything” is put under him, it is obvious that he who puts everything under him is the exception.
For every one of God's promises is “Yes” in him. Therefore, through him we also say “Amen” to the glory of God.
so that we may not be taken advantage of by Satan. For we are not ignorant of his schemes.
But thanks be to God, who always leads us in Christ's triumphal procession and through us spreads the aroma of the knowledge of him in every place.
Now if the ministry that brought death, chiseled in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses's face because of its glory, which was set aside,
We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end[fn] of the glory of what was being set aside,
and not only by his arrival but also by the comfort he received from you. He told us about your deep longing, your sorrow, and your zeal for me, so that I rejoiced even more.
For this reason we have been comforted.
In addition to our own comfort, we rejoiced even more over the joy Titus had, because his spirit was refreshed by all of you.
And his affection toward you is even greater as he remembers the obedience of all of you, and how you received him with fear and trembling.
We have sent with him the brother who is praised among all the churches for his gospel ministry.[fn]
And not only that, but he was also appointed by the churches to accompany us with this gracious gift that we are administering for the glory of the Lord himself and to show our eagerness to help.
As it is written:
He distributed freely;
he gave to the poor;
his righteousness endures forever.
But I fear that, as the serpent deceived Eve by his cunning, your minds may be seduced from a sincere and pure[fn] devotion to Christ.
So it is no great surprise if his servants also disguise themselves as servants of righteousness. Their end will be according to their works.
So I was let down in a basket through a window in the wall and escaped from his hands.
But when God, who from my mother's womb set me apart and called me by his grace, was pleased
to reveal his Son in me, so that I could preach him among the Gentiles, I did not immediately consult with anyone.[fn]
Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.
When the time came to completion, God sent his Son, born of a woman, born under the law,
For he chose us in him, before the foundation of the world, to be holy and blameless in love before him.[fn]
He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will,
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
He made known to us the mystery of his will, according to his good pleasure that he purposed in Christ
In him we have also received an inheritance,[fn] because we were predestined according to the plan of the one who works out everything in agreement with the purpose of his will,
The Holy Spirit is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory.
I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints,
and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength.
He exercised this power in Christ by raising him from the dead and seating him at his right hand in the heavens —
And he subjected everything under his feet and appointed him[fn] as head over everything for the church,
so that in the coming ages he might display the immeasurable riches of his grace through his kindness to us in Christ Jesus.
For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.
he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace.
built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.
This was not made known to people[fn] in other generations as it is now revealed to his holy apostles and prophets by the Spirit:
I was made a servant of this gospel by the gift of God's grace that was given to me by the working of his power.
I pray that he may grant you, according to the riches of his glory, to be strengthened with power in your inner being through his Spirit,
Therefore, putting away lying, speak the truth, each one to his neighbor, because we are members of one another.
For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.
For it has been granted to you on Christ's behalf not only to believe in him, but also to suffer for him,
But you know his proven character, because he has served with me in the gospel ministry like a son with a father.
My goal is to know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,
He will transform the body of our humble condition into the likeness of his glorious body, by the power that enables him to subject everything to himself.
And my God will supply all your needs according to his riches in glory in Christ Jesus.
For this reason also, since the day we heard this, we haven't stopped praying for you. We are asking that you may be filled with the knowledge of his will in all wisdom and spiritual understanding,[fn]
being strengthened with all power, according to his glorious might, so that you may have great endurance and patience, joyfully
He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves.
For everything was created by him,
in heaven and on earth,
the visible and the invisible,
whether thrones or dominions
or rulers or authorities —
all things have been created through him and for him.
and through him to reconcile
everything to himself,
whether things on earth or things in heaven,
by making peace
through his blood, shed on the cross.[fn]
But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before him —
Now I rejoice in my sufferings for you, and I am completing in my flesh what is lacking in Christ's afflictions for his body, that is, the church.
And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
and to wait for his Son from heaven, whom he raised from the dead — Jesus, who rescues us from the coming wrath.
For who is our hope or joy or crown of boasting in the presence of our Lord Jesus at his coming? Is it not you?
May he make your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus with all his saints. Amen.[fn]
This means one must not transgress against and take advantage of a brother or sister in this manner, because the Lord is an avenger of all these offenses, as we also previously told and warned you.
Consequently, anyone who rejects this does not reject man, but God, who gives you his Holy Spirit.
and to give relief to you who are afflicted, along with us. This will take place at the revelation of the Lord Jesus from heaven with his powerful angels,
They will pay the penalty of eternal destruction from the Lord's presence and from his glorious strength
on that day when he comes to be glorified by his saints and to be marveled at by all those who have believed, because our testimony among you was believed.
and then the lawless one will be revealed. The Lord Jesus will destroy him with the breath of his mouth and will bring him to nothing at the appearance of his coming.
For the Scripture says: Do not muzzle an ox while it is treading out the grain, and, “The worker is worthy of his wages.”
So don't be ashamed of the testimony about our Lord, or of me his prisoner. Instead, share in suffering for the gospel, relying on the power of God.
Nevertheless, God's solid foundation stands firm, bearing this inscription: The Lord knows those who are his, and let everyone who calls on the name of[fn] the Lord turn away from wickedness.
Then they may come to their senses and escape the trap of the devil, who has taken them captive to do his will.
I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of his appearing and his kingdom:
There is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will give me on that day, and not only to me, but to all those who have loved his appearing.[fn]
Alexander the coppersmith did great harm to me. The Lord will repay him according to his works.
The Lord will rescue me from every evil work and will bring me safely into his heavenly kingdom. To him be the glory forever and ever! Amen.
In his own time he has revealed his word in the preaching with which I was entrusted by the command of God our Savior:
he saved us — not by works of righteousness that we had done, but according to his mercy — through the washing of regeneration and renewal by the Holy Spirit.
At the same time, God also testified by signs and wonders, various miracles, and distributions of gifts from the Holy Spirit according to his will.
But someone somewhere has testified:
What is man that you remember him,
or the son of man that you care for him?
and subjected everything under his feet.
For in subjecting everything to him, he left nothing that is not subject to him. As it is, we do not yet see everything subjected to him.
He was faithful to the one who appointed him, just as Moses was in all God's household.
Moses was faithful as a servant in all God's household, as a testimony to what would be said in the future.
But Christ was faithful as a Son over his household. And we are that household if we hold on to our confidence and the hope in which we boast.[fn]
As it is said:
Today, if you hear his voice,
do not harden your hearts as in the rebellion.
And to whom did he swear that they would not enter his rest, if not to those who disobeyed?
For somewhere he has spoken about the seventh day in this way: And on the seventh day God rested from all his works.
he again specifies a certain day — today. He specified this speaking through David after such a long time:
Today, if you hear his voice,
do not harden your hearts.
For the person who has entered his rest has rested from his own works, just as God did from his.
No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom we must give an account.
During his earthly life,[fn] he offered prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence.
For God is not unjust; he will not forget your work and the love[fn] you demonstrated for his name by serving the saints — and by continuing to serve them.
Because God wanted to show his unchangeable purpose even more clearly to the heirs of the promise, he guaranteed it with an oath,
Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.
And each person will not teach his fellow citizen,[fn]
and each his brother or sister, saying, “Know the Lord,”
because they will all know me,
from the least to the greatest of them.
Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.
he has inaugurated[fn] for us a new and living way through the curtain (that is, through his flesh) —
For we know the one who has said,
Vengeance belongs to me; I will repay,[fn]
and again,
The Lord will judge his people.
By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.
By faith Noah, after he was warned about what was not yet seen and motivated by godly fear, built an ark to deliver his family. By faith he condemned the world and became an heir of the righteousness that comes by faith.
By faith Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped, leaning on the top of his staff.
By faith Joseph, as he was nearing the end of his life, mentioned[fn] the exodus of the Israelites and gave instructions concerning his bones.
By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn't fear the king's edict.
And you have forgotten the exhortation that addresses you as sons:
My son, do not take the Lord's discipline lightly
or lose heart when you are reproved by him,
For they disciplined us for a short time based on what seemed good to them, but he does it for our benefit, so that we can share his holiness.
Therefore, through him let us continually offer up to God a sacrifice of praise, that is, the fruit of lips that confess his name.
but let the rich boast in his humiliation because he will pass away like a flower of the field.
For the sun rises and, together with the scorching wind, dries up the grass; its flower falls off, and its beautiful appearance perishes. In the same way, the rich person will wither away while pursuing his activities.
By his own choice, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures.
Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face[fn] in a mirror.
But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who works — this person will be blessed in what he does.
If anyone[fn] thinks he is religious without controlling his tongue, his religion is useless and he deceives himself.
You see that faith was active together with his works, and by works, faith was made complete,
Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness that comes from wisdom.
Don't criticize one another, brothers and sisters. Anyone who defames or judges a fellow believer[fn] defames and judges the law. If you judge the law, you are not a doer of the law but a judge.
let that person know that whoever turns a sinner from the error of his way will save his soul from death and cover a multitude of sins.
Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead
Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good.
For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps.
He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.
because the eyes of the Lord are on the righteous
and his ears are open to their prayer.
But the face of the Lord is against
those who do what is evil.
Instead, rejoice as you share in the sufferings of Christ, so that you may also rejoice with great joy when his glory is revealed.
The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.
saying, “Where is his ‘coming' that he promised? Ever since our ancestors fell asleep, all things continue as they have been since the beginning of creation.”
But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.
what we have seen and heard we also declare to you, so that you may also have fellowship with us; and indeed our fellowship is with the Father and with his Son, Jesus Christ.
This is the message we have heard from him and declare to you: God is light, and there is absolutely no darkness in him.
If we say, “We have fellowship with him,” and yet we walk in darkness, we are lying and are not practicing the truth.
If we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
The one who says, “I have come to know him,” and yet doesn't keep his commands, is a liar, and the truth is not in him.
But whoever keeps his word, truly in him the love of God is made complete. This is how we know we are in him:
The one who says he is in the light but hates his brother or sister is in the darkness until now.
The one who loves his brother or sister remains in the light, and there is no cause for stumbling in him.[fn]
But the one who hates his brother or sister is in the darkness, walks in the darkness, and doesn't know where he's going, because the darkness has blinded his eyes.
I am writing to you, little children,
since your sins have been forgiven
on account of his name.
And the world with its lust is passing away, but the one who does the will of God remains forever.
As for you, the anointing you received from him remains in you, and you don't need anyone to teach you. Instead, his anointing teaches you about all things and is true and is not a lie; just as it has taught you,[fn] remain in him.
So now, little children, remain in him so that when he appears we may have confidence and not be ashamed before him at his coming.
If you know that he is righteous, you know this as well: Everyone who does what is right has been born of him.
This is how God's children and the devil's children become obvious. Whoever does not do what is right is not of God, especially the one who does not love his brother or sister.
unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother's were righteous.
Everyone who hates his brother or sister is a murderer, and you know that no murderer has eternal life residing in him.
This is how we have come to know love: He laid down his life for us. We should also lay down our lives for our brothers and sisters.
If anyone has this world's goods and sees a fellow believer[fn] in need but withholds compassion from him — how does God's love reside in him?
This is how we will know that we belong to the truth and will reassure our hearts before him
and receive whatever we ask from him because we keep his commands and do what is pleasing in his sight.
Now this is his command: that we believe in the name of his Son, Jesus Christ, and love one another as he commanded us.
The one who keeps his commands remains in him, and he in him. And the way we know that he remains in us is from the Spirit he has given us.
God's love was revealed among us[fn] in this way: God sent his one and only Son into the world so that we might live through him.
Love consists in this: not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice[fn] for our sins.
No one has ever seen God. If we love one another, God remains in[fn] us and his love is made complete in us.
This is how we know that we remain in him and he in us: He has given us of his Spirit.
If anyone says, “I love God,” and yet hates his brother or sister, he is a liar. For the person who does not love his brother or sister whom he has seen cannot love God whom he has not seen.[fn]
And we have this command from him: The one who loves God must also love his brother and sister.
Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father[fn] also loves the one born of him.
This is how we know that we love God's children: when we love God and obey[fn] his commands.
For this is what love for God is: to keep his commands. And his commands are not a burden,
If we accept human testimony, God's testimony is greater, because it is God's testimony that he has given about his Son.
The one who believes in the Son of God has this testimony within himself. The one who does not believe God has made him a liar, because he has not believed in the testimony God has given about his Son.
And this is the testimony: God has given us eternal life, and this life is in his Son.
This is the confidence we have before him: If we ask anything according to his will, he hears us.
And if we know that he hears whatever we ask, we know that we have what we have asked of him.
We know that everyone who has been born of God does not sin, but the one who is born of God keeps him,[fn] and the evil one does not touch him.
And we know that the Son of God has come and has given us understanding so that we may know the true one.[fn] We are in the true one — that is, in his Son, Jesus Christ. He is the true God and eternal life.
This is love: that we walk according to his commands. This is the command as you have heard it from the beginning: that you walk in love.[fn]
This is why, if I come, I will remind him of the works he is doing, slandering us with malicious words. And he is not satisfied with that! He not only refuses to welcome fellow believers, but he even stops those who want to do so and expels them from the church.
It was about these that Enoch, in the seventh generation from Adam, prophesied: “Look! The Lord comes with tens of thousands of his holy ones
“to execute judgment on all and to convict all the ungodly concerning all the ungodly acts that they have done in an ungodly way, and concerning all the harsh things ungodly sinners have said against him.”
Now to him who is able to protect you from stumbling and to make you stand in the presence of his glory, without blemish and with great joy,
The revelation of[fn] Jesus Christ that God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,
and from Jesus Christ, the faithful witness, the firstborn from the dead and the ruler of the kings of the earth.
To him who loves us and has set us free[fn] from our sins by his blood,
The hair of his head was white as wool — white as snow — and his eyes like a fiery flame.
His feet were like fine bronze as it is fired in a furnace, and his voice like the sound of cascading[fn] waters.
He had seven stars in his right hand; a sharp double-edged sword came from his mouth, and his face was shining like the sun at full strength.
When I saw him, I fell at his feet like a dead man. He laid his right hand on me and said, “Don't be afraid. I am the First and the Last,
“Write to the angel[fn] of the church in Ephesus: Thus says the one who holds the seven stars in his right hand and who walks among the seven golden lampstands:
“Write to the angel of the church in Thyatira: Thus says the Son of God, the one whose eyes are like a fiery flame and whose feet are like fine bronze:
“In the same way, the one who conquers will be dressed in white clothes, and I will never erase his name from the book of life but will acknowledge his name before my Father and before his angels.
“See! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
“To the one who conquers I will give the right to sit with me on my throne, just as I also conquered and sat down with my Father on his throne.
When he opened the third seal, I heard the third living creature say, “Come! ” And I looked, and there was a black horse. Its rider held a set of scales in his hand.
For this reason they are before the throne of God,
and they serve him day and night in his temple.
The one seated on the throne will shelter[fn] them:
and he held a little scroll opened in his hand. He put his right foot on the sea, his left on the land,
Then the angel that I had seen standing on the sea and on the land raised his right hand to heaven.
The seventh angel blew his trumpet, and there were loud voices in heaven saying,
The kingdom of the world has become the kingdom
of our Lord and of his Christ,
and he will reign forever and ever.
Its tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth it might devour her child.
She gave birth to a Son, a male who is going to rule[fn] all nations with an iron rod. Her child was caught up to God and to his throne.
Then war broke out in heaven: Michael and his angels fought against the dragon. The dragon and his angels also fought,
So the great dragon was thrown out — the ancient serpent, who is called the devil and Satan, the one who deceives the whole world. He was thrown to earth, and his angels with him.
Then I heard a loud voice in heaven say,
The salvation and the power
and the kingdom of our God
and the authority of his Christ
have now come,
because the accuser of our brothers and sisters,
who accuses them
before our God day and night,
has been thrown down.
From his mouth the serpent spewed water like a river flowing after the woman, to sweep her away with a flood.
But the earth helped the woman. The earth opened its mouth and swallowed up the river that the dragon had spewed from his mouth.
It began to speak[fn] blasphemies against God: to blaspheme his name and his dwelling — those who dwell in heaven.
Then I looked, and there was the Lamb, standing on Mount Zion, and with him were 144,000 who had his name and his Father's name written on their foreheads.
He spoke with a loud voice: “Fear God and give him glory, because the hour of his judgment has come. Worship the one who made heaven and earth, the sea and the springs of water.”
And another, a third angel, followed them and spoke with a loud voice: “If anyone worships the beast and its image and receives a mark on his forehead or on his hand,
“he will also drink the wine of God's wrath, which is poured full strength into the cup of his anger. He will be tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb,
Then I looked, and there was a white cloud, and one like the Son of Man[fn] was seated on the cloud, with a golden crown on his head and a sharp sickle in his hand.
So the one seated on the cloud swung his sickle over the earth, and the earth was harvested.
So the angel swung his sickle at the earth and gathered the grapes from the vineyard of the earth, and he threw them into the great winepress of God's wrath.
Then the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.
The first went and poured out his bowl on the earth, and severely painful sores broke out on the people who had the mark of the beast and who worshiped its image.
The second[fn] poured out his bowl into the sea. It turned to blood like that of a dead person, and all life in the sea died.
The third[fn] poured out his bowl into the rivers and the springs of water, and they became blood.
The fourth[fn] poured out his bowl on the sun. It was allowed to scorch people with fire,
The sixth[fn] poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the east.
“Look, I am coming like a thief. Blessed is the one who is alert and remains clothed[fn] so that he may not go around naked and people see his shame.”
The great city split into three parts, and the cities of the nations[fn] fell. Babylon the Great was remembered in God's presence; he gave her the cup filled with the wine of his fierce anger.
“These will make war against the Lamb, but the Lamb will conquer them because he is Lord of lords and King of kings. Those with him are called, chosen, and faithful.”
“For God has put it into their hearts to carry out his plan by having one purpose and to give their kingdom[fn] to the beast until the words of God are fulfilled.
After this I saw another angel with great authority coming down from heaven, and the earth was illuminated by his splendor.
because his judgments are true[fn] and righteous,
because he has judged the notorious prostitute
who corrupted the earth with her sexual immorality;
and he has avenged the blood of his servants
that was on her hands.
A voice came from the throne, saying,
Praise our God,
all his servants, and the ones who fear him,
both small and great!
Let us be glad, rejoice, and give him glory,
because the marriage of the Lamb has come,
and his bride has prepared herself.
Then I fell at his feet to worship him, but he said to me, “Don't do that! I am a fellow servant with you and your brothers and sisters who hold firmly to the testimony of Jesus. Worship God, because the testimony of Jesus is the spirit[fn] of prophecy.”
His eyes were like a fiery flame, and many crowns[fn] were on his head. He had a name written that no one knows except himself.
And he has a name written on his robe and on his thigh: King of Kings and Lord of Lords.
Then I saw the beast, the kings of the earth, and their armies gathered together to wage war against the rider on the horse and against his army.
The rest were killed with the sword that came from the mouth of the rider on the horse, and all the birds ate their fill of their flesh.
Then I saw an angel coming down from heaven holding the key to the abyss and a great chain in his hand.
He threw him into the abyss, closed it, and put a seal on it so that he would no longer deceive the nations until the thousand years were completed. After that, he must be released for a short time.
Blessed and holy is the one who shares in the first resurrection! The second death has no power[fn] over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.
and there will no longer be any curse. The throne of God and of the Lamb will be in the city, and his servants will worship him.
“Look, I am coming soon, and my reward is with me to repay each person according to his work.
“No one patches an old garment with unshrunk cloth, because the patch pulls away from the garment and makes the tear worse.
“Either make the tree good and its fruit will be good, or make the tree bad[fn] and its fruit will be bad; for a tree is known by its fruit.
“It's the smallest of all the seeds, but when grown, it's taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.”
“Also, ‘Whoever takes an oath by the altar, it means nothing; but whoever takes an oath by the gift that is on it is bound by his oath.'
“Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it.
Then he took a cup, and after giving thanks, he gave it to them and said, “Drink from it, all of you.
“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.
“And when sown, it comes up and grows taller than all the garden plants, and produces large branches, so that the birds of the sky can nest in its shade.”
Then he took a cup, and after giving thanks, he gave it to them, and they all drank from it.
“It's like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”
“The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit.”
“You aren't greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock.”
“This is the will of him who sent me: that I should lose none of those he has given me but should raise them up on the last day.
“You are of your father the devil, and you want to carry out your father's desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature,[fn] because he is a liar and the father of lies.
Therefore do not let sin reign in your mortal body, so that you obey[fn] its desires.
For the sun rises and, together with the scorching wind, dries up the grass; its flower falls off, and its beautiful appearance perishes. In the same way, the rich person will wither away while pursuing his activities.
I also saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals? ”
Then one of the elders said to me, “Do not weep. Look, the Lion from the tribe of Judah, the Root of David, has conquered so that he is able to open the scroll and[fn] its seven seals.”
The beast I saw was like a leopard, its feet were like a bear's, and its mouth was like a lion's mouth. The dragon gave the beast his power, his throne, and great authority.
One of its heads appeared to be fatally wounded, but its fatal wound was healed.
The whole earth was amazed and followed the beast.
They worshiped the dragon because he gave authority to the beast. And they worshiped the beast, saying, “Who is like the beast? Who is able to wage war against it? ”
It began to speak[fn] blasphemies against God: to blaspheme his name and his dwelling — those who dwell in heaven.
It exercises all the authority of the first beast on its behalf and compels the earth and those who live on it to worship the first beast, whose fatal wound was healed.
so that no one can buy or sell unless he has the mark: the beast's name or the number of its name.
And another, a third angel, followed them and spoke with a loud voice: “If anyone worships the beast and its image and receives a mark on his forehead or on his hand,
“and the smoke of their torment will go up forever and ever. There is no rest[fn] day or night for those who worship the beast and its image, or anyone who receives the mark of its name.
I also saw something like a sea of glass mixed with fire, and those who had won the victory over the beast, its image,[fn] and the number of its name, were standing on the sea of glass with harps from God.
The first went and poured out his bowl on the earth, and severely painful sores broke out on the people who had the mark of the beast and who worshiped its image.
But the beast was taken prisoner, and along with it the false prophet, who had performed the signs in its presence. He deceived those who accepted the mark of the beast and those who worshiped its image with these signs. Both of them were thrown alive into the lake of fire that burns with sulfur.
Then I saw thrones, and people seated on them who were given authority to judge. I also saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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