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When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the coming wrath?
The people who live in darkness
have seen a great light,
and for those living in the land of the shadow of death,
a light has dawned.[fn]
“Be careful not to practice your righteousness[fn] in front of others to be seen by them. Otherwise, you have no reward with your Father in heaven.
“Don't be like them, because your Father knows the things you need before you ask him.
“Therefore, whatever you want others to do for you, do also the same for them, for this is the Law and the Prophets.
“Then I will announce to them, ‘I never knew you. Depart from me, you lawbreakers! '[fn]
Then Jesus told him, “See that you don't tell anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
So he touched her hand, and the fever left her. Then she got up and began to serve him.
He said to them, “Why are you afraid, you of little faith? ” Then he got up and rebuked the winds and the sea, and there was a great calm.
“Go! ” he told them. So when they had come out, they entered the pigs, and the whole herd rushed down the steep bank into the sea and perished in the water.
Now when he heard this, he said, “It is not those who are well who need a doctor, but those who are sick.
As he was telling them these things, suddenly one of the leaders came and knelt down before him, saying, “My daughter just died,[fn] but come and lay your hand on her, and she will live.”
“Leave,” he said, “because the girl is not dead but asleep.” And they laughed at him.
When he entered the house, the blind men approached him, and Jesus said to them, “Do you believe that I can do this? ”
They said to him, “Yes, Lord.”
And their eyes were opened. Then Jesus warned them sternly, “Be sure that no one finds out.”
Jesus sent out these twelve after giving them instructions: “Don't take the road that leads to the Gentiles, and don't enter any Samaritan town.
“You will even be brought before governors and kings because of me, to bear witness to them and to the Gentiles.
He said to them, “Haven't you read what David did when he and those who were with him were hungry:
He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn't take hold of it and lift it out?
Knowing their thoughts, he told them, “Every kingdom divided against itself is headed for destruction, and no city or house divided against itself will stand.
He answered them, “An evil and adulterous generation demands a sign, but no sign will be given to it except the sign of the prophet Jonah.
Then he told them many things in parables, saying, “Consider the sower who went out to sow.
Then the disciples came up and asked him, “Why are you speaking to them in parables? ”
He answered, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them.
“That is why I speak to them in parables, because looking they do not see, and hearing they do not listen or understand.
“Isaiah's prophecy is fulfilled in them, which says:
You will listen and listen,
but never understand;
you will look and look,
but never perceive.
He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field.
“ ‘An enemy did this,' he told them.
“ ‘So, do you want us to go and pull them up? ' the servants asked him.
He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.
Jesus told the crowds all these things in parables, and he did not tell them anything without a parable,
“Therefore,” he said to them, “every teacher of the law[fn] who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom treasures new and old.”
And they were offended by him.
Jesus said to them, “A prophet is not without honor except in his hometown and in his household.”
“How many loaves do you have? ” Jesus asked them.
“Seven,” they said, “and a few small fish.”
The Pharisees and Sadducees approached, and tested him, asking him to show them a sign from heaven.
He replied, “When evening comes you say, ‘It will be good weather because the sky is red.'
Then Jesus told them, “Watch out and beware of the leaven[fn] of the Pharisees and Sadducees.”
Aware of this, Jesus said, “You of little faith, why are you discussing among yourselves that you do not have bread?
As they were coming down the mountain, Jesus commanded them, “Don't tell anyone about the vision until the Son of Man is raised[fn] from the dead.”
As they were gathering together[fn] in Galilee, Jesus told them, “The Son of Man is about to be betrayed into the hands of men.
“But, so we won't offend them, go to the sea, cast in a fishhook, and take the first fish that you catch. When you open its mouth you'll find a coin.[fn] Take it and give it to them for me and you.”
“Haven't you read,” he replied, “that he who created[fn] them in the beginning made them male and female,
He told them, “Moses permitted you to divorce your wives because of the hardness of your hearts, but it was not like that from the beginning.
He responded, “Not everyone can accept this saying, but only those to whom it has been given.
Then little children were brought to Jesus for him to place his hands on them and pray, but the disciples rebuked them.
Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
“ ‘Because no one hired us,' they said to him.
“ ‘You also go into my vineyard,' he told them.[fn]
“When evening came, the owner of the vineyard told his foreman, ‘Call the workers and give them their pay, starting with the last and ending with the first.'
While going up to Jerusalem, Jesus took the twelve disciples aside privately and said to them on the way,
He told them, “You will indeed drink my cup,[fn] but to sit at my right and left is not mine to give; instead, it is for those for whom it has been prepared by my Father.”
The crowd demanded that they keep quiet, but they cried out all the more, “Lord, have mercy on us, Son of David! ”
telling them, “Go into the village ahead of you. At once you will find a donkey tied there with her colt. Untie them and bring them to me.
He said to them, “It is written, my house will be called a house of prayer, but you are making it a den of thieves! ”
and said to him, “Do you hear what these children are saying? ”
Jesus replied, “Yes, have you never read:
You have prepared[fn] praise
from the mouths of infants and nursing babies? ”
Jesus answered them, “Truly I tell you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you tell this mountain, ‘Be lifted up and thrown into the sea,' it will be done.
Jesus answered them, “I will also ask you one question, and if you answer it for me, then I will tell you by what authority I do these things.
So they answered Jesus, “We don't know.”
And he said to them, “Neither will I tell you by what authority I do these things.
“Which of the two did his father's will? ”
They said, “The first.”
Jesus said to them, “Truly I tell you, tax collectors and prostitutes are entering the kingdom of God before you.
“Again, he sent other servants, more than the first group, and they did the same to them.
Jesus said to them, “Have you never read in the Scriptures:
The stone that the builders rejected
has become the cornerstone.[fn]
This is what the Lord has done
and it is wonderful in our eyes?
“Caesar's,” they said to him.
Then he said to them, “Give, then, to Caesar the things that are Caesar's, and to God the things that are God's.”
Jesus answered them, “You are mistaken, because you don't know the Scriptures or the power of God.
He asked them, “How is it then that David, inspired by the Spirit,[fn] calls him ‘Lord':
He replied to them, “Do you see all these things? Truly I tell you, not one stone will be left here on another that will not be thrown down.”
“Who then is a faithful and wise servant, whom his master has put in charge of his household, to give them food at the proper time?
“For it is just like a man about to go on a journey. He called his own servants and entrusted his possessions to them.
“And the King will answer them, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.'
“Then he will answer them, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.'
Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a noble thing for me.
Then he took a cup, and after giving thanks, he gave it to them and said, “Drink from it, all of you.
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd,
and the sheep of the flock will be scattered.
He said to them, “I am deeply grieved[fn] to the point of death. Remain here and stay awake with me.”
Then he came to the disciples and said to them, “Are you still sleeping and resting? See, the time is near. The Son of Man is betrayed into the hands of sinners.
So when they had gathered together, Pilate said to them, “Who is it you want me to release for you — Barabbas, or Jesus who is called Christ? ”
The governor asked them, “Which of the two do you want me to release for you? ”
“Barabbas! ” they answered.
Pilate asked them, “What should I do then with Jesus, who is called Christ? ”
They all answered, “Crucify him! ”
Then he released Barabbas to them and, after having Jesus flogged, handed him over to be crucified.
The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them.
Jesus came near and said to them, “All authority has been given to me in heaven and on earth.
So he went to her, took her by the hand, and raised her up. The fever left her,[fn] and she began to serve them.
And he said to them, “Let's go on to the neighboring villages so that I may preach there too. This is why I have come.”
telling him, “See that you say nothing to anyone; but go and show yourself to the priest, and offer what Moses commanded for your cleansing, as a testimony to them.”[fn]
So many people gathered together that there was no more room, not even in the doorway, and he was speaking the word to them.
Right away Jesus perceived in his spirit that they were thinking like this within themselves and said to them, “Why are you thinking these things in your hearts?
When Jesus heard this, he told them, “It is not those who are well who need a doctor, but those who are sick. I didn't come to call the righteous, but sinners.”
Jesus said to them, “The wedding guests cannot fast while the groom is with them, can they? As long as they have the groom with them, they cannot fast.
He said to them, “Have you never read what David and those who were with him did when he was in need and hungry —
Then he said to them, “Is it lawful to do good on the Sabbath or to do evil, to save life or to kill? ” But they were silent.
and to James the son of Zebedee, and to his brother John, he gave the name “Boanerges” (that is, “Sons of Thunder”);
He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables
“so that
they may indeed look,
and yet not perceive;
they may indeed listen,
and yet not understand;
otherwise, they might turn back
and be forgiven.”[fn]
Then he said to them, “Don't you understand this parable? How then will you understand all of the parables?
He also said to them, “Is a lamp brought in to be put under a basket or under a bed? Isn't it to be put on a lampstand?
And he said to them, “Pay attention to what you hear. By the measure you use, it will be measured to you — and more will be added to you.
He was speaking the word to them with many parables like these, as they were able to understand.
He did not speak to them without a parable. Privately, however, he explained everything to his own disciples.
On that day, when evening had come, he told them, “Let's cross over to the other side of the sea.”
So he gave them permission, and the unclean spirits came out and entered the pigs. The herd of about two thousand rushed down the steep bank into the sea and drowned there.
Those who had seen it described to them what had happened to the demon-possessed man and told about the pigs.
Jesus did not let him but told him, “Go home to your own people, and report to them how much the Lord has done for you and how he has had mercy on you.”
He went in and said to them, “Why are you making a commotion and weeping? The child is not dead but asleep.”
Then he gave them strict orders that no one should know about this and told them to give her something to eat.
Jesus said to them, “A prophet is not without honor except in his hometown, among his relatives, and in his household.”
He summoned the Twelve and began to send them out in pairs and gave them authority over unclean spirits.
He instructed them to take nothing for the road except a staff — no bread, no traveling bag, no money in their belts,
“If any place does not welcome you or listen to you, when you leave there, shake the dust off your feet as a testimony against them.”[fn]
He said to them, “Come away by yourselves to a remote place and rest for a while.” For many people were coming and going, and they did not even have time to eat.
When he went ashore, he saw a large crowd and had compassion on them, because they were like sheep without a shepherd. Then he began to teach them many things.
“You give them something to eat,” he responded.
They said to him, “Should we go and buy two hundred denarii[fn] worth of bread and give them something to eat? ”
He asked them, “How many loaves do you have? Go and see.”
When they found out they said, “Five, and two fish.”
Then he instructed them to have all the people sit down in groups on the green grass.
He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves. He kept giving them to his disciples to set before the people. He also divided the two fish among them all.
because they all saw him and were terrified. Immediately he spoke with them and said, “Have courage! It is I. Don't be afraid.”
He answered them, “Isaiah prophesied correctly about you hypocrites, as it is written:
This people honors me with their lips,
but their heart is far from me.
He also said to them, “You have a fine way of invalidating God's command in order to set up[fn] your tradition!
He said to them, “Are you also as lacking in understanding? Don't you realize that nothing going into a person from the outside can defile him?
He ordered them to tell no one, but the more he ordered them, the more they proclaimed it.
In those days there was again a large crowd, and they had nothing to eat. He called the disciples and said to them,
Then he gave them strict orders: “Watch out! Beware of the leaven[fn] of the Pharisees and the leaven of Herod.”
Aware of this, he said to them, “Why are you discussing the fact you have no bread? Don't you understand or comprehend? Do you have hardened hearts?
Jesus went out with his disciples to the villages of Caesarea Philippi. And on the road he asked his disciples, “Who do people say that I am? ”
“But you,” he asked them, “who do you say that I am? ”
Peter answered him, “You are the Messiah.”
Calling the crowd along with his disciples, he said to them, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.
Then he said to them, “Truly I tell you, there are some standing here who will not taste death until they see the kingdom of God come in power.”
A cloud appeared, overshadowing them, and a voice came from the cloud: “This is my beloved Son; listen to him! ”
As they were coming down the mountain, he ordered them to tell no one what they had seen until the Son of Man had risen from the dead.
“Elijah does come first and restores all things,” he replied. “Why then is it written that the Son of Man must suffer many things and be treated with contempt?
When they came to the disciples, they saw a large crowd around them and scribes disputing with them.
For he was teaching his disciples and telling them, “The Son of Man is going to be betrayed[fn] into the hands of men. They will kill him, and after he is killed, he will rise three days later.”
Sitting down, he called the Twelve and said to them, “If anyone wants to be first, he must be last and servant of all.”
He took a child, had him stand among them, and taking him in his arms, he said to them,
But Jesus told them, “He wrote this command for you because of the hardness of your hearts.
He said to them, “Whoever divorces his wife and marries another commits adultery against her.
When Jesus saw it, he was indignant and said to them, “Let the little children come to me. Don't stop them, because the kingdom of God belongs to such as these.
The disciples were astonished at his words. Again Jesus said to them, “Children, how hard it is[fn] to enter the kingdom of God!
Looking at them, Jesus said, “With man it is impossible, but not with God, because all things are possible with God.”
They were on the road, going up to Jerusalem, and Jesus was walking ahead of them. The disciples were astonished, but those who followed him were afraid. Taking the Twelve aside again, he began to tell them the things that would happen to him.
Jesus said to them, “You don't know what you're asking. Are you able to drink the cup I drink or to be baptized with the baptism I am baptized with? ”
“We are able,” they told him.
Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I am baptized with.
Jesus called them over and said to them, “You know that those who are regarded as rulers of the Gentiles lord it over them, and those in high positions act as tyrants over them.
and told them, “Go into the village ahead of you. As soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it.
and some of those standing there said to them, “What are you doing, untying the colt? ”
He was teaching them: “Is it not written, My house will be called a house of prayer for all nations? But you have made it a den of thieves! ”
Jesus said to them, “I will ask you one question; then answer me, and I will tell you by what authority I do these things.
So they answered Jesus, “We don't know.”
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
He began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug out a pit for a winepress, and built a watchtower. Then he leased it to tenant farmers and went away.
But knowing their hypocrisy, he said to them, “Why are you testing me? Bring me a denarius[fn] to look at.”
They brought a coin. “Whose image and inscription is this? ” he asked them.
“Caesar's,” they replied.
Jesus told them, “Give to Caesar the things that are Caesar's, and to God the things that are God's.” And they were utterly amazed at him.
Jesus spoke to them, “Isn't this the reason why you're mistaken: you don't know the Scriptures or the power of God?
One of the scribes approached. When he heard them debating and saw that Jesus answered them well, he asked him, “Which command is the most important of all? ”
He also said in his teaching, “Beware of the scribes, who want to go around in long robes and who want greetings in the marketplaces,
Summoning his disciples, he said to them, “Truly I tell you, this poor widow has put more into the treasury than all the others.
“For they all gave out of their surplus, but she out of her poverty has put in everything she had — all she had to live on.”
“But you, be on your guard! They will hand you over to local courts,[fn] and you will be flogged in the synagogues. You will stand before governors and kings because of me, as a witness to them.
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.
So he sent two of his disciples and told them, “Go into the city, and a man carrying a jar of water will meet you. Follow him.
So the disciples went out, entered the city, and found it just as he had told them, and they prepared the Passover.
He said to them, “It is one of the Twelve — the one who is dipping bread in the bowl with me.
As they were eating, he took bread, blessed and broke it, gave it to them, and said, “Take it; this is my body.”
Then he took a cup, and after giving thanks, he gave it to them, and they all drank from it.
He said to them, “This is my blood of the covenant,[fn] which is poured out for many.
Then Jesus said to them, “All of you will fall away,[fn] because it is written:
I will strike the shepherd,
and the sheep will be scattered.
He said to them, “I am deeply grieved[fn] to the point of death. Remain here and stay awake.”
Then he came a third time and said to them, “Are you still sleeping and resting? Enough! The time has come. See, the Son of Man is betrayed into the hands of sinners.
His betrayer had given them a signal. “The one I kiss,” he said, “he's the one; arrest him and take him away under guard.”
Jesus said to them, “Have you come out with swords and clubs, as if I were a criminal,[fn] to capture me?
At the festival Pilate used to release for the people a prisoner whom they requested.
But the chief priests stirred up the crowd so that he would release Barabbas to them instead.
Pilate asked them again, “Then what do you want me to do with the one you call the king of the Jews? ”
Pilate said to them, “Why? What has he done wrong? ”
But they shouted all the more, “Crucify him! ”
Wanting to satisfy the crowd, Pilate released Barabbas to them; and after having Jesus flogged, he handed him over to be crucified.
Later he appeared to the Eleven themselves as they were reclining at the table. He rebuked their unbelief and hardness of heart, because they did not believe those who saw him after he had risen.
So the Lord Jesus, after speaking to them, was taken up into heaven and sat down at the right hand of God.
But they had no children because Elizabeth could not conceive, and both of them were well along in years.
When he did come out, he could not speak to them. Then they realized that he had seen a vision in the sanctuary. He was making signs to them and remained speechless.
Then she gave birth to her firstborn son, and she wrapped him tightly in cloth and laid him in a manger,[fn] because there was no guest room available for them.
Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.[fn]
But the angel said to them, “Don't be afraid, for look, I proclaim to you good news of great joy that will be for all the people:[fn]
Then he went down with them and came to Nazareth and was obedient to them. His mother kept all these things in her heart.
He replied to them, “The one who has two shirts must share with someone who has none, and the one who has food must do the same.”
So he stood over her and rebuked the fever, and it left her. She got up immediately and began to serve them.
So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink.
Then he ordered him to tell no one: “But go and show yourself to the priest, and offer what Moses commanded for your cleansing as a testimony to them.”
But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath? ”
He also told them a parable: “Can the blind guide the blind? Won't they both fall into a pit?
Jesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don't trouble yourself, since I am not worthy to have you come under my roof.
He replied to them, “Go and report to John what you have seen and heard: The blind receive their sight, the lame walk, those with leprosy[fn] are cleansed, the deaf hear, the dead are raised, and the poor are told the good news,
He said to them, “Where is your faith? ”
They were fearful and amazed, asking one another, “Who then is this? He commands even the winds and the waves, and they obey him! ”
Meanwhile, the eyewitnesses reported to them how the demon-possessed man was delivered.
Summoning the Twelve, he gave them power and authority over all the demons and to heal diseases.
When the crowds found out, they followed him. He welcomed them, spoke to them about the kingdom of God, and healed those who needed healing.
“You give them something to eat,” he told them.
“We have no more than five loaves and two fish,” they said, “unless we go and buy food for all these people.”
“But you,” he asked them, “who do you say that I am? ”
Peter answered, “God's Messiah.”
He told them, “Whoever welcomes[fn] this little child in my name welcomes me. And whoever welcomes me welcomes him who sent me. For whoever is least among you — this one is great.”
Knowing their thoughts, he told them, “Every kingdom divided against itself is headed for destruction, and a house divided against itself falls.
“Blessed will be those servants the master finds alert when he comes. Truly I tell you, he will get ready,[fn] have them recline at the table, then come and serve them.
And he[fn] responded to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered these things?
He said to them, “Go tell that fox, ‘Look, I'm driving out demons and performing healings today and tomorrow, and on the third day I will complete my work.'[fn]
And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”
“and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep! '
“The younger of them said to his father, ‘Father, give me the share of the estate I have coming to me.' So he distributed the assets[fn] to them.
And he told them, “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God's sight.
“because I have five brothers — to warn them, so that they won't also come to this place of torment.'
When he saw them, he told them, “Go and show yourselves to the priests.” And while they were going, they were cleansed.
When he was asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming with something observable;
“Where, Lord? ” they asked him.
He said to them, “Where the corpse is, there also the vultures will be gathered.”
“Will not God grant justice to his elect who cry out to him day and night? Will he delay helping them?[fn]
People were bringing infants to him so that he might touch them, but when the disciples saw it, they rebuked them.
So he said to them, “Truly I tell you, there is no one who has left a house, wife or brothers or sisters, parents or children because of the kingdom of God,
“He called ten of his servants, gave them ten minas,[fn] and told them, ‘Engage in business until I come back.'
and he said, “It is written, my house will be a house of prayer, but you have made it a den of thieves! ”
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
“So they threw him out of the vineyard and killed him.
“What then will the owner of the vineyard do to them?
But he looked at them and said, “Then what is the meaning of this Scripture:[fn]
The stone that the builders rejected
has become the cornerstone?
“Well then,” he told them, “give to Caesar the things that are Caesar's, and to God the things that are God's.”
“For all these people have put in gifts out of their surplus, but she out of her poverty has put in all she had to live on.”
Then he told them, “Nation will be raised up against nation, and kingdom against kingdom.
He went away and discussed with the chief priests and temple police how he could hand him over to them.
So he accepted the offer and started looking for a good opportunity to betray him to them when the crowd was not present.
“Listen,” he said to them, “when you've entered the city, a man carrying a water jug will meet you. Follow him into the house he enters.
And he took bread, gave thanks, broke it, gave it to them, and said, “This is my body, which is given for you. Do this in remembrance of me.”
But he said to them, “The kings of the Gentiles lord it over them, and those who have authority over them have themselves called[fn] ‘Benefactors.'
He also said to them, “When I sent you out without money-bag, traveling bag, or sandals, did you lack anything? ”
“Not a thing,” they said.
Then he said to them, “But now, whoever has a money-bag should take it, and also a traveling bag. And whoever doesn't have a sword should sell his robe and buy one.
When he reached the place, he told them, “Pray that you may not fall into temptation.”
“Why are you sleeping? ” he asked them. “Get up and pray, so that you won't fall into temptation.”
They said, “If you are the Messiah, tell us.”
But he said to them, “If I do tell you, you will not believe.
and released the one they were asking for, who had been thrown into prison for rebellion and murder. But he handed Jesus over to their will.
Then Jesus said, “Father, forgive them, because they do not know what they are doing.”[fn] And they divided his clothes and cast lots.
The people stood watching, and even the leaders were scoffing: “He saved others; let him save himself if this is God's Messiah, the Chosen One! ”
And while they were discussing and arguing, Jesus himself came near and began to walk along with them.
“What things? ” he asked them.
So they said to him, “The things concerning Jesus of Nazareth, who was a prophet powerful in action and speech before God and all the people,
Then beginning with Moses and all the Prophets, he interpreted for them the things concerning himself in all the Scriptures.
But they urged him, “Stay with us, because it's almost evening, and now the day is almost over.” So he went in to stay with them.
It was as he reclined at the table with them that he took the bread, blessed and broke it, and gave it to them.
That very hour they got up and returned to Jerusalem. They found the Eleven and those with them gathered together,
Then they began to describe what had happened on the road and how he was made known to them in the breaking of the bread.
As they were saying these things, he himself stood in their midst. He said to them, “Peace to you! ”
But while they still were amazed and in disbelief because of their joy, he asked them, “Do you have anything here to eat? ”
He told them, “These are my words that I spoke to you while I was still with you — that everything written about me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.”
He also said to them, “This is what is written:[fn] The Messiah will suffer and rise from the dead the third day,
But to all who did receive him, he gave them the right to be[fn] children of God, to those who believe in his name,
“I baptize with[fn] water,” John answered them. “Someone stands among you, but you don't know him.
When Jesus turned and noticed them following him, he asked them, “What are you looking for? ”
They said to him, “Rabbi” (which means “Teacher”), “where are you staying? ”
“Come and you'll see,” he replied. So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.[fn]
Then he said to them, “Now draw some out and take it to the headwaiter.”[fn] And they did.
So when he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the statement Jesus had made.
“My food is to do the will of him who sent me and to finish his work,” Jesus told them.
So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days.
Jesus replied, “Truly I tell you, the Son is not able to do anything on his own, but only what he sees the Father doing. For whatever the Father[fn] does, the Son likewise does these things.
Philip answered him, “Two hundred denarii[fn] worth of bread wouldn't be enough for each of them to have a little.”
Jesus answered, “Truly I tell you, you are looking for me, not because you saw[fn] the signs, but because you ate the loaves and were filled.
Jesus replied, “This is the work of God — that you believe in the one he has sent.”
“Our ancestors ate the manna in the wilderness, just as it is written: He gave them bread from heaven to eat.”
Jesus said to them, “Truly I tell you, Moses didn't give you the bread from heaven, but my Father gives you the true bread from heaven.
“I am the bread of life,” Jesus told them. “No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again.
So Jesus said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.
Jesus, knowing in himself that his disciples were grumbling about this, asked them, “Does this offend you?
Then Jesus said, “I am only with you for a short time. Then I'm going to the one who sent me.
Then the servants came to the chief priests and Pharisees, who asked them, “Why didn't you bring him? ”
Jesus spoke to them again: “I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.”
“Even if I testify about myself,” Jesus replied, “my testimony is true, because I know where I came from and where I'm going. But you don't know where I come from or where I'm going.
Then he said to them again, “I'm going away; you will look for me, and you will die in your sin. Where I'm going, you cannot come.”
“You are from below,” he told them, “I am from above. You are of this world; I am not of this world.
“Who are you? ” they questioned.
“Exactly what I've been telling you from the very beginning,” Jesus told them.
So Jesus said to them, “When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own. But just as the Father taught me, I say these things.
“Our father is Abraham,” they replied.
“If you were Abraham's children,” Jesus told them, “you would do what Abraham did.
Jesus said to them, “If God were your Father, you would love me, because I came from God and I am here. For I didn't come on my own, but he sent me.
Then the Pharisees asked him again how he received his sight.
“He put mud on my eyes,” he told them. “I washed and I can see.”
Some of the Pharisees said, “This man is not from God, because he doesn't keep the Sabbath.” But others were saying, “How can a sinful man perform such signs? ” And there was a division among them.
“I already told you,” he said, “and you didn't listen. Why do you want to hear it again? You don't want to become his disciples too, do you? ”
“This is an amazing thing! ” the man told them. “You don't know where he is from, and yet he opened my eyes.
“If you were blind,” Jesus told them, “you wouldn't have sin. But now that you say, ‘We see,' your sin remains.
Jesus gave them this figure of speech, but they did not understand what he was telling them.
“I did tell you and you don't believe,” Jesus answered them. “The works that I do in my Father's name testify about me.
“I give them eternal life, and they will never perish. No one will snatch them out of my hand.
Jesus replied, “I have shown you many good works from the Father. For which of these works are you stoning me? ”
He said this, and then he told them, “Our friend Lazarus has fallen asleep, but I'm on my way to wake him up.”
The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Unwrap him and let him go.”
One of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all!
Jesus answered, “The light will be with you only a little longer. Walk while you have the light so that darkness doesn't overtake you. The one who walks in darkness doesn't know where he's going.
When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you?
“If I had not come and spoken to them, they would not be guilty of sin. Now they have no excuse for their sin.
“If I had not done the works among them that no one else has done, they would not be guilty of sin. Now they have seen and hated both me and my Father.
Jesus knew they wanted to ask him, and so he said to them, “Are you asking one another about what I said, ‘In a little while, you will not see me; again in a little while, you will see me'?
“since you gave him authority over all people,[fn] so that he may give eternal life to everyone you have given him.
“because I have given them the words you gave me. They have received them and have known for certain that I came from you. They have believed that you sent me.
“Everything I have is yours, and everything you have is mine, and I am glorified in them.
“Now I am coming to you, and I speak these things in the world so that they may have my joy completed in them.
“I have given them your word. The world hated them because they are not of the world, just as I am not of the world.
“I have given them the glory you have given me, so that they may be one as we are one.
“I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me.
“I made your name known to them and will continue to make it known, so that the love you have loved me with may be in them and I may be in them.”
Then Jesus, knowing everything that was about to happen to him, went out and said to them, “Who is it that you're seeking? ”
“Jesus of Nazareth,” they answered.
“I am he,” Jesus told them.
Judas, who betrayed him, was also standing with them.
“Why do you question me? Question those who heard what I told them. Look, they know what I said.”
Pilate told them, “You take him and judge him according to your law.”
“It's not legal for us to put anyone to death,” the Jews declared.
“What is truth? ” said Pilate.
After he had said this, he went out to the Jews again and told them, “I find no grounds for charging him.
Pilate went outside again and said to them, “Look, I'm bringing him out to you to let you know I find no grounds for charging him.”
Then Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man! ”
When the chief priests and the temple servants[fn] saw him, they shouted, “Crucify! Crucify! ”
Pilate responded, “Take him and crucify him yourselves, since I find no grounds for charging him.”
They shouted, “Take him away! Take him away! Crucify him! ”
Pilate said to them, “Should I crucify your king? ”
“We have no king but Caesar! ” the chief priests answered.
So she went running to Simon Peter and to the other disciple, the one Jesus loved, and said to them, “They've taken the Lord out of the tomb, and we don't know where they've put him! ”
They said to her, “Woman, why are you crying? ”
“Because they've taken away my Lord,” she told them, “and I don't know where they've put him.”
“Don't cling to me,” Jesus told her, “since I have not yet ascended to the Father. But go to my brothers and tell them that I am ascending to my Father and your Father, to my God and your God.”
When it was evening on that first day of the week, the disciples were gathered together with the doors locked because they feared the Jews. Jesus came, stood among them, and said to them, “Peace be with you.”
Having said this, he showed them his hands and his side. So the disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.”
“If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
So the other disciples were telling him, “We've seen the Lord! ”
But he said to them, “If I don't see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.”
“I'm going fishing,” Simon Peter said to them.
“We're coming with you,” they told him. They went out and got into the boat, but that night they caught nothing.
“Friends,”[fn] Jesus called to them, “you don't have any fish, do you? ”
“No,” they answered.
“Cast the net on the right side of the boat,” he told them, “and you'll find some.” So they did,[fn] and they were unable to haul it in because of the large number of fish.
“Come and have breakfast,” Jesus told them. None of the disciples dared ask him, “Who are you? ” because they knew it was the Lord.
After he had suffered, he also presented himself alive to them by many convincing proofs, appearing to them over a period of forty days and speaking about the kingdom of God.
While he was[fn] with them, he commanded them not to leave Jerusalem, but to wait for the Father's promise. “Which,” he said, “you have heard me speak about;
While he was going, they were gazing into heaven, and suddenly two men in white clothes stood by them.
Then they were all filled with the Holy Spirit and began to speak in different tongues,[fn] as the Spirit enabled them.
Peter stood up with the Eleven, raised his voice, and proclaimed to them, “Fellow Jews and all you residents of Jerusalem, let this be known to you, and pay attention to my words.
So he jumped up and started to walk, and he entered the temple with them — walking, leaping, and praising God.
While they were speaking to the people, the priests, the captain of the temple police, and the Sadducees confronted them,
So they seized them and took them into custody until the next day since it was already evening.
And since they saw the man who had been healed standing with them, they had nothing to say in opposition.
“But so that this does not spread any further among the people, let's threaten them against speaking to anyone in this name again.”
So they called for them and ordered them not to speak or teach at all in the name of Jesus.
Now the entire group of those who believed were of one heart and mind, and no one claimed that any of his possessions was his own, but instead they held everything in common.
For there was not a needy person among them because all those who owned lands or houses sold them, brought the proceeds of what was sold,
Someone came and reported to them, “Look! The men you put in jail are standing in the temple and teaching the people.”
“He assumed his people would understand that God would give them deliverance through him, but they did not understand.
“The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, ‘Men, you are brothers. Why are you mistreating each other? '
“You took up the tent of Moloch
and the star of your god Rephan,
the images that you made to worship.
So I will send you into exile beyond Babylon.
He knelt down and cried out with a loud voice, “Lord, do not hold this sin against them! ” And after saying this, he fell asleep.
When Simon saw that the Spirit[fn] was given through the laying on of the apostles' hands, he offered them money,
Barnabas, however, took him and brought him to the apostles and explained to them how Saul had seen the Lord on the road and that the Lord had talked to him, and how in Damascus he had spoken boldly in the name of Jesus.
Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them.
“Get up, go downstairs, and go with them with no doubts at all, because I have sent them.”
Peter then invited them in and gave them lodging.
The next day he got up and set out with them, and some of the brothers from Joppa went with him.
“The Spirit told me to accompany them with no doubts at all. These six brothers also accompanied me, and we went into the man's house.
“If, then, God gave them the same gift that he also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God? ”
After they passed the first and second guards, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and suddenly the angel left him.
Motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. “Tell these things to James and the brothers,” he said, and he left and went to another place.
But Elymas the sorcerer (that is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.
“Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
“After removing him, he raised up David as their king and testified about him, ‘I have found David the son of Jesse to be a man after my own heart, who will carry out all my will.'
As they were leaving, the people[fn] urged them to speak about these matters the following Sabbath.
After the synagogue had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who were speaking with them and urging them to continue in the grace of God.
“People! Why are you doing these things? We are people also, just like you, and we are proclaiming good news to you, that you turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them.
Even though they said these things, they barely stopped the crowds from sacrificing to them.
When they had appointed elders for them in every church and prayed with fasting, they committed them to the Lord in whom they had believed.
“And God, who knows the heart, bore witness to them by giving them the Holy Spirit, just as he also did to us.
“but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood.
But Paul insisted that they should not take along this man who had deserted them in Pamphylia and had not gone on with them to the work.
As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for the people to observe.
After they had severely flogged them, they threw them in jail, ordering the jailer to guard them carefully.
As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,
Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[fn] trying to say? ”
Others replied, “He seems to be a preacher of foreign deities” — because he was telling the good news about Jesus and the resurrection.
However, some people joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.
where he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul came to them,
and since they were of the same occupation, tentmakers by trade, he stayed with them and worked.
but he said farewell and added,[fn] “I'll come back to you again, if God wills.” Then he set sail from Ephesus.
And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak in tongues[fn] and to prophesy.
On the first day of the week, we assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he kept on talking until midnight.
When they came to him, he said to them, “You know, from the first day I set foot in Asia, how I was with you the whole time,
When we completed our voyage[fn] from Tyre, we reached Ptolemais, where we greeted the brothers and sisters and stayed with them for a day.
“Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.
So the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering would be made for each of them.
When they heard that he was addressing them in Aramaic,[fn] they became even quieter.
“Don't let them persuade you, because there are more than forty of them lying in ambush — men who have bound themselves under a curse not to eat or drink until they have killed him. Now they are ready, waiting for your consent.”
So the soldiers took Paul during the night and brought him to Antipatris as they were ordered.
“other than this one statement I shouted while standing among them, ‘Today I am on trial before you concerning the resurrection of the dead.' ”
When he had spent not more than eight or ten days among them, he went down to Caesarea. The next day, seated at the tribunal, he commanded Paul to be brought in.
“If then I did anything wrong and am deserving of death, I am not trying to escape death; but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar! ”
“In all the synagogues I often punished them and tried to make them blaspheme. Since I was terribly enraged at them, I pursued them even to foreign cities.
and told them, “Men, I can see that this voyage is headed toward disaster and heavy loss, not only of the cargo and the ship but also of our lives.”
When the fourteenth night came, we were drifting in the Adriatic Sea, and about midnight the sailors thought they were approaching land.
There we found brothers and sisters and were invited to stay a week with them. And so we came to Rome.
since what can be known[fn] about God is evident among them, because God has shown it to them.
And he received the sign of circumcision as a seal of the righteousness that he had by faith[fn] while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
And it will be in the place where they were told,
you are not my people,
there they will be called sons of the living God.
I can testify about them that they have zeal for God, but not according to knowledge.
as it is written,
God gave them a spirit of stupor,
eyes that cannot see
and ears that cannot hear,
to this day.
And David says,
Let their table become a snare and a trap,
a pitfall and a retribution to them.
Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root[fn] of the cultivated olive tree,
Yes, they were pleased, and indeed are indebted to them. For if the Gentiles have shared in their spiritual benefits, then they are obligated to minister to them in material needs.
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who are with them.
Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God,
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
I had no rest in my spirit because I did not find my brother Titus. Instead, I said good-bye to them and left for Macedonia.
In their case, the god of this age has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ,[fn] who is the image of God.
That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.
And what agreement does the temple of God have with idols? For we[fn] are the temple of the living God, as God said:
I will dwell
and walk among them,
and I will be their God,
and they will be my people.
We have also sent with them our brother. We have often tested him in many circumstances and found him to be diligent — and now even more diligent because of his great confidence in you.
I went up according to a revelation and presented to them the gospel I preach among the Gentiles, but privately to those recognized as leaders. I wanted to be sure I was not running, and had not been running, in vain.
They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because[fn] of the hardness of their hearts.
not being frightened in any way by your opponents. This is a sign of destruction for them, but of your salvation — and this is from God.
Then we who are still alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
When they say, “Peace and security,” then sudden destruction will come upon them, like labor pains on a pregnant woman, and they will not escape.
Pay close attention to your life and your teaching; persevere in these things, for in doing this you will save both yourself and your hearers.
instructing his opponents with gentleness. Perhaps God will grant them repentance leading them to the knowledge of the truth.
At my first defense, no one stood by me, but everyone deserted me. May it not be counted against them.
Diligently help Zenas the lawyer and Apollos on their journey, so that they will lack nothing.
For people swear by something greater than themselves, and for them a confirming oath ends every dispute.
For this is the covenant
that I will make with the house of Israel
after those days, says the Lord:
I will put my laws into their minds
and write them on their hearts.
I will be their God,
and they will be my people.
But they now desire a better place — a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
For they disciplined us for a short time based on what seemed good to them, but he does it for our benefit, so that we can share his holiness.
to the blast of a trumpet, and the sound of words. Those who heard it begged that not another word be spoken to them,
and one of you says to them, “Go in peace, stay warm, and be well fed,” but you don't give them what the body needs, what good is it?
They inquired into what time or what circumstances the Spirit of Christ within them was indicating when he testified in advance to the sufferings of Christ and the glories that would follow.[fn]
(for as that righteous man lived among them day by day, his righteous soul was tormented by the lawless deeds he saw and heard) —
They promise them freedom, but they themselves are slaves of corruption, since people are enslaved to whatever defeats them.
For if, having escaped the world's impurity through the knowledge of the Lord[fn] and Savior Jesus Christ, they are again entangled in these things and defeated, the last state is worse for them than the first.
For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.
It has happened to them according to the true proverb: A dog returns to its own vomit, and, “A washed sow returns to wallowing in the mud.”
Woe to them! For they have gone the way of Cain, have plunged into Balaam's error for profit, and have perished in Korah's rebellion.
So they were each given a white robe, and they were told to rest a little while longer until the number would be completed of their fellow servants and their brothers and sisters, who were going to be killed just as they had been.
Then I saw another angel rising up from the east, who had the seal of the living God. He cried out in a loud voice to the four angels who were allowed to harm the earth and the sea,
Then I saw the seven angels who stand in the presence of God; seven trumpets were given to them.
Those who live on the earth will gloat over them and celebrate and send gifts to one another because these two prophets had tormented those who live on the earth.
Then they heard[fn] a loud voice from heaven saying to them, “Come up here.” They went up to heaven in a cloud, while their enemies watched them.
Therefore rejoice, you heavens,
and you who dwell in them!
Woe to the earth and the sea,
because the devil has come down to you
with great fury,
because he knows his time is short.
And it makes everyone — small and great, rich and poor, free and slave — to receive a mark on his right hand or on his forehead,
And another, a third angel, followed them and spoke with a loud voice: “If anyone worships the beast and its image and receives a mark on his forehead or on his hand,
Because they poured out
the blood of the saints and the prophets,
you have given them blood to drink;
they deserve it!
Then I saw thrones, and people seated on them who were given authority to judge. I also saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.
Then I saw a great white throne and one seated on it. Earth and heaven fled from his presence, and no place was found for them.
Then the sea gave up the dead that were in it, and death and Hades gave up the dead that were in them; each one was judged according to their works.
“ ‘No,' he said. ‘When you pull up the weeds, you might also uproot the wheat with them.
Then little children were brought to Jesus for him to place his hands on them and pray, but the disciples rebuked them.
“the man who had received five talents went, put them to work, and earned five more.
“The man who had received five talents approached, presented five more talents, and said, ‘Master, you gave me five talents. See, I've earned five more talents.'
“The man with two talents also approached. He said, ‘Master, you gave me two talents. See, I've earned two more talents.'
A large herd of pigs was there, feeding on the hillside. The demons begged him to permit them to enter the pigs, and he gave them permission.
When they heard this, they raised their voices together to God and said, “Master, you are the one who made the heaven, the earth, and the sea, and everything in them.
since Moses writes about the righteousness that is from the law: The one who does these things will live by them.
I urged Titus to go, and I sent the brother with him. Titus didn't take advantage of you, did he? Didn't we walk in the same spirit and in the same footsteps?
But the law is not based on faith; instead, the one who does these things will live by them.
For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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