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Lexicon :: Strong's G2443 - hina

ἵνα
Transliteration
hina
Pronunciation
hē'-nä (Key)
Listen
Part of Speech
conjunction
Root Word (Etymology)
Probably from the same as the former part of ἑαυτοῦ (G1438) (through the demonstrative idea, cf (G3588))
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:323,366

Strong’s Definitions

ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.


KJV Translation Count — Total: 570x

The KJV translates Strong's G2443 in the following manner: that (486x), to (76x), miscellaneous (8x).

KJV Translation Count — Total: 570x
The KJV translates Strong's G2443 in the following manner: that (486x), to (76x), miscellaneous (8x).
  1. that, in order that, so that

Strong’s Definitions [?](Strong’s Definitions Legend)
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
STRONGS NT 2443: ἵνα
ἵνα,
I. an adverb of place, from Homer down, especially in the poets;
a. where; in what place.
b. to what place; whither. Of the former signification C. F. A. Fritzsche (on Matthew, p. 836; differently in Fritzschiorum Opusco., p. 186ff) thought he had found two examples in Biblical Greek, and H. A. W. Meyer agrees with him. The first, viz. ἵνα μή φυσιοῦσθε, 1 Corinthians 4:6, they explain thus: where (i. e. in which state of things, viz. when ye have learned from my example to think humbly of yourselves) the one is not exalted to the other's disadvantage; the second, ἵνα αὐτούς ζηλοῦτε, Galatians 4:17, thus: where ye zealously court them; but see II. 1 d. below.
II. a final conjunction (for from local direction, indicated by the adverb, the transition was easy to mental direction or intention) denoting purpose and end: to the intent that; to the end that, in order that; ἵνα μή, that not, lest; it is used:
1. properly, of the purpose or end;
a. followed by the optative; only twice, and then preceded by the present of a verb of praying or beseeching, where the wish (optatio) expressed by the prayer gave occasion for the use of the optative: Ephesians 1:17 but WH marginal reading subjunctive; Ephesians 3:16 R G; cf. Winers Grammar, 290 (273); Buttmann, 233 (201); and yet in both instances the relic force of the particle is so weakened that it denotes the substance rather than the end of the prayer; see 2 below.
b. followed by the subjunctive, not only (according to the rule observed by the best Greek writers) after the primary tenses (present, perfect, future) or the imperative, but (in accordance with that well-known negligence with which in later times and especially by Hellenistic writers the distinction between the subjunctive and the optative was disregarded) after preterites even where the more elegant Greek writers were accustomed to use the optative; cf. Hermann ad Vig., p. 847ff; Klotz ad Der. ii., 2 p. 616ff; Winers Grammar, 287ff (270ff); Buttmann, 233 (201). α. after a present: Mark 4:21; Mark 7:9; Luke 6:34; Luke 8:12; Luke 16:28; John 3:15; John 5:34; John 6:30; Acts 2:25; Acts 16:30; Romans 1:11; Romans 3:19; Romans 11:25; 1 Corinthians 7:29; 1 Corinthians 9:12; 2 Corinthians 1:17; Galatians 6:13; Philippians 3:8; Hebrews 5:1; Hebrews 6:12; Hebrews 9:25; 1 John 1:3; Revelation 3:18; Revelation 11:6, and often. β. after a perfect: Matthew 1:22; Matthew 21:4; John 5:23, (John 5:36 T Tr WH; cf. e.); John 6:38; 12:40,46; 14:29; 16:1,4; 17:4; 20:31; 1 Corinthians 9:22; 1 John 5:20 (here T Tr WH present indicative; see d.). γ. after an imperative (either present or aorist): Matthew 7:1; Matthew 9:6; Matthew 14:15; Matthew 17:27; Matthew 23:26; Mark 11:25; Mark 13:18; John 4:15; John 5:14; John 7:3 (R G L); John 10:38; 1 Corinthians 7:5; 1 Corinthians 11:34; 1 Timothy 4:15; Titus 3:13, etc.; also after a hortative or deliberative subjunctive: Mark 1:38; Luke 20:14; John 6:5 (Rbez L T Tr WH); John 11:16; Hebrews 4:16, etc. δ. after a future: Luke 16:4; Luke 18:5; John 5:20 (here Tdf. present indicative; see d.); John 14:3, 13, 16; 1 Corinthians 15:28; Philippians 1:26. ε. after Historic tenses: after the imperfect, Mark 3:2 (here L Tr future indicative; see c.); Mark 6:41; Mark 8:6; Luke 6:7; Luke 18:15, etc.; after the pluperfect, John 4:8; after the aor, Matthew 19:13; Mark 3:14; Mark 11:28; Mark 14:10 (R. § 139, 37); Luke 19:4, 15; John 5:36 (R G L; cf. β.); John 7:32; John 12:9; Acts 19:4 (?); Romans 6:4; 2 Corinthians 8:9; Hebrews 2:14; Hebrews 11:35; 1 Timothy 1:16; 1 John 3:5, 8, etc.
c. As secular authors join the final particles ὄφρα, μή, and especially ὅπως, also with the future indicative (cf. Matthiae, § 519, 8 ii., p. 1186ff), as being in nature akin to the subjunctive, so the N. T. writings, according to a usage extremely doubtful among the better Greek writings (cf. Klotz, the passage cited, p. 629f), also join ἵνα with the same (cf. WHs Appendix, p. 171{b} following; Sophocles' Lexicon, under the word ἵνα, 17): ἵνα θήσω, 1 Corinthians 9:18; L T Tr WH in the following instances: σταυρωσουσιν, Mark 15:20 (not WH (see as above)), δώσουσιν, Luke 20:10; κενώσει, 1 Corinthians 9:15 (not Lachmann) (καταδουλώσουσιν, Galatians 2:4 (but cf. Hort in WH as above, p. 167a)); κερδηθήσονται, 1 Peter 3:1; σφάξουσιν, Revelation 6:4; δώσει, Revelation 8:3; προσκυνήσουσιν (Revelation 9:20); Revelation 13:12 ((cf. 2 a. at the end below)); (ἀναπαήσονται, Revelation 14:13 (see ἀναπαύω) cf. 4 b.); L Tr in the following: κατηγορήσουσιν, Mark 3:2 (cf.
b. e. above); προσκυνήσουσιν, John 12:20; T Tr WH in (θεωρήσουσιν, John 7:3); ξυρήσονται, Acts 21:24; L T WH Tr marginal reading in ἀδικήσουσιν, Revelation 9:4 ((cf. 2 b. below)); (add, ἐρεῖ, Luke 14:10 T WH Tr text; ἐξομολογήσεται, Philippians 2:11 T L marginal reading Tr marginal reading; καυθήσομαι, 1 Corinthians 13:3 T; δώσει, John 17:2 WH Tr marginal reading; ἀναπαύσονται, Revelation 6:11 WH; δώσει, Revelation 13:16 WH marginal reading) (ἵνα καταργήσει τόν θάνατον καί τήν ἐκ νεκρῶν ἀνάστασιν δείξει, the Epistle of Barnabas 5, 6 [ET] (so manuscript א, but Hilgenf., Müller, Gebh., others, adopt the subjunctive; yet see Cunningham's note at the passage)); so that the future alternates with the subjunctive: ἵνα ἔσται... καί εἰσέλθωσιν, Revelation 22:14; γένηται καί ἔσῃ (Vulg.sis), Ephesians 6:3; in other passages L T Tr WH have restored the indicative, as ἵνα ἥξουσι καί προσκυνήσουσιν... καί γνῶσιν, Revelation 3:9; ἵνα... πίνητε... καί καθίσεσθε or καθήσεσθε (but WH text κάθησθε) (Vulg.etsedeatis), Luke 22:30; κάμψῃ καί ἐξομολογήσεται, Philippians 2:11 (T L marginal reading Tr marginal reading); cf. Buttmann, § 139, 88; Winer's Grammar, § 41 b. 1 b. d. By a solecism frequently in the ecclesiastical and Byzantine writings. ἵνα is joined with the indicative present: 1 Corinthians 4:6 (φυσιοῦσθε); Galatians 4:17 (ζηλοῦτε); (cf. Test xii. Patr., test. Gad § 7; the Epistle of Barnabas 6, 5 [ET]; 7, 11 [ET]; Ignatius ad Eph. 4, 2 [ET]; ad Trall. 8, 2 [ET], and other examples in Winers and Alexander Buttmann (1873) as below; but see Hort in WH's Appendix, p. 167{a}, cf., pp. 169^b, 171f); but the indicative is very doubtful in the following passages: (John 4:15 Tr text); John 5:20 (Tdf. θαυμάζετε); John 17:3 T Tr text; Galatians 6:12 T L marginal reading; (1 Thessalonians 4:13 L marginal reading); Titus 2:4 T Tr L marginal reading; 2 Peter 1:10 L; (1 John 5:20 T Tr WH (cf.
b. β. above)); Revelation 12:6 (T Tr τρέφουσιν); (Revelation 13:17 WH marginal reading); cf. Winers Grammar, § 41 b. 1 c.; Buttmann, § 139, 39; Meyer on 1 Corinthians 4:6; Wieseler on Galatians 4:17; (Sophocles as above). (In the earlier Greek writings ἵνα is joined with the indicative of the past tenses alone, 'to denote something which would have been, if something else had been done, but now has not come to pass' Hermann ad Vig. p. 847, cf. Klotz ad Dev. ii., 2, p. 630f; Kühner, § 553, 7 ii., 903; (Jelf, § 813; cf. Jebb in the Appendix to Vincent and Dickson's Modern Greek, § 79).)
e. the final sentence is preceded by preparatory demonstrative expressions (Winer's Grammar, § 23, 5): εἰς τοῦτο, to this end, John 18:37; 1 John 3:8; Romans 14:9; 2 Corinthians 2:9; 1 Peter 2:21; 1 Peter 3:9; 1 Peter 4:6 (the Epistle of Barnabas 5, 1, 11 [ET]; (14, 5 [ET])); εἰς αὐτό τοῦτο, Ephesians 6:22; Colossians 4:8; διά τοῦτο, John 1:31; 2 Corinthians 13:10; Philemon 1:15; 1 Timothy 1:16; τούτου χάριν, Titus 1:5.
2. In later Greek, and especially in Hellenistic writers, the final force of the particle ἵνα is more or less weakened, so that it is frequently used where the earlier Greeks employed the infinitive, yet so that the leading and the dependent sentence have each its own subject. The first extant instance of this use occurs in the Amphictyonic decree in (pseudo-) Demosthenes, p. 279, 8 (i. e. de coron. § 155): πρεσβευσαι πρός Φίλιππον καί ἀξιουν ἵνα βοηθήσῃ (cf. Odyss. 3, 327 λίσσεσθαι... ἵνα νημερτες ἐνισπη (cf. 3, 19)), but it increased greatly in subsequent times; cf. Winers Grammar, § 44, 8; R. 237 (204); (Green 171f; Goodwin § 45 N. 5 b.; Jebb in the Appendix to Vincent and Dickson's Modern Greek, § 55). Accordingly, ἵνα stands with the subjunctive in such a way that it denotes the purport (or object) rather than the purpose of the action expressed by the preceding verb. This occurs a. after verbs of caring for, deciding, desiring, striving: βλέπειν, 1 Corinthians 16:10; Colossians 4:17; 2 John 1:8; ζητῶ, 1 Corinthians 4:2; 1 Corinthians 14:12; φυλάσσομαι, ἵνα μή, 2 Peter 3:17; μεριμνάω, 1 Corinthians 7:34; ζηλόω, 1 Corinthians 14:1; βουλεύομαι, John 11:53 (R G Tr marginal reading συμβουλεύομαι); John 12:10; ἀφίημι, Mark 11:16; John 12:7 L T Tr WH; θέλημα ἐστι, Matthew 18:14; John 6:39f; θέλω, Matthew 7:12; Mark 6:25; Mark 9:30; Mark 10:35; Luke 6:31; so that it alternates with the infinitive, 1 Corinthians 14:5; δίδωμι, to grant, that, Mark 10:37; Revelation 9:5, etc.; ποιῶ, Revelation 13:12 (here L T Tr WH future indicative (cf. 1 c. above)).
b. after verbs of saying (commanding, asking, exhorting; but by no means after κελεύειν (cf. Buttmann, 275 (236))): εἰπεῖν, in the sense of to bid, Matthew 4:3; Mark 3:9; Luke 4:3; also λέγειν, Acts 19:4; 1 John 5:16; ἐρρήθη, Revelation 6:11 (WH future indicative); Revelation 9:4 (L T Tr marginal reading WH indicative future (see 1 c. above)); διαμαρτύρομαι, 1 Timothy 5:21 (otherwise (viz. telic) in Luke 16:28); ἐρωτῶ, to ask, beseech, Mark 7:26; Luke 7:36; Luke 16:27; John 4:47; John 17:15, 21; John 19:31; 2 John 1:5; παρακαλῶ, Matthew 14:36; Mark 5:10, 18; Mark 7:32; Mark 8:22; Luke 8:32; 1 Corinthians 1:10; 1 Corinthians 16:12, 15; 2 Corinthians 8:6; 2 Corinthians 9:5; 2 Corinthians 12:8; 1 Thessalonians 4:1; 2 Thessalonians 3:12, (Josephus, Antiquities 12, 3, 2); προσεύχομαι (which see), Matthew 24:20; (Mark 13:18); Mark 14:35; δέομαι, Luke 9:40; Luke 22:32 (Dionysius Halicarnassus, Antiquities 1, 83); ἐπιτίμω, Matthew 12:16; (Matthew 16:20 L WH text); Matthew 20:31; Mark 3:12; Mark 8:30; Mark 10:48; Luke 18:39; ἐντέλλομαι, Mark 13:34; John 15:17; ἐντολήν δίδωμι or λαμβάνω, John 11:57; John 13:34; John 15:12; γράφω, with the involved idea of prescribing, Mark 9:12 (cf. Winers Grammar, 462 (430) and the text of L T); Mark 12:19; Luke 20:28; διαστέλλομαι, Matthew 16:20 (L WH text ἐπιτίμω (see above)); Mark 5:43; Mark 7:36; Mark 9:9; παραγγέλλω, Mark 6:8 (cf. Winer's Grammar, 578 (538)); συντίθεμαι, John 9:22; ἀγγαρεύω, Matthew 27:32; Mark 15:21; κηρύσσω, Mark 6:12; ἀπαγγέλλω, Matthew 28:10; ἐξορκίζω, Matthew 26:63. (For examples (of its use with the above verbs and others) drawn from the later Greek writings, see Sophocles, Glossary etc. § 88, 1.)
c. after words by which judgment is pronounced concerning that which someone is about to do (or which is going to happen), as to whether it is expedient, befitting, proper, or not; as συμφέρει, Matthew 18:6; Matthew 5:29; John 11:50; John 16:7; λυσιτελεῖ, Luke 17:2; ἀρκετόν, ἐστι, Matthew 10:25; also after ἄξιος, John 1:27; ἱκανός, Matthew 8:8; Luke 7:6; ἐλάχιστον μοι ἐστιν, ἵνα, 1 Corinthians 4:3; ἠγαλλιάσατο ἵνα ἴδῃ, John 8:56; χρείαν ἔχω, John 2:25; John 16:30; 1 John 2:27; ἔδει, ἵνα ἐπί ξύλου πάθη, the Epistle of Barnabas 5, 13 [ET]. (For other examples see Sophocles as above § 88, 3, 4.)
d. after substantives, to which it adds a more exact definition of the thing; after a substantive of time: χρόνον, ἵνα μετανοήσῃ, Revelation 2:21; after ὥρα, John 12:23; John 13:1; John 16:2, 32 (elsewhere ὅτε, John 4:23; John 5:25); in these examples the final force of the particle is still apparent; we also can say time that she should repent (cf. Winers Grammar, 389 (318); Buttmann, 240 (207)); but in other expressions this force has almost disappeared, as in ἐστιν συνήθεια ὑμῖν, ἵνα... ἀπολύσω, John 18:39; after μισθός, 1 Corinthians 9:18.
e. it looks back to a demonstrative pronoun; cf. Winers Grammar, 338 (317); (Buttmann, § 139, 45): πόθεν μοι τοῦτο, ἵνα ἔλθῃ κτλ. for τό ἐλθεῖν τήν etc. Luke 1:43; especially in John, cf. John 6:29, 50; John 15:13; John 17:3 (here T Tr text indicative; see 1 d. above); 1 John 3:11, 23; 1 John 5:3; 2 John 1:6; Philippians 1:9; ἐν τούτῳ, John 15:8; 1 John 4:17 (Θεοῦ δέ τό δυνατόν ἐν τούτῳ δεικνυται, ἵνα... ἐξ οὐκ ὄντων ποιῇ τά γινόμενα, Theophil. ad Autol. 2, 13; after τόδε, Epictetus diss. 2, 1, 1; (other examples in Sophocles' Lexicon, under the word 6)).
3. According to a very ancient tenet of the grammarians, accepted by Kühner, § 563, 2 Anm. 3; (T. S. Green, N. T. Gram., p. 172f), and not utterly rejected by Alex. Alexander Buttmann (1873) N. T. Gr., p. 238f (206), ἵνα is alleged to be used not only τελικως, i. e. of design and end, but also frequently ἐκβατικως, i. e. of the result, signifying with the issue, that; with the result, that; so that (equivalent to ὥστε). But C. F. A. Fritzsche on Matthew, p. 836ff and Winer's 338 (317) and 457ff (426ff) have clearly shown, that in all the passages adduced from the N. T. to prove this usage the telic (or final) force prevails: thus in ἵνα μή λυθῇ νόμος Μωϋσέως, that the law of Moses may not be broken (which directs a man to be circumcised on the eighth and on no other day), John 7:23; οὐκ ἐστε ἐν σκότει, ἵνα ἡμέρα ὑμᾶς... καταλάβῃ, that the day should overtake you (cf. the final force as brought out by turning the sentence into the passive form in German umvomTageerfusstzuwerden), 1 Thessalonians 5:4; προσευχέσθω, ἵνα διερμηνεύῃ, let him pray (intent on this, or with this aim), that (subsequently) he may interpret, 1 Corinthians 14:18; likewise ἐπενθήσατε, ἵνα etc. 1 Corinthians 5:2, and μετενόησαν, ἵνα μή, Revelation 9:20; μετάθεσιν,... ἵνα etc. that the change may be to this end, that etc. Hebrews 12:27; ἵνα μή... ποιῆτε, that ye may not do, Galatians 5:17 (where σάρξ and τό πνεῦμα are personified antagonistic forces contending for dominion over the will of the Christian; cf. Wieseler at the passage); the words ἵνα... φραγῇ κτλ. in Romans 3:19 describe the end aimed at by the law. In many passages where ἵνα has seemed to interpreters to be used ἐκβατικως, the sacred writers follow the dictate of piety, which bids us trace all events back to God as their author and to refer them to God's purposes (Jo. Damascen. orthod. fid. 4, 19 ἔθος τῇ γραφή, τινα ἐκβατικως ὀφείλοντα λέγεσθαι, αἰτιολογικως λέγειν); so that, if we are ever in doubt whether ἵνα is used of design or of result, we can easily settle the question when we can interpret the passage 'that, by God's decree,' or 'that, according to divine purpose' etc.; passages of this sort are the following: Mark 4:12; Luke 9:45; Luke 11:50; Luke 14:10; John 4:36; John 9:2; John 12:40; John 19:28; Romans 5:20; Romans 7:13; Romans 8:17; Romans 11:31; 1 Corinthians 7:29; 2 Corinthians 4:7; 2 Corinthians 7:9; also the phrase ἵνα πληρωθῇ, accustomed to be used in reference to the O. T. prophecies: Matthew 1:22; Matthew 2:15; Matthew 4:14; Matthew 12:17 L T Tr WH; Matthew 21:4; Matthew 26:56; Matthew 27:35 Rec.; John 13:18; John 17:12; John 19:24, 36; ἵνα πληρωθῇ λόγος, John 12:38; John 15:25, cf. 18:9,32. (Cf. Winers 461 (429). Prof Sophocles although giving (Lex. under the word ἵνα, 19) a copious collection of examples of the ecbatic use of the word, defends its telic sense in the phrase ἵνα πληρωθῇ, by calling attention not merely to the substitution of ὅπως πληρωθῇ in Matthew 8:17; Matthew 13:35 (cf. Matthew 2:23), but especially to 1 Esdr. 1:54 (εἰς ἀναπλήρωσιν ῤήματος τοῦ κυρίου ἐν στόματι Ιερεμιου); 1 Esdr. 2:1 (εἰς συντέλειαν ῤήματος κυρίου κτλ.); 2 Esdr. 1:1 (τοῦ τελεσθῆναι λόγον κυρίου ἀπό στόματος Ιερεμιου); Josephus, Antiquities 8, 8, 2 at the end ταῦτα δ' ἐπραττετο κατά τήν τοῦ Θεοῦ βουλησιν ἵνα λάβῃ τέλος προεφήτευσεν Αχιας; cf. Bib. Sacr. 1861, p. 729ff; Luthardt's Zeitschr. 1883, p. 632ff)
4. The elliptical use of the particle;
a. the telic ἵνα often depends on a verb not expressed, but to be repeated or educed from the context (cf. Fritzsche on Matthew, p. 840f; Winers Grammar, 316 (297); (Buttmann, § 139, 47)): ἀλλ' (namely, ἦλθεν, cf. verse 7) ἵνα μαρτυρήσῃ, John 1:8; ἀλλ' (namely, ἐγένετο ἀπόκρυφον) ἵνα εἰς φανερόν ἔλθῃ, Mark 4:22; ἀλλ' (namely, κρατεῖτε με) ἵνα etc. Mark 14:49; add, John 15:25; 1 John 2:19.
b. the weakened ἵνα (see 2 above) with the subjunctive (or indicative future (cf. 1 c.), Revelation 14:13 L T Tr WH) denotes something which one wishes to be done by another, so that before the ἵνα a verb of commanding (exhorting, wishing) must be mentally supplied (or, as is commonly said, it forms a periphrasis for the imperative): ἵνα... ἐπιθῇς τάς χεῖρας αὐτῇ, Mark 5:23; γυνή ἵνα φοβῆται τόν ἄνδρα, Ephesians 5:33; Galatians 2:10; add 2 Corinthians 8:7; ἵνα ἀναπαύσωνται (L T Tr WH ἀναπαήσονται (see ἀναπαύω at the beginning)), German siesollenruhen (A. V. that they may rest etc.), Revelation 14:13; (perhaps also Colossians 4:16, cf. Lightfoot at the passage) (2 Macc. 1:9; Epictetus ench. 23 (17); diss. 4,1,41; among the earlier Greeks once so, Sophocles O. C. 155; in Latin, Cicero, ad divers. 14, 20 'ibi ut sint omnia parata'; in German stern commands: 'dassdugehest!' 'dassdunichtsäumest!' cf. Winers Grammar, § 43, 5 a.; (Buttmann, 241 (208))).
c. ἵνα without a verb following — which the reader is left to gather from the context; thus we must mentally supply ἐυαγγελιζωμεθα, ἐυαγγελιζωνται in Galatians 2:9, cf. Winers Grammar, 587 (546); (Buttmann, 394 (338)); ἵνα κατά χάριν, namely, , that the promise may be a gift of grace, Romans 4:16 (Winers Grammar, 598 (556); Buttmann, 392 (336)); ἵνα ἄλλοις ἄνεσις namely, γένηται, 2 Corinthians 8:13 (Winers Grammar, 586 (545); Buttmann, § 129, 22); ἵνα namely, γένηται, 1 Corinthians 1:31, unless preference be given there to an anacoluthon (Winers Grammar, 599 (557); Buttmann, 234 (201)): ἵνα... καυχάσθω for καυχαται. (ἵνα ὡς ἄνθρωπος, namely, ἐργάζῃ, Epictetus diss. 3, 23, 4.)
5. Generally ἵνα stands first in the final sentence; sometimes, however, it is preceded by those words in width the main force of the sentence lies (Winers Grammar, 550 (511); Buttmann, § 151, 18): Acts 19:4; Romans 11:31 (join τῷ ὑμετέρῳ ἐληι ἵνα); 1 Corinthians 9:15 at the end (R G); 2 Corinthians 2:4; 2 Corinthians 12:7; Galatians 2:10; τό λοιπόν ἵνα κτλ., 1 Corinthians 7:29 Rec.elz L T. Among N. T. writers, John uses this particle more often, Luke more rarely, than the rest; (on John's use see Winers Grammar, 338f (317f); 461 (430); Buttmann, 236 (203); 244 (210) note; § 140, 10 and 12; on Luke's cf. Buttmann, 235f (203)). It is not found in the Epistle of Jude. (For Schaeffer's references to Greek usage (and editions) see the Lond. (Valpy's) edition of Stephanus under the word, col. 4488.)
THAYER’S GREEK LEXICON, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:22; 1:22; 2:15; 2:23; 4:3; 4:14; 5:29; 7:1; 7:12; 8:8; 8:17; 9:6; 10:25; 12:16; 12:17; 13:35; 14:15; 14:36; 16:20; 16:20; 17:27; 18:6; 18:14; 19:13; 20:31; 21:4; 21:4; 23:26; 24:20; 26:56; 26:63; 27:32; 27:35; 28:10
Mark
1:38; 3:2; 3:2; 3:9; 3:12; 3:14; 4:12; 4:21; 4:22; 5:10; 5:18; 5:23; 5:43; 6:8; 6:12; 6:25; 6:41; 7:9; 7:26; 7:32; 7:36; 8:6; 8:22; 8:30; 9:9; 9:12; 9:30; 10:35; 10:37; 10:48; 11:16; 11:25; 11:28; 12:19; 13:18; 13:18; 13:34; 14:10; 14:35; 14:49; 15:20; 15:21
Luke
1:43; 4:3; 6:7; 6:31; 6:34; 7:6; 7:36; 8:12; 8:32; 9:40; 9:45; 11:50; 14:10; 14:10; 16:4; 16:27; 16:28; 16:28; 17:2; 18:5; 18:15; 18:39; 19:4; 19:15; 20:10; 20:14; 20:28; 22:30; 22:32
John
1:8; 1:27; 1:31; 2:25; 3:15; 4:8; 4:15; 4:15; 4:23; 4:36; 4:47; 5:14; 5:20; 5:20; 5:23; 5:25; 5:34; 5:36; 5:36; 6:5; 6:29; 6:30; 6:38; 6:39; 6:50; 7:3; 7:3; 7:23; 7:32; 8:56; 9:2; 9:22; 10:38; 11:16; 11:50; 11:53; 11:57; 12:7; 12:9; 12:10; 12:20; 12:23; 12:38; 12:40; 12:40; 12:46; 13:1; 13:18; 13:34; 14:3; 14:13; 14:16; 14:29; 15:8; 15:12; 15:13; 15:17; 15:25; 15:25; 16:1; 16:2; 16:4; 16:7; 16:30; 16:32; 17:2; 17:3; 17:3; 17:4; 17:12; 17:15; 17:21; 18:9; 18:32; 18:37; 18:39; 19:24; 19:28; 19:31; 19:36; 20:31
Acts
2:25; 16:30; 19:4; 19:4; 19:4; 21:24
Romans
1:11; 3:19; 3:19; 4:16; 5:20; 6:4; 7:13; 8:17; 11:25; 11:31; 11:31; 14:9
1 Corinthians
1:10; 1:31; 4:2; 4:3; 4:6; 4:6; 4:6; 5:2; 7:5; 7:29; 7:29; 7:29; 7:34; 9:12; 9:15; 9:15; 9:18; 9:18; 9:22; 11:34; 13:3; 14:1; 14:5; 14:12; 14:18; 15:28; 16:10; 16:12; 16:15
2 Corinthians
1:17; 2:4; 2:9; 4:7; 7:9; 8:6; 8:7; 8:9; 8:13; 9:5; 12:7; 12:8; 13:10
Galatians
2:4; 2:9; 2:10; 2:10; 4:17; 4:17; 4:17; 5:17; 6:12; 6:13
Ephesians
1:17; 3:16; 5:33; 6:3; 6:22
Philippians
1:9; 1:26; 2:11; 2:11; 3:8
Colossians
4:8; 4:16; 4:17
1 Thessalonians
4:1; 4:13; 5:4
2 Thessalonians
3:12
1 Timothy
1:16; 1:16; 4:15; 5:21
Titus
1:5; 2:4; 3:13
Philemon
1:15
Hebrews
2:14; 4:16; 5:1; 6:12; 9:25; 11:35; 12:27
1 Peter
2:21; 3:1; 3:9; 4:6
2 Peter
1:10; 3:17
1 John
1:3; 2:19; 2:27; 3:5; 3:8; 3:8; 3:11; 3:23; 4:17; 5:3; 5:16; 5:20; 5:20
2 John
1:5; 1:6; 1:8
Revelation
2:21; 3:9; 3:18; 6:4; 6:11; 6:11; 8:3; 9:4; 9:4; 9:5; 9:20; 9:20; 11:6; 12:6; 13:12; 13:12; 13:16; 13:17; 14:13; 14:13; 14:13; 22:14

Word / Phrase / Strong's Search

Strong's Number G2443 matches the Greek ἵνα (hina),
which occurs 570 times in 535 verses in the Greek concordance of the KJV

Page 1 / 11 (Mat 1:22–Mar 6:36)

Unchecked Copy BoxMat 1:22 - Now all this was done, that G2443 it might be fulfilled which was spoken of the Lord by the prophet, saying,
Unchecked Copy BoxMat 2:15 - And was there until the death of Herod: that G2443 it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Unchecked Copy BoxMat 4:3 - And when the tempter came to him, he said, If thou be the Son of God, command that G2443 these stones be made bread.
Unchecked Copy BoxMat 4:14 - That G2443 it might be fulfilled which was spoken by Esaias the prophet, saying,
Unchecked Copy BoxMat 5:29 - And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that G2443 one of thy members should perish, and not that thy whole body should be cast into hell.
Unchecked Copy BoxMat 5:30 - And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that G2443 one of thy members should perish, and not that thy whole body should be cast into hell.
Unchecked Copy BoxMat 7:12 - Therefore all things whatsoever ye would that G2443 men should do to you, do ye even so to them: for this is the law and the prophets.
Unchecked Copy BoxMat 8:8 - The centurion answered and said, Lord, I am not worthy that G2443 thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Unchecked Copy BoxMat 9:6 - But that G2443 ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Unchecked Copy BoxMat 10:25 - It is enough for the disciple that G2443 he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Unchecked Copy BoxMat 12:10 - And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that G2443 they might accuse him.
Unchecked Copy BoxMat 14:15 - And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that G2443 they may go into the villages, and buy themselves victuals.
Unchecked Copy BoxMat 14:36 - And besought him that G2443 they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Unchecked Copy BoxMat 16:20 - Then charged he his disciples that G2443 they should tell no man that he was Jesus the Christ.
Unchecked Copy BoxMat 18:6 - But whoso shall offend one of these little ones which believe in me, it were better for him that G2443 a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Unchecked Copy BoxMat 18:14 - Even so it is not the will of your Father which is in heaven, that G2443 one of these little ones should perish.
Unchecked Copy BoxMat 18:16 - But if he will not hear thee, then take with thee one or two more, that G2443 in the mouth of two or three witnesses every word may be established.
Unchecked Copy BoxMat 19:13 - Then were there brought unto him little children, that G2443 he should put his hands on them, and pray: and the disciples rebuked them.
Unchecked Copy BoxMat 19:16 - And, behold, one came and said unto him, Good Master, what good thing shall I do, that G2443 I may have eternal life?
Unchecked Copy BoxMat 20:21 - And he said unto her, What wilt thou? She saith unto him, Grant that G2443 these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
Unchecked Copy BoxMat 20:31 - And the multitude rebuked them, because G2443 they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
Unchecked Copy BoxMat 20:33 - They say unto him, Lord, that G2443 our eyes may be opened.
Unchecked Copy BoxMat 21:4 - All this was done, that G2443 it might be fulfilled which was spoken by the prophet, saying,
Unchecked Copy BoxMat 23:26 - Thou blind Pharisee, cleanse first that which is within the cup and platter, that G2443 the outside of them may be clean also.
Unchecked Copy BoxMat 26:4 - And consulted that G2443 they might take Jesus by subtilty, and kill him.
Unchecked Copy BoxMat 26:16 - And from that time he sought opportunity to G2443 betray him.
Unchecked Copy BoxMat 26:56 - But all this was done, that G2443 the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
Unchecked Copy BoxMat 26:63 - But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that G2443 thou tell us whether thou be the Christ, the Son of God.
Unchecked Copy BoxMat 27:20 - But the chief priests and elders persuaded the multitude that G2443 they should ask Barabbas, and destroy Jesus.
Unchecked Copy BoxMat 27:26 - Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to G2443 be crucified.
Unchecked Copy BoxMat 27:32 - And as they came out, they found a man of Cyrene, Simon by name: him they compelled to G2443 bear his cross.
Unchecked Copy BoxMat 27:35 - And they crucified him, and parted his garments, casting lots: that G2443 it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Unchecked Copy BoxMat 28:10 - Then said Jesus unto them, Be not afraid: go tell my brethren that G2443 they go into Galilee, and there shall they see me.
Unchecked Copy BoxMar 1:38 - And he said unto them, Let us go into the next towns, that G2443 I may preach there also: for therefore came I forth.
Unchecked Copy BoxMar 2:10 - But that G2443 ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
Unchecked Copy BoxMar 3:2 - And they watched him, whether he would heal him on the sabbath day; that G2443 they might accuse him.
Unchecked Copy BoxMar 3:9 - And he spake to his disciples, that G2443 a small ship should wait on him because of the multitude, lest they should throng him.
Unchecked Copy BoxMar 3:10 - For he had healed many; insomuch that they pressed upon him for to G2443 touch him, as many as had plagues.
Unchecked Copy BoxMar 3:14 - And he ordained twelve, that G2443 they should be with him, and that G2443 he might send them forth to preach,
Unchecked Copy BoxMar 4:12 - That G2443 seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Unchecked Copy BoxMar 4:21 - And he said unto them, Is a candle brought to G2443 be put under a bushel, or under a bed? and not to G2443 be set on a candlestick?
Unchecked Copy BoxMar 4:22 - For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that G2443 it should come abroad.
Unchecked Copy BoxMar 5:12 - And all the devils besought him, saying, Send us into the swine, that G2443 we may enter into them.
Unchecked Copy BoxMar 5:18 - And when he was come into the ship, he that had been possessed with the devil prayed him that G2443 he might be with him.
Unchecked Copy BoxMar 5:23 - And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and G2443 lay thy hands on her, that she may be healed; and she shall live.
Unchecked Copy BoxMar 5:43 - And he charged them straitly that G2443 no man should know it; and commanded that something should be given her to eat.
Unchecked Copy BoxMar 6:8 - And commanded them that G2443 they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Unchecked Copy BoxMar 6:12 - And they went out, and preached that G2443 men should repent.
Unchecked Copy BoxMar 6:25 - And she came in straightway with haste unto the king, and asked, saying, I will that G2443 thou give me by and by in a charger the head of John the Baptist.
Unchecked Copy BoxMar 6:36 - Send them away, that G2443 they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

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