ἔλεος, 
-ου, 
ὁ, 
mercy: that of God toward sinners, 
Titus 3:5; 
ἔλεον λαμβάνειν, to receive 
i. e. experience, 
Hebrews 4:16; that of men: readiness to help those in trouble, 
Matthew 9:13 and 
Matthew 12:7 (from 
Hosea 6:6); 
Matthew 23:23. But in all these passages 
L T Tr WH have adopted the neuter form 
τὸ ἔλεος (which see), much more common in Hellenistic writings than the masculine 
ὁ ἔλεος, which is the only form in classic Greek [Sophocles (Lexicon, under the word) notes 
τὸ ἔλ. in Polybius 1, 88, 2; and Pape in Diodorus Siculus 3, 18 variant]. The Greek manuscripts of the 
O. T. also frequently waver between the two forms. Cf. [
WHs Appendix, p. 158]; Winers Grammar, 66 (64); Buttmann, 22 (20). 
 
ἔλεος, 
-ους, 
τό (a form more common in Hellenistic Greek than the classic 
ὁ ἔλεος, which see), 
mercy; kindness or good will toward the miserable and afflicted, joined with a desire to relieve them;
1. of men toward men: 
Matthew 9:13; 
Matthew 12:7; 
Matthew 23:23 (in these three passages, accusatives to L T Tr WH); 
James 2:13; 
James 3:17; 
ποιεῖν ἔλεος, to exercise the virtue of mercy, show oneself merciful, 
James 2:13; with the addition of 
μετά τίνος (in imitation of the very common Hebrew phrase 
עָשָׂה חֶסֶר עִם פ״ Genesis 21:23; 
Genesis 24:12; 
Judges 1:24, etc.; cf. Thiersch, De Pentateuchi vers. Alex., p. 147; [Winer's Grammar, 33 (32); 376 (353)]), to show, afford, mercy to one, 
Luke 10:37.
2. of God towards men;
a. universally: 
Luke 1:50; in benedictions: 
Galatians 6:16; 
1 Timothy 1:2; 
2 Timothy 1:2; [(probably) 
Titus 1:4 R L]; 
2 John 1:3; 
Jude 1:2. 
ἐμεγάλυνε κύριος τὸ ἔλεος αὐτοῦ μετ' αὐτῆς, magnified his mercy toward her, i. e. showed distinguished mercy to her (after the Hebrew, see 
Genesis 19:19), 
Luke 1:58.
b. especially the mercy and clemency of God in providing and offering to men salvation by Christ: 
Luke 1:54; 
Romans 15:9; 
Ephesians 2:4; [
Titus 3:5 L T Tr WH; 
Hebrews 4:16 L T Tr WH]; 
1 Peter 1:3; 
σπλάγχνα ἐλέους (the genitive of quality [cf. Winers Grammar, 611 (568)]), wherein mercy dwells,—as we should say, 
the heart of mercy, 
Luke 1:78; 
ποιεῖν ἔλεος μετά τινος (see 1 above), 
Luke 1:72; 
σκεύη ἐλέους, vessels (fitted for the reception) of mercy, i. e. men whom God has made fit to obtain salvation through Christ, 
Romans 9:23; 
τῷ ὑμετέρῳ έλέει, by (in consequence of, moved by) the mercy shown you in your conversion to Christ, 
Romans 11:31 [cf. Winers Grammar, § 22, 7 (cf. § 61, 3 a.); Buttmann, 157 (137)].
3. the mercy of Christ, whereby at his return to judgment he will bless true Christians with eternal life: 
Jude 1:21; [
2 Timothy 1:16, 
18 (on the repetition of 
κύριος in 
2 Timothy 1:18 cf. 
Genesis 19:24; 
1 Samuel 3:21; 
1 Samuel 15:22; 
2 Chronicles 7:2; 
Genesis 1:27, etc. Winer's Grammar, § 22, 2); but Prof. Grimm understands 
κύριος here as referring to God; see 
κύριος, c. α.]. [Cf. Trench, § xlvii.; and see 
ἐλεέω at the end.] 
    THAYER’S GREEK LEXICON, Electronic Database.
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