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Lexicon :: Strong's G2192 - echō

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ἔχω
Transliteration
echō (Key)
Pronunciation
ekh'-o
Listen
Part of Speech
verb
Root Word (Etymology)
Including an alternate form scheo {skheh'-o}, used in certain tenses only), a primary verb
mGNT
708x in 58 unique form(s)
TR
709x in 60 unique form(s)
LXX
255x in 49 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:816,286

Strong’s Definitions

ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.


KJV Translation Count — Total: 712x

The KJV translates Strong's G2192 in the following manner: have (613x), be (22x), need (with G5532) (12x), miscellaneous (63x), variations of 'have' (2x).

KJV Translation Count — Total: 712x
The KJV translates Strong's G2192 in the following manner: have (613x), be (22x), need (with G5532) (12x), miscellaneous (63x), variations of 'have' (2x).
  1. to have, i.e. to hold

    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as

  2. to have i.e. own, possess

    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.

    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship

  3. to hold one's self or find one's self so and so, to be in such or such a condition

  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to

    1. to be closely joined to a person or a thing

Strong’s Definitions [?](Strong’s Definitions Legend)
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
STRONGS G2192:
ἔχω; future ἕξω; imperfect εἶχον (1 person plural ἐιχαμεν, 2 John 1:5 T Tr WH), 3 person plural ἐιχαν (Mark 8:7 L T Tr WH; Revelation 9:8 L T Tr WH; but cf. (Sophocles Lexicon, Introduction, p. 38; Tdf. Proleg., p. 123; WHs Appendix, p. 165); Buttmann, 40 (35)) and εἴχοσαν (L T Tr WH in John 15:22, 24; but cf. Alexander Buttmann (1873) in Theol. Studien und Kritiken 1858, pp. 485ff 491; see his N. T. Gr., p. 43 (37); (Sophocles Lexicon, Introduction, p. 39; Tdf. Proleg., p. 124; WHs Appendix, p. 165; cf. δολιόω)); present middle participle ἐχόμενος; to have — with 2 aorist active ἔσχον; perfect ἔσχηκα;
I. Transitively.
1. to have equivalent to to hold;
a. to have (hold) in the hand: τί ἐν τῇ χειρί, Revelation 1:16; Revelation 6:5; Revelation 10:2; Revelation 17:4; and simply, Revelation 5:8; Revelation 8:3, 6; Revelation 14:6, etc.; Hebrews 8:3.
b. in the sense of wearing (Latin gestare); of garments, arms and the like: τό ἔνδυμα, Matthew 3:4; Matthew 22:12; κατά κεφαλῆς ἔχων, namely, τί, having a covering hanging down from the head, i. e. having the head covered (Buttmann, § 130, 5; Winer's Grammar, § 47, k. cf. 594 (552)), 1 Corinthians 11:4; θώρακας, Revelation 9:17; μάχαιραν, John 18:10; add Matthew 26:7; Mark 14:3; of a tree having (bearing) leaves, Mark 11:13; ἐν γαστρί ἔχειν, namely, ἔμβρυον, to be pregnant (cf. Winers Grammar, 594 (552); Buttmann, 144 (126)) (see γαστήρ, 2). Metaphorically, ἐν ἑαυτῷ ἔχειν τό ἀπόκριμα, 2 Corinthians 1:9; τήν μαρτυρίαν, 1 John 5:10; ἐν καρδία ἔχειν τινα, to have (carry) one in one's heart, to love one constantly, Philippians 1:7.
c. tropically, to have (hold) possession of the mind; said of alarm, agitating emotions, etc.: ἐίχειν αὐτάς τρόμος καί ἔκστασις, Mark 16:8 (Job 21:6; Isaiah 13:8, and often in secular authors; cf. Passow, under the word, p. 1294f; (Liddell and Scott, under the word, A. I. 8)).
d. to hold fast, keep: μνᾶ σου, ἥν εἶχον ἀποκειμένην ἐν σουδαρίῳ, Luke 19:20; tropically, τόν Θεόν ἔχειν ἐν ἐπιγνώσει, Romans 1:28; to keep in mind, τάς ἐντολάς, John 14:21 (see ἐντολή, under the end); τήν μαρτυρίαν, Revelation 6:9; Revelation 12:17; Revelation 19:10; τό μυστήριον τῆς πίστεως ἐν καθαρά συνειδήσει, 1 Timothy 3:9; ὑποτύπωσιν ὑγιαινόντων λόγων, 2 Timothy 1:13.
e. to have (in itself or as a consequence), comprise, involve: ἔργον, James 1:4; James 2:17; κόλασιν, 1 John 4:18; μισθαποδοσίαν, Hebrews 10:35 (Wis. 8:16). See examples from Greek authors in Passow, under the word, p. 1296f; (Liddell and Scott, see A. I. 8 and 10).
f. by a Latinism equivalent to aestimo, to regard, consider, hold as (but this sense is still denied by Meyer, on Luke as below; Matthew 14:5): τινα with the accusative of the predicate, ἔχε με παρῃτημένον, have me excused, Luke 14:18; τινα ὡς προφήτην, Matthew 14:5; Matthew 21:26 (ἔχειν Ἰαννην καί Ἰαμβρην ὡς Θεούς, Ev. Nicod. 5); τινα ἔντιμον (see ἔντιμος), Philippians 2:29; τήν ψυχήν μου (G omits μου) τιμίαν ἐμαυτῷ, Acts 20:24 R G; τινα εἰς προφήτην (a Hebraism (see εἰς, B. II. 3 c. Ψ. at the end)), for a prophet, Matthew 21:46 L T Tr WH, cf. Buttmann, § 131, 7; τινα, ὅτι ὄντως (T Tr WH ὄντως, ὅτι etc.) προφήτης ἦν, Mark 11:32, cf. Buttmann, § 151, 1 a.; (Winer's Grammar, § 66, 5 a.).
2. to have equivalent to to own, possess;
a. external things such as pertain to property, riches, furniture, utensils, goods, food, etc.: as τόν βίον, Luke 21:4; 1 John 3:17; κτήματα, Matthew 19:22; Mark 10:22; θησαυρόν, Matthew 19:21; Mark 10:21; ἀγαθά, Luke 12:19; πρόβατα Luke 15:4; John 10:16; δραχμάς, Luke 15:8; πλοῖα, Revelation 18:19; κληρονομίαν, Ephesians 5:5; (cf. Matthew 21:38 LT Tr WH, where R G κατάσχωμεν); μέρος followed by ἐν with the dative of the thing, Revelation 20:6; θυσιαστήριον, Hebrews 13:10; ὅσα ἔχεις, Mark 10:21; Mark 12:44; Matthew 13:44, 46; Matthew 18:25; μηδέν, 2 Corinthians 6:10; τί δέ ἔχεις, etc. 1 Corinthians 4:7; with a predicate accusative added, εἶχον ἅπαντα κοινά, Acts 2:44; absolutely ἔχειν, to have property, to be rich: οὐκ and μή ἔχειν (A. V. to have not), to be destitute, be poor, Matthew 13:12; Matthew 25:29; Mark 4:25; Luke 8:18; Luke 19:26; 1 Corinthians 11:22; 2 Corinthians 8:12 (Nehemiah 8:10; 1 Esdr. 9:51, 54; Sir. 13:5; examples from Greek authors in Passow, under the word, p. 1295b; (Liddell and Scott, under the word, A. I. l; cf. Winer's Grammar, 594 (552))); ἐκ τοῦ ἔχειν, in proportion to your means (see ἐκ, II. 13 at the end), 2 Corinthians 8:11.
b. Under the head of possession belongs the phrase ἔχειν τινα as commonly used of those joined to anyone by the bonds of nature, blood, marriage, friendship, duty, law, compact, and the like: πατέρα, John 8:41; ἀδελφούς, Luke 16:28; ἄνδρα (a husband), John 4:17; Galatians 4:27; γυναῖκα, 1 Corinthians 7:2, 12f, 29; τέκνα, Matthew 21:28; Matthew 22:24; 1 Timothy 3:4; Titus 1:6; υἱούς, Galatians 4:22; σπέρμα, offspring, Matthew 22:25; χήρας, 1 Timothy 5:16; ἀσθενοῦντας, Luke 4:40; φίλον, Luke 11:5; παιδαγωγούς, 1 Corinthians 4:15; ἔχειν κύριον, to have (be subject to) a master, Colossians 4:1; δεσπότην, 1 Timothy 6:2; βασιλέα, John 19:15; with ἐφ' ἑαυτῶν added, Revelation 9:11; ἔχει τόν κρίνοντα αὐτόν, John 12:48; ἔχειν οἰκονόμον, Luke 16:1; δοῦλον, Luke 17:7; ἀρχιερέα, Hebrews 4:14; Hebrews 8:1; ποιμένα, Matthew 9:36; ἔχων ὑπ' ἐμαυτόν στρατιώτας, Luke 12:8; ἔχειν τόν υἱόν καί τόν πατέρα, to be in living union with the Son (Christ) and the Father by faith, knowledge, profession, 1 John 2:23; (1 John 5:12); 2 John 1:9. With two accusatives, one of which serves as a predicate: πατέρα τόν Ἀβραάμ, Abraham for our father, Matthew 3:9; add, Acts 13:5; Philippians 3:17; Hebrews 12:9; ἔχειν τινα γυναῖκα, to have (use) a woman (unlawfully) as a wife, Matthew 14:4; Mark 6:18; 1 Corinthians 5:1 (where see Meyer) (of lawful marriage, Xenophon, Cyril 1, 5, 4).
c. of attendance or companionship: ἔχειν τινα μεθ' ἑαυτοῦ, Matthew 15:30; Matthew 26:11; Mark 2:19; Mark 14:7; John 12:8.
d. ἔχειν τί to have a thing in readiness, have at hand, have in store: οὐκ ἔχομεν εἰ μή πέντε ἄρτους, Matthew 14:17; add, Matthew 15:34; John 2:3 (not Tdf.); John 4:11; 12:35; 1 Corinthians 11:22; 1 Corinthians 14:26; οὐκ ἔχω, παραθήσω αὐτῷ, Luke 11:6; ποῦ συνάξω τούς καρπούς μου, Luke 12:17; τί (cf. Buttmann, § 139, 58) φάγωσι, Mark 8:1f; ἔχειν τινα, to have one at hand, be able to make use of: Μωϋσέα καί τάς προφήτας, Luke 16:29; παράκλητον, 1 John 2:1; μάρτυρας, Hebrews 12:1; οὐδένα ἔχω etc. Philippians 2:20; ἄνθρωπον, ἵνα etc. John 5:7.
e. a person or thing is said ἔχειν those things which are its parts or are members of his body: as χεῖρας, πόδας, ὀφθαλμούς, Matthew 18:8; Mark 9:43, 45, 47; οὖς, Revelation 2:7, 11, etc.; ὦτα, Matthew 11:15; Mark 7:16 (T WH omit; Tr brackets the verse); Mark 8:18; μέλη, Romans 12:4; 1 Corinthians 12:12; σάρκα καί ὀστέα, Luke 24:39; ἀκροβυστίαν, Acts 11:3; an animal is said ἔχειν head, horns, wings, etc.: Revelation 4:7; Revelation 5:6; Revelation 8:9; Revelation 9:8ff; 12:3, etc.; a house, city, or wall, ἔχειν θεμελίους, Hebrews 11:10; Revelation 21:14; στάσιν, Hebrews 9:8; (add ἐπιστολήν ἔχουσαν (R G περιέχουσαν) τόν τύπον τοῦτον, Acts 23:25).
f. one is said to have the diseases or other ills with which he is affected or afflicted: μάστιγας, Mark 3:10; ἀσθενείας, Acts 28:9; wounds, Revelation 13:14; θλῖψιν, John 16:33; 1 Corinthians 7:28; Revelation 2:10. Here belong the expressions δαιμόνιον ἔχειν, to be possessed by a demon, Matthew 11:18; Luke 7:33; Luke 8:27; John 7:20; John 8:48f, 52; John 10:20; Βηλζεβουλ, Mark 3:22; πνεῦμα ἀκάθαρτον, Mark 3:30; Mark 7:25; Luke 4:33; Acts 8:7; πνεῦμα πονηρόν, Acts 19:13; πνεῦμα ἀσθενείας, i. e. a demon causing infirmity, Luke 13:11; πνεῦμα ἄλαλον, Mark 9:17; λεγεῶνα, Mark 5:15.
g. one is said to have intellectual or spiritual faculties, endowments, virtues, sensations, desires, emotions, affections, faults, defects, etc.: σοφίαν, Revelation 17:9; γνῶσιν, 1 Corinthians 8:1, 10; χαρίσματα, Romans 12:6; προφητείαν, 1 Corinthians 13:2; πίστιν, Matthew 17:20; Matthew 21:21; Mark 11:22; Luke 17:6; Acts 14:9; Romans 14:22; 1 Timothy 1:19; Philemon 1:5; πεποίθησιν, 2 Corinthians 3:4; Philippians 3:4; παρρησίαν, Philemon 1:8; Hebrews 10:19; 1 John 2:28; 1 John 3:21; 1 John 4:17; 1 John 5:14; ἀγάπην, John 5:42; John 13:35; John 15:13; 1 John 4:16; 1 Corinthians 13:1ff; 2 Corinthians 2:4; Philippians 2:2; Philemon 1:5; 1 Peter 4:8; ἐλπίδα (see ἐλπίς, 2, p. 206a middle); ζῆλον, zeal, Romans 10:2; envy, jealousy (ἐν τῇ καρδία), James 3:14; χάριν τίνι, to be thankful to one, Luke 17:9; 1 Timothy 1:12; 2 Timothy 1:3; θυμόν, Revelation 12:12; ὑπομονήν, Revelation 2:3; φόβον, 1 Timothy 5:20; χαράν, Philemon 1:7 (Rec.st χάριν); 3 John 1:4 (WH text χάριν); λύπην, John 16:21; 2 Corinthians 2:3; Philippians 2:27; ἐπιθυμίαν, Philippians 1:23; ἐπιποθίαν, Romans 15:23; μνείαν τίνος, 1 Thessalonians 3:6. συνείδησιν καλήν, ἀγαθήν, ἀπρόσκοπον: Acts 24:16; 1 Timothy 1:19; 1 Peter 3:16; Hebrews 13:18; συνείδησιν ἁμαρτιῶν, Hebrews 10:2; ἀγνωσίαν Θεοῦ, 1 Corinthians 15:34; ἀσθένειαν, Hebrews 7:28; ἁμαρτίαν, John 9:41; John 15:22, etc. h. of age and time: ἡλικίαν, mature years (A. V. to be of age), John 9:21, 23; ἔτη, to have (completed) years, be years old, John 8:57; with ἐν τίνι added: in a state or condition, John 5:5 (Winers Grammar, 256 (240) note{3}; Buttmann, § 147, 11); in a place, τέσσαρας ἡμέρας ἐν τῷ μνημείῳ, John 11:17; beginning or end, or both, Hebrews 7:3; Mark 3:26; Luke 22:37 (see τέλος, 1 a.). i. ἔχειν τί is said of opportunities, benefits, advantages, conveniences, which one enjoys or can make use of: βάθος γῆς, Matthew 13:5; γῆν πολλήν, Mark 4:5; ἰκμάδα, Luke 8:6; καιρόν, Galatians 6:10; Hebrews 11:15; Revelation 12:12; ἐξουσίαν, see ἐξουσία, passim; εἰρήνην διά τίνος, Romans 5:1 (where we must read ἔχομεν, not (with T Tr WH L marginal reading (cf. WH. Introductory § 404)) ἔχωμεν); ἐλευθερίαν, Galatians 2:4; πνεῦμα Θεοῦ, 1 Corinthians 7:40; πνεῦμα Χριστοῦ, Romans 8:9; νοῦν Χριστοῦ, 1 Corinthians 2:16; ζωήν, John 5:40; John 10:10; John 20:31; τήν ζωήν, 1 John 5:12; ζωήν αἰώνιον, Matthew 19:16; John 3:15f, 36 (cf. Winer's Grammar, 266 (249)); John 5:24,39; 6:40,47,54; 1 John 5:13; ἐπαγγελίας, 2 Corinthians 7:1; Hebrews 7:6; μισθόν, Matthew 5:46; Matthew 6:1; 1 Corinthians 9:17; τά αἰτήματα, the things which we have asked, 1 John 5:15; ἔπαινον, Romans 13:3; τιμήν, John 4:44; Hebrews 3:3; λόγον σοφίας, a reputation for wisdom, Colossians 2:23 (see λόγος, I. 5 at the end); καρπόν, Romans 1:13; Romans 6:21f; χάριν, benefit, 2 Corinthians 1:15 (where Tr marginal reading WH text χαράν); χάρισμα, 1 Corinthians 7:7; προσαγωγήν, Ephesians 2:18; Ephesians 3:12; ἀνάπαυσιν, Revelation 4:8; Revelation 14:11; ἀπόλαυσιν τίνος, Hebrews 11:25; πρόφασιν, John 15:22; καύχημα, that of which one may glory, Romans 4:2; Galatians 6:4; καύχησιν, Romans 15:17. k. ἔχειν τί is used of one on whom something has been laid, on whom it is incumbent as something to be borne, observed, performed, discharged: ἀνάγκην, 1 Corinthians 7:37; ἀνάγκην followed by an infinitive, Luke 14:18; Luke 23:17 (R L brackets Tr marginal reading brackets); Hebrews 7:27; χρείαν τίνος (see χρεία, 1); εὐχήν ἐφ' ἑαυτῶν, Acts 21:23; νόμον, John 19:7; ἐντολήν, 2 John 1:5; Hebrews 7:5; ἐπιταγήν, 1 Corinthians 7:25; διακονίαν, 2 Corinthians 4:1; πρᾶξιν, Romans 12:4; ἀγῶνα, Philippians 1:30; Colossians 2:1; ἔγκλημα, Acts 23:29; κρίμα, 1 Timothy 5:12. l. ἔχειν τί is used of one to whom something has been intrusted: τάς κλείς, Revelation 1:18; Revelation 3:7; τό γλωσσόκομον, John 12:6; John 13:29. m. in reference to complaints and disputes the following phrases are used: ἔχω τί (or without an accusative, cf. Buttmann, 144 (126)) κατά τίνος, to have something to bring forward against one, to have something to complain of in one, Matthew 5:23; Mark 11:25; followed by ὅτι, Revelation 2:4; ἔχω κατά σου ὀλίγα, ὅτι etc. Revelation 2:14 (here L WH marginal reading omit ὅτι), Revelation 2:20 (here G L T Tr WH omit ὀλίγα); ἔχω τί πρός τινα, to have some accusation to bring against one, Acts 24:19; συζήτησιν ἐν ἑαυτοῖς, Acts 28:29 (Rec.); ζητήματα πρός τινα, Acts 25:19; λόγον ἔχειν πρός τινα, Acts 19:38; πρᾶγμα πρός τινα, 1 Corinthians 6:1; μομφήν πρός τινα, Colossians 3:13; κρίματα μετά τίνος, 1 Corinthians 6:7. n. phrases of various kinds: ἔχειν τινα κατά πρόσωπον, to have one before him, in his presence (A. V. face to face; see πρόσωπον, 1 a.), Acts 25:16; κοίτην ἐκ τίνος, to conceive by one, Romans 9:10; τοῦτο ἔχεις, ὅτι etc. thou hast this (which is praiseworthy (cf. Winer's Grammar, 595 (553))) that etc. Revelation 2:6; ἐν ἐμοί οὐκ ἔχει οὐδέν, hath nothing in me which is his of right, equivalent to no power over me (German er hat mir nichts an), John 14:30; ἐστιν... σαββάτου ἔχον ὁδόν, a sabbath-day's journey distant (for the distance is something which the distant place has, as it were), Acts 1:12; cf. Kypke at the passage o. ἔχω, with an infinitive (Winers Grammar, 333 (313); Buttmann, 251 (216)),
α. like the Latin habeo quod with the subjunctive, equivalent to to be able: ἔχω ἀποδοῦναι, Matthew 18:25; Luke 7:42; Luke 14:14; τί ποιῆσαι, Luke 12:4; οὐδέν εἶχον ἀντειπεῖν, they had nothing to oppose (could say nothing against it), Acts 4:14; κατ' οὐδενός εἶχε μείζονος ὀμόσαι, Hebrews 6:13; add, John 8:6 (Rec.); Acts 25:26 (cf. Buttmann, as above); Ephesians 4:28; Titus 2:8; 2 Peter 1:15; the infinitive is omitted and to be supplied from the context: ἔσχεν, namely, ποιῆσαι, Mark 14:8; see examples from Greek authors in Passow, under the word, p. 1297a; (Liddell and Scott, see A. III. 1).
β. is used of what there is a certain necessity for doing: βάπτισμα ἔχω βαπτισθῆναι, Luke 12:50; ἔχω σοι τί εἰπεῖν, Luke 7:40; ἀπαγγεῖλαι, Acts 23:17, 19; λαλῆσαι, Acts 23:18; κατηγορῆσαι, Acts 28:19; πολλά γράφειν, 2 John 1:12; 3 John 1:13.
II. Intransitively.
a. (Latin me habeo) to hold oneself or find oneself so and so, to be in such or such a condition: ἑτοίμως ἔχω, to be ready, followed by an infinitive, Acts 21:13; 2 Corinthians 12:14; 1 Peter 4:5 (not WH); ἐσχάτως (see ἐσχάτως), Mark 5:23; κακῶς, to be sick, Matthew 4:24; Matthew 8:16; Matthew 9:12; (Matthew 17:15 L Tr text WH text), etc.; καλῶς, to be well, Mark 16:18; κομψότερον, to be better, John 4:52; πῶς, Acts 15:36; ἐν ἑτοίμῳ, followed by an infinitive, 2 Corinthians 10:6.
b. impersonally: ἄλλως ἔχει, it is otherwise, 1 Timothy 5:25; οὕτως, Acts 7:1; Acts 12:15; Acts 17:11; Acts 24:9; τό νῦν, ἔχον, as things now are, for the present, Acts 24:25 (Tobit 7:11, and examples from later secular authors in Kypke, Observations, 2, p. 124; cf. Vig. ed. Herm., p. 9; (cf. Winer's Grammar, 463 (432))).
III. Middle έ᾿χομαι τίνος (in Greek writings from Homer down), properly, to hold oneself to a thing, to lay hold of a thing, to adhere or cling to; to be closely joined to a person or thing (cf. Winers Grammar, 202 (190); Buttmann, 192 (166f), 161 (140)): τά ἐχόμενα τῆς σωτηρίας, Vulg. viciniora saluti, connected with salvation, or which lead to it, Hebrews 6:9, where cf. Bleek; ἐχόμενος, near, adjoining, neighboring, bordering, next: of place, κωμοπόλεις, Mark 1:38 (νῆσος, Isocrates paneg. § 96; οἱ ἐχόμενοι, neighbors, Herodotus 1, 134); of time, τῇ ἐχομένῃ namely, ἡμέρα, the following day, Luke 13:33; Acts 20:15 (1 Macc. 4:28; Polybius 3, 112, 1; 5, 13, 9); with ἡμέρα added, Acts 21:26; σαββάτῳ, Acts 13:44 (where R T Tr WH text ἐρχομένῳ); ἐνιαυτῷ, 1 Macc. 4:28 (with variant ἐρχομένῳ ἐνιαυτῷ); τοῦ ἐχομενου ἔτους, Thucydides 6, 3. (Compare: ἀνέχω, προσανέχω, ἀντέχω, ἀπέχω, ἐνέχω, ἐπέχω, κατέχω, μετέχω, παρέχω, περιέχω, προέχω, προσέχω, συνέχω, ὑπέρχω, ὑπέχω.)
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Nehemiah
1; 8:10
Job
21:6
Isaiah
13:8
Matthew
3:4; 3:9; 4:24; 5:23; 5:46; 6:1; 8:16; 9:12; 9:36; 11:15; 11:18; 13:5; 13:12; 13:44; 13:46; 14:4; 14:5; 14:5; 14:17; 15:30; 15:34; 17:15; 17:20; 18:8; 18:25; 18:25; 19:16; 19:21; 19:22; 21:21; 21:26; 21:28; 21:38; 21:46; 22:12; 22:24; 22:25; 25:29; 26:7; 26:11
Mark
1:38; 2:19; 3:10; 3:22; 3:26; 3:30; 4:5; 4:25; 5:15; 5:23; 6:18; 7:16; 7:25; 8:1; 8:7; 8:18; 9:17; 9:43; 9:45; 9:47; 10:21; 10:21; 10:22; 11:13; 11:22; 11:25; 11:32; 12:44; 14:3; 14:7; 14:8; 16:8; 16:18
Luke
4:33; 4:40; 7:33; 7:40; 7:42; 8:6; 8:18; 8:27; 11:5; 11:6; 12:4; 12:8; 12:17; 12:19; 12:50; 13:11; 13:33; 14:14; 14:18; 14:18; 15:4; 15:8; 16:1; 16:28; 16:29; 17:6; 17:7; 17:9; 19:20; 19:26; 21:4; 22:37; 23:17; 24:39
John
2:3; 3:15; 3:36; 4:11; 4:17; 4:44; 4:52; 5:5; 5:7; 5:24; 5:39; 5:40; 5:42; 6:40; 6:47; 6:54; 7:20; 8:6; 8:41; 8:48; 8:52; 8:57; 9:21; 9:23; 9:41; 10:10; 10:16; 10:20; 11:17; 12:6; 12:8; 12:35; 12:48; 13:29; 13:35; 14:21; 14:30; 15:13; 15:22; 15:22; 15:22; 15:24; 16:21; 16:33; 18:10; 19:7; 19:15; 20:31
Acts
1:12; 2:44; 4:14; 7:1; 8:7; 11:3; 12:15; 13:5; 13:44; 14:9; 15:36; 17:11; 19:13; 19:38; 20:15; 20:24; 21:13; 21:23; 21:26; 23:17; 23:18; 23:19; 23:25; 23:29; 24:9; 24:16; 24:19; 24:25; 25:16; 25:19; 25:26; 28:9; 28:19; 28:29
Romans
1:13; 1:28; 4:2; 5:1; 6:21; 8:9; 9:10; 10:2; 12:4; 12:4; 12:6; 13:3; 14:22; 15:17; 15:23
1 Corinthians
2:16; 4:7; 4:15; 5:1; 6:1; 6:7; 7:2; 7:7; 7:12; 7:25; 7:28; 7:29; 7:37; 7:40; 8:1; 8:10; 9:17; 11:4; 11:22; 11:22; 12:12; 13:1; 13:2; 14:26; 15:34
2 Corinthians
1:9; 1:15; 2:3; 2:4; 3:4; 4:1; 6:10; 7:1; 8:11; 8:12; 10:6; 12:14
Galatians
2:4; 4:22; 4:27; 6:4; 6:10
Ephesians
2:18; 3:12; 4:28; 5:5
Philippians
1:7; 1:23; 1:30; 2:2; 2:20; 2:27; 2:29; 3:4; 3:17
Colossians
2:1; 2:23; 3:13; 4:1
1 Thessalonians
3:6
1 Timothy
1:12; 1:19; 1:19; 3:4; 3:9; 5:12; 5:16; 5:20; 5:25; 6:2
2 Timothy
1:3; 1:13
Titus
1:6; 2:8
Philemon
1:5; 1:5; 1:7; 1:8
Hebrews
3:3; 4:14; 6:9; 6:13; 7:3; 7:5; 7:6; 7:27; 7:28; 8:1; 8:3; 9:8; 10:2; 10:19; 10:35; 11:10; 11:15; 11:25; 12:1; 12:9; 13:10; 13:18
James
1:4; 2:17; 3:14
1 Peter
3:16; 4:5; 4:8
2 Peter
1:15
1 John
2:1; 2:23; 2:28; 3:17; 3:21; 4:16; 4:17; 4:18; 5:10; 5:12; 5:12; 5:13; 5:14; 5:15
2 John
1:5; 1:5; 1:9; 1:12
3 John
1:4; 1:13
Revelation
1:16; 1:18; 2:3; 2:4; 2:6; 2:7; 2:10; 2:11; 2:14; 2:20; 3:7; 4:7; 4:8; 5:6; 5:8; 6:5; 6:9; 8:3; 8:6; 8:9; 9:8; 9:8; 9:11; 9:17; 10:2; 12:3; 12:12; 12:12; 12:17; 13:14; 14:6; 14:11; 17:4; 17:9; 18:19; 19:10; 20:6; 21:14

Word / Phrase / Strong's Search

Strong's Number G2192 matches the Greek ἔχω (echō),
which occurs 709 times in 628 verses in the TR Greek.

Page 1 / 13 (Mat 1:18–Mat 21:46)

Unchecked Copy BoxMat 1:18 - Τοῦ δὲ Ἰησοῦ Χριστοῦ γέννησις οὕτως ἠν· μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσήφ, πρὶν συνελθεῖν αὐτούς, εὑρέθη ἐν γαστρὶ ἔχουσα G2192 ἐκ πνεύματος ἁγίου
Unchecked Copy BoxMat 1:23 - Ἰδού, παρθένος ἐν γαστρὶ ἕξει G2192 καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ἐστιν μεθερμηνευόμενον, Μεθ᾽ ἡμῶν θεός
Unchecked Copy BoxMat 3:4 - Αὐτὸς δὲ Ἰωάννης εἶχεν G2192 τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον
Unchecked Copy BoxMat 3:9 - καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς Πατέρα ἔχομεν G2192 τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ
Unchecked Copy BoxMat 3:14 - δὲ Ἰωάννης διεκώλυεν αὐτὸν λέγων, Ἐγὼ χρείαν ἔχω G2192 ὑπὸ σοῦ βαπτισθῆναι καὶ σὺ ἔρχῃ πρός με
Unchecked Copy BoxMat 4:24 - καὶ ἀπῆλθεν ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν· καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας G2192 ποικίλαις νόσοις καὶ βασάνοις συνεχομένους καὶ δαιμονιζομένους καὶ σεληνιαζομένους καὶ παραλυτικούς, καὶ ἐθεράπευσεν αὐτούς
Unchecked Copy BoxMat 5:23 - ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ἀδελφός σου ἔχει G2192 τι κατὰ σοῦ
Unchecked Copy BoxMat 5:46 - ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς τίνα μισθὸν ἔχετε G2192 οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν
Unchecked Copy BoxMat 6:1 - Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε G2192 παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς
Unchecked Copy BoxMat 6:8 - μὴ οὖν ὁμοιωθῆτε αὐτοῖς· οἶδεν γὰρ πατὴρ ὑμῶν ὧν χρείαν ἔχετε G2192 πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν
Unchecked Copy BoxMat 7:29 - ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων G2192 καὶ οὐχ ὡς οἱ γραμματεῖς
Unchecked Copy BoxMat 8:9 - καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν ἔχων G2192 ὑπ᾽ ἐμαυτὸν στρατιώτας καὶ λέγω τούτῳ, Πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ. Ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, Ποίησον τοῦτο, καὶ ποιεῖ
Unchecked Copy BoxMat 8:16 - Ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς· καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ καὶ πάντας τοὺς κακῶς ἔχοντας G2192 ἐθεράπευσεν
Unchecked Copy BoxMat 8:20 - καὶ λέγει αὐτῷ Ἰησοῦς Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν G2192 καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει G2192 ποῦ τὴν κεφαλὴν κλίνῃ
Unchecked Copy BoxMat 9:6 - ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει G2192 υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας τότε λέγει τῷ παραλυτικῷ Ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου
Unchecked Copy BoxMat 9:12 - δὲ Ἰησοῦς ἀκούσας εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν G2192 οἱ ἰσχύοντες ἰατροῦ ἀλλ᾽ οἱ κακῶς ἔχοντες G2192
Unchecked Copy BoxMat 9:36 - Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐκλελυμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα G2192 ποιμένα
Unchecked Copy BoxMat 11:15 - ἔχων G2192 ὦτα ἀκούειν, ἀκουέτω
Unchecked Copy BoxMat 11:18 - ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων καὶ λέγουσιν Δαιμόνιον ἔχει G2192
Unchecked Copy BoxMat 12:10 - καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων G2192 ξηράν, καὶ ἐπηρώτησαν αὐτὸν λέγοντες Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ
Unchecked Copy BoxMat 12:11 - δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος ὃς ἕξει G2192 πρόβατον ἕν καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ;
Unchecked Copy BoxMat 13:5 - ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν G2192 γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν G2192 βάθος γῆς·
Unchecked Copy BoxMat 13:6 - ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν G2192 ῥίζαν ἐξηράνθη
Unchecked Copy BoxMat 13:9 - ἔχων G2192 ὦτα ἀκούειν, ἀκουέτω
Unchecked Copy BoxMat 13:12 - ὅστις γὰρ ἔχει G2192 δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει G2192 καὶ ἔχει G2192 ἀρθήσεται ἀπ᾽ αὐτοῦ
Unchecked Copy BoxMat 13:21 - οὐκ ἔχει G2192 δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν γενομένης δὲ θλίψεως διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται
Unchecked Copy BoxMat 13:27 - προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ Κύριε οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ πόθεν οὖν ἔχει G2192 τὰ ζιζάνια
Unchecked Copy BoxMat 13:43 - Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν ἔχων G2192 ὦτα ἀκούειν ἀκουέτω
Unchecked Copy BoxMat 13:44 - Πάλιν Ὁμοία ἐστὶν βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ ὃν εὑρὼν ἄνθρωπος ἔκρυψεν καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πάντα ὅσα ἔχει G2192 πωλεῖ καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον
Unchecked Copy BoxMat 13:46 - ὃς εὑρὼν ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν G2192 καὶ ἠγόρασεν αὐτόν
Unchecked Copy BoxMat 14:4 - ἔλεγεν γὰρ αὐτῷ Ἰωάννης Οὐκ ἔξεστίν σοι ἔχειν G2192 αὐτήν
Unchecked Copy BoxMat 14:5 - καὶ θέλων αὐτὸν ἀποκτεῖναι ἐφοβήθη τὸν ὄχλον ὅτι ὡς προφήτην αὐτὸν εἶχον G2192
Unchecked Copy BoxMat 14:16 - δὲ Ἰησοῦς εἶπεν αὐτοῖς Οὐ χρείαν ἔχουσιν G2192 ἀπελθεῖν δότε αὐτοῖς ὑμεῖς φαγεῖν
Unchecked Copy BoxMat 14:17 - οἱ δὲ λέγουσιν αὐτῷ Οὐκ ἔχομεν G2192 ὧδε εἶ μὴ πέντε ἄρτους καὶ δύο ἰχθύας
Unchecked Copy BoxMat 14:35 - καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας G2192
Unchecked Copy BoxMat 15:30 - καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ ἔχοντες G2192 μεθ᾽ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐθεράπευσεν αὐτούς·
Unchecked Copy BoxMat 15:32 - δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν G2192 τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ
Unchecked Copy BoxMat 15:34 - καὶ λέγει αὐτοῖς Ἰησοῦς Πόσους ἄρτους ἔχετε G2192 οἱ δὲ εἶπον, Ἑπτά καὶ ὀλίγα ἰχθύδια
Unchecked Copy BoxMat 17:20 - δὲ Ἰησοῦς εἶπεν αὐτοῖς Διὰ τὴν ἀπιστίαν ὑμῶν· ἀμὴν γὰρ λέγω ὑμῖν ἐὰν ἔχητε G2192 πίστιν ὡς κόκκον σινάπεως ἐρεῖτε τῷ ὄρει τούτῳ Μετάβηθι ἔντεῦθεν ἐκεῖ καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν
Unchecked Copy BoxMat 18:8 - Εἰ δὲ χείρ σου πούς σου σκανδαλίζει σε ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, κυλλόν, δύο χεῖρας δύο πόδας ἔχοντα G2192 βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον
Unchecked Copy BoxMat 18:9 - καὶ εἰ ὀφθαλμός σου σκανδαλίζει σε ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν δύο ὀφθαλμοὺς ἔχοντα G2192 βληθῆναι εἰς τὴν γέενναν τοῦ πυρός
Unchecked Copy BoxMat 18:25 - μὴ ἔχοντος G2192 δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχεν, G2192 καὶ ἀποδοθῆναι
Unchecked Copy BoxMat 19:16 - Καὶ ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ Διδάσκαλε ἀγαθε, τί ἀγαθὸν ποιήσω ἵνα ἔχω G2192 ζωὴν αἰώνιον
Unchecked Copy BoxMat 19:21 - ἔφη αὐτῷ Ἰησοῦς Εἰ θέλεις τέλειος εἶναι ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς καὶ ἕξεις G2192 θησαυρὸν ἐν οὐρανῷ καὶ δεῦρο ἀκολούθει μοι
Unchecked Copy BoxMat 19:22 - ἀκούσας δὲ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων G2192 κτήματα πολλά
Unchecked Copy BoxMat 21:3 - καὶ ἐάν τις ὑμῖν εἴπῃ τι ἐρεῖτε ὅτι κύριος αὐτῶν χρείαν ἔχει· G2192 εὐθέως δὲ ἀποστελεῖ αὐτούς
Unchecked Copy BoxMat 21:21 - ἀποκριθεὶς δὲ Ἰησοῦς εἶπεν αὐτοῖς Ἀμὴν λέγω ὑμῖν ἐὰν ἔχητε G2192 πίστιν καὶ μὴ διακριθῆτε οὐ μόνον τὸ τῆς συκῆς ποιήσετε ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε Ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν γενήσεται·
Unchecked Copy BoxMat 21:26 - ἐὰν δὲ εἴπωμεν Ἐξ ἀνθρώπων φοβούμεθα τὸν ὄχλον πάντες γὰρ ἔχουσιν G2192 τὸν Ἰωάννην ὡς προφήτην
Unchecked Copy BoxMat 21:28 - Τί δὲ ὑμῖν δοκεῖ ἄνθρωπος εἶχεν G2192 τέκνα δύο καὶ προσελθὼν τῷ πρώτῳ εἶπεν Τέκνον ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου
Unchecked Copy BoxMat 21:46 - καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον G2192

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