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Lexicon :: Strong's G5100 - tis

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τις
Transliteration
tis (Key)
Pronunciation
tis
Listen
Part of Speech
pronoun
Root Word (Etymology)
An enclitic indefinite pronoun
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).


KJV Translation Count — Total: 448x

The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).

KJV Translation Count — Total: 448x
The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).
  1. a certain, a certain one

  2. some, some time, a while

Strong’s Definitions [?](Strong’s Definitions Legend)
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
STRONGS G5100:
τὶς, neuter τὶ, genitive τίνος, indefinite (enclitic) pronoun (bearing the same relation to the interrogative τίς that ποῦ, πῶς, πότε do to the interrogatives ποῦ, πῶς, πότε);
1. a certain, a certain one; used of persons and things concerning which the writer either cannot or will not speak more particularly;
a. joined to nouns substantive, as well as to adjectives and to numerals used substantively; as, Σαμαρείτης τίς, Luke 10:33; ἱερεύς, Luke 1:5; Luke 10:31; ἀνήρ, Luke 8:27; Acts 3:2; Acts 8:9; Acts 14:8; ἄνθρωπος, Matthew 18:12; Luke 10:30; Acts 9:33; plural Jude 1:4; τόπος, Luke 11:1; Acts 27:8; κώμη, Luke 10:38; Luke 17:12, and in many other passages; with proper names (as τάς Σίμων), Mark 15:21; Luke 23:26; Acts 9:43; Acts 21:16; Acts 25:19. δύο τινες with a partitive genitive, Luke 7:18(19); Acts 23:23; ἕτερος, Acts 8:34; plural Acts 27:1; it indicates that the thing with which it is connected belongs to a certain class and resembles it: ἀπαρχήν τινα, a kind of firstfuits, James 1:18, cf. Winer's Grammar, § 25, 2 a; joined to adjectives of quality and quantity, it requires us to conceive of their degree as the greatest possible; as, φοβερά τίς ἐκδοχή, a certain fearful expectation, Hebrews 10:27, where see Delitzsch (or Alford) (δεινή τίς δύναμις, Xenophon, mem. 1, 3, 12; other examples from the Greek writings are given in Winers Grammar, § 25, 2c.; (Liddell and Scott, under the word, A. II. 8); Matthiae, § 487, 4; (Bernhardy (1829), p. 442); incredibilis quidam amor, Cicero, pro Lig c. 2, 5); μέγας τίς, Acts 8:9.
b. it stands alone, or substantively: universally, τίς one, a certain one, Matthew 12:47 (but WH in marginal reading only); Luke 9:49, 57; Luke 13:6, 23; John 11:1; Acts 5:25; Acts 18:7; plural τινες, certain, some: Luke 13:1; Acts 15:1; Romans 3:8; 1 Corinthians 4:18; 1 Corinthians 15:34; 2 Corinthians 3:1; Galatians 2:12; 2 Thessalonians 3:11; 1 Timothy 1:3, 19; 1 Timothy 4:1; 1 Timothy 5:15; 1 Timothy 6:10; 2 Peter 3:9; τινες ἐν ὑμῖν, some among you, 1 Corinthians 15:12; a participle may be added — either with the article, τινες οἱ etc., Luke 18:9; 2 Corinthians 10:2; Galatians 1:7; or without it, 1 Timothy 6:21; τίς and τινες with a partitive genitive: Luke 11:1; Luke 14:15; 2 Corinthians 10:12.
2.
a. joined to nouns and signifying some: χρόνον τινα, some time, a while, 1 Corinthians 16:7; ἡμέραι τινες, some (or certain) days, Acts 9:19; Acts 10:48; Acts 15:36; Acts 16:12; Acts 24:24; Acts 25:13; μέρος τί, Luke 11:36 (here WH marginal reading brackets τί); Acts 5:2; 1 Corinthians 11:18; τί βρώσιμον, Luke 24:41; add, Mark 16:18; John 5:14; Acts 17:21; Acts 23:20; Acts 28:21; Hebrews 11:40; βραχύ τί, Acts 5:34 (where L T Tr WH omit τί); Hebrews 2:7; περισσότερον τί, 2 Corinthians 10:8; μικρόν τί, 2 Corinthians 11:16; it serves modestly to qualify or limit the measure of things, even though that is thought to be ample or large (cf. 1 a. under the end): κοινωνία τίς, a certain contribution, Romans 15:26; καρπός, Romans 1:13; χάρισμα, ibid. 11. with a participle, ἀθετήσας τάς, if anyone has set at nought, Hebrews 10:28 (but this example belongs rather under the next entry).
b. standing alone, or used substantively, and signifying someone, something; anyone, anything: universally, Matthew 12:29; Mark 9:30; Mark 11:16; Luke 8:46; John 2:25; John 6:46; Acts 17:25; Romans 5:7; 1 Corinthians 15:35; 2 Corinthians 11:20; Hebrews 3:4; James 2:18; 2 Peter 2:19, etc.; τίς ἐξ ὑμῶν, James 2:16; ἐξ ὑμῶν τίς, Hebrews 3:13; with a partitive genitive, Luke 7:36; Luke 11:45; 1 Corinthians 6:1; neuter τί with a partitive genitive, Acts 4:32; Romans 15:18; Ephesians 5:27. εἰς τίς, see εἷς, 3, p. 187a. it answers not infrequently to the indefinite one (German man, French on): Mark 8:4; John 2:25; John 16:30; Romans 8:24; Hebrews 5:12 (where some (viz. R G T Tr (cf. Winers Grammar, 169 (160); R. V. marginal reading which be the rudiments etc.; cf. c. below)) incorrectly read τινα (yet cf. Buttmann, 268 (230) note, cf. 260 (223) note)), etc.; cf. Matthiae, § 487, 2. εἰ τίς, see εἰ, III. 16; ἐάν τίς, τίνος, etc.: Matthew 21:3; Matthew 24:23; Mark 12:19; Luke 16:31; John 6:51; John 7:17; John 8:51; John 9:22, 31; John 10:9; John 11:9f, 57; John 12:26, 47; Acts 9:2 (here Tdf. ἄν); Acts 13:41; 1 Corinthians 5:11; 1 Corinthians 8:10; 1 Corinthians 10:28; Colossians 3:13; 1 Timothy 1:8; 2 Timothy 2:5, 21; James 2:14; James 5:19; 1 John 2:15; 1 John 4:20; 1 John 5:16; Revelation 3:20; Revelation 22:18f; ἄν τινων, John 20:23 (here Lachmann ἐάν); ἐάν μή τίς, John 3:3, 5; John 15:6; Acts 8:31; οὐ... τίς, not... anyone, i. e. no one, John 10:28; οὔτε... τίς, Acts 28:21; οὐδέ... τίς, Matthew 11:27; Matthew 12:19; οὐκ... ὑπό τίνος, 1 Corinthians 6:12; μή τίς, lest any (man), Matthew 24:4; Mark 13:5; Acts 27:42; 1 Corinthians 1:15; 1 Corinthians 16:11; 2 Corinthians 8:20; 2 Corinthians 11:16; 2 Corinthians 12:6; Ephesians 2:9; 1 Thessalonians 5:15; Hebrews 4:11; Hebrews 12:15; hath any (one), John 4:33 (cf. μήτις, 2); μή τινα, 2 Corinthians 12:17; πρός τό μή... τινα, 1 Thessalonians 2:9; ὥστε... μή τινα, Matthew 8:28; like the Latin aliquis, it is used with the verb εἶναι emphatically: to be somebody, i. e. somebody of importance, some eminent personage (Winers Grammar, § 25, 2 c.; Buttmann, § 127, 16), Acts 5:36 (see examples from the Greek writings in Passow, under the word, B. II. 2 d.; (Liddell and Scott, ibid. A. II. 5); on the phrase τί εἶναι see e. β. below). Plural, τινες, some (of that number or class of men indicated by the context): Mark 14:4, 65; Luke 21:5; John 13:29; τινες are distinguished from οἱ πάντες, 1 Corinthians 8:7; 1 Corinthians 9:22. τινες with an anarthrous participle, Mark 14:57; Luke 13:1; ταῦτα τινες ἦτε, such (of this sort) were some of you, 1 Corinthians 6:11 (cf. οὗτος, I. 2 d.); τινες with a partitive genitive, Matthew 9:3; Matthew 12:38; Matthew 28:11; Mark 7:1; Mark 12:13; Luke 6:2; Luke 19:39; Acts 5:15; Acts 17:18, 28, and often; followed by ἐκ and a partitive genitive, Luke 11:15; John 6:64; John 7:25, 44; John 9:16; John 11:37, 46; Acts 11:20; Acts 15:24, etc.; Paul employs τινες by meiosis in reference to many, when he would mention something censurable respecting them in a mild way: Romans 3:3; 1 Corinthians 10:7-10.
c. Sometimes the subject τίς, τινες, or the object τινα, τινας, is not added to the verb, but is left to be understood by the reader (cf. Buttmann, § 132, 6; (Winer's Grammar, §§ 58, 2; 64, 4)): before the partitive genitive Acts 21:16; before ἀπό, Matthew 27:9 (1 Macc. 7:33); before ἐκ, Matthew 23:34; Luke 21:16; (John 1:24 T Tr WH (cf. R. V. marginal reading); John 7:40 L T Tr WH (cf. R. V. marginal reading)); John 16:17; (Acts 19:33 R.V. Mrg. (cf. συμβιβάζω, 3 fin.) 2 John 4; Revelation 2:10). (Other examples of its apparent omission are the following: as subject — of a finite verb (Winer's Grammar, § 58, 9 b. β.; Buttmann, § 129, 19): φησί, 2 Corinthians 10:10 R G T Tr text WH text; ὅταν λαλῇ τό ψεῦδος, John 8:44 (according to one interpretation; see R. V. margin); of an infinitive: οὐ χρείαν ἔχετε γράφειν ὑμῖν, 1 Thessalonians 4:9 R G T Tr text WH; χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τινα etc. Hebrews 5:12 R G T Tr (but see 2 b. above). as object: δός μοι πιεῖν, John 4:7; cf. Mark 5:43. See Kühner, § 352 g.; Krüger, § 55, 3, 21.)
d. It stands in partitions: τίς... ἕτερος δέ, one... and another, 1 Corinthians 3:4; plural τινες (μέν)... τινες (δέ), Luke 9:7f.; Acts 17:18; Philippians 1:15; cf. Passow, under the word, B. II. 2e.; (Liddell and Scott, ibid. A. II. 11. c.).
e. Besides what has been already adduced, the following should be noticed respecting the use of the neuter τί;
α. universally, anything, something: Matthew 5:23; Mark 8:23; Luke 11:54; Acts 25:5, 11; 1 Corinthians 10:31, and very often; οὐδέ... τί, neither... anything, 1 Timothy 6:7.
β. like the Latin aliquid it is used emphatically, equivalent to something of consequence, something extraordinary (cf. b. above): in the phrase εἶναι τί, 1 Corinthians 3:7; Galatians 2:6; Galatians 6:3; cf. Passow, under the word, B. II. 2 d.; (Liddell and Scott, under the word, A. II. 5); and on the Latin aliquid esse see Klotz, Handwörterb. d. Latin Spr. 1:298b; (Harpers' Dictionary, under the word aliquis, II. C. 1) (on the other hand, in 1 Corinthians 10:19 τί εἶναι means to be anything, actually to exist); εἰδέναι (L T Tr WH ἐγνωκέναι) τί, i. e. much, 1 Corinthians 8:2.
3. As respects the position of the word, when used adjectivally it stands — now before its noun (τίς ἀνήρ, Acts 3:2; Acts 14:8; τίς μαθητής, Acts 9:10; τινας ἑτέρους, Acts 27:1; τί ἀγαθόν, John 1:47); now, and indeed far more frequently, after it, as ἱερεύς τίς, Luke 1:5; Luke 10:31; ἀνήρ τίς, Luke 8:27, etc., etc. Τινές, used substantively, is found at the beginning of a sentence in Matthew 27:47; Luke 6:2; John 13:29; 1 Timothy 5:24; Philippians 1:15; cf. Winer's Grammar, § 25, 2 Note, and 559 (520). The particle δέ may stand between it and its substantive (as Σαμαρείτης δέ τίς), as in Luke 10:33, 38; Acts 8:9; Hebrews 10:27.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 19:33; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

Word / Phrase / Strong's Search

Strong's Number G5100 matches the Greek τις (tis),
which occurs 526 times in 483 verses in the MGNT Greek.

Page 1 / 10 (Mat 5:23–Mar 15:21)

Unchecked Copy BoxMat 5:23 - “Therefore, if you are presenting your [fn]offering at the altar, and there you remember that your brother has something G5100 against you,
Unchecked Copy BoxMat 8:28 -

And when He came to the other side into the country of the Gadarenes, two demon-possessed men confronted Him as they were coming out of the tombs. They were so extremely violent that no one G5100 could pass by that way.

Unchecked Copy BoxMat 9:3 - And some G5100 of the scribes said [fn]to themselves, “This man is blaspheming!”
Unchecked Copy BoxMat 11:27 - “All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone G5100 know the Father except the Son, and anyone to whom the Son determines to reveal Him.
Unchecked Copy BoxMat 12:19 -

“HE WILL NOT QUARREL, NOR CRY OUT;

NOR WILL ANYONE G5100 HEAR HIS VOICE IN THE STREETS.

Unchecked Copy BoxMat 12:29 - “Or, how can anyone G5100 enter the strong man’s house and carry off his property, unless he first ties up the strong man? And then he will plunder his house.
Unchecked Copy BoxMat 12:38 -

Then some G5100 of the scribes and Pharisees said to Him, “Teacher, we want to see a [fn]sign from You.”

Unchecked Copy BoxMat 12:47 - [[fn]Someone G5100 said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak to You.”]
Unchecked Copy BoxMat 16:24 -

Then Jesus said to His disciples, “If anyone G5100 wants to come after Me, he must deny himself, take up his cross, and follow Me.

Unchecked Copy BoxMat 16:28 -

“Truly I say to you, there are some G5100 of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.”

Unchecked Copy BoxMat 18:12 -

“What do you think? If any G5100 man has a hundred sheep, and one of them goes astray, will he not leave the ninety-nine on the mountains, and go and search for the one that is lost?

Unchecked Copy BoxMat 18:28 - “But that slave went out and found one of his fellow slaves who owed him a hundred [fn]denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe!’
Unchecked Copy BoxMat 20:20 -

Then the mother of the [fn]sons of Zebedee came to [fn]Jesus with her sons, bowing down and making a request of Him.

Unchecked Copy BoxMat 21:3 - “And if anyone G5100 says anything G5100 to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.”
Unchecked Copy BoxMat 22:24 - saying, “Teacher, Moses said, ‘If a man G5100 dies having no children, his brother as next of kin shall marry his wife, and raise up [fn]children for his brother.’
Unchecked Copy BoxMat 22:46 - No one was able to offer Him a word in answer, nor did anyone G5100 dare from that day on to ask Him any more questions.
Unchecked Copy BoxMat 24:4 -

And Jesus answered and said to them, “See to it that no one G5100 [fn]misleads you.

Unchecked Copy BoxMat 24:23 - “Then if anyone G5100 says to you, ‘Behold, here is the [fn]Christ,’ orHe is over here,’ do not believe him.
Unchecked Copy BoxMat 27:47 - And some G5100 of those who were standing there, when they heard it, said, “This man is calling for Elijah.”
Unchecked Copy BoxMat 28:11 -

Now while they were on their way, some G5100 of the men from the guard came into the city and reported to the chief priests all that had happened.

Unchecked Copy BoxMar 2:6 - But some G5100 of the scribes were sitting there and thinking it over in their hearts,
Unchecked Copy BoxMar 4:23 - “If anyone G5100 has ears to hear, [fn]let him hear.”
Unchecked Copy BoxMar 6:23 - And he swore to her, “Whatever you ask of me, I will give it to you, up to half of my kingdom.”
Unchecked Copy BoxMar 7:1 -

The Pharisees and some G5100 of the scribes *gathered to Him after they came from Jerusalem,

Unchecked Copy BoxMar 7:2 - and saw that some G5100 of His disciples were eating their bread with [fn]unholy hands, that is, unwashed.
Unchecked Copy BoxMar 8:3 - “And if I send them away hungry to their homes, they will faint on the way; and some G5100 of them have come from a great distance.”
Unchecked Copy BoxMar 8:4 - And His disciples replied to Him, “Where will anyone G5100 be able to find enough [fn]bread here in this desolate place to satisfy these people?”
Unchecked Copy BoxMar 8:23 - Taking the man who was blind by the hand, He brought him out of the village; and after spitting in his eyes and laying His hands on him, He asked him, “Do you see anything G5100?”
Unchecked Copy BoxMar 8:34 -

And He summoned the crowd together with His disciples, and said to them, “If anyone G5100 wants to come after Me, he must deny himself, take up his cross, and follow Me.

Unchecked Copy BoxMar 9:1 -

And Jesus was saying to them, “Truly I say to you, there are some G5100 of those who are standing here who will not taste death until they see the kingdom of God when it has come with power.”

Unchecked Copy BoxMar 9:22 - “It has often thrown him both into the fire and into the water to kill him. But if You can do anything G5100, take pity on us and help us!”
Unchecked Copy BoxMar 9:30 -

And from there they went out and began to go through Galilee, and He did not want anyone G5100 to know about it.

Unchecked Copy BoxMar 9:35 - And sitting down, He called the twelve and *said to them, “If anyone G5100 wants to be first, he shall be last of all and servant of all.”
Unchecked Copy BoxMar 9:38 -

John said to Him, “Teacher, we saw someone G5100 casting out demons in Your name, and we tried to prevent him because he was not following us.”

Unchecked Copy BoxMar 11:3 - “And if anyone G5100 says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it’; and immediately he [fn]will send it back here.”
Unchecked Copy BoxMar 11:5 - And some G5100 of the bystanders were saying to them, “What are you doing, untying the colt?”
Unchecked Copy BoxMar 11:13 - Seeing from a distance a fig tree in leaf, He went to see if perhaps He would find anything G5100 on it; and when He came to it, He found nothing but leaves, for it was not the season for figs.
Unchecked Copy BoxMar 11:16 - and He would not allow anyone G5100 to carry [fn]merchandise through the temple grounds.
Unchecked Copy BoxMar 11:25 - “And whenever you stand praying, forgive, if you have anything G5100 against anyone G5100, so that your Father who is in heaven will also forgive you for your [fn]offenses.
Unchecked Copy BoxMar 12:13 -

Then they *sent some G5100 of the Pharisees and Herodians to Him in order to trap Him in a statement.

Unchecked Copy BoxMar 12:19 - “Teacher, Moses wrote for us that if a man’s G5100 brother dies and leaves behind a wife and does not leave a child, his brother is to [fn]marry the wife and raise up [fn]children for his brother.
Unchecked Copy BoxMar 13:5 - And Jesus began to say to them, “See to it that no one G5100 misleads you.
Unchecked Copy BoxMar 13:15 - [fn]Whoever is on the [fn]housetop must not go down, nor go in to get anything G5100 out of his house.
Unchecked Copy BoxMar 13:21 - “And then if anyone G5100 says to you, ‘Look, here is the [fn]Christ’; or, ‘Look, there He is’; do not believe it;
Unchecked Copy BoxMar 14:4 - But there were some G5100 indignantly remarking to one another, “Why has this perfume been wasted?
Unchecked Copy BoxMar 14:47 - But one of those who stood by drew his sword, and struck the slave of the high priest and [fn]cut off his ear.
Unchecked Copy BoxMar 14:51 -

A young man was following Him, wearing nothing but a linen sheet over his naked body; and they *seized him.

Unchecked Copy BoxMar 14:57 - And then some G5100 stood up and began giving false testimony against Him, saying,
Unchecked Copy BoxMar 14:65 - And some G5100 began to spit on Him, and [fn]to blindfold Him, and to beat Him with their fists and say to Him, “Prophesy!” Then the officers took custody of Him [fn]and slapped Him in the face.
Unchecked Copy BoxMar 15:21 -

And they *compelled a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to carry His cross.


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