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Lexicon :: Strong's H3548 - kōhēn

Aa
כֹּהֵן
Transliteration
kōhēn
Pronunciation
ko-hane'
Listen
Part of Speech
masculine noun
Root Word (Etymology)
Active participle of כָּהַן (H3547)
Dictionary Aids

TWOT Reference: 959a

Strong’s Definitions

כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.


KJV Translation Count — Total: 750x

The KJV translates Strong's H3548 in the following manner: priest (744x), own (2x), chief ruler (2x), officer (1x), princes (1x).

KJV Translation Count — Total: 750x
The KJV translates Strong's H3548 in the following manner: priest (744x), own (2x), chief ruler (2x), officer (1x), princes (1x).
  1. priest, principal officer or chief ruler

    1. priest-king (Melchizedek, Messiah)

    2. pagan priests

    3. priests of Jehovah

    4. Levitical priests

    5. Zadokite priests

    6. Aaronic priests

    7. the high priest

Strong’s Definitions [?](Strong’s Definitions Legend)
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
STRONGS H3548: Abbreviations
כֹּהֵן 750 noun masculine priest (Late Hebrew כֹּהֵן; Aramaic כָּהֵין, כַּהֲנָא, bdb046301, bdb046302; Ethiopic bdb046303 all id.; on Phoenician and Arabic see above); — כ׳ Genesis 14:18 + 439 times; plural כֹּהֲנִים Exodus 19:6 + 272 times; construct כֹּהֲנֵי 1 Samuel 5:5 + 13 times; suffix כֹּהֲנַי Lamentations 1:19 + 22 times suffixes —
†1. priest-king: e.g. Melchizedek Genesis 14:18 (E ?), compare Psalm 110:4 (the Messianic priest-king like Melchizedek); Zechariah 6:13 (Messianic priest and king); Israel מַמְלֶכֶת כֹּהֲנִים Exodus 19:6 (E) a kingdom of priests (priests and kings at once in their relation to the nations); compare Isaiah 61:6 (of Israel ministering as a priest); or a chieftain (exercising priestly functions) כֹּהֵן מִדְיָן Exodus 2:16; Exodus 3:1; Exodus 18:1 (all J E); so also probably the sons of David 2 Samuel 8:18, his grandson 1 Kings 4:5, and Ira the Jairite 2 Samuel 20:26, who as princes performed priestly functions. With these we may class the כהנים Exodus 19:22, 24 (J).
2. priests of other religions than י׳ 's: Potiphera אֹן כ׳ Genesis 41:45, 50 (E), Genesis 46:20 (P); Egyptian כהנים Genesis 47:22 (twice in verse); Genesis 47:26 (J); דָגוֺן כ׳ 1 Samuel 5:5; Philistine כהנים וקסמים 1 Samuel 6:2; כֹּהֲנָיו his priests: e.g. of Baal 2 Kings 10:192 Kings 10:11; of Chemosh Jeremiah 48:7; of Malcam Jeremiah 49:3; Mattan was הבעל כ׳ 2 Kings 11:18 2 Chronicles 23:17; הכמרים עם הכהנים Zephaniah 1:4; Josiah burned the bones of the priests of the Baalim and Asherim 2 Chronicles 34:5.
3. priests of special orders in Israel:
a. Micah in the hill-country of Ephraim consecrated his own son וַיְהִילֿוֺ לְכֹהֵן Judges 17:5; but so soon as he could secure Jonathan ben Gershom, a descendant of Moses (see VB Judges 18:30), he consecrated him, לכהן היה ל׳ Judges 17:10, 12, 13; Judges 18:4, 19; הַכֹּהֵן Judges 18:6; Judges 18:17; Judges 18:18; Judges 18:20; Judges 18:24; Judges 18:27. He was captured by the Danites, and he and his line became priests at Dan until the Exile, Judges 18:19; Judges 18:19; Judges 18:30.
b. Jeroboam עשׂה כהנים 1 Kings 12:31 of those not מבני לוי, as (הַ)בָּמוֺת כ׳ priests of (the) high places 1 Kings 12:32; 1 Kings 13:2, 33 (twice in verse) = לבמות כ׳ 2 Chronicles 11:15; Amaziah (of this class) was ביתאֿל כ׳ Amos 7:10; see also 2 Chronicles 13:9; called by Chronicler לְלֹא אלהים כ׳ 2 Chronicles 13:9; yet Hosea rebukes them as priests of י׳ Hosea 4:4, 9; Hosea 5:1; Hosea 6:9; at the Exile they were deported by the Assyrians 2 Kings 17:27, 28.
c. the people imported into Samaria made some of themselves במות כ׳ to worship י׳ the God of the land 2 Kings 17:32.
†4. priests in Israel הכהנים who bore the ark and the trumpets Joshua 3:13, 14, 15, 17; Joshua 4:3, 9, 10, 17, 18 (twice in verse); Joshua 6:4 (twice in verse); Joshua 6:6 (twice in verse); Joshua 6:8, 9, 12, 13, 16 (all J E), 1 Kings 8:3, 6, 10, 11; Eli was הכהן 1 Samuel 1:9; 1 Samuel 2:11; יהוה כ׳ 1 Samuel 14:3; and his sons ליהוה כ׳ 1 Samuel 1:3; a הַכֹּהֲנִים מִשְׁפַּט 1 Samuel 2:13 mentions the ministering priest הכהן and the נַעַר הַכ׳ 1 Samuel 2:13, 14, 15 (twice in verse), Ahijah was הַכּ׳ in time of Saul 1 Samuel 14:19 (twice in verse); 1 Samuel 14:36; Abimelech הַכּ׳ at Nob, a priestly center, 1 Samuel 21:2; 1 Samuel 21:3; 1 Samuel 21:5; 1 Samuel 21:6; 1 Samuel 21:7; 1 Samuel 21:10; 1 Samuel 22:11; where were many כֹּהֲנֵי י׳ 1 Samuel 22:17 (twice in verse); 1 Samuel 22:21, all slain by Saul except Abiathar son of Ahimelech 1 Samuel 22:11, 18 (twice in verse); 1 Samuel 22:19, who became הַכּ׳ 1 Samuel 23:9; 1 Samuel 30:7; 1 Kings 1:7, 19, 25, 42; 1 Kings 2:22, 26; Zadok later was הַכּ׳ 2 Samuel 15:27; 1 Kings 1:8, 26, 32, 34, 38, 39, 44, 45; 1 Kings 2:35; 1 Kings 3:2; 1 Chronicles 16:39; 1 Chronicles 24:6: so that the two were (ה)כהנים 2 Samuel 8:17 = 1 Chronicles 18:16 (read וְאֶבְיָתָר בֶּןאֿח׳ 2 Samuel 8:17 Syriac Version We Dr, and correct 1 Chronicles 18:16 accordingly) 2 Samuel 15:35 (twice in verse); 2 Samuel 17:15; 2 Samuel 19:12; 2 Samuel 20:25; 1 Kings 4:4; Solomon removed Abiathar 1 Kings 2:27 and Zadok was anointed לְכֹהֵן according to 1 Chronicles 29:22; compare prediction of rejection of house of Eli and selection of נֶאֱמָן כ׳ 1 Samuel 2:28, 35; Jehoiada הַכּ׳ led the revolution against Athaliah 2 Kings 11:9 (twice in verse); 2 Kings 11:10, 15 (twice in verse); 2 Kings 11:18; 2 Kings 12:3; 2 Kings 12:8; 2 Kings 12:10 2 Chronicles 22:11; 23:8 (twice in verse); 2 Chronicles 23:9, 14 (twice in verse); 2 Chronicles 24:2, 20, 25, perhaps also Jeremiah 29:26; הכהנים sustaining him in his reforms 2 Kings 12:5; 2 Kings 12:6; 2 Kings 12:7; 2 Kings 12:8; 2 Kings 12:9; 2 Kings 12:10; 2 Kings 12:17; Uriah was הַכּ׳ in the reign of Ahaz 2 Kings 16:10, 11 (twice in verse); 2 Kings 16:15, 16; Isaiah 8:2; Hilkiah of Josiah 2 Kings 22:10, 12, 14; 2 Kings 23:24; 2 Chronicles 34:14, 18. Other individual priests are named, e.g.: Pashhur of Jehoiachin Jeremiah 20:1; Zephaniah of Zedekiah Jeremiah 21:1; Jeremiah 29:25, 26, 29; Jeremiah 37:3; הַכּ׳ is Ezekiel's title Ezekiel 1:3. Priests are classed with officials of state: prophets and priests 2 Kings 23:2; Isaiah 28:7; Jeremiah 5:31; Jeremiah 6:13; Jeremiah 8:10; Jeremiah 14:18; Jeremiah 23:11, 33, 34; Jeremiah 26:7, 8, 11, 16; Jeremiah 29:1; Lamentations 2:20; Lamentations 4:13; priests and elders Lamentations 1:19; Lamentations 4:16; king and priest Lamentations 2:6; kings, priests, and prophets Jeremiah 13:13; kings, princes, and priests Jeremiah 1:18; princes, eunuchs, and priests Jeremiah 34:19; priest, sage, and prophet Jeremiah 18:18; chiefs, priests, and prophets Micah 3:11; prophets, priests, and elders Ezekiel 7:26; kings, princes, priests, and prophets Jeremiah 2:26; Jeremiah 4:9; Jeremiah 8:1; Jeremiah 32:32; princes, judges, prophets, and priests Zephaniah 3:4; seeming to exclude any other officials. Apparently in the same generic sense הכהנים Jeremiah 1:1; Jeremiah 2:8; Jeremiah 27:16; Jeremiah 28:1, 5; Jeremiah 29:25; Jeremiah 31:14; כַּכֹּהֵן Isaiah 24:2; כהנים Job 12:19; כהניה Lamentations 1:4; Ezekiel 22:26; כהניו Psalm 78:64. Moses and Aaron among his priests Psalm 99:6 includes Moses (against P). Zion's priests clothed with righteousness and salvation Psalm 132:9; Psalm 132:16 2 Chronicles 6:41, probably here also.
†5. Levitical priests הַכֹּהֲנִים הַלְוִיִּם Deuteronomy 17:9, 18; Deuteronomy 18:1; Deuteronomy 24:8; Deuteronomy 27:9; Joshua 3:3; Joshua 8:33 (all D), Jeremiah 33:18 (inverted), Jeremiah 33:21 (neither in Greek Version of the LXX), 2 Chronicles 5:5 (= הַכּ׳ וְהַלּ׳ 1 Kings 8:4: Chronicler retains original Deuteronomic reading), Ezekiel 43:19; Ezekiel 44:15 (compare 6); בְּנֵי לִוֵי הַכּ׳ Deuteronomy 21:5; Deuteronomy 31:9; לל׳ לקח לכ׳ Isaiah 66:21 take for priests, for Levites (of the nations in Messianic age). Doubtless of same class are: הַכֹּהֲנִים Deuteronomy 18:3; Deuteronomy 19:17; Joshua 3:6, 8; Joshua 4:11 (D); and הַכֹּהֵן, the priest officiating on a particular occasion Deuteronomy 18:3; Deuteronomy 20:2; or holding a particular dignity Deuteronomy 17:12; Deuteronomy 26:3, 4. The כהנים of the other cities of Judah, הבמות כ׳, who were not allowed to minister in Jerusalem 2 Kings 23:8 (twice in verse); 2 Kings 23:9, 20, may be an attempt to enforce an exclusion from the priesthood of all but Levitical priests.
†6. Zadokite priests: Ezekiel distinguishes among הכהנים הלוים those of the seed of Zadok, בְּנֵי צָדוֺק; all but the latter excluded by him from priesthood Ezekiel 40:46; Ezekiel 43:19; Ezekiel 44:15; Ezekiel 48:11; the priests of his code being all Zadokites Ezekiel 40:45, 46; Ezekiel 42:13, 14; Ezekiel 43:24, 27; Ezekiel 44:21, 22, 30 (twice in verse); Ezekiel 44:31; Ezekiel 45:4, 19; Ezekiel 46:2, 19, 20; Ezekiel 48:10, 13.
7. Aaronic priests. In H. it is taken for granted that a priest is of the seed of Aaron; the plural is never used; כֹּהֵן is used for any priest Leviticus 21:9; Leviticus 22:10, 11, 12, 13; הַכֹּהֵן for Aaron Leviticus 21:21, and for the official priest (acting for the priesthood, almost collective) Leviticus 17:5, 6; Leviticus 22:14; Leviticus 23:10, 11, 20 (twice in verse); Leviticus 27:8 (3 times in verse); Leviticus 27:11, 12 (twice in verse); Leviticus 27:14 (twice in verse); Leviticus 27:18, 21, 23. The priests of P are בְּנֵי אַהֲרֹן Leviticus 1:5, 8, 11; Leviticus 2:2; Leviticus 3:2; Leviticus 21:1; Numbers 3:3; Numbers 10:8; Joshua 21:19; so in Chronicles 2 Chronicles 13:9, 10; 26:18; 29:21; 31:19; 35:14 (twice in verse); הַכֹּהֵן is used of Aaron + 22 times, Eleazar + 29 times, Phinehas Joshua 22:30 and elsewhere; + 180 times of ministering priests, or Generic of the priests; הכהנים Leviticus 6:22; Leviticus 7:6; Leviticus 13:2; Leviticus 16:33; Joshua 4:16; כהן Leviticus 6:16. Chronicles distinguishes הַכֹּהֲנִים וְהַלְוִיִּם 1 Chronicles 13:2; 1 Chronicles 15:11, 14; 1 Chronicles 23:2; 1 Chronicles 24:6, 31; 1 Chronicles 28:13, 21; 2 Chronicles 8:15; 11:13; 13:9, 10; 23:4; 24:5; 29:4; 30:15, 25; 31:2 (twice in verse); 2 Chronicles 31:4, 9; 34:30; 35:8, 18 (the variants without וְ 2 Chronicles 23:18; 30:27 are due to copyists' errors), Ezra 1:5; Ezra 2:70; Ezra 3:8, 12; Ezra 6:20; Ezra 7:7; Ezra 8:29, 30; Ezra 9:1; Nehemiah 7:72; Nehemiah 8:13; Nehemiah 11:3; Nehemiah 12:1, 30, 44 (twice in verse); Nehemiah 13:30; הלוים והכהנים 2 Chronicles 19:8; 30:21; priests, Levites, and others 1 Chronicles 9:2; Ezra 10:5; Nehemiah 10:1; Nehemiah 10:29; Nehemiah 10:35; Nehemiah 11:20; בְּנֵי לֵוִי antithetical to הַכּ׳ Ezra 8:15; הכהן בן אהרן עם הלוים Nehemiah 10:39; (ה)כהנים in Chronicles + 67 times has the same reference, as also כֹּהֲנֵינוּ Ezra 9:7; Nehemiah 9:32, 34; כֹּהֵן Ezra 2:63 = Nehemiah 7:65; ליחוה כ׳ 2 Chronicles 26:17; כהניו His (God's) priests 2 Chronicles 13:12; מוֺרֶה כ׳ teaching priest 2 Chronicles 15:3; הַכֹּהֵן is used of Jehoiada in time of David 1 Chronicles 27:5, and Azariah in the reign of Uzziah 2 Chronicles 26:17. In the literature of the restoration הַכֹּהֵן is used of Ezra, Ezra 7:11; Ezra 10:10, 16; Nehemiah 8:2, 9; Nehemiah 12:26; Uriah Ezra 8:33; Eliashib Nehemiah 13:4; Shelemiah Nehemiah 13:13; הכהנים Joel 1:9, 13; Joel 2:17; Haggai 2:11, 12, 13; Zechariah 7:5; Malachi 1:6; Malachi 2:1; priests and prophets Zechariah 7:3; כהן Malachi 2:7.
8. the high priest: הַכֹּהֵן is frequently used (see 4) to designate the priest who was at the head of priestly affairs. The adjective הַגָּדוֺל first appears of Jehoiada 2 Kings 12:11, then of Hilkiah 2 Kings 22:4, 8; 2 Kings 23:4; 2 Chronicles 34:9; after the exile, of Joshua Haggai 1:1, 12, 14; Haggai 2:2, 4; Zechariah 3:1, 8; Zechariah 6:11, and Eliashib Nehemiah 3:1, 20; Nehemiah 13:28. But P uses it of Aaron and his eldest descendants who are anointed with holy oil Leviticus 21:10 (H; הַגָּדוֺל מֵאֶחָיו הכ׳), Numbers 35:25, 28 (twice in verse); Joshua 20:6, and so הַמָּשִׁיחַ הַכּ׳ Leviticus 4:3, 5, 16; Leviticus 6:15, compare Leviticus 16:32. הָראֹשׁ כ׳ is used of Seraiah 2 Kings 25:18 = Jeremiah 52:24; and, in Chronicler, of Amariah 2 Chronicles 19:11, Jehoiada 2 Chronicles 24:11, Azariah 2 Chronicles 26:20; 31:10; of Aaron, Ezra 7:5. (We also supposes הרואה in 2 Samuel 15:27 to be a corruption of הראשׁ, which he regards as post-exilic insertion. The test is corrupt [see DrSm. 1. c.]; but this correction is improbable. Lists of high priests occur 1 Chronicles 5:30-41 [1 Chronicles 6:4-15]; 1 Chronicles 6:35-38.) A priest of second rank ((ה)מִשְׁנֶה כֹּהֵן) appears in 2 Kings 23:4 (construct plural incorrect), 2 Kings 25:18 = Jeremiah 52:24; זִקְנֵי הַכּ׳ 2 Kings 19:2 = Isaiah 37:2; Jeremiah 19:1; שָׂרֵי הַכּ׳ 2 Chronicles 36:14; Ezra 8:24, 29; Ezra 10:5; רָאשֵׁי הַכּ׳ Nehemiah 12:7.

See related Aramaic BDB entry H3549.
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Brown-Driver-Briggs

Genesis

14:18; 14:18; 41:45; 41:50; 46:20; 47:22; 47:26

Exodus

2:16; 3:1; 18:1; 19:6; 19:6; 19:22; 19:24

Leviticus

1:5; 1:8; 1:11; 2:2; 3:2; 4:3; 4:5; 4:16; 6:15; 6:16; 6:22; 7:6; 13:2; 16:32; 16:33; 17:5; 17:6; 21:1; 21:9; 21:10; 21:21; 22:10; 22:11; 22:12; 22:13; 22:14; 23:10; 23:11; 23:20; 27:8; 27:11; 27:12; 27:14; 27:18; 27:21; 27:23

Numbers

3:3; 10:8; 35:25; 35:28

Deuteronomy

17:9; 17:12; 17:18; 18:1; 18:3; 18:3; 19:17; 20:2; 21:5; 24:8; 26:3; 26:4; 27:9; 31:9

Joshua

3:3; 3:6; 3:8; 3:13; 3:14; 3:15; 3:17; 4:3; 4:9; 4:10; 4:11; 4:16; 4:17; 4:18; 6:4; 6:6; 6:8; 6:9; 6:12; 6:13; 6:16; 8:33; 20:6; 21:19; 22:30

Judges

17:5; 17:10; 17:12; 17:13; 18:4; 18:6; 18:17; 18:18; 18:19; 18:19; 18:19; 18:20; 18:24; 18:27; 18:30; 18:30

1 Samuel

1:3; 1:9; 2:11; 2:13; 2:13; 2:14; 2:15; 2:28; 2:35; 5:5; 5:5; 6:2; 14:3; 14:19; 14:36; 21:2; 21:3; 21:5; 21:6; 21:7; 21:10; 22:11; 22:11; 22:17; 22:18; 22:19; 22:21; 23:9; 30:7

2 Samuel

8:17; 8:17; 8:18; 15:27; 15:27; 15:35; 17:15; 19:12; 20:25; 20:26

1 Kings

1:7; 1:8; 1:19; 1:25; 1:26; 1:32; 1:34; 1:38; 1:39; 1:42; 1:44; 1:45; 2:22; 2:26; 2:27; 2:35; 3:2; 4:4; 4:5; 8:3; 8:4; 8:6; 8:10; 8:11; 12:31; 12:32; 13:2; 13:33

2 Kings

10:11; 10:19; 11:9; 11:10; 11:15; 11:18; 11:18; 12:3; 12:5; 12:6; 12:7; 12:8; 12:8; 12:9; 12:10; 12:10; 12:11; 12:17; 16:10; 16:11; 16:15; 16:16; 17:27; 17:28; 17:32; 19:2; 22:4; 22:8; 22:10; 22:12; 22:14; 23:2; 23:4; 23:4; 23:8; 23:9; 23:20; 23:24; 25:18; 25:18

1 Chronicles

6:4; 6:5; 6:6; 6:7; 6:8; 6:9; 6:10; 6:11; 6:12; 6:13; 6:14; 6:15; 6:35; 6:36; 6:37; 6:38; 9:2; 13:2; 15:11; 15:14; 16:39; 18:16; 18:16; 23:2; 24:6; 24:6; 24:31; 27:5; 28:13; 28:21; 29:22

2 Chronicles

5:5; 6:41; 8:15; 11:13; 11:15; 13:9; 13:9; 13:9; 13:9; 13:10; 13:10; 13:12; 15:3; 19:8; 19:11; 22:11; 23:4; 23:8; 23:9; 23:14; 23:17; 23:18; 24:2; 24:5; 24:11; 24:20; 24:25; 26:17; 26:17; 26:18; 26:20; 29:4; 29:21; 30:15; 30:21; 30:25; 30:27; 31:2; 31:4; 31:9; 31:10; 31:19; 34:5; 34:9; 34:14; 34:18; 34:30; 35:8; 35:14; 35:18; 36:14

Ezra

1:5; 2:63; 2:70; 3:8; 3:12; 6:20; 7:5; 7:7; 7:11; 8:15; 8:24; 8:29; 8:29; 8:30; 8:33; 9:1; 9:7; 10:5; 10:5; 10:10; 10:16

Nehemiah

3:1; 3:20; 7:65; 7:72; 8:2; 8:9; 8:13; 9:32; 9:34; 10:1; 10:29; 10:35; 10:39; 11:3; 11:20; 12:1; 12:7; 12:26; 12:30; 12:44; 13:4; 13:13; 13:28; 13:30

Job

12:19

Psalms

78:64; 99:6; 110:4; 132:9; 132:16

Isaiah

8:2; 24:2; 28:7; 37:2; 61:6; 66:21

Jeremiah

1:1; 1:18; 2:8; 2:26; 4:9; 5:31; 6:13; 8:1; 8:10; 13:13; 14:18; 18:18; 19:1; 20:1; 21:1; 23:11; 23:33; 23:34; 26:7; 26:8; 26:11; 26:16; 27:16; 28:1; 28:5; 29:1; 29:25; 29:25; 29:26; 29:26; 29:29; 31:14; 32:32; 33:18; 33:21; 34:19; 37:3; 48:7; 49:3; 52:24; 52:24

Lamentations

1:4; 1:19; 1:19; 2:6; 2:20; 4:13; 4:16

Ezekiel

1:3; 7:26; 22:26; 40:45; 40:46; 40:46; 42:13; 42:14; 43:19; 43:19; 43:24; 43:27; 44:15; 44:15; 44:21; 44:22; 44:30; 44:31; 45:4; 45:19; 46:2; 46:19; 46:20; 48:10; 48:11; 48:13

Hosea

4:4; 4:9; 5:1; 6:9

Joel

1:9; 1:13; 2:17

Amos

7:10

Micah

3:11

Zephaniah

1:4; 3:4

Haggai

1:1; 1:12; 1:14; 2:2; 2:4; 2:11; 2:12; 2:13

Zechariah

3:1; 3:8; 6:11; 6:13; 7:3; 7:5

Malachi

1:6; 2:1; 2:7

Word / Phrase / Strong's Search

Strong's Number H3548 matches the Hebrew כֹּהֵן (kōhēn),
which occurs 750 times in 653 verses in the WLC Hebrew.

Page 2 / 14 (Lev 5:12–Lev 13:32)

Unchecked Copy BoxLev 5:12 - ‘Then he shall bring it to the priest, and the priest shall take his handful of it as a memorial portion, and burn it on the altar according to the offerings made by fire to the LORD. It is a sin offering.
Unchecked Copy BoxLev 5:13 - ‘The priest shall make atonement for him, for his sin that he has committed in any of these matters; and it shall be forgiven him. The rest shall be the priest’s as a grain offering.’ ”
Unchecked Copy BoxLev 5:16 - “And he shall make restitution for the harm that he has done in regard to the holy thing, and shall add one-fifth to it and give it to the priest. So the priest shall make atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Unchecked Copy BoxLev 5:18 - “And he shall bring to the priest a ram without blemish from the flock, with your valuation, as a trespass offering. So the priest shall make atonement for him regarding his ignorance in which he erred and did not know it, and it shall be forgiven him.
Unchecked Copy BoxLev 6:6 - “And he shall bring his trespass offering to the LORD, a ram without blemish from the flock, with your valuation, as a trespass offering, to the priest.
Unchecked Copy BoxLev 6:7 - “So the priest shall make atonement for him before the LORD, and he shall be forgiven for any one of these things that he may have done in which he trespasses.”
Unchecked Copy BoxLev 6:10 - ‘And the priest shall put on his linen garment, and his linen trousers he shall put on his body, and take up the ashes of the burnt offering which the fire has consumed on the altar, and he shall put them beside the altar.
Unchecked Copy BoxLev 6:12 - ‘And the fire on the altar shall be kept burning on it; it shall not be put out. And the priest shall burn wood on it every morning, and lay the burnt offering in order on it; and he shall burn on it the fat of the peace offerings.
Unchecked Copy BoxLev 6:22 - “The priest from among his sons, who is anointed in his place, shall offer it. It is a statute forever to the LORD. It shall be wholly burned.
Unchecked Copy BoxLev 6:23 - “For every grain offering for the priest shall be wholly burned. It shall not be eaten.”
Unchecked Copy BoxLev 6:26 - ‘The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tabernacle of meeting.
Unchecked Copy BoxLev 6:29 - ‘All the males among the priests may eat it. It is most holy.
Unchecked Copy BoxLev 7:5 - ‘and the priest shall burn them on the altar as an offering made by fire to the LORD. It is a trespass offering.
Unchecked Copy BoxLev 7:6 - ‘Every male among the priests may eat it. It shall be eaten in a holy place. It is most holy.
Unchecked Copy BoxLev 7:7 - ‘The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
Unchecked Copy BoxLev 7:8 - ‘And the priest who offers anyone’s burnt offering, that priest shall have for himself the skin of the burnt offering which he has offered.
Unchecked Copy BoxLev 7:9 - ‘Also every grain offering that is baked in the oven and all that is prepared in the covered pan, or in a pan, shall be the priest’s who offers it.
Unchecked Copy BoxLev 7:14 - ‘And from it he shall offer one cake from each offering as a heave offering to the LORD. It shall belong to the priest who sprinkles the blood of the peace offering.
Unchecked Copy BoxLev 7:31 - ‘And the priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’.
Unchecked Copy BoxLev 7:32 - ‘Also the right thigh you shall give to the priest as a heave offering from the sacrifices of your peace offerings.
Unchecked Copy BoxLev 7:34 - ‘For the breast of the wave offering and the thigh of the heave offering I have taken from the children of Israel, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons from the children of Israel by a statute forever.’ ”
Unchecked Copy BoxLev 12:6 - ‘When the days of her purification are fulfilled, whether for a son or a daughter, she shall bring to the priest a lamb of the first year as a burnt offering, and a young pigeon or a turtledove as a sin offering, to the door of the tabernacle of meeting.
Unchecked Copy BoxLev 12:8 - ‘And if she is not able to bring a lamb, then she may bring two turtledoves or two young pigeons—one as a burnt offering and the other as a sin offering. So the priest shall make atonement for her, and she will be clean.’ ”
Unchecked Copy BoxLev 13:2 - “When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous[fn] sore, then he shall be brought to Aaron the priest or to one of his sons the priests.
Unchecked Copy BoxLev 13:3 - “The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.
Unchecked Copy BoxLev 13:4 - “But if the bright spot is white on the skin of his body, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall isolate the one who has the sore seven days.
Unchecked Copy BoxLev 13:5 - “And the priest shall examine him on the seventh day; and indeed if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall isolate him another seven days.
Unchecked Copy BoxLev 13:6 - “Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean.
Unchecked Copy BoxLev 13:7 - “But if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again.
Unchecked Copy BoxLev 13:8 - “And if the priest sees that the scab has indeed spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
Unchecked Copy BoxLev 13:9 - “When the leprous sore is on a person, then he shall be brought to the priest.
Unchecked Copy BoxLev 13:10 - “And the priest shall examine him; and indeed if the swelling on the skin is white, and it has turned the hair white, and there is a spot of raw flesh in the swelling,
Unchecked Copy BoxLev 13:11 - “it is an old leprosy on the skin of his body. The priest shall pronounce him unclean, and shall not isolate him, for he is unclean.
Unchecked Copy BoxLev 13:12 - “And if leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore, from his head to his foot, wherever the priest looks,
Unchecked Copy BoxLev 13:13 - “then the priest shall consider; and indeed if the leprosy has covered all his body, he shall pronounce him clean who has the sore. It has all turned white. He is clean.
Unchecked Copy BoxLev 13:15 - “And the priest shall examine the raw flesh and pronounce him to be unclean; for the raw flesh is unclean. It is leprosy.
Unchecked Copy BoxLev 13:16 - “Or if the raw flesh changes and turns white again, he shall come to the priest.
Unchecked Copy BoxLev 13:17 - “And the priest shall examine him; and indeed if the sore has turned white, then the priest shall pronounce him clean who has the sore. He is clean.
Unchecked Copy BoxLev 13:19 - “and in the place of the boil there comes a white swelling or a bright spot, reddish-white, then it shall be shown to the priest;
Unchecked Copy BoxLev 13:20 - “and if, when the priest sees it, it indeed appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean. It is a leprous sore which has broken out of the boil.
Unchecked Copy BoxLev 13:21 - “But if the priest examines it, and indeed there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days;
Unchecked Copy BoxLev 13:22 - “and if it should at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.
Unchecked Copy BoxLev 13:23 - “But if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean.
Unchecked Copy BoxLev 13:25 - “then the priest shall examine it; and indeed if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore.
Unchecked Copy BoxLev 13:26 - “But if the priest examines it, and indeed there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days.
Unchecked Copy BoxLev 13:27 - “And the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.
Unchecked Copy BoxLev 13:28 - “But if the bright spot stays in one place, and has not spread on the skin, but has faded, it is a swelling from the burn. The priest shall pronounce him clean, for it is the scar from the burn.
Unchecked Copy BoxLev 13:30 - “then the priest shall examine the sore; and indeed if it appears deeper than the skin, and there is in it thin yellow hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard.
Unchecked Copy BoxLev 13:31 - “But if the priest examines the scaly sore, and indeed it does not appear deeper than the skin, and there is no black hair in it, then the priest shall isolate the one who has the scale seven days.
Unchecked Copy BoxLev 13:32 - “And on the seventh day the priest shall examine the sore; and indeed if the scale has not spread, and there is no yellow hair in it, and the scale does not appear deeper than the skin,

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