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TWOT Reference: 2401c
to be in a covenant of peace, be at peace
(Qal)
to be at peace
peaceful one (participle)
(Pual) one in covenant of peace (participle)
(Hiphil)
to make peace with
to cause to be at peace
(Hophal) to live in peace
to be complete, be sound
(Qal)
to be complete, be finished, be ended
to be sound, be uninjured
(Piel)
to complete, finish
to make safe
to make whole or good, restore, make compensation
to make good, pay
to requite, recompense, reward
(Pual)
to be performed
to be repaid, be requited
(Hiphil)
to complete, perform
to make an end of
Strong's Number H7999 matches the Hebrew שָׁלַם (šālam),
which occurs 116 times in 107 verses
in the WLC Hebrew.
Page 1 / 3 (Gen 44:4–Job 23:14)
They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?
“the owner of the pit must give compensation; he must pay to its owner, but the dead animal will become his.
“If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.
“When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep.
“But if this happens after sunrise, the householder is guilty of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft.
“If what was stolen — whether ox, donkey, or sheep — is actually found alive in his possession, he must repay double.
“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay[fn] with the best of his own field or vineyard.
“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.
“When a man gives his neighbor valuables[fn] or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.
“there must be an oath before the LORD between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.
“But if, in fact, the animal was stolen from his custody, he must make restitution to its owner.
“If it was actually torn apart by a wild animal, he is to bring it as evidence; he does not have to make restitution for the torn carcass.
“When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution.
“If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by[fn] its rental price.
“He is to make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the guilt offering, and he will be forgiven.
“or anything else about which he swore falsely. He will make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.
“Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.
“However, if it does not make peace with you but wages war against you, lay siege to it.
“If you make a vow to the LORD your God, do not be slow to keep it, because he will require it of you, and it will be counted against you as sin.
“when I sharpen my flashing sword,
and my hand takes hold of judgment,
I will take vengeance on my adversaries
and repay those who hate me.
Now King Adoni-zedek of Jerusalem heard that Joshua had captured Ai and completely destroyed it, treating Ai and its king as he had Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel and were living among them.
“Come up and help me. We will attack Gibeon, because they have made peace with Joshua and the Israelites.”
No city made peace with the Israelites except the Hivites who inhabited Gibeon; all of them were taken in battle.
Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to pick up scraps[fn] under my table. God has repaid me for what I have done.” They brought him to Jerusalem, and he died there.
“May the LORD reward you for what you have done, and may you receive a full reward from the LORD God of Israel, under whose wings you have come for refuge.”
“When a man finds his enemy, does he let him go unharmed?[fn] May the LORD repay you with good for what you’ve done for me today.
“As for me, even though I am the anointed king, I have little power today. These men, the sons of Zeruiah, are too fierce for me. May the LORD repay the evildoer according to his evil! ”
When all the kings who were Hadadezer’s subjects saw that they had been defeated by Israel, they made peace with Israel and became their subjects. After this, the Arameans were afraid to ever help the Ammonites again.
“Because he has done this thing and shown no pity, he must pay four lambs for that lamb.”
When four[fn] years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I made to the LORD.
“I am one of the peaceful and faithful in Israel, but you’re trying to destroy a city that is like a mother in Israel. Why would you devour the LORD’s inheritance? ”
So all the work King Solomon did in the LORD’s temple was completed. Then Solomon brought in the consecrated things of his father David — the silver, the gold, and the utensils — and put them in the treasuries of the LORD’s temple.
Three times a year Solomon offered burnt offerings and fellowship offerings on the altar he had built for the LORD, and he burned incense with them in the LORD’s presence. So he completed the temple.
She went and told the man of God, and he said, “Go sell the oil and pay your debt; you and your sons can live on the rest.”
“‘As surely as I saw the blood of Naboth and the blood of his sons yesterday’ — this is the LORD’s declaration — ‘so will I repay you on this plot of land’ — this is the LORD’s declaration. So now, according to the word of the LORD, pick him up and throw him on the plot of land.”
When Hadadezer’s subjects saw that they had been defeated by Israel, they made peace with David and became his subjects. After this, the Arameans were never willing to help the Ammonites again.
So all the work Solomon did for the LORD’s temple was completed. Then Solomon brought the consecrated things of his father David — the silver, the gold, and all the utensils — and put them in the treasuries of God’s temple.
For you will have a covenant with the stones of the field,
and the wild animals will be at peace with you.
if you are pure and upright,
then he will move even now on your behalf
and restore the home where your righteousness dwells.
God reserves a person’s punishment for his children.
Let God repay the person himself, so that he may know it.
Who would denounce his behavior to his face?
Who would repay him for what he has done?
1. Gen 44:4–Job 23:14
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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be safe, secure, free from fault, II. make over, resign to, IV. resign or submit oneself, especially to God, whence participle Muslim, and infinitive 
be complete, safe, 
, also 
safety, security; Assyrian 
Di322 security peace; Aramaic 
security, welfare, Old Aramaic 
