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The Blue Letter Bible

Lexicon :: Strong's G1492 - eidō

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eidō (Key)
Part of Speech
Root Word (Etymology)
A root word
316x in 27 unique form(s)
465x in 44 unique form(s)
9x in 6 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 5:116, 673

Strong’s Definitions

εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

KJV Translation Count — Total: 666x

The KJV translates Strong's G1492 in the following manner: know (281x), cannot tell (with G3756) (8x), know how (7x), wist (6x), miscellaneous (19x), see (314x), behold (17x), look (5x), perceive (5x), variations of 'see' (3x), variations of 'know' (1x).

KJV Translation Count — Total: 666x
The KJV translates Strong's G1492 in the following manner: know (281x), cannot tell (with G3756) (8x), know how (7x), wist (6x), miscellaneous (19x), see (314x), behold (17x), look (5x), perceive (5x), variations of 'see' (3x), variations of 'know' (1x).
  1. to see

    1. to perceive with the eyes

    2. to perceive by any of the senses

    3. to perceive, notice, discern, discover

    4. to see

      1. i.e. to turn the eyes, the mind, the attention to anything

      2. to pay attention, observe

      3. to see about something

        1. i.e. to ascertain what must be done about it

      4. to inspect, examine

      5. to look at, behold

    5. to experience any state or condition

    6. to see i.e. have an interview with, to visit

  2. to know

    1. to know of anything

    2. to know, i.e. get knowledge of, understand, perceive

      1. of any fact

      2. the force and meaning of something which has definite meaning

      3. to know how, to be skilled in

    3. to have regard for one, cherish, pay attention to (1Th. 5:12)

Strong’s Definitions [?](Strong’s Definitions Legend)
εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.
εἴδω, ἴδω, Latin video, [Sanskrit vid, perfect vêda know, vind-â-mi find, (cf. Vedas); Curtius, § 282], an obsolete form of the present tense, the place of which is supplied by ὁράω. The tenses coming from εἴδω and retained by usage form two families, of which one signifies to see, the other to know.
I. 2 aorist εἶδον, the common form, with the term. of the 1 aorist (see references under the word ἀπέρχομαι, at the beginning) εἶδα, Revelation 17:3 L, 6 L T Tr; 1 person plural εἴδαμεν, L T Tr WH in Acts 4:20; Mark 2:12; Tr WH in Matthew 25:37; WH in Matthew 25:38; Mark 9:38; Luke 9:49; 3 person plural εἶδαν, T WH in Luke 9:32; Tr WH in Luke 10:24; Acts 6:15; Acts 28:4; T Tr WH in Mark 6:50; L T Tr WH in John 1:39 (John 1:40); Acts 9:35; Acts 12:16; WH in Mark 6:33; add ἴδαν Tdf. in Matthew 13:17; Luke 10:24; ἴδον (an epic form, cf. Matthiae, i., p. 564; [Veitch, p. 215]; very frequent in the Sept. and in 1 Macc., cf. Grimm on 1 Macc., p. 54; on the frequent interchange of ἴδον and εἶδον in manuscripts, cf. Jacobs ad Achilles Tatius 2, 24; [WHs Appendix, pp. 162, 164; Tdf. Sept. Proleg., p. 60; N. T. Proleg., p. 89; Buttmann, 39 (34)]), Tdf. in Revelation 4:1; Revelation 6:1, 2, 5, 8, 9, 12; Revelation 7:1, etc.; 3 person singular ἴδεν, Tdf. in Luke 5:2; Revelation 1:2; 2 person plural ἴδετε, Philippians 1:30 Rec.; 3 person plural ἴδον, Tdf. in [Luke 2:20]; John 19:6; subjunctive ἴδω; imperative ἴδε (Attic ἰδέ cf. Winers Grammar, § 6, 1 a.; [Buttmann, 62 (54); Göttling, Accentl. 52]), [2 person plural ἴδετε, John 1:39 (40)R G L]; infinitive ἰδεῖν; participle ἰδών; (Sept. mostly for רָאָה sometimes for חָזָה and יָדַע ); to see (have seen), be seeing (saw), i. e.
1. to perceive (with the eyes; Latin conspicere, German erblicken);
a. universally, τινά or τί: Matthew 2:2; Matthew 4:16; Matthew 14:14; Matthew 28:6; Mark 1:10, 16; Mark 2:14; Luke 5:26; Luke 7:22; John 1:47f (John 1:48f); John 6:26; 19:6; Acts 9:35; Acts 12:16; Galatians 1:19; 1 Timothy 6:16, and very often. οὐδέποτε οὕτως εἴδομεν we never saw in such fashion, i. e. such a sight never befell us, Mark 2:12, old German also hat man nicht gesehen, seit etc.; cf. Kuinoel ad Mat., p. 280 edition 4. ἰδεῖν τι and ἀκοῦσαί τι are conjoined in Luke 7:22; Acts 22:14; 1 Corinthians 2:9; James 5:11; ἰδεῖν and ἰδεῖν τι are also used by those to whom something is presented in vision, as the author of the Apocalypse relates that he saw this or that: Revelation 1:12, 17; Revelation 4:1 [here εἶδον κ. ἰδού a formula peculiar to Rev.; see ἰδού, at the end]; Rev 5:1f,6,11; 6:9; 7:1,9, etc.; John 12:41; ἰδεῖν ὅραμα Acts 10:17; Acts 16:10; ἰδεῖν ἐν ὁράματι, Acts 9:12 [R G]; Acts 10:3; ἐν τῇ ὁράσει, Revelation 9:17; elliptically ἰδεῖν τι ἔκ τινος namely, ἐκπορευθέν, Revelation 16:13, cf. Revelation 1:16; Hebraistically (on which see Winers Grammar, § 45, 8; Buttmann, § 144, 30) ἰδὼν εἶδον I have surely seen: Acts 7:34 after Exodus 3:7. Frequent in the historical books of the N. T. is the participle ἰδών, ἰδόντες, continuing the narrative, placed before a finite verb, and either having an accusative added, as in Matthew 2:10; Matthew 3:7; Matthew 5:1; Matthew 8:34; Mark 5:22; Mark 9:20; Luke 2:48; Luke 7:13; John 5:6; John 6:14; Acts 13:12; Acts 14:11, etc.; or the accusative is omitted, as being evident from the context: Matthew 9:8, 11; Matthew 21:20; Mark 10:14; Luke 1:12; Luke 2:17; Acts 3:12; Acts 7:31, etc.
b. with the accusative of a person or a thing, and a participle [cf. Winer's Grammar, § 45, 4 a.]: Matthew 3:7, 16; Matthew 8:14; Mark 1:16; Mark 6:33; Luke 9:49; Luke 21:2; John 1:33, 47f (John 1:48f); Acts 3:9; Acts 11:13; 1 Corinthians 8:10; 1 John 5:16; Revelation 9:1, and often.
c. followed by ὅτι: Mark 2:16 L T Tr WH; Mark 9:25; John 6:22, 24, etc.
d. followed by an indirect question with the indicative: with τίς, Luke 19:3; with τί, Mark 5:14; with πηλίκος, Galatians 6:11.
e. ἔρχου καὶ ἴδε, a formula of invitation, the use of which leaves the object of the seeing to be inferred by the hearers from the matter under consideration: John 11:34 (John 11:35); John 1:46 (John 1:47) (here ἴδε is equivalent to by seeing learn, namely, that Jesus is the Messiah), and Griesbach in Revelation 6:1, 5; plural John 1:39 (John 1:40) (where T Tr WH ἔρχ. κ. ὄψεσθε). The Rabbis use the phrases וחזי תא and וראה בא to command attention.
f. ἰδεῖν used absolutely and πιστεύειν are contrasted in John 20:29.
2. like the Latin video, to perceive by any of the senses: Matthew 27:54; Mark 15:39; Luke 17:15.
3. universally, to perceive, notice, discern, discover: τὴν πίστιν αὐτῶν, Matthew 9:2; τὰς ἐνθυμήσεις αὐτῶν, Matthew 9:4 (where L Tr WH text εἰδώς for ἰδών); τ. διαλογισμὸν τῆς καρδίας αὐτῶν, Luke 9:47 [T WH text Tr marginal reading εἰδώς]; ἴδε with the accusative of the thing, Romans 11:22; followed by ὅτι, Matthew 27:3, 24; Acts 12:3; Acts 14:9; Acts 16:19; Galatians 2:7, 14; ἴδε, ὅτι, John 7:52; ἰδεῖν τινα, ὅτι, Mark 12:34 [Tr brackets the accusative].
4. to see, i. e. to turn the eyes, the mind, the attention to anything;
a. to pay attention, observe: followed by εἰ interrogative Matthew 27:49; by ποταπός, 1 John 3:1.
b. περί τινος (cf. Latin videre de allqua re), to see about something [A. V. to consider of], i. e. to ascertain what must be done about it, Acts 15:6.
c. to inspect, examine: τί, Luke 14:18.
d. τινά, to look at, behold: John 21:21; Mark 8:33.
5. to experience, τί, any state or condition [cf. Winer's Grammar, 17]: as τὸν θάνατον, Luke 2:26; Hebrews 11:5, (Josephus, Antiquities 9, 2, 2 [οἶδεν] cf. John 8:51 (Psalm 88:49 (Ps. 89:49); τὴν διαφθοράν, to pass into a state of corruption, be dissolved, Acts 2:27, 31; Acts 13:35-37 (Psalm 15:10 (Ps. 16:10)); τὴν βασιλ. τ. θεοῦ, to partake of salvation in the kingdom of God, John 3:3; πένθος, Revelation 18:7; τὴν δόξαν τοῦ θεοῦ, by some marvellous event get a signal experience of the beneficent power of God, John 11:40; στενοχωρίας, 1 Macc. 13:3 (ἀλοχου χάριν, Homer, Iliad 11, 243); on the same use of the verb רָאָה and the Latin videre, cf. Gesenius, Thesaurus 3, p. 1246. ἡμέραν, to live to see a day (a time) and enjoy the blessings it brings: ἡμέρας ἀγαθάς, 1 Peter 3:10 from Psalm 33:13 (Ps. 34:13); τὴν ἡμέραν ἐμήν (Christ's language) the time when I should exercise my saving power on earth, John 8:56; εἶδε namely, τ. ἡμ. ἐμήν, from the abode of the blessed in paradise he in spirit saw my day, ibid. (see ἀγαλλιάω, under the end); ἐπιθυμήσετε μίαν τῶν ἡμερῶν... ἰδεῖν, ye will wish that even a single day of the blessed coming age of the Messiah may break upon your wretched times, Luke 17:22; so in Greek writings, especially the poets, ἦμαρ, ἡμέραν ἰδεῖν, in Latin videre diem; cf. Kuinoel on John 8:56.
6. with the accusative of person to see i. e. have an interview with, to visit: Luke 8:20; John 12:21; Acts 16:40; Acts 28:20; Romans 1:11; 1 Corinthians 16:7; Philippians 1:27; 1 Thessalonians 3:6; 2 Timothy 1:4; 3 John 1:14; τὸ πρόσωπον τίνος: 1 Thessalonians 2:17; 1 Thessalonians 3:10 (Lucian, dial. d. 24, 2 [cf. Rutherford on Babrius 11, 9]); with an accusative of place, to visit, go to: Acts 19:21.
[Synonyms: 'When εἶδον, ἰδεῖν are called "momentary preterites," it must not be supposed that thereby a quickly-past action is designated; these forms merely present the action without reference to its duration... The unaugmented moods, too, are not exclusively past, but present or future as well — the last most decidedly in the imperative. Now it is obvious that when a perception is stated without regard to its duration, its form or mode cannot have prominence; hence ἰδεῖν is much less physical than ὁρᾶν. ἰδεῖν denotes to perceive with the eyes; ὁρᾶν [which see], on the other hand, to see, i. e. it marks the use and action of the eye as the principal thing. Perception as denoted by ἰδεῖν when conceived of as completed, permits the sensuous element to be forgotten and abides merely as an activity of the soul; for οἶδα, εἰδέναι, signifies not "to have seen," but "to know" Schmidt, chapter 11. Compare: ἀπ-, ἐπ-, προ-, συν-, ὑπερεἶδον.]

II. 2 perfect οἶδα, οἶδας (1 Corinthians 7:16; John 21:15, for the more common οἶσθα), οἴδαμεν (for ἴσμεν, more common in Greek), οἴδατε (ἴστε, the more usual classic form, is found only in Ephesians 5:5 G L T Tr WH and Hebrews 12:17, [probably also in James 1:19 according to the reading of L T Tr WH; but see below]), οἴδασι (and once the Attic ἴσασι, Acts 26:4), imperative ἴστε, once, James 1:19 L T Tr WH, [but see above], subjunctive εἰδῶ, infinitive εἰδέναι, participle εἰδώς, εἰδυῖα (Mark 5:33; Acts 5:7); pluperfect ᾔδειν, 2 person everywhere ᾔδεις, 3 person ᾔδει, plural 2 person ᾔδειτε, 3 person ᾔδεισαν (for the more common ἠδεσαν [Veitch, p. 218; Buttmann, 43 (38)]); future ἐιδήσω (Hebrews 8:11); cf. Winers Grammar, 84 (81); Buttmann, 51 (44); Sept. chiefly for יָרִע; like the Latin novi it has the signification of a present to know, understand; and the pluperfect the significance of an imperfect; [cf. Winer's Grammar, 274 (257)].
1. to know: with the accusative of the thing, Matthew 25:13; Mark 10:19; John 10:4; John 13:17; John 14:4; Acts 5:7; Romans 7:7; 1 Corinthians 2:2; Revelation 2:2, 9, etc.; τοῦτο [Rec.; others have πάντα] followed by ὅτι, etc. Jude 1:5; with the accusative of person, Matthew 26:72, 74; John 1:31; John 6:42; Acts 3:16; 2 Corinthians 5:16, etc.; τὸν θεόν, Titus 1:16, cf. John 8:19; John 15:21; Gentiles are called οἱ μὴ εἰδότες τ. θεόν in 1 Thessalonians 4:5; 2 Thessalonians 1:8, cf. Galatians 4:8; the predicate of the person is added (as often in Attic), εἰδὼς αὐτὸν ἄνδρα δίκαιον, namely, ὄντα, Mark 6:20 [Buttmann, 304 (261)]; in the form of a participle 2 Corinthians 12:2. to an accusative of the object by attraction (Winers Grammar, § 66, 5 a.; Buttmann, 377 (323)) an epexegetical clause is added [cf. especially Buttmann, 301 (258)], with ὅτι, 1 Corinthians 16:15; 2 Corinthians 12:3; Acts 16:3; or an indirect question [Buttmann, 250f (215f)], Mark 1:24; Luke 4:34; Luke 13:25, 27; John 7:27; John 9:29. εἰδέναι is used with the accusative and infinitive in Luke 4:41; 1 Peter 5:9; followed by ὅτι, Matthew 9:6; John 19:35; Acts 2:30; Romans 5:3, and very often; οἴδαμεν followed by ὅτι is not infrequently, so far as the sense is concerned, equivalent to it is well known, acknowledged: Matthew 22:16; Luke 20:21; John 3:2; John 9:31; Romans 2:2; Romans 3:19; Romans 7:14; Romans 8:22, 28; 2 Corinthians 5:1; 1 Timothy 1:8; 1 John 3:2; 1 John 5:20; cf. Lightfoot [in his Horae Hebrew et Talm.] and Baumg.-Crusius on John 3:2. frequent, especially in Paul, is the interrogative formula οὐκ οἴδατε and οὐκ οἴδατε ὅτι, by which something well known is commended to one for his thoughtful consideration: Romans 11:2; 1 Corinthians 3:16; 1 Corinthians 5:6; 1 Corinthians 6:2f, 9, 15f, 19; 1 Corinthians 9:13, 24; οὐκ οἴδατε followed by an indirect question. Luke 9:55 [Rec.]; οὐκ οἶδας ὅτι, John 19:10; οὐκ ᾔδειτε, Luke 2:49; εἰδέναι followed by an indirect question. [cf. Buttmann, as above], Matthew 26:70; John 9:21, 25, 30; John 14:5; John 20:13; 1 Corinthians 1:16; 1 Corinthians 7:16; 2 Corinthians 12:2; Romans 8:26; Ephesians 6:21; 1 Timothy 3:15, and very often.
2. to know, i. e. get knowledge of, understand, perceive;
a. any fact: as, τὰς ἐνθυμήσεις, Matthew 12:25; τὴν ὑπόκρισιν, Mark 12:15; τοὺς διαλογισμοὺς αὐτῶν, Luke 6:8; Luke 11:17; with the addition of ἐν ἑαυτῷ followed by ὅτι, John 6:61.
b. the force and meaning of something, which has a definite meaning: 1 Corinthians 2:11f; τὴν παραβολήν, Mark 4:13; μυστήρια, 1 Corinthians 13:2; followed by an indirect question. Ephesians 1:18.
c. as in classical Greek, followed by an infinitive in the sense of to know how (Latin calleo, to be skilled in): Matthew 7:11; Luke 11:13; Luke 12:56; Philippians 4:12; 1 Thessalonians 4:4; 1 Timothy 3:5; James 4:17; 2 Peter 2:9; ὡς οἴδατε, namely, ἀσφαλίσασθαι, Matthew 27:65.
3. Hebraistically, εἰδέναι τινά to have regard for one, cherish, pay attention to: 1 Thessalonians 5:12 (Sept. Genesis 39:6 for יָדַע ). [Synonym: see γινώσκω.]

Related entry:
οἶδα, see εἴδω, II. p. 174.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

16:10; 33:13; 34:13; 89:49
2:2; 2:10; 3:7; 3:7; 3:16; 4:16; 5:1; 7:11; 8:14; 8:34; 9:2; 9:4; 9:6; 9:8; 9:11; 12:25; 13:17; 14:14; 21:20; 22:16; 25:13; 25:37; 25:38; 26:70; 26:72; 26:74; 27:3; 27:24; 27:49; 27:54; 27:65; 28:6
1:10; 1:16; 1:16; 1:24; 2:12; 2:12; 2:14; 2:16; 4:13; 5:14; 5:22; 5:33; 6:20; 6:33; 6:33; 6:50; 8:33; 9:20; 9:25; 9:38; 10:14; 10:19; 12:15; 12:34; 15:39
1:12; 2:17; 2:20; 2:26; 2:48; 2:49; 3; 4:34; 4:41; 5:2; 5:26; 6:8; 7:13; 7:22; 7:22; 8:20; 9:32; 9:47; 9:49; 9:49; 9:55; 10:24; 10:24; 11:13; 11:17; 12:56; 13:25; 13:27; 14:18; 17:15; 17:22; 19:3; 20:21; 21:2
1:31; 1:33; 1:39; 1:39; 1:39; 1:40; 1:40; 1:40; 1:46; 1:47; 1:47; 1:47; 1:48; 1:48; 3:2; 3:2; 3:3; 5:6; 6:14; 6:22; 6:24; 6:26; 6:42; 6:61; 7:27; 7:52; 8:19; 8:51; 8:56; 8:56; 9:21; 9:25; 9:29; 9:30; 9:31; 10:4; 11:34; 11:35; 11:40; 12:21; 12:41; 13:17; 14:4; 14:5; 15:21; 19:6; 19:6; 19:10; 19:35; 20:13; 20:29; 21:15; 21:21
2:27; 2:30; 2:31; 3:9; 3:12; 3:16; 4:20; 5:7; 5:7; 6:15; 7:31; 7:34; 9:12; 9:35; 9:35; 10:3; 10:17; 11:13; 12:3; 12:16; 12:16; 13:12; 13:35; 13:36; 13:37; 14:9; 14:11; 15:6; 16:3; 16:10; 16:19; 16:40; 19:21; 22:14; 26:4; 28:4; 28:20
1:11; 2:2; 3:19; 5:3; 7:7; 7:14; 8:22; 8:26; 8:28; 11:2; 11:22
1 Corinthians
1:16; 2:2; 2:9; 2:11; 3:16; 5:6; 6:2; 6:9; 6:15; 6:19; 7:16; 7:16; 8:10; 9:13; 9:24; 13:2; 16:7; 16:15
2 Corinthians
5:1; 5:16; 12:2; 12:2; 12:3
1:19; 2:7; 2:14; 4:8; 6:11
1:18; 5:5; 6:21
1:27; 1:30; 4:12
1 Thessalonians
2:17; 3:6; 3:10; 4:4; 4:5; 5:12
2 Thessalonians
1 Timothy
1:8; 3:5; 3:15; 6:16
2 Timothy
8:11; 11:5; 12:17
1:19; 1:19; 4:17; 5:11
1 Peter
3:10; 5:9
2 Peter
1 John
3:1; 3:2; 5:16; 5:20
3 John
1:2; 1:12; 1:16; 1:17; 2:2; 2:9; 4:1; 4:1; 5:1; 5:6; 5:11; 6:1; 6:1; 6:2; 6:5; 6:5; 6:8; 6:9; 6:9; 6:12; 7:1; 7:1; 7:9; 9:1; 9:17; 16:13; 17:3; 18:7

Word / Phrase / Strong's Search

Strong's Number G1492 matches the Greek εἴδω (eidō),
which occurs 465 times in 439 verses in the TR Greek.

Page 1 / 9 (Mat 2:2–Mar 2:14)

Unchecked Copy BoxMat 2:2 - λέγοντες, Ποῦ ἐστιν τεχθεὶς βασιλεὺς τῶν Ἰουδαίων εἴδομεν G1492 γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ
Unchecked Copy BoxMat 2:9 - οἱ δὲ ἀκούσαντες τοῦ βασιλέως ἐπορεύθησαν καὶ ἰδού, ἀστὴρ ὃν εἶδον G1492 ἐν τῇ ἀνατολῇ προῆγεν αὐτοὺς ἕως ἐλθὼν ἔστη ἐπάνω οὗ ἦν τὸ παιδίον
Unchecked Copy BoxMat 3:16 - καὶ βαπτισθεὶς Ἰησοῦς ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος· καὶ ἰδού, ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί καὶ εἶδεν G1492 τὸ πνεῦμα τοῦ θεοῦ καταβαῖνον ὡσεὶ περιστερὰν καὶ ἐρχόμενον ἐπ᾽ αὐτόν·
Unchecked Copy BoxMat 4:16 - λαὸς καθήμενος ἐν σκότει εἶδε G1492 φῶς μέγα καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς
Unchecked Copy BoxMat 4:18 - Περιπατῶν δὲ Ἰησοῦς παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν G1492 δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν· ἦσαν γὰρ ἁλιεῖς
Unchecked Copy BoxMat 4:21 - Καὶ προβὰς ἐκεῖθεν εἶδεν G1492 ἄλλους δύο ἀδελφούς, Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν καταρτίζοντας τὰ δίκτυα αὐτῶν καὶ ἐκάλεσεν αὐτούς
Unchecked Copy BoxMat 6:8 - μὴ οὖν ὁμοιωθῆτε αὐτοῖς· οἶδεν G1492 γὰρ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν
Unchecked Copy BoxMat 6:32 - πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδεν G1492 γὰρ πατὴρ ὑμῶν οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων
Unchecked Copy BoxMat 7:11 - εἰ οὖν ὑμεῖς πονηροὶ ὄντες οἴδατε G1492 δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν πόσῳ μᾶλλον πατὴρ ὑμῶν ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν
Unchecked Copy BoxMat 8:14 - Καὶ ἐλθὼν Ἰησοῦς εἰς τὴν οἰκίαν Πέτρου εἶδεν G1492 τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν·
Unchecked Copy BoxMat 9:6 - ἵνα δὲ εἰδῆτε G1492 ὅτι ἐξουσίαν ἔχει υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας τότε λέγει τῷ παραλυτικῷ Ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου
Unchecked Copy BoxMat 9:9 - Καὶ παράγων Ἰησοῦς ἐκεῖθεν εἶδεν G1492 ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον Ματθαῖον λεγόμενον καὶ λέγει αὐτῷ Ἀκολούθει μοι καὶ ἀναστὰς ἠκολούθησεν αὐτῷ
Unchecked Copy BoxMat 12:25 - εἰδὼς G1492 δὲ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς Πᾶσα βασιλεία μερισθεῖσα καθ᾽ ἑαυτῆς ἐρημοῦται καὶ πᾶσα πόλις οἰκία μερισθεῖσα καθ᾽ ἑαυτῆς οὐ σταθήσεται
Unchecked Copy BoxMat 13:17 - ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν G1492 βλέπετε καὶ οὐκ εἶδον· G1492 καὶ ἀκοῦσαι ἀκούετε καὶ οὐκ ἤκουσαν
Unchecked Copy BoxMat 14:14 - καὶ ἐξελθὼν Ἰησοῦς εἶδεν G1492 πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ᾽ αὐτούς, καὶ ἐθεράπευσεν τοὺς ἀρρώστους αὐτῶν
Unchecked Copy BoxMat 15:12 - Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ εἶπον αὐτῷ Οἶδας G1492 ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν
Unchecked Copy BoxMat 17:8 - ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν οὐδένα εἶδον G1492 εἰ μὴ τὸν Ἰησοῦν μόνον
Unchecked Copy BoxMat 20:3 - καὶ ἐξελθὼν περὶ τὴν τρίτην ὥραν εἶδεν G1492 ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς
Unchecked Copy BoxMat 20:22 - ἀποκριθεὶς δὲ Ἰησοῦς εἶπεν Οὐκ οἴδατε G1492 τί αἰτεῖσθε δύνασθε πιεῖν τὸ ποτήριον ἐγὼ μέλλω πίνειν καὶ τὸ βάπτισμα ἐγὼ βαπτίζομαι βαπτισθῆναι λέγουσιν αὐτῷ Δυνάμεθα
Unchecked Copy BoxMat 20:25 - δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς εἶπεν Οἴδατε G1492 ὅτι οἱ ἄρχοντες τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν
Unchecked Copy BoxMat 21:27 - καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον, Οὐκ οἴδαμεν. G1492 ἔφη αὐτοῖς καὶ αὐτός, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ
Unchecked Copy BoxMat 22:11 - εἰσελθὼν δὲ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν G1492 ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου
Unchecked Copy BoxMat 22:16 - καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντες Διδάσκαλε οἴδαμεν G1492 ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων
Unchecked Copy BoxMat 22:29 - ἀποκριθεὶς δὲ Ἰησοῦς εἶπεν αὐτοῖς Πλανᾶσθε μὴ εἰδότες G1492 τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ·
Unchecked Copy BoxMat 24:36 - Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ τῆς ὥρας οὐδεὶς οἶδεν G1492 οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν εἰ μὴ πατὴρ μου μόνος
Unchecked Copy BoxMat 24:42 - γρηγορεῖτε οὖν ὅτι οὐκ οἴδατε G1492 ποίᾳ ὥρᾳ κύριος ὑμῶν ἔρχεται
Unchecked Copy BoxMat 24:43 - ἐκεῖνο δὲ γινώσκετε ὅτι εἰ ᾔδει G1492 οἰκοδεσπότης ποίᾳ φυλακῇ κλέπτης ἔρχεται ἐγρηγόρησεν ἂν καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ
Unchecked Copy BoxMat 25:12 - δὲ ἀποκριθεὶς εἶπεν Ἀμὴν λέγω ὑμῖν οὐκ οἶδα G1492 ὑμᾶς
Unchecked Copy BoxMat 25:13 - Γρηγορεῖτε οὖν ὅτι οὐκ οἴδατε G1492 τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν υἱὸς τοῦ ἀνθρώπου ἔρχεται
Unchecked Copy BoxMat 25:26 - ἀποκριθεὶς δὲ κύριος αὐτοῦ εἶπεν αὐτῷ Πονηρὲ δοῦλε καὶ ὀκνηρέ ᾔδεις G1492 ὅτι θερίζω ὅπου οὐκ ἔσπειρα καὶ συνάγω ὅθεν οὐ διεσκόρπισα
Unchecked Copy BoxMat 25:37 - τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες Κύριε πότε σε εἴδομεν G1492 πεινῶντα καὶ ἐθρέψαμεν διψῶντα καὶ ἐποτίσαμεν
Unchecked Copy BoxMat 25:38 - πότε δέ σε εἴδομεν G1492 ξένον καὶ συνηγάγομεν γυμνὸν καὶ περιεβάλομεν
Unchecked Copy BoxMat 25:39 - πότε δέ σε εἴδομεν G1492 ἀσθενῆ ἐν φυλακῇ καὶ ἤλθομεν πρός σε
Unchecked Copy BoxMat 25:44 - τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοὶ λέγοντες Κύριε πότε σε εἴδομεν G1492 πεινῶντα διψῶντα ξένον γυμνὸν ἀσθενῆ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι
Unchecked Copy BoxMat 26:2 - Οἴδατε G1492 ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται καὶ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι
Unchecked Copy BoxMat 26:70 - δὲ ἠρνήσατο ἔμπροσθεν πάντων λέγων, Οὐκ οἶδα G1492 τί λέγεις
Unchecked Copy BoxMat 26:71 - ἐξελθόντα δὲ αὐτὸν εἰς τὸν πυλῶνα εἶδεν G1492 αὐτὸν ἄλλη καὶ λέγει τοῖς ἐκεῖ καὶ Οὗτος ἦν μετὰ Ἰησοῦ τοῦ Ναζωραίου
Unchecked Copy BoxMat 26:72 - καὶ πάλιν ἠρνήσατο μεθ᾽ ὅρκου ὅτι Οὐκ οἶδα G1492 τὸν ἄνθρωπον
Unchecked Copy BoxMat 26:74 - τότε ἤρξατο καταναθεματίζειν καὶ ὀμνύειν ὅτι Οὐκ οἶδα G1492 τὸν ἄνθρωπον καὶ εὐθέως ἀλέκτωρ ἐφώνησεν
Unchecked Copy BoxMat 27:18 - ᾔδει G1492 γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν
Unchecked Copy BoxMat 27:65 - ἔφη δὲ αὐτοῖς Πιλᾶτος Ἔχετε κουστωδίαν· ὑπάγετε ἀσφαλίσασθε ὡς οἴδατε G1492
Unchecked Copy BoxMat 28:5 - ἀποκριθεὶς δὲ ἄγγελος εἰπεν ταῖς γυναιξίν, Μὴ φοβεῖσθε ὑμεῖς· οἶδα G1492 γὰρ ὅτι Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε·
Unchecked Copy BoxMar 1:10 - καὶ εὐθὲως ἀναβαίνων ἀπὸ τοῦ ὕδατος εἶδεν G1492 σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ὡσεὶ περιστερὰν καταβαῖνον ἐπ᾽ αὐτόν·
Unchecked Copy BoxMar 1:16 - Περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν G1492 Σίμωνα Καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ βάλλοντας ἀμφίβληστρον ἐν τῇ θαλάσσῃ· ἦσαν γὰρ ἁλιεῖς
Unchecked Copy BoxMar 1:19 - Καὶ προβὰς ἐκεῖθεν ὀλίγον εἶδεν G1492 Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα
Unchecked Copy BoxMar 1:24 - λέγων, Ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά G1492 σε τίς εἶ ἅγιος τοῦ θεοῦ
Unchecked Copy BoxMar 1:34 - καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ δαιμόνια πολλὰ ἐξέβαλεν καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια ὅτι ᾔδεισαν G1492 αὐτόν
Unchecked Copy BoxMar 2:10 - ἵνα δὲ εἰδῆτε G1492 ὅτι ἐξουσίαν ἔχει υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας λέγει τῷ παραλυτικῷ
Unchecked Copy BoxMar 2:12 - καὶ ἠγέρθη εὐθὲως, καὶ ἄρας τὸν κράββατον ἐξῆλθεν ἐναντίον πάντων ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὐδέποτε Οὕτως εἴδομεν G1492
Unchecked Copy BoxMar 2:14 - καὶ παράγων εἶδεν G1492 Λευὶν τὸν τοῦ Ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον καὶ λέγει αὐτῷ Ἀκολούθει μοι καὶ ἀναστὰς ἠκολούθησεν αὐτῷ

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