ἐπιλαμβάνω; 2 aorist middle 
ἐπελαβόμην; 
to take in addition (cf. 
ἐπί, D. 4), 
to take, lay hold of, take possession of, overtake, attain to. In the Bible only in the middle; the 
Sept. for 
אָחַז and 
הֶחֱזִיק; 
a. properly, 
to lay hold of or to seize upon anything with the hands (German 
sichanetwasanhalten): 
τῶν ἀφλαστων νηός, 
Herodotus 6, 114; hence, universally, 
to take hold of, lag hold of: with the genitive of person, 
Matthew 14:31; 
Luke 9:47. (
Tr WH accusative); (
Luke 23:26 R G); 
Acts 17:19; 
Acts 21:30, 
33; with the accusative of person, 
Luke 23:26 L T Tr WH, but in opposition see Meyer; for where the participle 
ἐπιλαβόμενος is in this sense joined with an accusative, the accusative, by the 
σχῆμα ἀπό κοίνου, depends also upon the accompanying finite verb (cf. 
Buttmann, § 132, 9; (so 
Winer's Grammar, (edited by Lünem.) 202 (190))): 
Acts 9:27; 
Acts 16:19; 
Acts 18:17, cf. 
Luke 14:4. with the genitive of a thing: 
τῆς χειρός τίνος, 
Mark 8:23; 
Acts 23:19; of a leader, and thus metaphorically, of God, 
Hebrews 8:9 (cf. 
Winers Grammar, 571 (531); 
Buttmann, 316 (271)); with the genitive of a person and of a thing: 
ἐπιλαμβάνειν τίνος λόγου, 
ῤήματος, to take anyone in his speech, i. e. to lay hold of something said by him which can be turned against him, 
Luke 20:20 (
Tr λόγον), 26 (
WH Tr marginal reading 
τοῦ for 
αὐτοῦ); 
ἐπιλαμβάνειν τῆς αἰωνίου (others, 
ὄντως) 
ζωῆς, to seize upon, lay hold of, i. e. to struggle to obtain eternal life, 
1 Timothy 6:12, 
19 (cf. 
Winers Grammar, 312 (293)). 
b. by a metaphor drawn from laying hold of another to rescue him from peril, 
to help, to succor (cf. German 
sicheinesannehmen): 
τίνος, 
Hebrews 2:16; in this sense used besides only in Sir. 4:11 and Schol. ad 
Aeschylus Pers. 739. In 
Appian. bel. civ. 4, 96 the active is thus used with the dative: 
ἡμῖν τό δαιμόνιον ἐπιλαμβανει. 
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