εὐλογητός, 
-όν, (
εὐλογέω), 
Sept. for 
בָּרוּךְ, a biblical and ecclesiastical word; 
blessed, praised, Vulg. benedictus: applied to God, 
Luke 1:68; 
Romans 1:25; 
Romans 9:5 [on its position here cf. Winer's Grammar, 551 (512f); 
Ps. 68:20 (Psalm 67:20); 
Genesis 27:29; Psalms of 
Solomon 8, 40, 41; also 
1 Kings 10:9; 
2 Chronicles 9:8; 
Job 1:21; 
Psalm 112:2 (
Ps. 113:2); 
Ruth 2:19; 
Daniel 2:20, and especially the elaborate discussion of Romans, the passage cited, by Professors Dwight and Abbot in the Journal of the Society for Biblical Literature, etc. i., 
pp. 22-55, 87-154 (1882)]; 
2 Corinthians 1:3; 
2 Corinthians 11:31; 
Ephesians 1:3; 
1 Peter 1:3; cf. Buttmann § 129, 22 Rem. [contra, Winer's Grammar, 586 (545); Meyer on 
Galatians 1:5]; absolutely 
ὁ εὐλογητός, of God: 
Mark 14:61. [The distinction between 
εὐλογητός and 
εὐλογημένος is thus stated by Philo (de migr. Abr. § 19, 1:453 Mang.): 
εὐλογητός, 
οὐ μόνον εὐλογημένος·... 
τὸ μὲν γὰρ τῷ πεφυκέναι, 
τὸ δὲ τῷ νομίζεσθαι λέγεται μόνον... 
τῷ πεφυκέναι εὐλογίας ἄξιον... 
ὅπερ εὐλογητὸν ἐν τοῖς χρησμοῖς ᾄδεται. Cf. 
Genesis 14:19, 
20; 
1 Samuel 25:32, 
33; Tobit 11:16, the Sinaiticus manuscript; contra, Judith 13:18. 
Αὐλογητός is applied to men in 
Genesis 24:31; 
Genesis 26:29; 
Deuteronomy 7:14; 
Judges 17:2; 
1 Samuel 15:13; 
Ruth 2:20; Judith and Tobit as above etc. See Prof. Abbot's careful exposition as above, p. 152f.] 
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