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Lexicon :: Strong's H1931 - hû'

Aa
הוּא
Transliteration
hû'
Pronunciation
hoo
Listen
Part of Speech
demonstrative pronoun, third person singular personal pronoun
Root Word (Etymology)
A primitive word
Dictionary Aids

TWOT Reference: 480

Strong’s Definitions

הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.


KJV Translation Count — Total: 38x

The KJV translates Strong's H1931 in the following manner: that, him, same, this, he, which, who, such, wherein.

KJV Translation Count — Total: 38x
The KJV translates Strong's H1931 in the following manner: that, him, same, this, he, which, who, such, wherein.
third person singular personal pronoun
  1. he, she, it

    1. himself (with emphasis)

    2. resuming subj with emphasis

    3. (with minimum emphasis following predicate)

    4. (anticipating subj)

    5. (emphasising predicate)

    6. that, it (neuter)

      demonstrative pronoun
  2. that (with article)

Strong’s Definitions [?](Strong’s Definitions Legend)
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
STRONGS H1931: Abbreviations
הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jeremiah 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); Targum הוּא, הִיא Syriac vuh, ych; Arabic هُوَ, هِىَ (for hū’a, hī’a, WSG 104); Ethiopic ውእቱ፡ ይእቲ፡ we’ětū, ye’ětī; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Genesis 14:2; Genesis 20:5; Genesis 38:25 (see Masora here), Leviticus 11:39; Leviticus 13:10, 21; Leviticus 16:31; Leviticus 20:17; Leviticus 21:9; Numbers 5:13, 14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1 Kings 17:15; Isaiah 30:33; Job 31:11a — probably for the sake of removing grammatical anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1 Kings 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Psalm 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Ecclesiastes 5:8; 1 Chronicles 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that Arabic, Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D., now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1:9 מלך צדק הא, 1:13 מלאכת הא, 3:10 אדם הא, 1:11 ממלכת הא, CIS 93:2; CIS 94:2), though naturally this would be read as hu’ or hi’ as occasion required. Hence, as Greek Version of the LXX shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)
In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is
1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Genesis 3:15 הוא ישׁופך ראשׁ he (Greek Version of the LXX αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), Genesis 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judges 14:3; Psalm 24:2; Psalm 25:15; Psalm 33:9; Psalm 91:3; Psalm 103:14; Psalm 148:5; Job 5:18; Job 11:11; Job 28:24; Jeremiah 5:5; Jeremiah 34:7b Hosea 6:1; Hosea 11:10 : Dr1 Samuel 14:18), 1 Samuel 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, 1 Samuel 4:21; 1 Samuel 10:8 he began to be a mighty one in the earth, 1 Samuel 20:5 (αὐτός), Judges 13:5; Isaiah 32:7; Isaiah 33:22; 2 Kings 14:7, 22, 25; Hosea 10:2 he — the unseen observer of their thoughts and deeds (Che), Hosea 13:15b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Genesis 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., Genesis 2:13; Genesis 2:14; Genesis 10:12 that is the great city. So in the explanatory notices, Genesis 14:3 הוּא יָם הַמֶּלַת that is the salt sea, Genesis 14:8 הוּאצֹֿעַר that is Zoar, Genesis 36:1
b. pointing back to the subject and contrasting it with something else : Genesis 4:4 הבל גסהֿוא Abel, he also... Genesis 4:26; Genesis 10:21; Genesis 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exodus 1:10
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exodus 4:14 I know כי דבר ידבר הוא that he can speak, Exodus 4:16; 1 Samuel 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1 Samuel 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezekiel 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Numbers 18:23 הַלֵּוִי הוּא Isaiah 7:14 הוא י׳, Esther 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Genesis 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Genesis 14:15 הוּא וַעֲבָדָיו he and his servants, Genesis 19:30; so very often
e. prefixed to a noun (very rare, and mostly late), Exodus 12:42b Ezekiel 3:8 & Ezekiel 33:8 הוּא רָשָׁע : to proper names Exodus 6:27 הוא משׁה ואהרן, 1 Chronicles 26:26 that Shelomoth, 1 Chronicles 27:6; 2 Chronicles 28:22; 32:12 (different from 2 Kings 18:22), 2 Kings 18:30; 2Ki 33:23; Ezra 7:6: compare הֵם Nehemiah 10:38 (compare in Syriac vuh, Nö§ 227): compare Psalm 87:5; 1 Samuel 20:29.
2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Genesis 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Genesis 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Genesis 24:7; Genesis 44:17 etc. Judges 7:4; 2 Samuel 14:19 (throwing stress on יוֺאָב) 1 Chronicles 11:20; Isaiah 33:15-16; Isaiah 34:16; Isaiah 38:19; Isaiah 47:10; Isaiah 59:16; Isaiah 63:5; Hosea 7:8; often in Proverbs, as Proverbs 10:18; Proverbs 10:22; Proverbs 10:24; Proverbs 11:28; Proverbs 13:13; Proverbs 19:21; Proverbs 22:9; Proverbs 24:12; 1 Samuel 1:13 (see Dr), Psalm 68:36 [Psalm 68:35].
b. when the predicate is a noun, Genesis 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, Genesis 2:19; Genesis 9:18; Genesis 15:2; Genesis 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים י׳, הוּא הַנִּלְחָם י׳ לָכֶם, הוּא נַחֲלָֽֽֽתְךָ י׳, Deuteronomy 3:22; Deuteronomy 4:35; Deuteronomy 7:9; Deuteronomy 10:9; Joshua 13:14, 33; Isaiah 9:14; Isaiah 33:6; Hosea 11:5 (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sometimes in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Genesis 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Leviticus 11:39; Numbers 9:13; Numbers 14:8; Numbers 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deuteronomy 20:20; 1 Samuel 10:19; Haggai 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.).
3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Genesis 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Genesis 20:13; Genesis 21:13 כי זרעך הוא for he is thy seed, Genesis 31:20 because he told him not כִּי בֹרֵחַ הוּא, Genesis 37:3 + often (the opposite order rare and emphatic: Genesis 24:65; Deuteronomy 4:6; Deuteronomy 30:20; Joshua 10:2; 1 Kings 2:22; 1 Kings 3:4; 1 Kings 21:2; Hosea 2:4; Psalm 45:12).
b. resuming the subject, Genesis 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, Genesis 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Genesis 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Genesis 48:5 (לי הם), Exodus 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Numbers 13:32; Numbers 21:26; Deuteronomy 1:17; Joshua 5:15; Joshua 6:19; Job 3:19 + often; Genesis 23:15 ארץ ֗֗֗ מַההִֿוא, so Psalm 39:5; Isaiah 41:22 (הֵנָּה); הֵמָּה.... אַתֶּם (unusual) Zephaniah 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Genesis 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Genesis 7:2; Genesis 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Numbers 17:5; Deuteronomy 17:5; 1 Kings 8:41 (compareהֵמָּה 3c).
d. peculiarly, as the subject of לֹא, Jeremiah 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isaiah 18:2, 7a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nahum 2:9 מִימֵי הִיא from the days that (stative construct Ges§ 130. 4) as it was, 2 Kings 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה 2 Kings 7:10). (On 3, compare Dr§ 198, with Obs.)
4. It anticipates (as it seems) the subject namely
a. (rare) Songs 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Leviticus 25:11; Ezekiel 11:15; Ezekiel 21:16; Lamentations 1:18 צַדִּיק הוּא י׳ (often so in Late Hebrew); Ecclesiastes 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1 Samuel 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4a.)
b. after pronouns —
(α) 2 Samuel 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Psalm 44:5 אתה הוא מלבי thou art he — my king, Isaiah 37:16; Isaiah 43:25 (אנכי), Isaiah 51:9, 10, 12; Isaiah 52:6; Jeremiah 14:22; Jeremiah 29:23 Kt +; compare Jeremiah 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judges 13:11; 1 Chronicles 21:17; Ezekiel 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsaiah 37:16; Psalm 44:5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'
(β) מִי הוּא, followed by a participle or substantive Genesis 27:33; Psalm 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isaiah 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jeremiah 30:21 (so with הֵנָּה Genesis 21:29, הֵמָּה Zechariah 1:9; Zechariah 4:5).
(γ) זֶההֿוּא 1 Chronicles 22:1 Ecclesiastes 1:17; (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ). On the analogous אֵלֶּה הֵם ֗֗֗), see הֵמָּה 4b (γ). (compare Dr§ 200, 201)
5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deuteronomy 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isaiah 41:4 (see Che) Isaiah 43:10, 13 even from today I am he, Isaiah 46:4; Isaiah 48:12; Psalm 102:28 (see Che) thou art he, and thy years have no end (Greek Version of the LXX usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.
6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Joshua 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Genesis 42:14 הוא אשׁר דברתי that is what I said, Exodus 16:23; Leviticus 10:3; 2 Kings 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Proverbs 7:23; Ecclesiastes 2:1; Ecclesiastes 3:22; Ecclesiastes 9:9; Esther 9:1b; similarly the feminine הִיא, Judges 14:4 they knew not היא כי מי׳ that it was from י׳, Numbers 14:41; Joshua 10:13; Isaiah 14:24; Psalm 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Proverbs 18:13; Jeremiah 22:16; 2 Chronicles 25:20; Ecclesiastes 3:13; reference to זאת Amos 7:6; Psalm 118:23; Job 5:27, זִּה Ecclesiastes 2:24. (Where there is a predicate, the gender of this usually regulates the choice of masculine or feminine: hence הִוא Genesis 34:14; Exodus 8:15; Numbers 15:25 (Ecclesiastes 5:5) Deuteronomy 4:6 +.)
b. affirming the presence or existence of something (rare) : 2 Kings 18:36 = Isaiah 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1 Samuel 20:33 (text dubious), Jeremiah 50:15, 25; Jeremiah 51:6, 11; Micah 2:3, perhaps Job 32:8.
7. With the article הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה : so regularly when joined to a substantive defined itself by the article: Genesis 2:12 הָאָרֶץ הַהִוא that land, Genesis 19:35 ובלילה ההוא and in that night, Genesis 21:22 בָּעֵת הַהִוא at that time, Deuteronomy 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Genesis 19:33; Genesis 30:16; Genesis 32:23 [Genesis 32:22]; 1 Samuel 19:10.

See related Aramaic BDB entry H1932.

הוּ Jeremiah 29:23 Kt, see הוּא.
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BLB Scripture Index of Brown-Driver-Briggs

Genesis

2:11; 2:12; 2:13; 2:14; 2:14; 2:19; 3:12; 3:15; 3:20; 4:4; 4:26; 7:2; 9:3; 9:18; 10:12; 10:21; 12:18; 13:1; 14:2; 14:3; 14:8; 14:15; 15:2; 15:4; 17:12; 19:30; 19:33; 19:35; 20:5; 20:5; 20:13; 21:13; 21:22; 21:29; 23:15; 24:7; 24:65; 27:33; 30:16; 31:16; 31:16; 31:20; 31:43; 32:22; 34:14; 36:1; 37:3; 38:25; 41:26; 42:6; 42:14; 44:17; 48:5

Exodus

1:10; 3:5; 4:14; 4:16; 6:27; 8:15; 12:42; 16:23

Leviticus

10:3; 11:39; 11:39; 13:10; 13:21; 16:31; 20:17; 21:9; 25:11

Numbers

5:13; 5:14; 9:13; 13:32; 14:8; 14:41; 15:25; 17:5; 18:23; 21:26; 35:31

Deuteronomy

1:17; 1:19; 3:22; 4:6; 4:6; 4:35; 7:9; 10:9; 17:5; 20:20; 30:20; 32:39

Joshua

2:21; 5:15; 6:19; 10:2; 10:13; 13:14; 13:33

Judges

7:4; 13:5; 13:11; 14:3; 14:4

1 Samuel

1:13; 4:20; 4:21; 6:19; 10:8; 10:19; 14:18; 19:10; 20:5; 20:29; 20:33; 22:18; 23:22

2 Samuel

7:28; 14:19

1 Kings

2:22; 3:4; 8:41; 17:15; 17:15; 21:2

2 Kings

7:7; 7:10; 9:36; 14:7; 14:22; 14:25; 18:22; 18:30; 18:36

1 Chronicles

11:20; 21:17; 22:1; 26:26; 27:6; 29:16

2 Chronicles

25:20; 28:22; 32:12

Ezra

7:6

Nehemiah

10:38

Esther

9:1; 9:1

Job

3:19; 3:19; 4:7; 5:18; 5:27; 8:19; 9:22; 11:11; 13:16; 13:19; 15:9; 17:3; 28:24; 31:11; 31:11; 31:28; 32:8; 41:2

Psalms

24:2; 24:10; 25:15; 33:9; 39:5; 44:5; 44:5; 45:12; 68:35; 73:16; 77:10; 87:5; 91:3; 102:28; 103:14; 118:23; 148:5

Proverbs

7:23; 10:18; 10:22; 10:24; 11:28; 13:13; 18:13; 19:21; 22:9; 24:12

Ecclesiastes

1; 2:1; 2:24; 3:13; 3:22; 5:5; 5:8; 6:10; 9:9

Song of Songs

6:9

Isaiah

7:14; 9:14; 14:24; 18:2; 18:7; 30:33; 32:7; 33:6; 33:15; 33:16; 33:22; 34:16; 36:21; 37:16; 37:16; 38:19; 41:4; 41:22; 43:10; 43:13; 43:25; 46:4; 47:10; 48:12; 50:9; 51:9; 51:10; 51:12; 52:6; 59:16; 63:5

Jeremiah

5:5; 5:12; 14:22; 22:16; 29:23; 29:23; 29:23; 30:21; 34:7; 49:12; 50:15; 50:25; 51:6; 51:11

Lamentations

1:18

Ezekiel

3:8; 11:15; 12:12; 21:16; 33:8; 38:17

Hosea

2:4; 6:1; 7:8; 10:2; 11:5; 11:10; 13:15

Amos

7:6

Micah

2:3

Nahum

2:9

Zephaniah

2:12

Haggai

1:9

Zechariah

1:9; 4:5

Word / Phrase / Strong's Search

Strong's Number H1931 matches the Hebrew הוּא (hû'),
which occurs 1,888 times in 1,693 verses in the WLC Hebrew.

Page 3 / 34 (Gen 32:18–Gen 44:20)

Unchecked Copy BoxGen 32:18 -

“then tell him, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau. And look, he is behind us.’ ”

Unchecked Copy BoxGen 32:21 -

So the gift was sent on ahead of him while he remained in the camp that night.

Unchecked Copy BoxGen 32:22 -

During the night Jacob got up and took his two wives, his two slave women, and his eleven sons, and crossed the ford of Jabbok.

Unchecked Copy BoxGen 32:31 -

The sun shone on him as he passed by Penuel[fn] ​— ​limping because of his hip.

Unchecked Copy BoxGen 33:3 -

He himself went on ahead and bowed to the ground seven times until he approached his brother.

Unchecked Copy BoxGen 33:16 -

That day Esau started on his way back to Seir,

Unchecked Copy BoxGen 34:14 -

“We cannot do this thing,” they said to them. “Giving our sister to an uncircumcised man is a disgrace to us.

Unchecked Copy BoxGen 34:19 -

The young man did not delay doing this, because he was delighted with Jacob’s daughter. Now he was the most important in all his father’s family.

Unchecked Copy BoxGen 35:6 -

So Jacob and all who were with him came to Luz (that is, Bethel) in the land of Canaan.

Unchecked Copy BoxGen 35:19 -

So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

Unchecked Copy BoxGen 35:20 -

Jacob set up a marker on her grave; it is the marker at Rachel’s grave still today.

Unchecked Copy BoxGen 35:22 -

While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it.

Jacob had twelve sons:

Unchecked Copy BoxGen 35:27 -

Jacob came to his father Isaac at Mamre in Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.

Unchecked Copy BoxGen 36:1 -

These are the family records of Esau (that is, Edom).

Unchecked Copy BoxGen 36:8 -

So Esau (that is, Edom) lived in the mountains of Seir.

Unchecked Copy BoxGen 36:19 -

These are the sons of Esau (that is, Edom),

and these are their chiefs.

Unchecked Copy BoxGen 36:24 -

These are Zibeon’s sons: Aiah and Anah.

This was the Anah who found the hot springs[fn] in the wilderness

while he was pasturing the donkeys of his father Zibeon.

Unchecked Copy BoxGen 36:43 -

chief Magdiel, and chief Iram.

These are Edom’s chiefs,

according to their settlements in the land they possessed.

Esau[fn] was father of the Edomites.

Unchecked Copy BoxGen 37:2 -

These are the family records of Jacob.

At seventeen years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father.

Unchecked Copy BoxGen 37:3 -

Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a long-sleeved robe[fn] for him.

Unchecked Copy BoxGen 37:27 -

“Come on, let’s sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our own flesh,” and his brothers agreed.

Unchecked Copy BoxGen 37:32 -

They sent the long-sleeved robe to their father and said, “We found this. Examine it. Is it your son’s robe or not? ”

Unchecked Copy BoxGen 38:1 -

At that time Judah left his brothers and settled near an Adullamite named Hirah.

Unchecked Copy BoxGen 38:11 -

Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father’s house.

Unchecked Copy BoxGen 38:12 -

After a long time[fn] Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to his sheepshearers.

Unchecked Copy BoxGen 38:14 -

So she took off her widow’s clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife.

Unchecked Copy BoxGen 38:16 -

He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law.

She said, “What will you give me for sleeping with me? ”

Unchecked Copy BoxGen 38:21 -

He asked the men of the place, “Where is the cult prostitute who was beside the road at Enaim? ”

“There has been no cult prostitute here,” they answered.

Unchecked Copy BoxGen 38:25 -

As she was being brought out, she sent her father-in-law this message: “I am pregnant by the man to whom these items belong.” And she added, “Examine them. Whose signet ring, cord, and staff are these? ”

Unchecked Copy BoxGen 39:3 -

When his master saw that the LORD was with him and that the LORD made everything he did successful,

Unchecked Copy BoxGen 39:6 -

He left all that he owned under Joseph’s authority;[fn] he did not concern himself with anything except the food he ate.

Now Joseph was well-built and handsome.

Unchecked Copy BoxGen 39:22 -

The warden put all the prisoners who were in the prison under Joseph’s authority,[fn] and he was responsible for everything that was done there.

Unchecked Copy BoxGen 39:23 -

The warden did not bother with anything under Joseph’s authority,[fn] because the LORD was with him, and the LORD made everything that he did successful.

Unchecked Copy BoxGen 40:10 -

“On the vine were three branches. As soon as it budded, its blossoms came out and its clusters ripened into grapes.

Unchecked Copy BoxGen 41:11 -

“He and I had dreams on the same night; each dream had its own meaning.

Unchecked Copy BoxGen 41:25 -

Then Joseph said to Pharaoh, “Pharaoh’s dreams mean the same thing. God has revealed to Pharaoh what he is about to do.

Unchecked Copy BoxGen 41:26 -

“The seven good cows are seven years, and the seven good heads are seven years. The dreams mean the same thing.

Unchecked Copy BoxGen 41:28 -

“It is just as I told Pharaoh: God has shown Pharaoh what he is about to do.

Unchecked Copy BoxGen 41:31 -

“The abundance in the land will not be remembered because of the famine that follows it, for the famine will be very severe.

Unchecked Copy BoxGen 42:6 -

Joseph was in charge of the country; he sold grain to all its people. His brothers came and bowed down before him with their faces to the ground.

Unchecked Copy BoxGen 42:14 -

Then Joseph said to them, “I have spoken:[fn] ‘You are spies! ’

Unchecked Copy BoxGen 42:27 -

At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver there at the top of his bag.

Unchecked Copy BoxGen 42:38 -

But Jacob answered, “My son will not go down with you, for his brother is dead and he alone is left. If anything happens to him on your journey, you will bring my gray hairs down to Sheol in sorrow.”

Unchecked Copy BoxGen 43:12 -

“Take twice as much silver with you. Return the silver that was returned to you in the top of your bags. Perhaps it was a mistake.

Unchecked Copy BoxGen 43:32 -

They served him by himself, his brothers by themselves, and the Egyptians who were eating with him by themselves, because Egyptians could not eat with Hebrews, since that is detestable to them.

Unchecked Copy BoxGen 44:5 -

“Isn’t this the cup that my master drinks from and uses for divination? What you have done is wrong! ’ ”

Unchecked Copy BoxGen 44:10 -

The steward replied, “What you have said is right, but only the one who is found to have it will be my slave, and the rest of you will be blameless.”

Unchecked Copy BoxGen 44:14 -

When Judah and his brothers reached Joseph’s house, he was still there. They fell to the ground before him.

Unchecked Copy BoxGen 44:17 -

Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. The rest of you can go in peace to your father.”

Unchecked Copy BoxGen 44:20 -

“and we answered my lord, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’


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