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TWOT Reference: 644
The following spelling is supported by Strongs and Gesenius: חיי.
to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
(Qal)
to live
to have life
to continue in life, remain alive
to sustain life, to live on or upon
to live (prosperously)
to revive, be quickened
from sickness
from discouragement
from faintness
from death
(Piel)
to preserve alive, let live
to give life
to quicken, revive, refresh
to restore to life
to cause to grow
to restore
to revive
(Hiph)
to preserve alive, let live
to quicken, revive
to restore (to health)
to revive
to restore to life
Strong's Number H2425 matches the Hebrew חָיַי (ḥāyay),
which occurs 20 times in 20 verses
in the WLC Hebrew.
The LORD God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”
“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”
Then the LORD said to Moses, “Make a snake image and mount it on a pole. When anyone who is bitten looks at it, he will recover.”
So Moses made a bronze snake and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.
Someone could flee there who committed manslaughter, killing his neighbor accidentally without previously hating him. He could flee to one of these cities and stay alive:
“You said, ‘Look, the LORD our God has shown us his glory and greatness, and we have heard his voice from the fire. Today we have seen that God speaks with a person, yet he still lives.
“Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:
“If, for example, he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live.
“Every day Jesse’s son lives on earth you and your kingship are not secure. Now send for him and bring him to me — he must die! ”
But I said, “Should a man like me run away? How can someone like me enter the temple and live? I will not go.”
“and lends at interest or for profit, will he live? He will not live! Since he has committed all these detestable acts, he will certainly die. His death will be his own fault.[fn]
“But when a righteous person turns from his righteousness and acts unjustly, committing the same detestable acts that the wicked do, will he live? None of the righteous acts he did will be remembered. He will die because of the treachery he has engaged in and the sin he has committed.
“Then I gave them my statutes and explained my ordinances to them — the person who does them will live by them.
“ ‘But the house of Israel rebelled against me in the wilderness. They did not follow my statutes and they rejected my ordinances — the person who does them will live by them. They also completely profaned my Sabbaths. So I considered pouring out my wrath on them in the wilderness to put an end to them.
“ ‘But the children rebelled against me. They did not follow my statutes or carefully keep my ordinances — the person who does them will live by them. They also profaned my Sabbaths. So I considered pouring out my wrath on them and exhausting my anger against them in the wilderness.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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