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TWOT Reference: 1340a
consecration, crown, separation, Nazariteship
crown (as sign of consecration), earring
stones of a crown, diadem, stones of charming
woman's hair
consecration
of high priest
of Nazarite
Strong's Number H5145 matches the Hebrew נֵזֶר (nēzer),
which occurs 25 times in 22 verses
in the WLC Hebrew.
They made a medallion, the holy diadem, out of pure gold and wrote on it an inscription like the engraving on a seal: Holy to the LORD.
He also put the turban on his head and placed the gold medallion, the holy diadem, on the front of the turban, as the LORD had commanded Moses.
“He must not leave the sanctuary or he will desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the LORD.
“He is not to eat anything produced by the grapevine, from seeds to skin, during the period of his consecration.
“You must not cut his hair[fn] throughout the time of his vow of consecration. He may be holy until the time is completed during which he consecrates himself to the LORD; he is to let the hair of his head grow long.
“He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head.
“If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day.
“He is to rededicate his time of consecration to the LORD and to bring a year-old male lamb as a guilt offering. But do not count the initial period of consecration because it became defiled.
“This is the law of the Nazirite: On the day his time of consecration is completed, he is to be brought to the entrance to the tent of meeting.
“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.
“The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.
“These are the instructions about the Nazirite who vows his offering to the LORD for his consecration, in addition to whatever else he can afford; he must fulfill whatever vow he makes in keeping with the instructions for his consecration.”
“So I stood over him and killed him because I knew that after he had fallen he couldn’t survive. I took the crown that was on his head and the armband that was on his arm, and I’ve brought them here to my lord.”
Jehoiada brought out the king’s son, put the crown on him, gave him the testimony,[fn] and made him king. They anointed him and clapped their hands and cried, “Long live the king! ”
They brought out the king’s son, put the crown on him, gave him the testimony, and made him king. Jehoiada and his sons anointed him and cried, “Long live the king! ”
You have repudiated the covenant with your servant;
you have completely dishonored his crown.[fn]
“I will clothe his enemies with shame,
but the crown he wears[fn] will be glorious.”
“Cut off the hair of your sacred vow[fn] and throw it away. Raise up a dirge on the barren heights, for the LORD has rejected and abandoned the generation under his wrath.’
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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], earring; see also GeiJüd. Zeitschr. x. 45 ff. on 
