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TWOT Reference: 1612a,1613
The following spelling is supported by Strongs and Gesenius: עין.
eye
eye
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
spring, fountain
Strong's Number H5869 matches the Hebrew עַיִן (ʿayin),
which occurs 897 times in 828 verses
in the WLC Hebrew.
Page 3 / 17 (Exo 34:9–Num 33:3)
Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”
For the cloud of the LORD was over the tabernacle by day, and there was a fire inside the cloud by night, visible to the entire house of Israel throughout all the stages of their journey.
“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,
But Aaron replied to Moses, “See, today they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the LORD’s sight? ”
“The priest will then reexamine him on the seventh day. If he sees that the sore remains unchanged and has not spread on the skin, the priest will quarantine him for another seven days.
“But if the skin disease breaks out all over the skin so that it covers all the skin of the stricken person from his head to his feet so far as the priest can see,
“But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.
“After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn the fabric. It is a fungus[fn] on the front or back of the fabric.
“He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.
“But if the people of the country look the other way when that man[fn] gives any of his children to Molech, and do not put him to death,
“If a man marries his sister, whether his father’s daughter or his mother’s daughter, and they have sexual relations,[fn] it is a disgrace. They are to be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his iniquity.
“or who is a hunchback or a dwarf,[fn] or who has an eye defect, a festering rash, scabs, or a crushed testicle.
“fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.
“He will stay with him like a man hired year by year. A resident alien is not to rule over him harshly in your sight.
“then I will do this to you: I will bring terror on you — wasting disease and fever that will cause your eyes to fail and your life to ebb away. You will sow your seed in vain because your enemies will eat it.
“For their sake I will remember the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations to be their God; I am the LORD.”
“and sleeps with another,[fn] but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;
“Please don’t leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.
The manna resembled coriander seed, and its appearance was like that of bdellium.[fn]
Moses heard the people, family after family, weeping at the entrance of their tents. The LORD was very angry; Moses was also provoked.[fn]
So Moses asked the LORD, “Why have you brought such trouble on your servant? Why are you angry with me,[fn] and why do you burden me with all these people?
“If you are going to treat me like this, please kill me right now if I have found favor with you, and don’t let me see my misery[fn] anymore.”
“We even saw the Nephilim there — the descendants of Anak come from the Nephilim! To ourselves we seemed like grasshoppers, and we must have seemed the same to them.”
“They will tell it to the inhabitants of this land. They have heard that you, LORD, are among these people, how you, LORD, are seen face to face, how your cloud stands over them, and how you go before them in a pillar of cloud by day and in a pillar of fire by night.
“and if it was done unintentionally without the community’s awareness, the entire community is to prepare one young bull for a burnt offering as a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
“These will serve as tassels for you to look at, so that you may remember all the LORD’s commands and obey them and not prostitute yourselves by following your own heart and your own eyes.
“Furthermore, you didn’t bring us to a land flowing with milk and honey or give us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come! ”
“The cow is to be burned in his sight. Its hide, flesh, and blood are to be burned along with its waste.
“Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock.”
But the LORD said to Moses and Aaron, “Because you did not trust me to demonstrate my holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them.”
So Moses did as the LORD commanded, and they climbed Mount Hor in the sight of the whole community.
“‘Look, a people has come out of Egypt, and they cover the surface of the land. Now come and put a curse on them for me. I may be able to fight against them and drive them away.’ ”
Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the path with a drawn sword in his hand. Balaam knelt low and bowed in worship on his face.
Balaam said to the angel of the LORD, “I have sinned, for I did not know that you were standing in the path to confront me. And now, if it is evil in your sight, I will go back.”
Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”
Since Balaam saw that it pleased the LORD to bless Israel, he did not go to seek omens as on previous occasions, but turned[fn] toward the wilderness.
When Balaam looked up and saw Israel encamped tribe by tribe, the Spirit of God came on him,
and he proclaimed his poem:
The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened,
the oracle of one who hears the sayings of God,
who sees a vision from the Almighty,
who falls into a trance with his eyes uncovered:
Then he proclaimed his poem:
The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened;
the oracle of one who hears the sayings of God
and has knowledge from the Most High,
who sees a vision from the Almighty,
who falls into a trance with his eyes uncovered:
An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting.
“When the community quarreled in the Wilderness of Zin, both of you rebelled against my command to demonstrate my holiness in their sight at the waters.” Those were the Waters of Meribah-kadesh[fn] in the Wilderness of Zin.
“Have him stand before the priest Eleazar and the whole community, and commission him in their sight.
They said, “If we have found favor with you, let this land be given to your servants as a possession. Don’t make us cross the Jordan.”
“The LORD’s anger burned against Israel, and he made them wander in the wilderness forty years until the whole generation that had done what was evil in the LORD’s sight was gone.
3. Exo 34:9–Num 33:3
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; Assyrian 
; Ethiopic 
); — absolute 
; Ethiopic 
; Palmyrene 
); — absolute 
