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Scofield Reference Bible Notes
Revelation 1

Rev 1:1-3—Part I. "The things which thou hast seen" (Rev 1:1-20). (1) Introduction.

Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

The Revelation

Inspiration. Rev 1:1, 19; 2:1, 8, 12, 18. (Exo 4:15; Rev 22:19.)

angel

Scofield Hebrews 1:4, note.


Rev 1:4-8—(2) Salutation.

Rev 1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

the seven churches

Rev 1:11.

the seven Spirits

1Co 12:4, 13; Isa 11:2.

Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

witness

Isa 55:4.

first begotten of

firstborn from among.

prince

ruler.

loved

loveth.

washed us

Sacrifice (of Christ). Rom 12:1. (Gen 4:4; Heb 10:18.)

sins

Sin. Scofield Romans 3:23, note.

Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

kings and priests

a kingdom, priests.

Rev 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

every eye shall see him

Christ (Second Advent). Rev 2:25-28. (Deu 30:3; Acts 1:9-11.)

Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

I am Alpha and Omega

Rev 22:12-13.

the Almighty

Isa 9:6.


Rev 1:9-18—(3) The Patmos vision.

Rev 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

tribulation, and in the kingdom

the tribulation and kingdom.

of Jesus Christ

of Jesus.

in the isle that is called Patmos

Rev 1:1-20 the Seer is on the earth, looking at the vision of Christ. From Rev 2:1 - Rev 3:22, he is on the earth looking forward through the church-age. Rev 4:1 - Rev 11:1 he is "in the Spirit" (Rev 4:2; cf. Eze 3:12-14) observing things in heaven and on earth. From Rev 11:1-12 he is in Jerusalem with the two witnesses. From Rev 11:13 to the end he is in heaven observing and recording things in heaven and upon the earth.

Rev 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

was

became.

Spirit

Holy Spirit (N.T.). Rev 1:4, 10; 2:7, 11, 17, 29. (Mat 1:18; Act 2:4.)

voice

The theophanies. Rev 1:9-20. (Gen 12:7.)

Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

candlesticks [See also Rev 1:13.]

lampstands.

Rev 1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

white like wool, as white as snow

as white wool, as snow.

Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

in his right hand seven stars

Rev 1:20.

Rev 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

hell

hades. Scofield Luke 16:23, note.


Rev 1:19-20—(4) The command to write.

Rev 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

hereafter

things that are to be after these, i.e. after the churches.

Rev 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

mystery

Scofield Matthew 13:11, note.

angels

messengers.

The natural explanation of the "messengers" is that they were men sent by the seven churches to ascertain the state of the aged apostle, now an exile in Patmos (cf. Phl 4:18); but they figure any who bear God's messages to a church.

churches

Churches (local). Rev 1:4, 11, 20; 2:1, 7-8, 11-29. (Act 2:41; Phl 1:1).

the seven churches

The messages to the seven churches have a fourfold application:

  1. Local, to the churches actually addressed;
  2. admonitory, to all churches in all time as tests by which they may discern their true spiritual state in the sight of God;
  3. personal, in the exhortations to him "that hath an ear," and in the promise "to him that overcometh";
  4. prophetic, as disclosing seven phases of the spiritual history of the church from, say, A.D. 96 to the end. It is incredible that in a prophecy covering the church period, there should be no such foreview. These messages must contain that foreview if it is in the book at all, for the church does not appear after Rev 3:22. Again, these messages by their very terms go beyond the local assemblies mentioned. Most conclusively of all, these messages do present an exact foreview of the spiritual history of the church, and in this precise order.
    • Ephesus gives the general state at the date of the writing;
    • Smyrna, the period of the great persecutions;
    • Pergamos, the church settled down in the world, "where Satan's throne is," after the conversion of Constantine, say A.D. 316.
    • Thyatira is the Papacy, developed out of the Pergamos state: Balaamism (worldliness) and Nicolaitanism (priestly assumption) having conquered. As Jezebel brought idolatry into Israel, so Romanism weds Christian doctrine to pagan ceremonies.
    • Sardis is the Protestant Reformation, whose works were not "fulfilled."
    • Philadelphia is whatever bears clear testimony to the Word and
    • the Name in the time of self-satisfied profession represented by Laodicea.

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