
Rev 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
a great voice
Salvation
the salvation. See Scofield Romans 1:16, note.
honour, and power, unto the Lord our God
power of our God.
Rev 19:2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
the great whore
avenged the blood
Cf. Rev 6:10; cf. Luk 18:7-8.
Rev 19:3 And again they said, Alleluia. And her smoke rose up for ever and ever.
Alleluia
smoke rose up for ever and ever
Rev 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
elders
Elders. Tit 1:5-9.
beasts
living creatures. See Scofield Ezekiel 1:5, note.
Rev 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
his wife
Bride (of Christ). Rev 19:6-8; 21:9. (Jhn 3:29; Rev 19:6-8.)
The "Lamb's wife" here is the "bride" (Rev 21:9), the Church, identified with the "heavenly Jerusalem" (Heb 12:22-23), and to be distinguished from Israel, the adulterous and repudiated "wife" of Jehovah, yet to be restored (Isa 54:1-10; Hos 2:1-17), who is identified with the earth (Hos 2:23). A forgiven and restored wife could not be called either a virgin (2Co 11:2-3), or a bride.
Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
to her was granted
Cf. 1Co 15:10.
righteousness
righteousnesses. Righteousness (garment). (Gen 3:21.)
The garment is Scripture is a symbol of righteousness. In the bad ethical sense it symbolizes self-righteousness (e.g. Isa 64:6; see Phl 3:6-8, the best that a moral and religious man under law could do). In the good ethical sense the garment symbolizes "the righteousness of God…upon all them that believe." See Scofield Romans 3:21, note.
Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
Blessed
Cf. Luk 14:15.
These are the true sayings of God
Rev 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
fellowservant
Cf. Heb 1:14.
testimony of Jesus
Cf. Eph 1:9-10; cf. 1Pe 1:10-12.
Rev 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
I saw heaven opened
The vision is of the departure from heaven of Christ and the saints and angels preparatory to the catastrophe in which Gentile world-power, headed up in the Beast, is smitten by the "stone cut out without hands," (Dan 2:34-35).
a white horse
Contra, Rev 6:2; cf. Psa 45:4; contra, Mat 21:2-5.
he that sat upon him
Christ (Second Advent). Rev 19:11-21; Rev 20:4-6. (Deu 30:3; Acts 1:9-11.)
Faithful and True
Cf. Rev 3:7.
Rev 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
His eyes were as a flame of fire
crowns
diadems.
a name written, that no man knew
Rev 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
clothed with a vesture dipped in blood
Cf. Isa 63:2-3.
Rev 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
in the midst of heaven
mid-heaven.
Come and gather yourselves together
Armageddon (the ancient hill and valley of Megiddo, west of Jordan in the plain of Jezreel) is the appointed place for the beginning of the great battle in which the Lord, at His coming in glory, will deliver the Jewish remnant besieged by the Gentile world-powers under the Beast and False Prophet (Rev 16:13-16; Zec 12:1-9). Apparently the besieging hosts, whose approach to Jerusalem is described in Isa 10:28-32, alarmed by the signs which precede the Lord's coming (Mat 24:29-30), have fallen back to Megiddo, after the events of Zec 14:2, where their destruction begins; a destruction consummated in Moab and the plains of Idumea (Isa 63:1-6). This battle is the first event in "the day of Jehovah" (Scofield Isaiah 2:12, refs.), and is the fulfilment of the smiting-stone prophecy of Dan 2:35.
supper of the great God
great supper of God.
Rev 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
eat the flesh of kings
Cf. Dan 7:5; cf. Eze 32:21-31.
Rev 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
the beast
The Beast. Rev 19:20. (Dan 7:8.)
make war
Armageddon (battle of). Rev 16:14; Scofield 19:17, note.
The day of Jehovah (called, also, "that day," and "the great day") is that lengthened period of time beginning with the return of the Lord in glory, and ending with the purgation of the heavens and the earth by fire preparatory to the new heavens and the new earth (Isa 65:17-19; 66:22; 2Pe 3:13; Rev 21:1). The order of events appears to be:
The day of the Lord is preceded by seven signs:
Rev 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
the beast
The Beast, Summary: This "Beast" is the "little horn" of Dan 7:24-26, and "desolator" of Dan 9:27; the "abomination of desolation" of Mat 24:15; the "man of sin" of 2Th 2:4-8; earth's last and most awful tyrant, Satan's fell instrument of wrath and hatred against God and the Jewish saints. He is, perhaps, identical with the rider on the white horse of Rev 6:2, who begins by the peaceful conquest of three of the ten kingdoms into which the former Roman empire will then be divided, but who soon establishes the ecclesiastical and governmental tyranny described in Dan 7; 9; 11; Rev 13. To him Satan gives the power which he offered to Christ (Mat 4:8-9; Rev 13:4). See "The great tribulation," Psa 2:5; Scofield Revelation 7:14, note.
the false prophet
Antichrist. Rev 13:11-17. (Deu 30:3; Acts 1:9-11.)
miracles
signs.
them that worshipped his image
were cast alive into a lake of fire
Day (of destruction). Rev 19:19-20; 20:11-15. (Job 21:30; Rev 20:11-15).
a
the.
Rev 19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
the sword of him that sat upon the horse
Kingdom (N.T.). Rev 19:11-21; 20:1-15. (Luk 1:31-33; 1Co 15:28).
all the fowls were filled with their flesh
Day (of Jehovah). Rev 19:11-21. (Isa 2:10-22.)
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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