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KATA IWANNHN (John) 18 :: Textus Receptus (TR)

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Ταῦτα εἰπὼν ὁ Ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάῤῥου τῶν Κεδρὼν ὅπου ἦν κῆπος εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ

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ᾔδει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον ὅτι πολλάκις συνήχθη ὁ Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ

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ὁ οὖν Ἰούδας λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ Φαρισαίων ὑπηρέτας ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων

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Ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ᾽ αὐτὸν ἐξελθὼν εἶπεν αὐτοῖς Τίνα ζητεῖτε

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ἀπεκρίθησαν αὐτῷ Ἰησοῦν τὸν Ναζωραῖον λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐγώ εἰμι εἱστήκει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν μετ᾽ αὐτῶν

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ὡς οὖν εἶπεν αὐτοῖς ὅτι Ἐγώ εἰμι ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἔπεσον χαμαί

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πάλιν οὖν αὐτούς ἐπηρώτησεν Τίνα ζητεῖτε οἱ δὲ εἶπον, Ἰησοῦν τὸν Ναζωραῖον

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ἀπεκρίθη ὁ Ἰησοῦς Εἶπον ὑμῖν ὅτι ἐγώ εἰμι εἰ οὖν ἐμὲ ζητεῖτε ἄφετε τούτους ὑπάγειν

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ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα

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Σίμων οὖν Πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτὴν καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτίον τὸ δεξιόν ἦν δὲ ὄνομα τῷ δούλῳ Μάλχος

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εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ Βάλε τὴν μάχαιραν σου εἰς τὴν θήκην τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό

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Ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν Ἰουδαίων συνέλαβον τὸν Ἰησοῦν καὶ ἔδησαν αὐτὸν

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καὶ ἀπήγαγον αὐτὸν πρὸς Ἅνναν πρῶτον ἦν γὰρ πενθερὸς τοῦ Καϊάφα ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου

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ἦν δὲ Καϊάφας ὁ συμβουλεύσας τοῖς Ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ

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Ἠκολούθει δὲ τῷ Ἰησοῦ Σίμων Πέτρος καὶ ὁ ἄλλος μαθητής ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ καὶ συνεισῆλθεν τῷ Ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως

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ὁ δὲ Πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἔξω ἐξῆλθεν οὖν ὁ μαθητὴς ὁ ἄλλος ὅς ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ εἶπεν τῇ θυρωρῷ καὶ εἰσήγαγεν τὸν Πέτρον

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λέγει οὖν ἡ παιδίσκη ἡ θυρωρός τῷ Πέτρῳ Μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου λέγει ἐκεῖνος Οὐκ εἰμί

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εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες ὅτι ψῦχος ἦν καὶ ἐθερμαίνοντο ἦν δὲ μετ᾽ αὐτῶν ὁ Πέτρος ἑστὼς καὶ θερμαινόμενος

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Ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ

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ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς Ἐγὼ παῤῥησίᾳ ἐλάλησα τῷ κόσμῳ ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ καὶ ἐν τῷ ἱερῷ ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται καὶ ἐν κρυπτῷ ελάλησα οὐδέν

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τί με ἐπερωτᾷς ἐπερώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς ἴδε οὗτοι οἴδασιν ἃ εἶπον ἐγώ

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ταῦτα δὲ αὐτοῦ εἰπόντος εἷς τῶν ὑπηρετῶν παρεστηκὼς ἔδωκεν ῥάπισμα τῷ Ἰησοῦ εἰπών Οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ

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ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς Εἰ κακῶς ἐλάλησα μαρτύρησον περὶ τοῦ κακοῦ εἰ δὲ καλῶς τί με δέρεις

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ἀπέστειλεν αὐτὸν ὁ Ἅννας δεδεμένον πρὸς Καϊάφαν τὸν ἀρχιερέα

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Ἦν δὲ Σίμων Πέτρος ἑστὼς καὶ θερμαινόμενος εἶπον οὖν αὐτῷ Μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ ἠρνήσατο ἐκεῖνος καὶ εἶπεν Οὐκ εἰμί

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λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ᾽ αὐτοῦ

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πάλιν οὖν ἠρνήσατο ὁ Πέτρος καὶ εὐθέως ἀλέκτωρ ἐφώνησεν

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Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον ἦν δὲ πρωίᾳ καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον ἵνα μὴ μιανθῶσιν ἀλλ᾽ ἵνα φάγωσιν τὸ πάσχα

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ἐξῆλθεν οὖν ὁ Πιλᾶτος πρὸς αὐτοὺς καὶ εἶπεν Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου

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ἀπεκρίθησαν καὶ εἶπον αὐτῷ Εἰ μὴ ἦν οὗτος κακὸποιός, οὐκ ἄν σοι παρεδώκαμεν αὐτόν

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εἶπεν οὖν αὐτοῖς ὁ Πιλᾶτος Λάβετε αὐτὸν ὑμεῖς καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα

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ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν

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Εἰσῆλθεν οὖν εἰς τὸ πραιτώριον πάλιν ὁ Πιλᾶτος καὶ ἐφώνησεν τὸν Ἰησοῦν καὶ εἶπεν αὐτῷ Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων

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ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς ἀφ᾽ ἑαυτοῦ σὺ τοῦτο λέγεις ἢ ἄλλοι σοι εἶπόν περὶ ἐμοῦ

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ἀπεκρίθη ὁ Πιλᾶτος Μήτι ἐγὼ Ἰουδαῖός εἰμι τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί τί ἐποίησας

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ἀπεκρίθη ὁ Ἰησοῦς Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή οἱ ὑπηρέται ἄν οἱ ἐμοὶ ἠγωνίζοντο ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν

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εἶπεν οὖν αὐτῷ ὁ Πιλᾶτος Οὐκοῦν βασιλεὺς εἶ σύ ἀπεκρίθη ὁ Ἰησοῦς Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγὼ ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον ἵνα μαρτυρήσω τῇ ἀληθείᾳ πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς

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λέγει αὐτῷ ὁ Πιλᾶτος Τί ἐστιν ἀλήθεια Καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους καὶ λέγει αὐτοῖς Ἐγὼ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ

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ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ πάσχα βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν βασιλέα τῶν Ἰουδαίων

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ἐκραύγασαν οὖν πάλιν πάντες, λέγοντες Μὴ τοῦτον ἀλλὰ τὸν Βαραββᾶν ἦν δὲ ὁ Βαραββᾶς λῃστής
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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

 
 
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