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Α΄ Πέτρου (1 Peter) 2:24 :: Textus Receptus (TR)

Unchecked Copy Box1 Peter 2:24 - ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε
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Translations for 1 Peter 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

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who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.

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He personally carried our sins
in his body on the cross
so that we can be dead to sin
and live for what is right.
By his wounds
you are healed.

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“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”

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He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

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He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

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and He Himself [fn]brought our sins in His body up on the [fn]cross, so that we might die to [fn]sin and live for righteousness; by His [fn]wounds you were healed.

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and He Himself [fn]bore our sins in His body on the [fn]cross, so that we might die to [fn]sin and live to righteousness; for by His [fn]wounds you were healed.

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Who Himself [fn]bore our sins in His body on the tree, so that having died to [fn]sin, we might live to righteousness; by His [fn]WOUNDS YOU WERE HEALED.

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He personally carried our sins in His body on the [fn]cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been [fn]healed.

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He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

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He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

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who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

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who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

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who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

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Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

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who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.

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qui peccata nostra ipse pertulit in corpore suo super lignum ut peccatis mortui iustitiae viveremus cuius livore sanati estis

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ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι ἰάθητε

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ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε

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الَّذِي حَمَلَ هُوَ نَفْسُهُ خَطَايَانَا فِي جَسَدِهِ عَلَى الْخَشَبَةِ، لِكَيْ نَمُوتَ عَنِ الْخَطَايَا فَنَحْيَا لِلْبِرِّ. الَّذِي بِجَلْدَتِهِ شُفِيتُمْ.

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وَهُوَ نَفْسُهُ حَمَلَ خَطَايَانَا فِي جَسَدِهِ (عِنْدَمَا مَاتَ مَصْلُوباً) عَلَى الْخَشَبَةِ، لِكَيْ نَمُوتَ بِالنِّسْبَةِ لِلْخَطَايَا فَنَحْيَا حَيَاةَ الْبِرِّ. وَبِجِرَاحِهِ هُوَ تَمَّ لَكُمُ الشِّفَاءُ،

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El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.

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quien llevó él mismo nuestros pecados en su cuerpo sobre el madero, para que nosotros, estando muertos a los pecados, vivamos a la justicia; y por cuya herida fuisteis sanados.

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He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.

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他被掛在木頭上親身擔當了我們的罪、使我們既然在罪上死、就得以在義上活.因他受的鞭傷、你們便得了醫治。

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Él mismo llevó nuestros pecados en su cuerpo sobre el madero a fin de que nosotros, habiendo muerto para los pecados, vivamos para la justicia. Por sus heridas habéis sido sanados.

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친히 나무에 달려 그 몸으로 우리 죄를 담당하셨으니 이는 우리로 죄에 대하여 죽고 의에 대하여 살게 하려 하심이라 저가 채찍에 맞음으로 너희는 나음을 얻었나니

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lui qui a porté lui-même nos péchés en son corps sur le bois, afin que morts aux péchés nous vivions pour la justice; lui par les meurtrissures duquel vous avez été guéris.

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welcher unsre Sünden selbst hinaufgetragen hat an seinem Leibe auf das Holz, auf daß wir, der Sünde abgestorben, der Gerechtigkeit leben; durch welches Wunden ihr seid heil geworden.

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Он грехи наши Сам вознес телом Своим на древо, дабы мы, избавившись от грехов, жили для правды: ранами Его вы исцелились.

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él mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos a los pecados, vivamos a la justicia, por cuya herida habéis sido sanados.

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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