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Ματθαίος (Matthew) 13:23 :: Textus Receptus (TR)

Unchecked Copy BoxMatthew 13:23 - δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν τὸν λόγον ἀκούων καὶ συνιών· ὃς δὴ καρποφορεῖ καὶ ποιεῖ μὲν ἑκατόν, δὲ ἑξήκοντα, δὲ τριάκοντα
Listen :: Ματθαίος 13
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Translations for Matthew 13:23
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

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“But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”

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The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

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But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

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As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

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“But the one sown on the good ground ​— ​this is one who hears and understands the word, who does produce fruit and yields: some a hundred, some sixty, some thirty times what was sown.”

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“But the one sown with seed on the good soil, this is the one who hears the word and understands it, who indeed bears fruit and produces, some a hundred, some sixty, and some thirty times as much.

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“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”

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“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”

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“And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty.”

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But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown."

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As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty."

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And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.

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'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'

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But he that is sown upon the good ground -- this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

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But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.

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What was sown on the good ground, this is he who hears the word, and understands it, who most assuredly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."

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qui vero in terra bona seminatus est hic est qui audit verbum et intellegit et fructum adfert et facit aliud quidem centum aliud autem sexaginta porro aliud triginta

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δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς οὗτός ἐστιν τὸν λόγον ἀκούων καὶ συνιείς ὃς δὴ καρποφορεῖ καὶ ποιεῖ μὲν ἑκατόν δὲ ἑξήκοντα δὲ τριάκοντα

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δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν τὸν λόγον ἀκούων καὶ συνιών· ὃς δὴ καρποφορεῖ καὶ ποιεῖ μὲν ἑκατόν, δὲ ἑξήκοντα, δὲ τριάκοντα

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وَأَمَّا الْمَزْرُوعُ عَلَى الأَرْضِ الْجَيِّدَةِ فَهُوَ الَّذِي يَسْمَعُ الْكَلِمَةَ وَيَفْهَمُ. وَهُوَ الَّذِي يَأْتِي بِثَمَرٍ، فَيَصْنَعُ بَعْضٌ مِئَةً وَآخَرُ سِتِّينَ وَآخَرُ ثَلاَثِينَ».

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وَأَمَّا الْمَزْرُوعُ فِي الأَرْضِ الْجَيِّدَةِ فَهُوَ الَّذِي يَسْمَعُ الْكَلِمَةَ وَيَفْهَمُهَا، وَهُوَ الَّذِي يُعْطِي ثَمَراً. فَيُنْتِجُ الْوَاحِدُ مِئَةً، وَالآخَرُ سِتِّينَ، وَغَيْرُهُ ثَلاثِينَ!»

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Mas el que fué sembrado en buena tierra, éste es el que oye y entiende la palabra, y el que lleva fruto: y lleva uno á ciento, y otro á sesenta, y otro á treinta.

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Mas el que fue sembrado en buena tierra, éste es el que oye y entiende la palabra, y da fruto; y produce a ciento, a sesenta, y a treinta por uno.

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And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.

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撒在好地上的、就是人聽道明白了、後來結實、有一百倍的、有六十倍的、有三十倍的。

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Pero el que fue sembrado en buena tierra, éste es el que oye la palabra y la entiende, el que de veras lleva fruto y produce, uno a ciento, otro a sesenta, y otro a treinta por uno.

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"좋은 땅에 뿌리웠다는 것은 말씀을 듣고 깨닫는 자니 결실하여 혹 백배, 혹 육십배, 혹 삼십배가 되느니라 하시더라"

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Celui qui a reçu la semence dans la bonne terre, c'est celui qui entend la parole et la comprend; il porte du fruit, et un grain en donne cent, un autre soixante, un autre trente.

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Das aber in das gute Land gesät ist, das ist, wenn jemand das Wort hört und versteht es und dann auch Frucht bringt; und etlicher trägt hundertfältig, etlicher aber sechzigfältig, etlicher dreißigfältig.

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Посеянное же на доброй земле означает слышащего слово и разумеющего, который и бывает плодоносен, так что иной приносит плод во сто крат, иной в шестьдесят, а иной в тридцать.

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Mas el que fue sembrado en buena tierra, éste es el que oye y entiende la Palabra, y el que lleva el fruto; y produce uno a ciento, y otro a sesenta, y otro a treinta por uno .

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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