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Ρωμαίους (Romans) 4:22 :: Textus Receptus (TR)

Unchecked Copy BoxRomans 4:22 - διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην
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Translations for Romans 4:22
And therefore it was imputed to him for righteousness.

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And therefore “it was accounted to him for righteousness.”[fn]

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And because of Abraham’s faith, God counted him as righteous.

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This is why “it was credited to him as righteousness.”

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That is why his faith was “counted to him as righteousness.”

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Therefore, it was credited to him for righteousness.

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Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.

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Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.

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Therefore IT WAS ALSO COUNTED TO HIM AS RIGHTEOUSNESS.

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Therefore his faith WAS CREDITED TO HIM AS RIGHTEOUSNESS (right standing with God).

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So indeed it was credited to Abraham as righteousness.

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That is why his faith was "reckoned to him as righteousness."

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Wherefore also it was reckoned unto him for righteousness.

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wherefore also it was reckoned to him to righteousness.

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wherefore also it was reckoned to him as righteousness.

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And therefore it was imputed to him for righteousness.

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Therefore it also was "reckoned to him for righteousness."

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ideo et reputatum est illi ad iustitiam

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διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην

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διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην

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لِذلِكَ أَيْضاً: حُسِبَ لَهُ بِرًّا».

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فَلِهَذَا أَيْضاً حُسِبَ لَهُ ذلِكَ بِرّاً.

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Por lo cual también le fué atribuído á justicia.

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por lo cual también su fe le fue contada por justicia.

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For which reason it was put to his account as righteousness.

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所以這就算為他的義。

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Por esta razón le fue contada por justicia.

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그러므로 이것을 저에게 의로 여기셨느니라

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C'est pourquoi cela lui fut imputé à justice.

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Darum ist's ihm auch zur Gerechtigkeit gerechnet.

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Потому и вменилось ему в праведность.

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por lo cual también le fue atribuida su fe a justicia.

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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