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Then God said, “Let there be an expanse between the waters, separating water from water.”
Then God said, “Let the water under the sky be gathered into one place, and let the dry land appear.” And it was so.
Then God said, “Let the earth produce vegetation: seed-bearing plants and fruit trees on the earth bearing fruit with seed in it according to their kinds.” And it was so.
Then God said, “Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for seasons[fn] and for days and years.
Then God said, “Let the water swarm with[fn] living creatures, and let birds fly above the earth across the expanse of the sky.”
Then God said, “Let the earth produce living creatures according to their kinds: livestock, creatures that crawl, and the wildlife of the earth according to their kinds.” And it was so.
God also said, “Look, I have given you every seed-bearing plant on the surface of the entire earth and every tree whose fruit contains seed. This will be food for you,
Then the LORD God said, “It is not good for the man to be alone. I will make a helper corresponding to him.”
And the man said:
This one, at last, is bone of my bone
and flesh of my flesh;
this one will be called “woman,”
for she was taken from man.
Now the serpent was the most cunning of all the wild animals that the LORD God had made. He said to the woman, “Did God really say, ‘You can't eat from any tree in the garden'? ”
“But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.' ”
And he said, “I heard you[fn] in the garden, and I was afraid because I was naked, so I hid.”
Then he asked, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from? ”
The man replied, “The woman you gave to be with me — she gave me some fruit from the tree, and I ate.”
So the LORD God asked the woman, “What have you done? ”
And the woman said, “The serpent deceived me, and I ate.”
So the LORD God said to the serpent:
Because you have done this,
you are cursed more than any livestock
and more than any wild animal.
You will move on your belly
and eat dust all the days of your life.
He said to the woman:
I will intensify your labor pains;
you will bear children with painful effort.
Your desire will be for your husband,
yet he will rule over you.
And he said to the man, “Because you listened to your wife and ate from the tree about which I commanded you, ‘Do not eat from it':
The ground is cursed because of you.
You will eat from it by means of painful labor[fn]
all the days of your life.
The LORD God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”
The man was intimate with his wife Eve, and she conceived and gave birth to Cain. She said, “I have had a male child with the LORD's help.”[fn]
Cain said to his brother Abel, “Let's go out to the field.”[fn] And while they were in the field, Cain attacked his brother Abel and killed him.
Then the LORD said to Cain, “Where is your brother Abel? ”
“I don't know,” he replied. “Am I my brother's guardian? ”
Then he said, “What have you done? Your brother's blood cries out to me from the ground!
Then the LORD replied to him, “In that case,[fn] whoever kills Cain will suffer vengeance seven times over.” And he placed a mark on Cain so that whoever found him would not kill him.
Lamech said to his wives:
Adah and Zillah, hear my voice;
wives of Lamech, pay attention to my words.
For I killed a man for wounding me,
a young man for striking me.
Then the LORD said, “I will wipe mankind, whom I created, off the face of the earth, together with the animals, creatures that crawl, and birds of the sky — for I regret that I made them.”
Then God said to Noah, “I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth.
Then the LORD said to Noah, “Enter the ark, you and all your household, for I have seen that you alone are righteous before me in this generation.
When the LORD smelled the pleasing aroma, he said to himself, “I will never again curse the ground because of human beings, even though the inclination of the human heart is evil from youth onward. And I will never again strike down every living thing as I have done.
God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.
And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all future generations:
God said to Noah, “This is the sign of the covenant that I have established between me and every creature on earth.”
They said to each other, “Come, let's make oven-fired bricks.” (They used brick for stone and asphalt for mortar.)
The LORD said, “If they have begun to do this as one people all having the same language, then nothing they plan to do will be impossible for them.
The LORD said to Abram:
Go from your land,
your relatives,
and your father's house
to the land that I will show you.
The LORD appeared to Abram and said, “To your offspring[fn] I will give this land.” So he built an altar there to the LORD who had appeared to him.
When he was about to enter Egypt, he said to his wife, Sarai, “Look, I know what a beautiful woman you are.
So Pharaoh sent for Abram and said, “What have you done to me? Why didn't you tell me she was your wife?
So Abram said to Lot, “Please, let's not have quarreling between you and me, or between your herdsmen and my herdsmen, since we are relatives.
After Lot had separated from him, the LORD said to Abram, “Look from the place where you are. Look north and south, east and west,
Then the king of Sodom said to Abram, “Give me the people, but take the possessions for yourself.”
But Abram said to the king of Sodom, “I have raised my hand in an oath to the LORD, God Most High, Creator of heaven and earth,
Abram continued, “Look, you have given me no offspring, so a slave born in[fn] my house will be my heir.”
He took him outside and said, “Look at the sky and count the stars, if you are able to count them.” Then he said to him, “Your offspring will be that numerous.”
He also said to him, “I am the LORD who brought you from Ur of the Chaldeans to give you this land to possess.”
He said to him, “Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.”
Sarai said to Abram, “Since the LORD has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said.
Abram replied to Sarai, “Here, your slave is in your power; do whatever you want with her.” Then Sarai mistreated her so much that she ran away from her.
He said, “Hagar, slave of Sarai, where have you come from and where are you going? ”
She replied, “I'm running away from my mistress Sarai.”
The angel of the LORD said to her, “Go back to your mistress and submit to her authority.”
The angel of the LORD said to her, “I will greatly multiply your offspring, and they will be too many to count.”
The angel of the LORD said to her, “You have conceived and will have a son. You will name him Ishmael,[fn] for the LORD has heard your cry of affliction.
When Abram was ninety-nine years old, the LORD appeared to him, saying, “I am God Almighty. Live[fn] in my presence and be blameless.
God also said to Abraham, “As for you, you and your offspring after you throughout their generations are to keep my covenant.
God said to Abraham, “As for your wife Sarai, do not call her Sarai, for Sarah[fn] will be her name.
Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth? ”
But God said, “No. Your wife Sarah will bear you a son, and you will name him Isaac.[fn] I will confirm my covenant with him as a permanent covenant for his future offspring.
and said, “My lord, if I have found favor with you, please do not go on past your servant.
The LORD said, “I will certainly come back to you in about a year's time, and your wife Sarah will have a son! ” Now Sarah was listening at the entrance of the tent behind him.
But the LORD asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I'm old? '
Sarah denied it. “I did not laugh,” she said, because she was afraid.
But he replied, “No, you did laugh.”
Then the LORD said, “The outcry against Sodom and Gomorrah is immense, and their sin is extremely serious.
Abraham stepped forward and said, “Will you really sweep away the righteous with the wicked?
The LORD said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
Then Abraham answered, “Since I have ventured to speak to my lord — even though I am dust and ashes —
“suppose the fifty righteous lack five. Will you destroy the whole city for lack of five? ”
He replied, “I will not destroy it if I find forty-five there.”
Then he spoke to him again, “Suppose forty are found there? ”
He answered, “I will not do it on account of forty.”
Then he said, “Let my lord not be angry, and I will speak further. Suppose thirty are found there? ”
He answered, “I will not do it if I find thirty there.”
Then he said, “Since I have ventured to speak to my lord, suppose twenty are found there? ”
He replied, “I will not destroy it on account of twenty.”
Then he said, “Let my lord not be angry, and I will speak one more time. Suppose ten are found there? ”
He answered, “I will not destroy it on account of ten.”
and said, “My lords, turn aside to your servant's house, wash your feet, and spend the night. Then you can get up early and go on your way.”
“No,” they said. “We would rather spend the night in the square.”
So Lot went out and spoke to his sons-in-law, who were going to marry his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the city! ” But his sons-in-law thought he was joking.
Then the firstborn said to the younger, “Our father is old, and there is no man in the land to sleep with us as is the custom of all the land.
The next day the firstborn said to the younger, “Look, I slept with my father last night. Let's get him to drink wine again tonight so you can go sleep with him and we can preserve our father's line.”
Abraham said about his wife Sarah, “She is my sister.” So King Abimelech of Gerar had Sarah brought to him.
But God came to Abimelech in a dream by night and said to him, “You are about to die because of the woman you have taken, for she is a married woman.”[fn]
Now Abimelech had not approached her, so he said, “Lord, would you destroy a nation even though it is innocent?
Then God said to him in the dream, “Yes, I know that you did this with a clear conscience.[fn] I have also kept you from sinning against me. Therefore I have not let you touch her.
Then Abimelech called Abraham in and said to him, “What have you done to us? How did I sin against you that you have brought such enormous guilt on me and on my kingdom? You have done things to me that should never be done.”
Abraham replied, “I thought, ‘There is absolutely no fear of God in this place. They will kill me because of my wife.'
And he said to Sarah, “Look, I am giving your brother one thousand pieces of silver. It is a verification of your honor[fn] to all who are with you. You are fully vindicated.”
The LORD came to Sarah as he had said, and the LORD did for Sarah what he had promised.
She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him[fn] in his old age.”
So she said to Abraham, “Drive out this slave with her son, for the son of this slave will not be a coheir with my son Isaac! ”
But God said to Abraham, “Do not be distressed[fn] about the boy and about your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac,
and went and sat at a distance, about a bowshot away, for she said, “I can't bear to watch the boy die! ” While she sat at a distance, she[fn] wept loudly.
God heard the boy crying, and the[fn] angel of God called to Hagar from heaven and said to her, “What's wrong, Hagar? Don't be afraid, for God has heard the boy crying from the place where he is.
At that time Abimelech, accompanied by Phicol the commander of his army, said to Abraham, “God is with you in everything you do.
Abimelech replied, “I don't know who did this thing. You didn't report anything to me, so I hadn't heard about it until today.”
He replied, “You are to accept the seven ewe lambs from me so that this act[fn] will serve as my witness that I dug this well.”
After these things God tested Abraham and said to him, “Abraham! ”
“Here I am,” he answered.
“Take your son,” he said, “your only son Isaac, whom you love, go to the land of Moriah, and offer him there as a burnt offering on one of the mountains I will tell you about.”
So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about.
Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we'll come back to you.”
Then Isaac spoke to his father Abraham and said, “My father.”
And he replied, “Here I am, my son.”
Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering? ”
Abraham answered, “God himself will provide[fn] the lamb for the burnt offering, my son.” Then the two of them walked on together.
When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac[fn] and placed him on the altar on top of the wood.
But the angel of the LORD called to him from heaven and said, “Abraham, Abraham! ”
He replied, “Here I am.”
Then he said, “Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from me.”
Ephron was sitting among the Hethites. So in the hearing[fn] of all the Hethites who came to the gate of his city, Ephron the Hethite answered Abraham:
and said to Ephron in the hearing of the people of the land, “Listen to me, if you please. Let me pay the price of the field. Accept it from me, and let me bury my dead there.”
Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my thigh,
The servant said to him, “Suppose the woman is unwilling to follow me to this land? Should I have your son go back to the land you came from? ”
“LORD, God of my master Abraham,” he prayed, “make this happen for me today, and show kindness to my master Abraham.
Then the servant ran to meet her and said, “Please let me have a little water from your jug.”
She replied, “Drink, my lord.” She quickly lowered her jug to her hand and gave him a drink.
When she had finished giving him a drink, she said, “I'll also draw water for your camels until they have had enough to drink.”[fn]
“Whose daughter are you? ” he asked. “Please tell me, is there room in your father's house for us to spend the night? ”
She answered him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.”
She also said to him, “We have plenty of straw and feed and a place to spend the night.”
and said, “Blessed be the LORD, the God of my master Abraham, who has not withheld his kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master's relatives.”
Laban said, “Come, you who are blessed by the LORD. Why are you standing out here? I have prepared the house and a place for the camels.”
A meal was set before him, but he said, “I will not eat until I have said what I have to say.”
So Laban said, “Please speak.”
“She quickly lowered her jug from her shoulder and said, ‘Drink, and I'll water your camels also.' So I drank, and she also watered the camels.
Then he and the men with him ate and drank and spent the night.
When they got up in the morning, he said, “Send me to my master.”
But he responded to them, “Do not delay me, since the LORD has made my journey a success. Send me away so that I may go to my master.”
They called Rebekah and said to her, “Will you go with this man? ”
She replied, “I will go.”
and asked the servant, “Who is that man in the field coming to meet us? ”
The servant answered, “It is my master.” So she took her veil and covered herself.
But the children inside her struggled with each other, and she said, “Why is this happening to me? ”[fn] So she went to inquire of the LORD.
And the LORD said to her:
Two nations are in your womb;
two peoples will come from you and be separated.
One people will be stronger than the other,
and the older will serve the younger.
He said to Jacob, “Let me eat some of that red stuff, because I'm exhausted.” That is why he was also named Edom.[fn]
Jacob said, “Swear to me first.” So he swore to Jacob and sold his birthright to him.
The LORD appeared to him and said, “Do not go down to Egypt. Live in the land that I tell you about;
When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say “my wife,” thinking, “The men of the place will kill me on account of Rebekah, for she is a beautiful woman.”
Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister'? ”
Isaac answered him, “Because I thought I might die on account of her.”
Then Abimelech said, “What have you done to us? One of the people could easily have slept with your wife, and you would have brought guilt on us.”
and the LORD appeared to him that night and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your offspring because of my servant Abraham.”
Isaac said to them, “Why have you come to me? You hated me and sent me away from you.”
When Isaac was old and his eyes were so weak that he could not see, he called his older son Esau and said to him, “My son.”
And he answered, “Here I am.”
Rebekah said to her son Jacob, “Listen! I heard your father talking with your brother Esau. He said,
Jacob answered Rebekah his mother, “Look, my brother Esau is a hairy man, but I am a man with smooth skin.
His mother said to him, “Your curse be on me, my son. Just obey me and go get them for me.”
When he came to his father, he said, “My father.”
And he answered, “Here I am. Who are you, my son? ”
Jacob replied to his father, “I am Esau, your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may bless me.”
But Isaac said to his son, “How did you ever find it so quickly, my son? ”
He replied, “Because the LORD your God made it happen for me.”
Then Isaac said to Jacob, “Please come closer so I can touch you, my son. Are you really my son Esau or not? ”
So Jacob came closer to his father Isaac. When he touched him, he said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”
Then he said, “Bring it closer to me, and let me eat some of my son's game so that I can bless you.” Jacob brought it closer to him, and he ate; he brought him wine, and he drank.
So he came closer and kissed him. When Isaac smelled[fn] his clothes, he blessed him and said:
Ah, the smell of my son
is like the smell of a field
that the LORD has blessed.
He had also made some delicious food and brought it to his father. He said to his father, “Let my father get up and eat some of his son's game, so that you may bless me.”
But his father Isaac said to him, “Who are you? ”
He answered, “I am Esau your firstborn son.”
Isaac began to tremble uncontrollably. “Who was it then,” he said, “who hunted game and brought it to me? I ate it all before you came in, and I blessed him. Indeed, he will be blessed! ”
When Esau heard his father's words, he cried out with a loud and bitter cry and said to his father, “Bless me too, my father! ”
So he said, “Isn't he rightly named Jacob?[fn] For he has cheated me twice now. He took my birthright, and look, now he has taken my blessing.” Then he asked, “Haven't you saved a blessing for me? ”
But Isaac answered Esau, “Look, I have made him a master over you, have given him all of his relatives as his servants, and have sustained him with grain and new wine. What then can I do for you, my son? ”
Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father! ” And Esau wept loudly.[fn]
His father Isaac answered him,
Look, your dwelling place will be
away from the richness of the land,
away from the dew of the sky above.
Esau held a grudge against Jacob because of the blessing his father had given him. And Esau determined in his heart, “The days of mourning for my father are approaching; then I will kill my brother Jacob.”
When the words of her older son Esau were reported to Rebekah, she summoned her younger son Jacob and said to him, “Listen, your brother Esau is consoling himself by planning to kill you.
So Rebekah said to Isaac, “I'm sick of my life because of these Hethite girls. If Jacob marries someone from around here,[fn] like these Hethite girls, what good is my life? ”
The LORD was standing there beside him,[fn] saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your offspring the land on which you are lying.
When Jacob awoke from his sleep, he said, “Surely the LORD is in this place, and I did not know it.”
He was afraid and said, “What an awesome place this is! This is none other than the house of God. This is the gate of heaven.”
Jacob asked the men at the well, “My brothers! Where are you from? ”
“We're from Haran,” they answered.
“Do you know Laban, Nahor's grandson? ” Jacob asked them.
They answered, “We know him.”
“Is he well? ” Jacob asked.
“Yes,” they said, “and here is his daughter Rachel, coming with his sheep.”
Then Jacob said, “Look, it is still broad daylight. It's not time for the animals to be gathered. Water the flock, then go out and let them graze.”
Laban said to him, “Yes, you are my own flesh and blood.”[fn]
After Jacob had stayed with him a month,
Laban said to him, “Just because you're my relative, should you work for me for nothing? Tell me what your wages should be.”
Jacob loved Rachel, so he answered Laban, “I'll work for you seven years for your younger daughter Rachel.”
Laban replied, “Better that I give her to you than to some other man. Stay with me.”
Then Jacob said to Laban, “Since my time is complete, give me my wife, so I can sleep with[fn] her.”
When morning came, there was Leah! So he said to Laban, “What have you done to me? Wasn't it for Rachel that I worked for you? Why have you deceived me? ”
Laban answered, “It is not the custom in our country to give the younger daughter in marriage before the firstborn.
She conceived again, gave birth to a son, and said, “The LORD heard that I am neglected and has given me this son also.” So she named him Simeon.[fn]
She conceived again, gave birth to a son, and said, “At last, my husband will become attached to me because I have borne three sons for him.” Therefore he was named Levi.[fn]
And she conceived again, gave birth to a son, and said, “This time I will praise the LORD.” Therefore she named him Judah.[fn] Then Leah stopped having children.
When Rachel saw that she was not bearing Jacob any children, she envied her sister. “Give me sons, or I will die! ” she said to Jacob.
Jacob became angry with Rachel and said, “Am I in the place of God? He has withheld offspring[fn] from you! ”
Then she said, “Here is my maid Bilhah. Go sleep with her, and she'll bear children for me[fn] so that through her I too can build a family.”
Rachel said, “God has vindicated me; yes, he has heard me and given me a son,” so she named him Dan.[fn]
Reuben went out during the wheat harvest and found some mandrakes in the field. When he brought them to his mother Leah, Rachel asked, “Please give me some of your son's mandrakes.”
But Leah replied to her, “Isn't it enough that you have taken my husband? Now you also want to take my son's mandrakes? ”
“Well then,” Rachel said, “he can sleep with you tonight in exchange for your son's mandrakes.”
When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son's mandrakes.” So Jacob slept with her that night.
Leah said, “God has rewarded me for giving my slave to my husband,” and she named him Issachar.[fn]
“God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun.[fn]
After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so that I can return to my homeland.
But Laban said to him, “If I have found favor with you, stay. I have learned by divination that the LORD has blessed me because of you.”
So Jacob said to him, “You know how I have served you and how your herds have fared with me.
Laban asked, “What should I give you? ”
And Jacob said, “You don't need to give me anything. If you do this one thing for me, I will continue to shepherd and keep your flock.
The LORD said to him, “Go back to the land of your ancestors and to your family, and I will be with you.”
He said to them, “I can see from your father's face that his attitude toward me is not the same as before, but the God of my father has been with me.
“And he said, ‘Look up and see: all the males that are mating with the flocks are streaked, spotted, and speckled, for I have seen all that Laban has been doing to you.
But God came to Laban the Aramean in a dream at night. “Watch yourself! ” God warned him. “Don't say anything to Jacob, either good or bad.”
Laban said to Jacob, “What have you done? You have deceived me and taken my daughters away like prisoners of war!
“I could do you great harm, but last night the God of your father said to me, ‘Watch yourself! Don't say anything to Jacob, either good or bad.'
Jacob answered, “I was afraid, for I thought you would take your daughters from me by force.
“If you find your gods with anyone here, he will not live! Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols.
She said to her father, “Don't be angry, my lord, that I cannot stand up in your presence; I am having my period.” So Laban searched, but could not find the household idols.
Then Jacob became incensed and brought charges against Laban. “What is my crime? ” he said to Laban. “What is my sin, that you have pursued me?
Then Laban answered Jacob, “The daughters are my daughters; the children, my children; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne?
“Come now, let's make a covenant, you and I. Let it be a witness between the two of us.”
Then Jacob said to his relatives, “Gather stones.” And they took stones and made a mound, then ate there by the mound.
Then Laban said, “This mound is a witness between you and me today.” Therefore the place was called Galeed
and also Mizpah,[fn] for he said, “May the LORD watch between you and me when we are out of each other's sight.
When he saw them, Jacob said, “This is God's camp.” So he called that place Mahanaim.[fn]
He thought, “If Esau comes to one camp and attacks it, the remaining one can escape.”
Then Jacob said, “God of my father Abraham and God of my father Isaac, the LORD who said to me, ‘Go back to your land and to your family, and I will cause you to prosper,'
He entrusted them to his slaves as separate herds and said to them, “Go on ahead of me, and leave some distance between the herds.”
“You are also to say, ‘Look, your servant Jacob is right behind us.' ” For he thought, “I want to appease Esau with the gift that is going ahead of me. After that, I can face him, and perhaps he will forgive me.”
Then he said to Jacob, “Let me go, for it is daybreak.”
But Jacob said, “I will not let you go unless you bless me.”
“Your name will no longer be Jacob,” he said. “It will be Israel[fn] because you have struggled with God and with men and have prevailed.”
Then Jacob asked him, “Please tell me your name.”
But he answered, “Why do you ask my name? ” And he blessed him there.
When Esau looked up and saw the women and children, he asked, “Who are these with you? ”
He answered, “The children God has graciously given your servant.”
So Esau said, “What do you mean by this whole procession[fn] I met? ”
“To find favor with you, my lord,” he answered.
But Jacob said, “No, please! If I have found favor with you, take this gift from me. For indeed, I have seen your face, and it is like seeing God's face, since you have accepted me.
Jacob replied, “My lord knows that the children are weak, and I have nursing flocks and herds. If they are driven hard for one day, the whole herd will die.
Esau said, “Let me leave some of my people with you.”
But he replied, “Why do that? Please indulge me,[fn] my lord.”
Then Shechem said to Dinah's father and brothers, “Grant me this favor,[fn] and I'll give you whatever you say.
Then Jacob said to Simeon and Levi, “You have brought trouble on me, making me odious to the inhabitants of the land, the Canaanites and the Perizzites. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”
God said to Jacob, “Get up! Go to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”
So Jacob said to his family and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your clothes.
God said to him, “Your name is Jacob; you will no longer be named Jacob, but your name will be Israel.” So he named him Israel.
God also said to him, “I am God Almighty. Be fruitful and multiply. A nation, indeed an assembly of nations, will come from you, and kings will descend from you.[fn]
During her difficult labor, the midwife said to her, “Don't be afraid, for you have another son.”
Then he had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun, moon, and eleven stars were bowing down to me.”
He told his father and brothers, and his father rebuked him. “What kind of dream is this that you have had? ” he said. “Am I and your mother and your brothers really going to come and bow down to the ground before you? ”
Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I'm sending you to them.”
“I'm ready,” Joseph replied.
Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Hebron Valley, and he went to Shechem.
“I'm looking for my brothers,” Joseph said. “Can you tell me where they are pasturing their flocks? ”
“They've moved on from here,” the man said. “I heard them say, ‘Let's go to Dothan.' ” So Joseph set out after his brothers and found them at Dothan.
When Reuben heard this, he tried to save him from them.[fn] He said, “Let's not take his life.”
Reuben also said to them, “Don't shed blood. Throw him into this pit in the wilderness, but don't lay a hand on him” — intending to rescue him from them and return him to his father.
Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood?
He went back to his brothers and said, “The boy is gone! What am I going to do? ”[fn]
His father recognized it. “It is my son's robe,” he said. “A vicious animal has devoured him. Joseph has been torn to pieces! ”
Then Judah said to Onan, “Sleep with your brother's wife. Perform your duty as her brother-in-law and produce offspring for your brother.”
Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father's house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father's house.
He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law.
She said, “What will you give me for sleeping with me? ”
“I will send you a young goat from my flock,” he replied.
But she said, “Only if you leave something with me until you send it.”
“What should I give you? ” he asked.
She answered, “Your signet ring, your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him.
So the Adullamite returned to Judah, saying, “I couldn't find her, and besides, the men of the place said, ‘There has been no cult prostitute here.' ”
Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn't find her.”
About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.”
“Bring her out,” Judah said, “and let her be burned to death! ”
As she was being brought out, she sent her father-in-law this message: “I am pregnant by the man to whom these items belong.” And she added, “Examine them. Whose signet ring, cord, and staff are these? ”
Judah recognized them and said, “She is more in the right[fn] than I, since I did not give her to my son Shelah.” And he did not know her intimately again.
But then he pulled his hand back, out came his brother, and she said, “What a breakout you have made for yourself! ” So he was named Perez.[fn]
After some time his master's wife looked longingly at Joseph and said, “Sleep with me.”
But he refused. “Look,” he said to his master's wife, “with me here my master does not concern himself with anything in his house, and he has put all that he owns under my authority.[fn]
she called her household servants. “Look,” she said to them, “my husband brought a Hebrew man to make fools of us. He came to me so he could sleep with me, and I screamed as loud as I could.
“We had dreams,” they said to him, “but there is no one to interpret them.”
Then Joseph said to them, “Don't interpretations belong to God? Tell me your dreams.”
So the chief cupbearer told his dream to Joseph: “In my dream there was a vine in front of me.
“This is its interpretation,” Joseph said to him. “The three branches are three days.
When the chief baker saw that the interpretation was positive, he said to Joseph, “I also had a dream. Three baskets of white bread were on my head.
Pharaoh said to Joseph, “I have had a dream, and no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it.”
“I am not able to,” Joseph answered Pharaoh. “It is God who will give Pharaoh a favorable answer.”[fn]
Then Joseph said to Pharaoh, “Pharaoh's dreams mean the same thing. God has revealed to Pharaoh what he is about to do.
and he said to them, “Can we find anyone like this, a man who has God's spirit[fn] in him? ”
So Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you are.
Pharaoh said to Joseph, “I am Pharaoh and no one will be able to raise his hand or foot in all the land of Egypt without your permission.”
and the seven years of famine began, just as Joseph had said. There was famine in every land, but in the whole land of Egypt there was food.
When the whole land of Egypt was stricken with famine, the people cried out to Pharaoh for food. Pharaoh told all Egypt, “Go to Joseph and do whatever he tells you.”
When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you keep looking at each other?
But Jacob did not send Joseph's brother Benjamin with his brothers, for he thought, “Something might happen to him.”
When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them.
“Where do you come from? ” he asked.
“From the land of Canaan to buy food,” they replied.
Joseph remembered his dreams about them and said to them, “You are spies. You have come to see the weakness[fn] of the land.”
Then they said to each other, “Obviously, we are being punished for what we did to our brother. We saw his deep distress when he pleaded with us, but we would not listen. That is why this trouble has come to us.”
But Reuben replied, “Didn't I tell you not to harm the boy? But you wouldn't listen. Now we must account for his blood! ”[fn]
He turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes.
He said to his brothers, “My silver has been returned! It's here in my bag.” Their hearts sank. Trembling, they turned to one another and said, “What has God done to us? ”
“The man who is the lord of the country said to us, ‘This is how I will know if you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go.
Their father Jacob said to them, “It's me that you make childless. Joseph is gone, and Simeon is gone. Now you want to take Benjamin. Everything happens to me! ”
Then Reuben said to his father, “You can kill my two sons if I don't bring him back to you. Put him in my care,[fn] and I will return him to you.”
But Jacob answered, “My son will not go down with you, for his brother is dead and he alone is left. If anything happens to him on your journey, you will bring my gray hairs down to Sheol in sorrow.”
When they had used up the grain they had brought back from Egypt, their father said to them, “Go back and buy us a little food.”
But Judah said to him, “The man specifically warned us, ‘You will not see me again unless your brother is with you.'
“But if you will not send him, we will not go, for the man said to us, ‘You will not see me again unless your brother is with you.' ”
“Why have you caused me so much trouble? ” Israel asked. “Why did you tell the man that you had another brother? ”
Then Judah said to his father Israel, “Send the boy with me. We will be on our way so that we may live and not die — neither we, nor you, nor our dependents.
Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and take them down to the man as a gift — a little balsam and a little honey, aromatic gum and resin, pistachios and almonds.
When Joseph saw Benjamin with them, he said to his steward, “Take the men to my house. Slaughter an animal and prepare it, for they will eat with me at noon.”
Then the steward said, “May you be well. Don't be afraid. Your God and the God of your father must have put treasure in your bags. I received your silver.” Then he brought Simeon out to them.
He asked if they were well, and he said, “How is your elderly father that you told me about? Is he still alive? ”
They answered, “Your servant our father is well. He is still alive.” And they knelt low and paid homage to him.
When he looked up and saw his brother Benjamin, his mother's son, he asked, “Is this your youngest brother that you told me about? ” Then he said, “May God be gracious to you, my son.”
Then he washed his face and came out. Regaining his composure, he said, “Serve the meal.”
“Put my cup, the silver one, at the top of the youngest one's bag, along with the silver for his grain.” So he did as Joseph told him.
They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?
The steward replied, “What you have said is right, but only the one who is found to have it will be my slave, and the rest of you will be blameless.”
“What have you done? ” Joseph said to them. “Didn't you know that a man like me could uncover the truth by divination? ”
“What can we say to my lord? ” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants' iniquity. We are now my lord's slaves — both we and the one in whose possession the cup was found.”
Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. The rest of you can go in peace to your father.”
But Judah approached him and said, “My lord, please let your servant speak personally to my lord. Do not be angry with your servant, for you are like Pharaoh.
Joseph could no longer keep his composure in front of all his attendants,[fn] so he called out, “Send everyone away from me! ” No one was with him when he revealed his identity to his brothers.
Joseph said to his brothers, “I am Joseph! Is my father still living? ” But they could not answer him because they were terrified in his presence.
Then Joseph said to his brothers, “Please, come near me,” and they came near. “I am Joseph, your brother,” he said, “the one you sold into Egypt.
Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and go on back to the land of Canaan.
So Joseph sent his brothers on their way, and as they were leaving, he said to them, “Don't argue[fn] on the way.”
But when they told Jacob all that Joseph had said to them, and when he saw the wagons that Joseph had sent to transport him, the spirit of their father Jacob revived.
Then Israel said, “Enough! My son Joseph is still alive. I will go to see him before I die.”
That night God spoke to Israel in a vision: “Jacob, Jacob! ” he said.
And Jacob replied, “Here I am.”
Then Israel said to Joseph, “I'm ready to die now because I have seen your face and you are still alive! ”
Joseph said to his brothers and to his father's family, “I will go up and inform Pharaoh, telling him, ‘My brothers and my father's family, who were in the land of Canaan, have come to me.
And Pharaoh asked his brothers, “What is your occupation? ”
They said to Pharaoh, “Your servants, both we and our ancestors, are shepherds.”
Jacob said to Pharaoh, “My pilgrimage has lasted 130 years. My years have been few and hard, and they have not reached the years of my ancestors during their pilgrimages.”
But Joseph said, “Give me your livestock. Since the silver is gone, I will give you food in exchange for your livestock.”
Joseph said to the people, “Understand today that I have acquired you and your land for Pharaoh. Here is seed for you. Sow it in the land.
When the time approached for him to die, he called his son Joseph and said to him, “If I have found favor with you, put your hand under my thigh and promise me that you will deal with me in kindness and faithfulness. Do not bury me in Egypt.
“When I rest with my ancestors, carry me away from Egypt and bury me in their burial place.”
Joseph answered, “I will do what you have asked.”
And Jacob said, “Swear to me.” So Joseph swore to him. Then Israel bowed in thanks at the head of his bed.[fn]
Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me.
And Joseph said to his father, “They are my sons God has given me here.”
So Israel said, “Bring them to me and I will bless them.”
Israel said to Joseph, “I never expected to see your face again, but now God has even let me see your offspring.”
Then he blessed Joseph and said:
The God before whom my fathers Abraham and Isaac walked,
the God who has been my shepherd all my life to this day,
Joseph said to his father, “Not that way, my father! This one is the firstborn. Put your right hand on his head.”
Israel said to Joseph, “Look, I am about to die, but God will be with you and will bring you back to the land of your fathers.
Then Jacob called his sons and said, “Gather around, and I will tell you what will happen to you in the days to come.[fn]
Then he commanded them, “I am about to be gathered to my people. Bury me with my ancestors in the cave in the field of Ephron the Hethite.
“Therefore don't be afraid. I will take care of you and your children.” And he comforted them and spoke kindly to them.[fn]
Joseph said to his brothers, “I am about to die, but God will certainly come to your aid and bring you up from this land to the land he swore to give to Abraham, Isaac, and Jacob.”
He said to his people, “Look, the Israelite people are more numerous and powerful than we are.
The king of Egypt said to the Hebrew midwives — the first, whose name was Shiphrah, and the second, whose name was Puah —
“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it's a daughter, she may live.”
So the king of Egypt summoned the midwives and asked them, “Why have you done this and let the boys live? ”
Then his sister said to Pharaoh's daughter, “Should I go and call a Hebrew woman who is nursing to nurse the boy for you? ”
Then Pharaoh's daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.
“Who made you a commander and judge over us? ” the man replied. “Are you planning to kill me as you killed the Egyptian? ”
Then Moses became afraid and thought, “What I did is certainly known.”
When they returned to their father Reuel,[fn] he asked, “Why have you come back so quickly today? ”
“So where is he? ” he asked his daughters. “Why then did you leave the man behind? Invite him to eat dinner.”
So Moses thought, “I must go over and look at this remarkable sight. Why isn't the bush burning up? ”
When the LORD saw that he had gone over to look, God called out to him from the bush, “Moses, Moses! ”
“Here I am,” he answered.
“Do not come closer,” he said. “Remove the sandals from your feet, for the place where you are standing is holy ground.”
Then he continued, “I am the God of your father,[fn] the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God.
Then the LORD said, “I have observed the misery of my people in Egypt, and have heard them crying out because of their oppressors. I know about their sufferings,
But Moses asked God, “Who am I that I should go to Pharaoh and that I should bring the Israelites out of Egypt? ”
He answered, “I will certainly be with you, and this will be the sign to you that I am the one who sent you: when you bring the people out of Egypt, you will all worship[fn] God at this mountain.”
Then Moses asked God, “If I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,' and they ask me, ‘What is his name? ' what should I tell them? ”
God replied to Moses, “I AM WHO I AM.[fn] This is what you are to say to the Israelites: I AM has sent me to you.”
God also said to Moses, “Say this to the Israelites: The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is my name forever; this is how I am to be remembered in every generation.
Moses answered, “What if they won't believe me and will not obey me but say, ‘The LORD did not appear to you'? ”
“Throw it on the ground,” he said. So Moses threw it on the ground, it became a snake, and he ran from it.
The LORD told Moses, “Stretch out your hand and grab it by the tail.” So he stretched out his hand and caught it, and it became a staff in his hand.
In addition the LORD said to him, “Put your hand inside your cloak.” So he put his hand inside his cloak, and when he took it out, his hand was diseased, resembling snow.[fn]
“Put your hand back inside your cloak,” he said. So he put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin.
But Moses replied to the LORD, “Please, Lord, I have never been eloquent — either in the past or recently or since you have been speaking to your servant — because my mouth and my tongue are sluggish.”[fn]
The LORD said to him, “Who placed a mouth on humans? Who makes a person mute or deaf, seeing or blind? Is it not I, the LORD?
Then the LORD's anger burned against Moses, and he said, “Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. He will rejoice when he sees you.
Then Moses went back to his father-in-law, Jethro, and said to him, “Please let me return to my relatives in Egypt and see if they are still living.”
Jethro said to Moses, “Go in peace.”
Now in Midian the LORD told Moses, “Return to Egypt, for all the men who wanted to kill you are dead.”
The LORD instructed Moses, “When you go back to Egypt, make sure you do before Pharaoh all the wonders that I have put within your power. But I will harden his heart[fn] so that he won't let the people go.
So Zipporah took a flint, cut off her son's foreskin, threw it at Moses's feet, and said, “You are a bridegroom of blood to me! ”
So he let him alone. At that time she said, “You are a bridegroom of blood,” referring to the circumcision.
Now the LORD had said to Aaron, “Go and meet Moses in the wilderness.” So he went and met him at the mountain of God and kissed him.
But Pharaoh responded, “Who is the LORD that I should obey him by letting Israel go? I don't know[fn] the LORD, and besides, I will not let Israel go.”
The king of Egypt said to them, “Moses and Aaron, why are you causing the people to neglect their work? Get to your labor! ”
Pharaoh also said, “Look, the people of the land are so numerous, and you would stop them from their labor.”
But he said, “You are slackers. Slackers! That is why you are saying, ‘Let us go sacrifice to the LORD.'
So Moses went back to the LORD and asked, “Lord, why have you caused trouble for this people? And why did you ever send me?
But the LORD replied to Moses, “Now you will see what I will do to Pharaoh: because of a strong hand he will let them go, and because of a strong hand he will drive them from his land.”
Then the LORD spoke to Moses and Aaron and gave them commands concerning both the Israelites and Pharaoh king of Egypt to bring the Israelites out of the land of Egypt.
It was this Aaron and Moses whom the LORD told, “Bring the Israelites out of the land of Egypt according to their military divisions.”
But Moses replied in the LORD's presence, “Since I am such a poor speaker, how will Pharaoh listen to me? ”
The LORD answered Moses, “See, I have made you like God to Pharaoh, and Aaron your brother will be your prophet.
Then the LORD said to Moses, “Pharaoh's heart is hard: He refuses to let the people go.
So the LORD said to Moses, “Tell Aaron: Take your staff and stretch out your hand over the waters of Egypt — over their rivers, canals, ponds, and all their water reservoirs — and they will become blood. There will be blood throughout the land of Egypt, even in wooden and stone containers.”
But the magicians of Egypt did the same thing by their occult practices. So Pharaoh's heart was hard, and he would not listen to them, as the LORD had said.
Then the LORD said to Moses, “Go in to Pharaoh and tell him: This is what the LORD says: Let my people go, so that they may worship me.
The LORD then said to Moses, “Tell Aaron: Stretch out your hand with your staff over the rivers, canals, and ponds, and cause the frogs to come up onto the land of Egypt.”
Pharaoh summoned Moses and Aaron and said, “Appeal to the LORD to remove the frogs from me and my people. Then I will let the people go and they can sacrifice to the LORD.”
Moses said to Pharaoh, “You may have the honor of choosing. When should I appeal on behalf of you, your officials, and your people, that the frogs be taken away from you and your houses, and remain only in the Nile? ”
“Tomorrow,” he answered.
Moses replied, “As you have said, so that you may know there is no one like the LORD our God,
The LORD did as Moses had said: the frogs in the houses, courtyards, and fields died.
Then the LORD said to Moses, “Tell Aaron: Stretch out your staff and strike the dust of the land, and it will become gnats[fn] throughout the land of Egypt.”
The LORD said to Moses, “Get up early in the morning and present yourself to Pharaoh when you see him going out to the water. Tell him: This is what the LORD says: Let my people go, so that they may worship[fn] me.
But Moses said, “It would not be right[fn] to do that, because what we will sacrifice to the LORD our God is detestable to the Egyptians. If we sacrifice what the Egyptians detest in front of them, won't they stone us?
“We must go a distance of three days into the wilderness and sacrifice to the LORD our God as he instructs us.”
Pharaoh responded, “I will let you go and sacrifice to the LORD your God in the wilderness, but don't go very far. Make an appeal for me.”
“As soon as I leave you,” Moses said, “I will appeal to the LORD, and tomorrow the swarms of flies will depart from Pharaoh, his officials, and his people. But Pharaoh must not act deceptively again by refusing to let the people go and sacrifice to the LORD.”
The LORD did as Moses had said: He removed the swarms of flies from Pharaoh, his officials, and his people; not one was left.
Then the LORD said to Moses, “Go in to Pharaoh and say to him: This is what the LORD, the God of the Hebrews, says: Let my people go, so that they may worship me.
Then the LORD said to Moses and Aaron, “Take handfuls of furnace soot, and Moses is to throw it toward heaven in the sight of Pharaoh.
Then the LORD said to Moses, “Get up early in the morning and present yourself to Pharaoh. Tell him: This is what the LORD, the God of the Hebrews says: Let my people go, so that they may worship me.
Then the LORD said to Moses, “Stretch out your hand toward heaven and let there be hail throughout the land of Egypt — on people and animals and every plant of the field in the land of Egypt.”
Pharaoh sent for Moses and Aaron. “I have sinned this time,” he said to them. “The LORD is the righteous one, and I and my people are the guilty ones.
Moses said to him, “When I have left the city, I will spread out my hands to the LORD. The thunder will cease, and there will be no more hail, so that you may know the earth[fn] belongs to the LORD.
Then the LORD said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may do these miraculous signs of mine among them,[fn]
So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” Pharaoh said. “But exactly who will be going? ”
He said to them, “The LORD would have to be with you if I would ever let you and your families go! Look out — you're heading for trouble.
The LORD then said to Moses, “Stretch out your hand over the land of Egypt, and the locusts will come up over it and eat every plant in the land, everything that the hail left.”
Then the LORD said to Moses, “Stretch out your hand toward heaven, and there will be darkness over the land of Egypt, a darkness that can be felt.”
Moses responded, “You must also let us have[fn] sacrifices and burnt offerings to prepare for the LORD our God.
So Moses said, “This is what the LORD says: About midnight I will go throughout Egypt,
The LORD said to Moses, “Pharaoh will not listen to you, so that my wonders may be multiplied in the land of Egypt.”
Then Moses summoned all the elders of Israel and said to them, “Go, select an animal from the flock according to your families, and slaughter the Passover animal.
He summoned Moses and Aaron during the night and said, “Get out immediately from among my people, both you and the Israelites, and go, worship the LORD as you have said.
The LORD said to Moses and Aaron, “This is the statute of the Passover: no foreigner may eat it.
Then Moses said to the people, “Remember this day when you came out of Egypt, out of the place of slavery, for the LORD brought you out of here by the strength of his hand. Nothing leavened may be eaten.
When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, “The people will change their minds and return to Egypt if they face war.”
They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us by bringing us out of Egypt?
But Moses said to the people, “Don't be afraid. Stand firm and see the LORD's salvation that he will accomplish for you today; for the Egyptians you see today, you will never see again.
The LORD said to Moses, “Why are you crying out to me? Tell the Israelites to break camp.
Then the LORD said to Moses, “Stretch out your hand over the sea so that the water may come back on the Egyptians, on their chariots and horsemen.”
The enemy said:
“I will pursue, I will overtake,
I will divide the spoil.
My desire will be gratified at their expense.
I will draw my sword;
my hand will destroy[fn] them.”
He said, “If you will carefully obey the LORD your God, do what is right in his sight, pay attention to his commands, and keep all his statutes, I will not inflict any illnesses on you that I inflicted on the Egyptians. For I am the LORD who heals you.”
Then the LORD said to Moses, “I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow my instructions.
So Moses and Aaron said to all the Israelites, “This evening you will know that it was the LORD who brought you out of the land of Egypt,
Moses continued, “The LORD will give you meat to eat this evening and all the bread you want in the morning, for he has heard the complaints that you are raising against him. Who are we? Your complaints are not against us but against the LORD.”
Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the LORD, for he has heard your complaints.' ”
When the Israelites saw it, they asked one another, “What is it? ” because they didn't know what it was.
Moses told them, “It is the bread the LORD has given you to eat.
He told them, “This is what the LORD has said: ‘Tomorrow is a day of complete rest, a holy Sabbath to the LORD. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.' ”
“Eat it today,” Moses said, “because today is a Sabbath to the LORD. Today you won't find any in the field.
Then the LORD said to Moses, “How long will you[fn] refuse to keep my commands and instructions?
Moses said, “This is what the LORD has commanded: ‘Two quarts[fn] of it are to be preserved throughout your generations, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.' ”
Moses told Aaron, “Take a container and put two quarts[fn] of manna in it. Then place it before the LORD to be preserved throughout your generations.”
So the people complained to Moses, “Give us water to drink.”
“Why are you complaining to me? ” Moses replied to them. “Why are you testing the LORD? ”
The LORD answered Moses, “Go on ahead of the people and take some of the elders of Israel with you. Take the staff you struck the Nile with in your hand and go.
Moses said to Joshua, “Select some men for us and go fight against Amalek. Tomorrow I will stand on the hilltop with God's staff in my hand.”
Joshua did as Moses had told him, and fought against Amalek, while Moses, Aaron, and Hur went up to the top of the hill.
The LORD then said to Moses, “Write this down on a scroll as a reminder and recite it to Joshua: I will completely blot out the memory of Amalek under heaven.”
“Blessed be the LORD,” Jethro exclaimed, “who rescued you from the power of Egypt and from the power of Pharaoh. He has rescued the people from under the power of Egypt!
Then all the people responded together, “We will do all that the LORD has spoken.” So Moses brought the people's words back to the LORD.
The LORD said to Moses, “I am going to come to you in a dense cloud, so that the people will hear when I speak with you and will always believe you.” Moses reported the people's words to the LORD,
and the LORD told Moses, “Go to the people and consecrate them today and tomorrow. They must wash their clothes
He said to the people, “Be prepared by the third day. Do not have sexual relations with women.”
The LORD directed Moses, “Go down and warn the people not to break through to see the LORD; otherwise many of them will die.
Moses responded to the LORD, “The people cannot come up Mount Sinai, since you warned us: Put a boundary around the mountain and consecrate it.”
And the LORD replied to him, “Go down and come back with Aaron. But the priests and the people must not break through to come up to the LORD, or he will break out in anger against them.”
Then the LORD told Moses, “This is what you are to say to the Israelites: You have seen that I have spoken to you from heaven.
Then he said to Moses, “Go up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of Israel's elders, and bow in worship at a distance.
Moses took the blood, splattered it on the people, and said, “This is the blood of the covenant that the LORD has made with you concerning all these words.”
The LORD said to Moses, “Come up to me on the mountain and stay there so that I may give you the stone tablets with the law and commandments I have written for their instruction.”
The LORD said to Moses, “Take fragrant spices: stacte, onycha, and galbanum; the spices and pure frankincense are to be in equal measures.
He took the gold from them, fashioned it with an engraving tool, and made it into an image of a calf.
Then they said, “Israel, these are your gods,[fn] who brought you up from the land of Egypt! ”
But Moses sought the favor of the LORD his God: “LORD, why does your anger burn against your people you brought out of the land of Egypt with great power and a strong hand?
So the LORD relented concerning the disaster he had said he would bring on his people.
Then Moses asked Aaron, “What did these people do to you that you have led them into such a grave sin? ”
“Don't be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil.
And Moses stood at the camp's entrance and said, “Whoever is for the LORD, come to me.” And all the Levites gathered around him.
Afterward Moses said, “Today you have been dedicated[fn] to the LORD, since each man went against his son and his brother. Therefore you have brought a blessing on yourselves today.”
The following day Moses said to the people, “You have committed a grave sin. Now I will go up to the LORD; perhaps I will be able to atone for your sin.”
So Moses returned to the LORD and said, “Oh, these people have committed a grave sin; they have made a god of gold for themselves.
The LORD replied to Moses, “Whoever has sinned against me I will erase from my book.
The LORD spoke to Moses: “Go up from here, you and the people you brought up from the land of Egypt, to the land I promised to Abraham, Isaac, and Jacob, saying: I will give it to your offspring.
For the LORD said to Moses, “Tell the Israelites: You are a stiff-necked people. If I went up with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.”
Moses said to the LORD, “Look, you have told me, ‘Lead this people up,' but you have not let me know whom you will send with me. You said, ‘I know you by name, and you have also found favor with me.'
The LORD answered Moses, “I will do this very thing you have asked, for you have found favor with me, and I know you by name.”
He said, “I will cause all my goodness to pass in front of you, and I will proclaim the name ‘the LORD' before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.”
The LORD said to Moses, “Cut two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.
Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”
And the LORD responded, “Look, I am making a covenant. In the presence of all your people I will perform wonders that have never been done[fn] in the whole earth or in any nation. All the people you live among will see the LORD's work, for what I am doing with you is awe-inspiring.
The LORD also said to Moses, “Write down these words, for I have made a covenant with you and with Israel based on these words.”
Moses assembled the entire Israelite community and said to them, “These are the things that the LORD has commanded you to do:
Then Moses said to the entire Israelite community, “This is what the LORD has commanded:
Moses then said to the Israelites, “Look, the LORD has appointed by name Bezalel son of Uri, son of Hur, of the tribe of Judah.
Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded:[fn] Aaron and his sons are to eat it.
He said to Aaron, “Take a young bull for a sin[fn] offering and a ram for a burnt offering, both without blemish, and present them before the LORD.
Moses said, “This is what the LORD commanded you to do, that the glory of the LORD may appear to you.”
Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering; make atonement for yourself and the people.[fn] Sacrifice the people's offering and make atonement for them, as the LORD commanded.”
Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, “Come here and carry your relatives away from the front of the sanctuary to a place outside the camp.”
So they came forward and carried them in their tunics outside the camp, as Moses had said.
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your clothes, or else you will die, and the LORD will become angry with the whole community. However, your brothers, the whole house of Israel, may weep over the fire that the LORD caused.
Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “Take the grain offering that is left over from the food offerings to the LORD, and eat it prepared without yeast beside the altar, because it is especially holy.
The LORD said to Moses, “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the curtain in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.
“If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his death is his own fault.[fn]
The LORD said to Moses, “Speak to Aaron's sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a dead person among his relatives,
The LORD told Moses, “Register every firstborn male of the Israelites one month old or more, and list their names.
The LORD told Moses, “Each day have one leader present his offering for the dedication of the altar.”
Moses said to Hobab, descendant of Reuel the Midianite and Moses's relative by marriage, “We're setting out for the place the LORD promised, ‘I will give it to you.' Come with us, and we will treat you well, for the LORD has promised good things to Israel.”
But he replied to him, “I don't want to go. Instead, I will go to my own land and my relatives.”
“Please don't leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.
Whenever the ark set out, Moses would say:
Arise, LORD!
Let your enemies be scattered,
and those who hate you flee from your presence.
When it came to rest, he would say:
Return, LORD,
to the countless thousands of Israel.
So Moses asked the LORD, “Why have you brought such trouble on your servant? Why are you angry with me,[fn] and why do you burden me with all these people?
The LORD answered Moses, “Bring me seventy men from Israel known to you as elders and officers of the people. Take them to the tent of meeting and have them stand there with you.
But Moses replied, “I'm in the middle of a people with six hundred thousand foot soldiers, yet you say, ‘I will give them meat, and they will eat for a month.'
The LORD answered Moses, “Is the LORD's arm weak?[fn] Now you will see whether or not what I have promised will happen to you.”
A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp.”
Joshua son of Nun, assistant to Moses since his youth,[fn] responded, “Moses, my lord, stop them! ”
But Moses asked him, “Are you jealous on my account? If only all the LORD's people were prophets and the LORD would place his Spirit on them! ”
Suddenly the LORD said to Moses, Aaron, and Miriam, “You three come out to the tent of meeting.” So the three of them went out.
he said:
“Listen to what I say:
If there is a prophet among you from the LORD,
I make myself known to him in a vision;
I speak with him in a dream.
and said to Moses, “My lord, please don't hold against us this sin we have so foolishly committed.
The LORD answered Moses, “If her father had merely spit in her face, wouldn't she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
When Moses sent them to scout out the land of Canaan, he told them, “Go up this way to the Negev, then go up into the hill country.
Then Caleb quieted the people in the presence of Moses and said, “Let's go up now and take possession of the land because we can certainly conquer it! ”
While the whole community threatened to stone them, the glory of the LORD appeared to all the Israelites at the tent of meeting.
The LORD said to Moses, “How long will these people despise me? How long will they not trust in me despite all the signs I have performed among them?
But Moses replied to the LORD, “The Egyptians will hear about it, for by your strength you brought up this people from them.
They got up early the next morning and went up the ridge of the hill country, saying, “Let's go to the place the LORD promised, for we were wrong.”
But Moses responded, “Why are you going against the LORD's command? It won't succeed.
Then Moses became angry and said to the LORD, “Don't respect their offering. I have not taken one donkey from them or mistreated a single one of them.”
So Moses told Korah, “You and all your followers are to appear before the LORD tomorrow — you, they, and Aaron.
Then Moses said, “This is how you will know that the LORD sent me to do all these things and that it was not of my own will:
Then Moses told Aaron, “Take your firepan, place fire from the altar in it, and add incense. Go quickly to the community and make atonement for them, because wrath has come from the LORD; the plague has begun.”
The LORD told Moses, “Put Aaron's staff back in front of the testimony to be kept as a sign for the rebels, so that you may put an end to their complaints before me, or else they will die.”
The LORD said to Aaron, “You, your sons, and your ancestral family[fn] will be responsible for iniquity against the sanctuary. You and your sons will be responsible for iniquity involving your priesthood.
Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, “Listen, you rebels! Must we bring water out of this rock for you? ”
But the LORD said to Moses and Aaron, “Because you did not trust me to demonstrate my holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them.”
But Edom answered him, “You will not travel through our land, or we will come out and confront you with the sword.”
Yet Edom insisted, “You may not travel through.” And they came out to confront them with a large force of heavily-armed people.[fn]
Then Israel made a vow to the LORD, “If you will hand this people over to us, we will completely destroy their cities.”
Then the LORD said to Moses, “Make a snake image and mount it on a pole. When anyone who is bitten looks at it, he will recover.”
From there they went to Beer,[fn] the well the LORD told Moses about, “Gather the people so I may give them water.”
But the LORD said to Moses, “Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to King Sihon of the Amorites, who lived in Heshbon.”
So the Moabites said to the elders of Midian, “This horde will devour everything around us like an ox eats up the green plants in the field.”
Since Balak son of Zippor was Moab's king at that time,
He said to them, “Spend the night here, and I will give you the answer the LORD tells me.” So the officials of Moab stayed with Balaam.
Then God said to Balaam, “You are not to go with them. You are not to curse this people, for they are blessed.”
So Balaam got up the next morning and said to Balak's officials, “Go back to your land, because the LORD has refused to let me go with you.”
But Balaam responded to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not go against the command of the LORD my God to do anything small or great.
God came to Balaam at night and said to him, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.”
Balaam answered the donkey, “You made me look like a fool. If I had a sword in my hand, I'd kill you now! ”
But the donkey said, “Am I not the donkey you've ridden all your life until today? Have I ever treated you this way before? ”
“No,” he replied.
The angel of the LORD asked him, “Why have you beaten your donkey these three times? Look, I came out to oppose you, because I consider what you are doing to be evil.[fn]
Balaam said to the angel of the LORD, “I have sinned, for I did not know that you were standing in the path to confront me. And now, if it is evil in your sight, I will go back.”
Then the angel of the LORD said to Balaam, “Go with the men, but you are to say only what I tell you.” So Balaam went with Balak's officials.
Balak asked Balaam, “Did I not send you an urgent summons? Why didn't you come to me? Am I really not able to reward you? ”
Balaam said to him, “Look, I have come to you, but can I say anything I want? I must speak only the message God puts in my mouth.”
Then Balaam said to Balak, “Build me seven altars here and prepare seven bulls and seven rams for me.”
Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the LORD will meet with me. I will tell you whatever he reveals to me.” So he went to a barren hill.
God met with him and Balaam said to him, “I have arranged seven altars and offered a bull and a ram on each altar.”
Then the LORD put a message in Balaam's mouth and said, “Return to Balak and say what I tell you.”
Balaam proclaimed his poem:
Balak brought me from Aram;
the king of Moab, from the eastern mountains:
“Come, put a curse on Jacob for me;
come, denounce Israel! ”
“What have you done to me? ” Balak asked Balaam. “I brought you to curse my enemies, but look, you have only blessed them! ”
Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp; you won't see all of them. From there, put a curse on them for me.”
Balaam said to Balak, “Stay here by your burnt offering while I seek the LORD over there.”
The LORD met with Balaam and put a message in his mouth. Then he said, “Return to Balak and say what I tell you.”
So he returned to Balak, who was standing there by his burnt offering with the officials of Moab. Balak asked him, “What did the LORD say? ”
Balaam proclaimed his poem:
Balak, get up and listen;
son of Zippor, pay attention to what I say!
Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”
Balaam told Balak, “Build me seven altars here and prepare seven bulls and seven rams for me.”
and he proclaimed his poem:
The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened,
Then Balak became furious with Balaam, struck his hands together, and said to him, “I summoned you to put a curse on my enemies, but instead, you have blessed them these three times.
Then he proclaimed his poem:
The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened;
Then Balaam saw Amalek and proclaimed his poem:
Amalek was first among the nations,
but his future is destruction.
Next he saw the Kenites and proclaimed his poem:
Your dwelling place is enduring;
your nest is set in the cliffs.
The LORD said to Moses, “Take all the leaders of the people and execute[fn] them in broad daylight before the LORD so that his burning anger may turn away from Israel.”
So Moses told Israel's judges, “Kill each of the men who aligned themselves with Baal of Peor.”
For the LORD had said to them that they would all die in the wilderness. None of them was left except Caleb son of Jephunneh and Joshua son of Nun.
Then the LORD said to Moses, “Go up this mountain of the Abarim range[fn] and see the land that I have given the Israelites.
Then the priest Eleazar said to the soldiers who had gone to battle, “This is the legal statute the LORD commanded Moses:
But Moses asked the Gadites and Reubenites, “Should your brothers go to war while you stay here?
Moses replied to them, “If you do this — if you arm yourselves for battle before the LORD,
Moses told them, “If the Gadites and Reubenites cross the Jordan with you, every man in battle formation before the LORD, and the land is subdued before you, you are to give them the land of Gilead as a possession.
“See, the LORD your God has set the land before you. Go up and take possession of it as the LORD, the God of your ancestors, has told you. Do not be afraid or discouraged.
“But the LORD said to me, ‘Tell them: Don't go up and fight, for I am not with you to keep you from being defeated by your enemies.'
“The LORD said to me, ‘Show no hostility toward Moab, and do not provoke them to battle, for I will not give you any of their land as a possession, since I have given Ar as a possession to the descendants of Lot.' ”
“Then the LORD said to me, ‘See, I have begun to give Sihon and his land to you. Begin to take possession of it.'
“But the LORD said to me, ‘Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to King Sihon of the Amorites, who lived in Heshbon.'
“But the LORD was angry with me because of you[fn] and would not listen to me. The LORD said to me, ‘That's enough! Do not speak to me again about this matter.
“The day you stood before the LORD your God at Horeb, the LORD said to me, ‘Assemble the people before me, and I will let them hear my words, so that they may learn to fear me all the days they live on the earth and may instruct their children.'
Moses summoned all Israel and said to them, “Israel, listen to the statutes and ordinances I am proclaiming as you hear them today. Learn and follow them carefully.
“The LORD heard your[fn] words when you spoke to me. He said to me, ‘I have heard the words that these people have spoken to you. Everything they have said is right.
“The LORD said to me, ‘Get up and go down immediately from here. For your people whom you brought out of Egypt have acted corruptly. They have quickly turned from the way that I commanded them; they have made a cast image for themselves.'
“The LORD also said to me, ‘I have seen this people, and indeed, they are a stiff-necked people.
“I fell down in the presence of the LORD forty days and forty nights because the LORD had threatened to destroy you.
“Otherwise, those in the land you brought us from will say, ‘Because the LORD wasn't able to bring them into the land he had promised them, and because he hated them, he brought them out to kill them in the wilderness.'
“The LORD said to me at that time, ‘Cut two stone tablets like the first ones and come to me on the mountain and make a wooden ark.
“For this reason, Levi does not have a portion or inheritance like his brothers; the LORD is his inheritance, as the LORD your God told him.
“Then the LORD said to me, ‘Get up. Continue your journey ahead of the people, so that they may enter and possess the land I swore to give their ancestors.'
“However, he must not acquire many horses for himself or send the people back to Egypt to acquire many horses, for the LORD has told you, ‘You are never to go back that way again.'
“Although Levi has no inheritance among his brothers, the LORD is his inheritance, as he promised him.
“If the LORD your God enlarges your territory as he swore to your ancestors, and gives you all the land he promised to give them —
“Write all the words of this law on the stones after you cross to enter the land the LORD your God is giving you, a land flowing with milk and honey, as the LORD, the God of your ancestors, has promised you.
Moses summoned all Israel and said to them, “You have seen with your own eyes everything the LORD did in Egypt to Pharaoh, to all his officials, and to his entire land.
saying, “I am now 120 years old; I can no longer act as your leader.[fn] The LORD has told me, ‘You will not cross the Jordan.'
Moses then summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you will go with[fn] this people into the land the LORD swore to give to their ancestors. You will enable them to take possession of it.
The LORD said to Moses, “The time of your death is now approaching. Call Joshua and present yourselves at the tent of meeting so that I may commission him.” When Moses and Joshua went and presented themselves at the tent of meeting,
The LORD said to Moses, “You are about to rest with your ancestors, and these people will soon prostitute themselves with the foreign gods of the land they are entering. They will abandon me and break the covenant I have made with them.
The LORD commissioned Joshua son of Nun, “Be strong and courageous, for you will bring the Israelites into the land I swore to them, and I will be with you.”
He said, “I will hide my face from them;
I will see what will become of them,
for they are a perverse generation —
unfaithful children.
he said to them, “Take to heart all these words I am giving as a warning to you today, so that you may command your children to follow all the words of this law carefully.
He said about Levi:
Your Thummim and Urim belong to your faithful one;[fn]
you tested him at Massah
and contended with him at the Waters of Meribah.
He said about Joseph:
May his land be blessed by the LORD
with the dew of heaven's bounty
and the watery depths that lie beneath;
He said about Zebulun:
Rejoice, Zebulun, in your journeys,
and Issachar, in your tents.
He said about Gad:
The one who enlarges Gad's territory
will be blessed.
He lies down like a lion
and tears off an arm or even a head.
He said about Naphtali:
Naphtali, enjoying approval,
full of the LORD's blessing,
take[fn] possession to the west and the south.
He said about Asher:
May Asher[fn] be the most blessed of the sons;
may he be the most favored among his brothers
and dip his foot in olive oil.
The LORD then said to him, “This is the land I promised Abraham, Isaac, and Jacob, ‘I will give it to your descendants.' I have let you see it with your own eyes, but you will not cross into it.”
After the death of Moses the LORD's servant, the LORD spoke to Joshua son of Nun, Moses's assistant:
Then the king of Jericho sent word to Rahab and said, “Bring out the men who came to you and entered your house, for they came to investigate the entire land.”
But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I didn't know where they were from.
and said to them, “I know that the LORD has given you this land and that the terror of you has fallen on us, and everyone who lives in the land is panicking because of you.[fn]
The men answered her, “We will give our lives for yours. If you don't report our mission, we will show kindness and faithfulness to you when the LORD gives us the land.”
“Go to the hill country so that the men pursuing you won't find you,” she said to them. “Hide there for three days until they return; afterward, go on your way.”
“Let it be as you say,” she replied, and she sent them away. After they had gone, she tied the scarlet cord to the window.
Joshua told the people, “Consecrate yourselves, because the LORD will do wonders among you tomorrow.”
Then he said to the priests, “Carry the ark of the covenant and go on ahead of the people.” So they carried the ark of the covenant and went ahead of them.
The LORD spoke to Joshua: “Today I will begin to exalt you in the sight of all Israel, so they will know that I will be with you just as I was with Moses.
Then Joshua told the Israelites, “Come closer and listen to the words of the LORD your God.”
and said to them, “Go across to the ark of the LORD your God in the middle of the Jordan. Each of you lift a stone onto his shoulder, one for each of the Israelite tribes,
At that time the LORD said to Joshua, “Make flint knives and circumcise the Israelite men again.”
The LORD then said to Joshua, “Today I have rolled away the disgrace of Egypt from you.” Therefore, that place is still called Gilgal[fn] today.
When Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua approached him and asked, “Are you for us or for our enemies? ”
“Neither,” he replied. “I have now come as commander of the LORD's army.”
Then Joshua bowed with his face to the ground in homage and asked him, “What does my lord want to say to his servant? ”
The LORD said to Joshua, “Look, I have handed Jericho, its king, and its best soldiers over to you.
He said to the troops, “Move forward, march around the city, and have the armed men go ahead of the ark of the LORD.”
After the seventh time, the priests blew the rams' horns, and Joshua said to the troops, “Shout! For the LORD has given you the city.
Joshua said to the two men who had scouted the land, “Go to the prostitute's house and bring the woman out of there, and all who are with her, just as you swore to her.”
“Oh, Lord GOD,” Joshua said, “why did you ever bring these people across the Jordan to hand us over to the Amorites for our destruction? If only we had been content to remain on the other side of the Jordan!
So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to him.[fn] I urge you, tell me what you have done. Don't hide anything from me.”
Achan replied to Joshua, “It is true. I have sinned against the LORD, the God of Israel. This is what I did:
Joshua said, “Why have you brought us trouble? Today the LORD will bring you trouble! ” So all Israel stoned them[fn] to death. They burned their bodies, threw stones on them,
The LORD said to Joshua, “Do not be afraid or discouraged. Take all the troops with you and go attack Ai. Look, I have handed over to you the king of Ai, his people, city, and land.
Then the LORD said to Joshua, “Hold out the javelin in your hand toward Ai, for I will hand the city over to you.” So Joshua held out his javelin toward it.
They said to Joshua, “We are your servants.”
Then Joshua asked them, “Who are you and where do you come from? ”
Joshua summoned the Gibeonites and said to them, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?
The LORD said to Joshua, “Do not be afraid of them, for I have handed them over to you. Not one of them will be able to stand against you.”
On the day the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel:
“Sun, stand still over Gibeon,
and moon, over the Valley of Aijalon.”
Joshua said, “Roll large stones against the mouth of the cave, and station men by it to guard the kings.
Then Joshua said, “Open the mouth of the cave, and bring those five kings to me out of there.”
Joshua said to them, “Do not be afraid or discouraged. Be strong and courageous, for the LORD will do this to all the enemies you fight.”
The LORD said to Joshua, “Do not be afraid of them, for at this time tomorrow I will cause all of them to be killed before Israel. You are to hamstring their horses and burn their chariots.”
For it was the LORD's intention to harden their hearts, so that they would engage Israel in battle, be completely destroyed without mercy, and be annihilated, just as the LORD had commanded Moses.
Joshua was now old, advanced in age, and the LORD said to him, “You have become old, advanced in age, but a great deal of the land remains to be possessed.
He did not, however, give any inheritance to the tribe of Levi. This was their inheritance, just as he had promised: the food offerings made to the LORD, the God of Israel.
The descendants of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD promised Moses the man of God at Kadesh-barnea about you and me.
“As you see, the LORD has kept me alive these forty-five years as he promised, since the LORD spoke this word to Moses while Israel was journeying in the wilderness. Here I am today, eighty-five years old.
“Now give me this hill country the LORD promised me on that day, because you heard then that the Anakim are there, as well as large fortified cities. Perhaps the LORD will be with me and I will drive them out as the LORD promised.”
and Caleb said, “Whoever attacks and captures Kiriath-sepher, I will give my daughter Achsah to him as a wife.”
When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What can I do for you? ”
She replied, “Give me a blessing. Since you have given me land in the Negev, give me the springs also.” So he gave her the upper and lower springs.
“If you have so many people,” Joshua replied to them, “go to the forest and clear an area for yourselves there in the land of the Perizzites and the Rephaim, because Ephraim's hill country is too small for you.”
So Joshua replied to Joseph's family (that is, Ephraim and Manasseh), “You have many people and great strength. You will not have just one allotment,
So Joshua asked the Israelites, “How long will you delay going out to take possession of the land that the LORD, the God of your ancestors, gave you?
and told them, “You have done everything Moses the LORD's servant commanded you and have obeyed me in everything I commanded you.
“Now that he has given your brothers rest, just as he promised them, return to your homes in your own land that Moses the LORD's servant gave you across the Jordan.
Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the LORD is among us, because you have not committed this treachery against him. As a result, you have rescued the Israelites from the LORD's power.”
So the Reubenites and Gadites named the altar: It[fn] is a witness between us that the LORD is God.
So Joshua summoned all Israel, including its elders, leaders, judges, and officers, and said to them, “I am old, advanced in age,
“One of you routed a thousand because the LORD your God was fighting for you, as he promised.[fn]
“I am now going the way of the whole earth, and you know with all your heart and all your soul that none of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed.
Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
But Joshua told the people, “You will not be able to worship the LORD, because he is a holy God. He is a jealous God; he will not forgive your transgressions and sins.
Joshua then told the people, “You are witnesses against yourselves that you yourselves have chosen to worship the LORD.”
“We are witnesses,” they said.
And Joshua said to all the people, “You see this stone — it will be a witness against us, for it has heard all the words the LORD said to us, and it will be a witness against you, so that you will not deny your God.”
Judah said to his brother Simeon, “Come with me to my allotted territory, and let's fight against the Canaanites. I will also go with you to your allotted territory.” So Simeon went with him.
Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to pick up scraps[fn] under my table. God has repaid me for what I have done.” They brought him to Jerusalem, and he died there.
Caleb said, “Whoever attacks and captures Kiriath-sepher, I will give my daughter Achsah to him as a wife.”
When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What do you want? ”
She answered him, “Give me a blessing. Since you have given me land in the Negev, give me springs also.” So Caleb gave her both the upper and lower springs.
The angel of the LORD went up from Gilgal to Bochim and said, “I brought you out of Egypt and led you into the land I had promised to your ancestors. I also said: I will never break my covenant with you.
The LORD's anger burned against Israel, and he declared, “Because this nation has violated my covenant that I made with their ancestors and disobeyed me,
At the carved images near Gilgal he returned and said, “King Eglon, I have a secret message for you.” The king said, “Silence! ” and all his attendants left him.
Then Ehud approached him while he was sitting alone in his upstairs room where it was cool. Ehud said, “I have a message from God for you,” and the king stood up from his throne.
He told them, “Follow me, because the LORD has handed over your enemies, the Moabites, to you.” So they followed him, captured the fords of the Jordan leading to Moab, and did not allow anyone to cross over.
She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Hasn't the LORD, the God of Israel, commanded you, ‘Go, deploy the troops on Mount Tabor, and take with you ten thousand men from the Naphtalites and Zebulunites?
Barak said to her, “If you will go with me, I will go. But if you will not go with me, I will not go.”
“I will gladly go with you,” she said, “but you will receive no honor on the road you are about to take, because the LORD will sell Sisera to a woman.” So Deborah got up and went with Barak to Kedesh.
Then Deborah said to Barak, “Go! This is the day the LORD has handed Sisera over to you. Hasn't the LORD gone before you? ” So Barak came down from Mount Tabor with ten thousand men following him.
Jael went out to greet Sisera and said to him, “Come in, my lord. Come in with me. Don't be afraid.” So he went into her tent, and she covered him with a blanket.
He said to her, “Please give me a little water to drink for I am thirsty.” She opened a container of milk, gave him a drink, and covered him again.
Then he said to her, “Stand at the entrance to the tent. If a man comes and asks you, ‘Is there a man here? ' say, ‘No.' ”
When Barak arrived in pursuit of Sisera, Jael went out to greet him and said to him, “Come and I will show you the man you are looking for.” So he went in with her, and there was Sisera lying dead with a tent peg through his temple!
“Curse Meroz,” says the angel of the LORD,
“Bitterly curse her inhabitants,
for they did not come to help the LORD,
to help the LORD with the warriors.”
the LORD sent a prophet to them. He said to them, “This is what the LORD God of Israel says: ‘I brought you out of Egypt and out of the place of slavery.
Then the angel of the LORD appeared to him and said, “The LORD is with you, valiant warrior.”
Gideon said to him, “Please, my lord, if the LORD is with us, why has all this happened? And where are all his wonders that our ancestors told us about? They said, ‘Hasn't the LORD brought us out of Egypt? ' But now the LORD has abandoned us and handed us over to Midian.”
The LORD turned to him and said, “Go in the strength you have and deliver Israel from the grasp of Midian. I am sending you! ”
He said to him, “Please, Lord, how can I deliver Israel? Look, my family is the weakest in Manasseh, and I am the youngest in my father's family.”
“But I will be with you,” the LORD said to him. “You will strike Midian down as if it were one man.”
Then he said to him, “If I have found favor with you, give me a sign that you are speaking with me.
“Please do not leave this place until I return to you. Let me bring my gift and set it before you.”
And he said, “I will stay until you return.”
The angel of God said to him, “Take the meat with the unleavened bread, put it on this stone, and pour the broth on it.” So he did that.
When Gideon realized that he was the angel of the LORD, he said, “Oh no, Lord GOD! I have seen the angel of the LORD face to face! ”
On that very night the LORD said to him, “Take your father's young bull and a second bull seven years old. Then tear down the altar of Baal that belongs to your father and cut down the Asherah pole beside it.
They said to each other, “Who did this? ” After they made a thorough investigation, they said, “Gideon son of Joash did it.”
But Joash said to all who stood against him, “Would you plead Baal's case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case because someone tore down his altar.”
Gideon then said to God, “Don't be angry with me; let me speak one more time. Please allow me to make one more test with the fleece. Let it remain dry, and the dew be all over the ground.”
The LORD said to Gideon, “You have too many troops for me to hand the Midianites over to them, or else Israel might elevate themselves over me and say,[fn] ‘I saved myself.'
“Now announce to the troops, ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.' ” So twenty-two thousand of the troops turned back, but ten thousand remained.
Then the LORD said to Gideon, “There are still too many troops. Take them down to the water, and I will test them for you there. If I say to you, ‘This one can go with you,' he can go. But if I say about anyone, ‘This one cannot go with you,' he cannot go.”
So he brought the troops down to the water, and the LORD said to Gideon, “Separate everyone who laps water with his tongue like a dog. Do the same with everyone who kneels to drink.”
The LORD said to Gideon, “I will deliver you with the three hundred men who lapped and hand the Midianites over to you. But everyone else is to go home.”
That night the LORD said to him, “Get up and attack the camp, for I have handed it over to you.
When Gideon arrived, there was a man telling his friend about a dream. He said, “Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed.”
His friend answered, “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him.”
When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, “Get up, for the LORD has handed the Midianite camp over to you.”
“Watch me,” he said to them, “and do what I do. When I come to the outpost of the camp, do as I do.
The men of Ephraim said to him, “Why have you done this to us, not calling us when you went to fight against the Midianites? ” And they argued with him violently.
So he said to them, “What have I done now compared to you? Is not the gleaning of Ephraim better than the grape harvest of Abiezer?
He said to the men of Succoth, “Please give some loaves of bread to the troops under my command,[fn] because they are exhausted, for I am pursuing Zebah and Zalmunna, the kings of Midian.”
Gideon replied, “Very well, when the LORD has handed Zebah and Zalmunna over to me, I will tear[fn] your flesh with thorns and briers from the wilderness! ”
Then he went to the men of Succoth and said, “Here are Zebah and Zalmunna. You taunted me about them, saying, ‘Are Zebah and Zalmunna now in your power that we should give bread to your exhausted men? ' ”
He asked Zebah and Zalmunna, “What kind of men did you kill at Tabor? ”
“They were like you,” they said. “Each resembled the son of a king.”
So he said, “They were my brothers, the sons of my mother! As the LORD lives, if you had let them live, I would not kill you.”
Then he said to Jether, his firstborn, “Get up and kill them.” The youth did not draw his sword, for he was afraid because he was still a youth.
Zebah and Zalmunna said, “Get up and strike us down yourself, for a man is judged by his strength.” So Gideon got up, killed Zebah and Zalmunna, and took the crescent ornaments that were on the necks of their camels.
Then the Israelites said to Gideon, “Rule over us, you as well as your sons and your grandsons, for you delivered us from the power of Midian.”
But Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.”
Then he said to them, “Let me make a request of you: Everyone give me an earring from his plunder.” Now the enemy had gold earrings because they were Ishmaelites.
When they told Jotham, he climbed to the top of Mount Gerizim, raised his voice, and called to them:
Listen to me, citizens of Shechem,
and may God listen to you:
But the olive tree said to them,
“Should I stop giving my oil
that people use to honor both God and men,
and rule[fn] over the trees? ”
But the fig tree said to them,
“Should I stop giving
my sweetness and my good fruit,
and rule over trees? ”
But the grapevine said to them,
“Should I stop giving my wine
that cheers both God and man,
and rule over trees? ”
The bramble said to the trees,
“If you really are anointing me
as king over you,
come and find refuge in my shade.
But if not,
may fire come out from the bramble
and consume the cedars of Lebanon.”
Gaal son of Ebed said, “Who is Abimelech and who is Shechem that we should serve him? Isn't he the son of Jerubbaal, and isn't Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?
When Gaal saw the troops, he said to Zebul, “Look, troops are coming down from the mountaintops! ” But Zebul said to him, “The shadows of the mountains look like men to you.”
Then Gaal spoke again, “Look, troops are coming down from the central part of the land, and one unit is coming from the direction of the Diviners' Oak.”
Zebul replied, “What do you have to say now? You said, ‘Who is Abimelech that we should serve him? ' Aren't these the troops you despised? Now go and fight them! ”
So Abimelech and all the troops who were with him went up to Mount Zalmon. Abimelech took his ax in his hand and cut a branch from the trees. He picked up the branch, put it on his shoulder, and said to the troops who were with him, “Hurry and do what you have seen me do.”
He quickly called his armor-bearer and said to him, “Draw your sword and kill me, or they'll say about me, ‘A woman killed him.' ” So his armor-bearer ran him through, and he died.
The LORD said to the Israelites, “When the Egyptians, Amorites, Ammonites, Philistines,
Jephthah replied to the elders of Gilead, “Didn't you hate me and drive me out of my father's family? Why then have you come to me now when you're in trouble? ”
So Jephthah said to them, “If you are bringing me back to fight the Ammonites and the LORD gives them to me, I will be your leader.”
The king of the Ammonites said to Jephthah's messengers, “When Israel came from Egypt, they seized my land from the Arnon to the Jabbok and the Jordan. Now restore it peaceably.”
“Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon. Israel said to him, ‘Please let us travel through your land to our country,'
When he saw her, he tore his clothes and said, “No! Not my daughter! You have devastated me! You have brought great misery on me.[fn] I have given my word to the LORD and cannot take it back.”
Then she said to him, “My father, you have given your word to the LORD. Do to me as you have said, for the LORD brought vengeance on your enemies, the Ammonites.”
She also said to her father, “Let me do this one thing: Let me wander two months through the mountains with my friends and mourn my virginity.”
“Go,” he said. And he sent her away two months. So she left with her friends and mourned her virginity as she wandered through the mountains.
Then Jephthah said to them, “My people and I had a bitter conflict with the Ammonites. So I called for you, but you didn't deliver me from their power.
The angel of the LORD appeared to the woman and said to her, “Although you are unable to conceive and have no children, you will conceive and give birth to a son.
Then the woman went and told her husband, “A man of God came to me. He looked like the awe-inspiring angel of God. I didn't ask him where he came from, and he didn't tell me his name.
Manoah prayed to the LORD and said, “Please, Lord, let the man of God you sent come again to us and teach us what we should do for the boy who will be born.”
The woman ran quickly to her husband and told him, “The man who came to me the other day has just come back! ”
So Manoah got up and followed his wife. When he came to the man, he asked, “Are you the man who spoke to my wife? ”
“I am,” he said.
Then Manoah asked, “When your words come true, what will be the boy's responsibilities and work? ”
The angel of the LORD answered Manoah, “Your wife needs to do everything I told her.
The angel of the LORD said to him, “If I stay, I won't eat your food. But if you want to prepare a burnt offering, offer it to the LORD.” (Manoah did not know he was the angel of the LORD.)
Then Manoah said to him, “What is your name, so that we may honor you when your words come true? ”
“Why do you ask my name,” the angel of the LORD asked him, “since it is beyond understanding?”
But his wife said to him, “If the LORD had intended to kill us, he wouldn't have accepted the burnt offering and the grain offering from us, and he would not have shown us all these things or spoken to us like this.”
He went back and told his father and his mother, “I have seen a young Philistine woman in Timnah. Now get her for me as a wife.”
But his father and mother said to him, “Can't you find a young woman among your relatives or among any of our people? Must you go to the uncircumcised Philistines for a wife? ”
But Samson told his father, “Get her for me. She's the right one for me.”
“Let me tell you a riddle,” Samson said to them. “If you can explain it to me during the seven days of the feast and figure it out, I will give you thirty linen garments and thirty changes of clothes.
So he said to them:
Out of the eater came something to eat,
and out of the strong came something sweet.
After three days, they were unable to explain the riddle.
So Samson's wife came to him, weeping, and said, “You hate me and don't love me! You told my people the riddle, but haven't explained it to me.”
“Look,” he said,[fn] “I haven't even explained it to my father or mother, so why should I explain it to you? ”
On the seventh day, before sunset, the men of the city said to him:
What is sweeter than honey?
What is stronger than a lion?
So he said to them:
If you hadn't plowed with my young cow,
you wouldn't know my riddle now!
Later on, during the wheat harvest, Samson took a young goat as a gift and visited his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter.
“I was sure you hated her,” her father said, “so I gave her to one of the men who accompanied you. Isn't her younger sister more beautiful than she is? Why not take her instead? ”
Then Samson told them, “Because you did this, I swear that I won't rest until I have taken vengeance on you.”
Then three thousand men of Judah went to the cave at the rock of Etam, and they asked Samson, “Don't you realize that the Philistines rule us? What have you done to us? ”
“I have done to them what they did to me,” he answered.[fn]
They said to him, “We've come to tie you up and hand you over to the Philistines.”
Then Samson told them, “Swear to me that you yourselves won't kill me.”
Then Samson said:
With the jawbone of a donkey
I have piled them in heaps.
With the jawbone of a donkey
I have killed a thousand men.
He became very thirsty and called out to the LORD, “You have accomplished this great victory through your servant. Must I now die of thirst and fall into the hands of the uncircumcised? ”
So Delilah said to Samson, “Please tell me, where does your great strength come from? How could someone tie you up and make you helpless? ”
Samson told her, “If they tie me up with seven fresh bowstrings that have not been dried, I will become weak and be like any other man.”
While the men in ambush were waiting in her room, she called out to him, “Samson, the Philistines are here! ”[fn] But he snapped the bowstrings as a strand of yarn snaps when it touches fire. The secret of his strength remained unknown.
Then Delilah said to Samson, “You have mocked me and told me lies! Won't you please tell me how you can be tied up? ”
He told her, “If they tie me up with new ropes that have never been used, I will become weak and be like any other man.”
Delilah took new ropes, tied him up with them, and shouted, “Samson, the Philistines are here! ” But while the men in ambush were waiting in her room, he snapped the ropes off his arms like a thread.
Then Delilah said to Samson, “You have mocked me all along and told me lies! Tell me how you can be tied up.”
He told her, “If you weave the seven braids on my head into the fabric on a loom — ”[fn]
She fastened the braids with a pin and called to him, “Samson, the Philistines are here! ” He awoke from his sleep and pulled out the pin, with the loom and the web.
“How can you say, ‘I love you,' ” she told him, “when your heart is not with me? This is the third time you have mocked me and not told me what makes your strength so great! ”
he told her the whole truth and said to her, “My hair has never been cut,[fn] because I am a Nazirite to God from birth. If I am shaved, my strength will leave me, and I will become weak and be like any other man.”
Then she cried, “Samson, the Philistines are here! ” When he awoke from his sleep, he said, “I will escape as I did before and shake myself free.” But he did not know that the LORD had left him.
Samson said to the young man who was leading him by the hand, “Lead me where I can feel the pillars supporting the temple, so I can lean against them.”
He called out to the LORD, “Lord GOD, please remember me. Strengthen me, God, just once more. With one act of vengeance, let me pay back the Philistines for my two eyes.”
Samson said, “Let me die with the Philistines.” He pushed with all his might, and the temple fell on the leaders and all the people in it. And those he killed at his death were more than those he had killed in his life.
He said to his mother, “The 1,100 pieces of silver taken from you, and that I heard you place a curse on — here's the silver. I took it.”
Then his mother said, “My son, may you be blessed by the LORD! ”
He returned the 1,100 pieces of silver to his mother, and his mother said, “I personally consecrate the silver to the LORD for my son's benefit to make a carved image and a silver idol.[fn] I will give it back to you.”
“Where do you come from? ” Micah asked him.
He answered him, “I am a Levite from Bethlehem in Judah, and I'm going to stay wherever I can find a place.”
Micah replied,[fn] “Stay with me and be my father and priest, and I will give you four ounces of silver a year, along with your clothing and provisions.” So the Levite went in
Then Micah said, “Now I know that the LORD will be good to me, because a Levite has become my priest.”
He told them, “This is what Micah has done for me: He has hired me, and I became his priest.”
The priest told them, “Go in peace. The LORD is watching over the journey you are going on.”
When they entered Micah's house and took the carved image, the ephod, the household idols, and the silver idol, the priest said to them, “What are you doing? ”
He said, “You took the gods I had made and the priest, and went away. What do I have left? How can you say to me, ‘What's the matter with you? ' ”
On the fourth day, they got up early in the morning and prepared to go, but the girl's father said to his son-in-law, “Have something to eat to keep up your strength and then you can go.”
So they sat down and the two of them ate and drank together. Then the girl's father said to the man, “Please agree to stay overnight and enjoy yourself.”
He got up early in the morning of the fifth day to leave, but the girl's father said to him, “Please keep up your strength.” So they waited until late afternoon and the two of them ate.
The man got up to go with his concubine and his servant, when his father-in-law, the girl's father, said to him, “Look, night is coming. Please spend the night. See, the day is almost over. Spend the night here, enjoy yourself, then you can get up early tomorrow for your journey and go home.”
When they were near Jebus and the day was almost gone, the servant said to his master, “Please, why not let us stop at this Jebusite city and spend the night here? ”
But his master replied to him, “We will not stop at a foreign city where there are no Israelites. Let's move on to Gibeah.”
“Come on,” he said,[fn] “let's try to reach one of these places and spend the night in Gibeah or Ramah.”
When he looked up and saw the traveler in the city square, the old man asked, “Where are you going, and where do you come from? ”
He answered him, “We're traveling from Bethlehem in Judah to the remote hill country of Ephraim, where I am from. I went to Bethlehem in Judah, and now I'm going to the house of the LORD.[fn] No one has taken me into his home,
“Welcome! ” said the old man. “I'll take care of everything you need. Only don't spend the night in the square.”
The owner of the house went out and said to them, “Please don't do this evil, my brothers. After all, this man has come into my house. Don't commit this horrible outrage.
“Get up,” he told her. “Let's go.” But there was no response. So the man put her on his donkey and set out for home.
The Levite, the husband of the murdered woman, answered, “I went to Gibeah in Benjamin with my concubine to spend the night.
They set out, went to Bethel, and inquired of God. The Israelites asked, “Who is to go first to fight for us against the Benjaminites? ”
And the LORD answered, “Judah will be first.”
They went up, wept before the LORD until evening, and inquired of him, “Should we again attack our brothers the Benjaminites? ”
And the LORD answered, “Fight against them.”
and Phinehas son of Eleazar, son of Aaron, was serving before it. The Israelites asked, “Should we again fight against our brothers the Benjaminites or should we stop? ”
The LORD answered, “Fight, because I will hand them over to you tomorrow.”
Naomi said to them, “Each of you go back to your mother's home. May the LORD show kindness to you as you have shown to the dead and to me.
But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons who could become your husbands?
Naomi said, “Look, your sister-in-law has gone back to her people and to her gods. Follow your sister-in-law.”
But Ruth replied:
Don't plead with me to abandon you
or to return and not follow you.
For wherever you go, I will go,
and wherever you live, I will live;
your people will be my people,
and your God will be my God.
“Don't call me Naomi. Call me Mara,”[fn] she answered, “for the Almighty has made me very bitter.
Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone with whom I find favor? ”
Naomi answered her, “Go ahead, my daughter.”
Later, when Boaz arrived from Bethlehem, he said to the harvesters, “The LORD be with you.”
“The LORD bless you,” they replied.
Boaz asked his servant who was in charge of the harvesters, “Whose young woman is this? ”
The servant answered, “She is the young Moabite woman who returned with Naomi from the territory of Moab.
“She asked, ‘Will you let me gather fallen grain among the bundles behind the harvesters? ' She came and has been on her feet since early morning, except that she rested a little in the shelter.”[fn]
Then Boaz said to Ruth, “Listen, my daughter.[fn] Don't go and gather grain in another field, and don't leave this one, but stay here close to my female servants.
She fell facedown, bowed to the ground, and said to him, “Why have I found favor with you, so that you notice me, although I am a foreigner? ”
Boaz answered her, “Everything you have done for your mother-in-law since your husband's death has been fully reported to me: how you left your father and mother and your native land, and how you came to a people you didn't previously know.
“My lord,” she said, “I have found favor with you, for you have comforted and encouraged your servant, although I am not like one of your female servants.”
At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.
Her mother-in-law said to her, “Where did you gather barley today, and where did you work? May the LORD bless the man who noticed you.”
Ruth told her mother-in-law whom she had worked with and said, “The name of the man I worked with today is Boaz.”
Then Naomi said to her daughter-in-law, “May the LORD bless him because he has not abandoned his kindness to the living or the dead.” Naomi continued, “The man is a close relative. He is one of our family redeemers.”
Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished all of my harvest.' ”
So Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work[fn] with his female servants, so that nothing will happen to you in another field.”
Ruth's mother-in-law Naomi said to her, “My daughter, shouldn't I find rest for you, so that you will be taken care of?
So he asked, “Who are you? ”
“I am Ruth, your servant,” she replied. “Take me under your wing,[fn] for you are a family redeemer.”
Then he said, “May the LORD bless you, my daughter. You have shown more kindness now than before,[fn] because you have not pursued younger men, whether rich or poor.
And he told Ruth, “Bring the shawl you're wearing and hold it out.” When she held it out, he shoveled six measures of barley into her shawl, and she[fn] went into the town.
She went to her mother-in-law, Naomi, who asked her, “What happened,[fn] my daughter? ”
Then Ruth told her everything the man had done for her.
She said, “He gave me these six measures of barley, because he said,[fn] ‘Don't go back to your mother-in-law empty-handed.' ”
Naomi said, “My daughter, wait until you find out how things go, for he won't rest unless he resolves this today.”
Boaz went to the gate of the town and sat down there. Soon the family redeemer Boaz had spoken about came by. Boaz said, “Come over here[fn] and sit down.” So he went over and sat down.
He said to the redeemer, “Naomi, who has returned from the territory of Moab, is selling the portion of the field that belonged to our brother Elimelech.
“I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do it. But if you do[fn] not want to redeem it, tell me so that I will know, because there isn't anyone other than you to redeem it, and I am next after you.”
“I want to redeem it,” he answered.
The redeemer replied, “I can't redeem it myself, or I will ruin my own inheritance. Take my right of redemption, because I can't redeem it.”
So the redeemer removed his sandal and said to Boaz, “Buy back the property yourself.”
Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon.
“Hannah, why are you crying? ” her husband, Elkanah, would ask. “Why won't you eat? Why are you troubled? Am I not better to you than ten sons? ”
“No, my lord,” Hannah replied. “I am a woman with a broken heart. I haven't had any wine or beer; I've been pouring out my heart before the LORD.
Eli responded, “Go in peace, and may the God of Israel grant the request you've made of him.”
“May your servant find favor with you,” she replied. Then Hannah went on her way; she ate and no longer looked despondent.[fn]
Hannah did not go and explained to her husband, “After the child is weaned, I'll take him to appear in the LORD's presence and to stay there permanently.”
Her husband, Elkanah, replied, “Do what you think is best, and stay here until you've weaned him. May the LORD confirm your[fn] word.” So Hannah stayed there and nursed her son until she weaned him.
“Please, my lord,” she said, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
Hannah prayed:
My heart rejoices in the LORD;
my horn is lifted up by the LORD.
My mouth boasts over my enemies,
because I rejoice in your salvation.
If that person said to him, “The fat must be burned first; then you can take whatever you want for yourself,” the servant would reply, “No, I insist that you hand it over right now. If you don't, I'll take it by force! ”
He said to them, “Why are you doing these things? I have heard about your evil actions from all these people.
A man of God came to Eli and said to him, “This is what the LORD says: ‘Didn't I reveal myself to your forefather's family[fn] when they were in Egypt and belonged to Pharaoh's palace?
“Therefore, this is the declaration of the LORD, the God of Israel: ‘I did say that your family and your forefather's family would walk before me forever. But now,' this is the LORD's declaration, ‘no longer! For those who honor me I will honor, but those who despise me will be disgraced.
He ran to Eli and said, “Here I am; you called me.”
“I didn't call,” Eli replied. “Go back and lie down.” So he went and lay down.
Once again the LORD called, “Samuel! ”
Samuel got up, went to Eli, and said, “Here I am; you called me.”
“I didn't call, my son,” he replied. “Go back and lie down.”
Once again, for the third time, the LORD called Samuel. He got up, went to Eli, and said, “Here I am; you called me.”
Then Eli understood that the LORD was calling the boy.
He told Samuel, “Go and lie down. If he calls you, say, ‘Speak, LORD, for your servant is listening.' ” So Samuel went and lay down in his place.
The LORD came, stood there, and called as before, “Samuel, Samuel! ”
Samuel responded, “Speak, for your servant is listening.”
The LORD said to Samuel, “I am about to do something in Israel that will cause everyone who hears about it to shudder.[fn]
“What was the message he gave you? ” Eli asked. “Don't hide it from me. May God punish you and do so severely if you hide anything from me that he told you.”
So Samuel told him everything and did not hide anything from him. Eli responded, “He is the LORD. Let him do what he thinks is good.”
Eli heard the outcry and asked, “Why this commotion? ” The man quickly came and reported to Eli.
At that time Eli was ninety-eight years old, and his eyes didn't move[fn] because he couldn't see.
The man said to Eli, “I'm the one who came from the battle.[fn] I fled from there today.”
“What happened, my son? ” Eli asked.
The messenger answered, “Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.”
Samuel told them, “If you are returning to the LORD with all your heart, get rid of the foreign gods and the Ashtoreths that are among you, set your hearts on the LORD, and worship only him. Then he will rescue you from the Philistines.”
Samuel said, “Gather all Israel at Mizpah, and I will pray to the LORD on your behalf.”
Afterward, Samuel took a stone and set it upright between Mizpah and Shen. He named it Ebenezer,[fn] explaining, “The LORD has helped us to this point.”
But the LORD told him, “Listen to the people and everything they say to you. They have not rejected you; they have rejected me as their king.
He said, “These are the rights of the king who will reign over you: He will take your sons and put them to his use in his chariots, on his horses, or running in front of his chariots.
“Listen to them,” the LORD told Samuel. “Appoint a king for them.”
Then Samuel told the men of Israel, “Each of you, go back to your city.”
One day the donkeys of Saul's father Kish wandered off. Kish said to his son Saul, “Take one of the servants with you and go look for the donkeys.”
When they came to the land of Zuph, Saul said to the servant who was with him, “Come on, let's go back, or my father will stop worrying about the donkeys and start worrying about us.”
“Look,” the servant said, “there's a man of God in this city who is highly respected; everything he says is sure to come true. Let's go there now. Maybe he'll tell us which way we should go.”
“Suppose we do go,” Saul said to his servant, “what do we take the man? The food from our packs is gone, and there's no gift to take to the man of God. What do we have? ”
The servant answered Saul, “Here, I have a little[fn] silver. I'll give it to the man of God, and he will tell us which way we should go.”
“Good,” Saul replied to his servant. “Come on, let's go.” So they went to the city where the man of God was.
Saul approached Samuel in the city gate and asked, “Would you please tell me where the seer's house is? ”
“I am the seer,” Samuel answered.[fn] “Go up ahead of me to the high place and eat with me today. When I send you off in the morning, I'll tell you everything that's in your heart.
Saul responded, “Am I not a Benjaminite from the smallest of Israel's tribes and isn't my clan the least important of all the clans of the Benjaminite tribe? So why have you said something like this to me? ”
Then Samuel said to the cook, “Get the portion of meat that I gave you and told you to set aside.”
The cook picked up the thigh and what was attached to it and set it before Saul. Then Samuel said, “Notice that the reserved piece is set before you. Eat it because it was saved for you for this solemn event at the time I said, ‘I've invited the people.' ” So Saul ate with Samuel that day.
As they were going down to the edge of the city, Samuel said to Saul, “Tell the servant to go on ahead of us, but you stay for a while, and I'll reveal the word of God to you.” So the servant went on.
Samuel took the flask of oil, poured it out on Saul's head, kissed him, and said, “Hasn't the LORD anointed you ruler over his inheritance?[fn]
Everyone who knew him previously and saw him prophesy with the prophets asked each other, “What has happened to the son of Kish? Is Saul also among the prophets? ”
Then a man who was from there asked, “And who is their father? ”
As a result, “Is Saul also among the prophets? ” became a popular saying.
Saul's uncle asked him and his servant, “Where did you go? ”
“To look for the donkeys,” Saul answered. “When we saw they weren't there, we went to Samuel.”
Saul told him, “He assured us the donkeys had been found.” However, Saul did not tell him what Samuel had said about the matter of kingship.
and said to the Israelites, “This is what the LORD, the God of Israel, says: ‘I brought Israel out of Egypt, and I rescued you from the power of the Egyptians and all the kingdoms that were oppressing you.'
They again inquired of the LORD, “Has the man come here yet? ”
The LORD replied, “There he is, hidden among the supplies.”
Samuel said to all the people, “Do you see the one the LORD has chosen? There is no one like him among the entire population.”
And all the people shouted,[fn] “Long live the king! ”
Samuel proclaimed to the people the rights of kingship. He wrote them on a scroll, which he placed in the presence of the LORD. Then Samuel sent all the people home.
Nahash the Ammonite replied, “I'll make one with you on this condition: that I gouge out everyone's right eye and humiliate all Israel.”
Just then Saul was coming in from the field behind his oxen. “What's the matter with the people? Why are they weeping? ” Saul inquired, and they repeated to him the words of the men from Jabesh.
He told the messengers who had come, “Tell this to the men of Jabesh-gilead: ‘Deliverance will be yours tomorrow by the time the sun is hot.' ” So the messengers told the men of Jabesh, and they rejoiced.
Afterward, the people said to Samuel, “Who said that Saul should not[fn] reign over us? Give us those men so we can kill them! ”
But Saul ordered, “No one will be executed this day, for today the LORD has provided deliverance in Israel.”
Then Samuel said to the people, “Come, let's go to Gilgal, so we can renew the kingship there.”
Then Samuel said to all Israel, “I have carefully listened to everything you said to me and placed a king over you.
He said to them, “The LORD is a witness against you, and his anointed is a witness today that you haven't found anything in my hand.”
“He is a witness,” they said.
Then Samuel said to the people, “The LORD, who appointed Moses and Aaron and who brought your ancestors up from the land of Egypt, is a witness.[fn]
Samuel replied, “Don't be afraid. Even though you have committed all this evil, don't turn away from following the LORD. Instead, worship the LORD with all your heart.
He waited seven days for the appointed time that Samuel had set, but Samuel didn't come to Gilgal, and the troops were deserting him.
So Saul said, “Bring me the burnt offering and the fellowship offerings.” Then he offered the burnt offering.
and Samuel asked, “What have you done? ”
Saul answered, “When I saw that the troops were deserting me and you didn't come within the appointed days and the Philistines were gathering at Michmash,
Samuel said to Saul, “You have been foolish. You have not kept the command the LORD your God gave you. It was at this time that the LORD would have permanently established your reign over Israel,
That same day Saul's son Jonathan said to the attendant who carried his weapons, “Come on, let's cross over to the Philistine garrison on the other side.” However, he did not tell his father.
Jonathan said to the attendant who carried his weapons, “Come on, let's cross over to the garrison of these uncircumcised men. Perhaps the LORD will help us. Nothing can keep the LORD from saving, whether by many or by few.”
His armor-bearer responded, “Do what is in your heart. Go ahead! I'm completely with you.”
“All right,” Jonathan replied, “we'll cross over to the men and then let them see us.
The men of the garrison called to Jonathan and his armor-bearer. “Come on up, and we'll teach you a lesson! ” they said.
“Follow me,” Jonathan told his armor-bearer, “for the LORD has handed them over to Israel.”
So Saul said to the troops with him, “Call the roll and determine who has left us.” They called the roll and saw that Jonathan and his armor-bearer were gone.
Saul told Ahijah, “Bring the ark of God,” for it was with the Israelites[fn] at that time.
While Saul spoke to the priest, the panic in the Philistine camp increased in intensity. So Saul said to the priest, “Stop what you're doing.”[fn]
Then one of the troops said, “Your father made the troops solemnly swear, ‘The man who eats food today is cursed,' and the troops are exhausted.”
Jonathan replied, “My father has brought trouble to the land. Just look at how I have renewed energy[fn] because I tasted a little of this honey.
Some reported to Saul, “Look, the troops are sinning against the LORD by eating meat with the blood still in it.”
Saul said, “You have been unfaithful. Roll a large stone over here at once.”
He then said, “Go among the troops and say to them, ‘Let each man bring me his ox or his sheep. Do the slaughtering here and then you can eat. Don't sin against the LORD by eating meat with the blood in it.' ” So every one of the troops brought his ox that night and slaughtered it there.
Saul said, “Let's go down after the Philistines tonight and plunder them until morning. Don't let even one remain! ”
“Do whatever you want,” the troops replied.
But the priest said, “Let's approach God here.”
Saul said, “All you leaders of the troops, come here. Let's investigate[fn] how this sin has occurred today.
So he said to all Israel, “You will be on one side, and I and my son Jonathan will be on the other side.”
And the troops replied, “Do whatever you want.”
So Saul said to the LORD, “God of Israel, why have you not answered your servant today? If the unrighteousness is in me or in my son Jonathan, LORD God of Israel, give Urim; but if the fault is in your people Israel, give Thummim.”[fn] Jonathan and Saul were selected, and the troops were cleared of the charge.
Then Saul said, “Cast the lot between me and my son Jonathan,” and Jonathan was selected.
Saul commanded him, “Tell me what you did.”
Jonathan told him, “I tasted a little honey with the end of the staff I was carrying. I am ready to die! ”
Saul declared to him, “May God punish me and do so severely if you do not die, Jonathan! ”
But the people said to Saul, “Must Jonathan die? He accomplished such a great deliverance for Israel! No, as the LORD lives, not a hair of his head will fall to the ground, for he worked with God's help today.” So the people redeemed Jonathan, and he did not die.
Samuel told Saul, “The LORD sent me to anoint you as king over his people Israel. Now, listen to the words of the LORD.
“This is what the LORD of Armies says: ‘I witnessed[fn] what the Amalekites did to the Israelites when they opposed them along the way as they were coming out of Egypt.
He warned the Kenites, “Since you showed kindness to all the Israelites when they came out of Egypt, go on and leave! Get away from the Amalekites, or I'll sweep you away with them.” So the Kenites withdrew from the Amalekites.
When Samuel came to him, Saul said, “May the LORD bless you. I have carried out the LORD's instructions.”
Saul answered, “The troops brought them from the Amalekites and spared the best sheep, goats, and cattle in order to offer a sacrifice to the LORD your God, but the rest we destroyed.”
“Stop! ” exclaimed Samuel. “Let me tell you what the LORD said to me last night.”
“Tell me,” he replied.
Samuel continued, “Although you once considered yourself unimportant, haven't you become the leader of the tribes of Israel? The LORD anointed you king over Israel
“But I did obey the LORD! ” Saul answered.[fn] “I went on the mission the LORD gave me: I brought back King Agag of Amalek, and I completely destroyed the Amalekites.
Then Samuel said:
Does the LORD take pleasure in burnt offerings and sacrifices
as much as in obeying the LORD?
Look: to obey is better than sacrifice,
to pay attention is better than the fat of rams.
Saul answered Samuel, “I have sinned. I have transgressed the LORD's command and your words. Because I was afraid of the people, I obeyed them.
Samuel replied to Saul, “I will not return with you. Because you rejected the word of the LORD, the LORD has rejected you from being king over Israel.”
Samuel said to him, “The LORD has torn the kingship of Israel away from you today and has given it to your neighbor who is better than you.
Saul said, “I have sinned. Please honor me now before the elders of my people and before Israel. Come back with me so I can bow in worship to the LORD your God.”
Samuel declared:
As your sword has made women childless,
so your mother will be childless among women.
Then he hacked Agag to pieces before the LORD at Gilgal.
The LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem because I have selected for myself a king from his sons.”
Samuel asked, “How can I go? Saul will hear about it and kill me! ”
The LORD answered, “Take a young cow with you and say, ‘I have come to sacrifice to the LORD.'
“In peace,” he replied. “I've come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice.”[fn] Then he consecrated Jesse and his sons and invited them to the sacrifice.
When they arrived, Samuel saw Eliab and said, “Certainly the LORD's anointed one is here before him.”
But the LORD said to Samuel, “Do not look at his appearance or his stature because I have rejected him. Humans do not see what the LORD sees,[fn] for humans see what is visible, but the LORD sees the heart.”
Jesse called Abinadab and presented him to Samuel. “The LORD hasn't chosen this one either,” Samuel said.
Then Jesse presented Shammah, but Samuel said, “The LORD hasn't chosen this one either.”
After Jesse presented seven of his sons to him, Samuel told Jesse, “The LORD hasn't chosen any of these.”
Samuel asked him, “Are these all the sons you have? ”
“There is still the youngest,” he answered, “but right now he's tending the sheep.” Samuel told Jesse, “Send for him. We won't sit down to eat until he gets here.”
So Jesse sent for him. He had beautiful eyes and a healthy,[fn] handsome appearance.
Then the LORD said, “Anoint him, for he is the one.”
Then Saul commanded his servants, “Find me someone who plays well and bring him to me.”
One of the young men answered, “I have seen a son of Jesse of Bethlehem who knows how to play the lyre. He is also a valiant man, a warrior, eloquent, handsome, and the LORD is with him.”
He stood and shouted to the Israelite battle formations, “Why do you come out to line up in battle formation? ” He asked them, “Am I not a Philistine and are you not servants of Saul? Choose one of your men and have him come down against me.
Then the Philistine said, “I defy the ranks of Israel today. Send me a man so we can fight each other! ”
David said to Saul, “Don't let anyone be discouraged by him; your servant will go and fight this Philistine! ”
But Saul replied, “You can't go fight this Philistine. You're just a youth, and he's been a warrior since he was young.”
David answered Saul, “Your servant has been tending his father's sheep. Whenever a lion or a bear came and carried off a lamb from the flock,
Then David said, “The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”
Saul said to David, “Go, and may the LORD be with you.”
David strapped his sword on over the military clothes and tried to walk, but he was not used to them. “I can't walk in these,” David said to Saul, “I'm not used to them.” So David took them off.
He said to David, “Am I a dog that you come against me with sticks? ”[fn] Then he cursed David by his gods.
“Come here,” the Philistine called to David, “and I'll give your flesh to the birds of the sky and the wild beasts! ”
Saul was furious and resented this song. “They credited tens of thousands to David,” he complained, “but they only credited me with thousands. What more can he have but the kingdom? ”
“I'll give her to him,” Saul thought. “She'll be a trap for him, and the hand of the Philistines will be against him.” So Saul said to David a second time, “You can now be my son-in-law.”
Saul's servants reported these words directly to David, but he replied, “Is it trivial in your sight to become the king's son-in-law? I am a poor commoner.”
Then Saul replied, “Say this to David: ‘The king desires no other bride-price except a hundred Philistine foreskins, to take revenge on his enemies.' ” Actually, Saul intended to cause David's death at the hands of the Philistines.
Jonathan spoke well of David to his father, Saul. He said to him, “The king should not sin against his servant David. He hasn't sinned against you; in fact, his actions have been a great advantage to you.
Saul asked Michal, “Why did you deceive me like this? You sent my enemy away, and he has escaped! ”
She answered him, “He said to me, ‘Let me go! Why should I kill you? ' ”
Then Saul himself went to Ramah. He came to the large cistern at Secu and asked, “Where are Samuel and David? ”
“At Naioth in Ramah,” someone said.
David fled from Naioth in Ramah and came to Jonathan and asked, “What have I done? What did I do wrong? How have I sinned against your father so that he wants to take my life? ”
Jonathan said to him, “No, you won't die. Listen, my father doesn't do anything, great or small, without telling me. So why would he hide this matter from me? This can't be true.”
But David said, “Your father certainly knows that I have found favor with you. He has said, ‘Jonathan must not know of this, or else he will be grieved.' ” David also swore, “As surely as the LORD lives and as you yourself live, there is but a step between me and death.”
So David told him, “Look, tomorrow is the New Moon, and I'm supposed to sit down and eat with the king. Instead, let me go, and I'll hide in the countryside for the next two nights.[fn]
“No! ” Jonathan responded. “If I ever find out my father has evil intentions against you, wouldn't I tell you about it? ”
He answered David, “Come on, let's go out to the countryside.” So both of them went out to the countryside.
“By the LORD, the God of Israel, I will sound out my father by this time tomorrow or the next day. If I find out that he is favorable toward you, will I not send for you and tell you?
Then Jonathan said to him, “Tomorrow is the New Moon; you'll be missed because your seat will be empty.
Saul did not say anything that day because he thought, “Something unexpected has happened; he must be ceremonially unclean — yes, that's it, he is unclean.”
However, the day after the New Moon, the second day, David's place was still empty, and Saul asked his son Jonathan, “Why didn't Jesse's son come to the meal either yesterday or today? ”
“He said, ‘Please let me go because our clan is holding a sacrifice in the town, and my brother has told me to be there. So now, if I have found favor with you, let me go so I can see my brothers.' That's why he didn't come to the king's table.”
Then Saul became angry with Jonathan and shouted, “You son of a perverse and rebellious woman! Don't I know that you are siding with Jesse's son to your own shame and to the disgrace of your mother?[fn]
He said to the servant, “Run and find the arrows I'm shooting.” As the servant ran, Jonathan shot an arrow beyond him.
He came to the location of the arrow that Jonathan had shot, but Jonathan called to him and said, “The arrow is beyond you, isn't it? ”
Then Jonathan gave his equipment to the servant who was with him and said, “Go, take it back to the city.”
Jonathan then said to David, “Go in the assurance the two of us pledged in the name of the LORD when we said, ‘The LORD will be a witness between you and me and between my offspring and your offspring forever.' ” Then David left, and Jonathan went into the city.
David went to the priest Ahimelech at Nob. Ahimelech was afraid to meet David, so he said to him, “Why are you alone and no one is with you? ”
David answered the priest Ahimelech, “The king gave me a mission, but he told me, ‘Don't let anyone know anything about the mission I'm sending you on or what I have ordered you to do.' I have stationed my young men at a certain place.
The priest told him, “There is no ordinary bread on hand. However, there is consecrated bread, but the young men may eat it[fn] only if they have kept themselves from women.”
David answered him, “I swear that women are being kept from us, as always when I go out to battle. The young men's bodies[fn] are consecrated even on an ordinary mission, so of course their bodies are consecrated today.”
David said to Ahimelech, “Do you have a spear or sword on hand? I didn't even bring my sword or my weapons since the king's mission was urgent.”
The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here, wrapped in a cloth behind the ephod. If you want to take it for yourself, then take it, for there isn't another one here.”
“There's none like it! ” David said. “Give it to me.”
“Look! You can see the man is crazy,” Achish said to his servants. “Why did you bring him to me?
From there David went to Mizpeh of Moab where he said to the king of Moab, “Please let my father and mother stay with you until I know what God will do for me.”
Then the prophet Gad said to David, “Don't stay in the stronghold. Leave and return to the land of Judah.” So David left and went to the forest of Hereth.
Saul said to his servants, “Listen, men of Benjamin: Is Jesse's son going to give all of you fields and vineyards? Do you think he'll make all of you commanders of thousands and commanders of hundreds?
Then Doeg the Edomite, who was in charge of Saul's servants, answered, “I saw Jesse's son come to Ahimelech son of Ahitub at Nob.
Saul asked him, “Why did you and Jesse's son conspire against me? You gave him bread and a sword and inquired of God for him, so he could rise up against me and wait in ambush, as is the case today.”
Ahimelech replied to the king, “Who among all your servants is as faithful as David? He is the king's son-in-law, captain of your bodyguard, and honored in your house.
But the king said, “You will die, Ahimelech — you and your father's whole family! ”
Then the king ordered the guards standing by him, “Turn and kill the priests of the LORD because they sided with David. For they knew he was fleeing, but they didn't tell me.” But the king's servants would not lift a hand to execute the priests of the LORD.
So the king said to Doeg, “Go and execute the priests! ” So Doeg the Edomite went and executed the priests himself. On that day, he killed eighty-five men who wore linen ephods.
Then David said to Abiathar, “I knew that Doeg the Edomite was there that day and that he was sure to report to Saul. I myself am responsible for[fn] the lives of everyone in your father's family.
So David inquired of the LORD: “Should I launch an attack against these Philistines? ”
The LORD answered David, “Launch an attack against the Philistines and rescue Keilah.”
Once again, David inquired of the LORD, and the LORD answered him, “Go at once to Keilah, for I will hand the Philistines over to you.”
When it was reported to Saul that David had gone to Keilah, he said, “God has handed him over to me, for he has trapped himself by entering a town with barred gates.”
When David learned that Saul was plotting evil against him, he said to the priest Abiathar, “Bring the ephod.”
Then David said, “LORD God of Israel, your servant has reliable information that Saul intends to come to Keilah and destroy the town because of me.
“Will the citizens of Keilah hand me over to him? Will Saul come down as your servant has heard? LORD God of Israel, please tell your servant.”
The LORD answered, “He will come down.”
saying, “Don't be afraid, for my father Saul will never lay a hand on you. You yourself will be king over Israel, and I'll be your second-in-command. Even my father Saul knows it is true.”
so they said to him, “Look, this is the day the LORD told you about: ‘I will hand your enemy over to you so you can do to him whatever you desire.' ” Then David got up and secretly cut off the corner of Saul's robe.
He said to his men, “As the LORD is my witness, I would never do such a thing to my lord, the LORD's anointed. I will never lift my hand against him, since he is the LORD's anointed.”
David said to Saul, “Why do you listen to the words of people who say, ‘Look, David intends to harm you'?
When David finished saying these things to him, Saul replied, “Is that your voice, David my son? ” Then Saul wept aloud
and said to David, “You are more righteous than I, for you have done what is good to me though I have done what is evil to you.
so David sent ten young men instructing them, “Go up to Carmel, and when you come to Nabal, greet him[fn] in my name.
Nabal asked them, “Who is David? Who is Jesse's son? Many slaves these days are running away from their masters.
He said to his men, “All of you, put on your swords! ” So each man put on his sword, and David also put on his sword. About four hundred men followed David while two hundred stayed with the supplies.
Then she said to her male servants, “Go ahead of me. I will be right behind you.” But she did not tell her husband, Nabal.
David had just said, “I guarded everything that belonged to this man in the wilderness for nothing. He was not missing anything, yet he paid me back evil for good.
She knelt at his feet and said, “The guilt is mine, my lord, but please let your servant speak to you directly. Listen to the words of your servant.
Then David said to Abigail, “Blessed be the LORD God of Israel, who sent you to meet me today!
Then David accepted what she had brought him and said, “Go home in peace. See, I have heard what you said and have granted your request.”
When David heard that Nabal was dead, he said, “Blessed be the LORD who championed my cause against Nabal's insults and restrained his servant from doing evil. The LORD brought Nabal's evil deeds back on his own head.”
Then David sent messengers to speak to Abigail about marrying him.
She stood up, paid homage with her face to the ground, and said, “Here I am, your servant, a slave to wash the feet of my lord's servants.”
Then David asked Ahimelech the Hethite and Joab's brother Abishai son of Zeruiah, “Who will go with me into the camp to Saul? ”
“I'll go with you,” answered Abishai.
Then Abishai said to David, “Today God has delivered your enemy to you. Let me thrust the spear through him into the ground just once. I won't have to strike him twice! ”
But David said to Abishai, “Don't destroy him, for who can lift a hand against the LORD's anointed and be innocent? ”
David added, “As the LORD lives, the LORD will certainly strike him down: either his day will come and he will die, or he will go into battle and perish.
Then David shouted to the troops and to Abner son of Ner, “Aren't you going to answer, Abner? ”
“Who are you who calls to the king? ” Abner asked.
David called to Abner, “You're a man, aren't you? Who in Israel is your equal? So why didn't you protect your lord the king when one of the people came to destroy him?
Saul recognized David's voice and asked, “Is that your voice, my son David? ”
“It is my voice, my lord and king,” David said.
Then he continued, “Why is my lord pursuing his servant? What have I done? What crime have I committed?
Saul responded, “I have sinned. Come back, my son David, I will never harm you again because today you considered my life precious. I have been a fool! I've committed a grave error.”
David answered, “Here is the king's spear; have one of the young men come over and get it.
Saul said to him, “You are blessed, my son David. You will certainly do great things and will also prevail.” Then David went on his way, and Saul returned home.
David said to himself, “One of these days I'll be swept away by Saul. There is nothing better for me than to escape immediately to the land of the Philistines. Then Saul will give up searching for me everywhere in Israel, and I'll escape from him.”
Now David said to Achish, “If I have found favor with you, let me be given a place in one of the outlying towns, so I can live there. Why should your servant live in the royal city with you? ”
who inquired, “Where did you raid today? ”[fn]
David replied, “The south country of Judah,” “The south country of the Jerahmeelites,” or “The south country of the Kenites.”
At that time, the Philistines gathered their military units into one army to fight against Israel. So Achish said to David, “You know, of course, that you and your men must march out in the army[fn] with me.”
David replied to Achish, “Good, you will find out what your servant can do.”
So Achish said to David, “Very well, I will appoint you as my permanent bodyguard.”
Saul then said to his servants, “Find me a woman who is a medium, so I can go and consult her.”
His servants replied, “There is a woman at En-dor who is a medium.”
Saul disguised himself by putting on different clothes and set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring up for me the one I tell you.”
But the woman said to him, “You surely know what Saul has done, how he has cut off the mediums and spiritists from the land. Why are you setting a trap for me to get me killed? ”
“Who is it that you want me to bring up for you? ” the woman asked.
“Bring up Samuel for me,” he answered.
When the woman saw Samuel, she screamed, and then she asked Saul, “Why did you deceive me? You are Saul! ”
But the king said to her, “Don't be afraid. What do you see? ”
“I see a spirit form[fn] coming up out of the earth,” the woman answered.
Then Saul asked her, “What does he look like? ”
“An old man is coming up,” she replied. “He's wearing a robe.” Then Saul knew that it was Samuel, and he knelt low with his face to the ground and paid homage.
“Why have you disturbed me by bringing me up? ” Samuel asked Saul.
“I'm in serious trouble,” replied Saul. “The Philistines are fighting against me and God has turned away from me. He doesn't answer me anymore, either through the prophets or in dreams. So I've called on you to tell me what I should do.”
Samuel answered, “Since the LORD has turned away from you and has become your enemy, why are you asking me?
The woman came over to Saul, and she saw that he was terrified and said to him, “Look, your servant has obeyed you. I took my life in my hands and did what you told me to do.
Then the Philistine commanders asked, “What are these Hebrews doing here? ”
Achish answered the Philistine commanders, “That is David, servant of King Saul of Israel. He has been with me a considerable period of time.[fn] From the day he defected until today, I've found no fault with him.”
“But what have I done? ” David replied to Achish. “From the first day I entered your service until today, what have you found against your servant to keep me from going to fight against the enemies of my lord the king? ”
David was in an extremely difficult position because the troops talked about stoning him, for they were all very bitter over the loss of their sons and daughters. But David found strength in the LORD his God.
David said to the priest Abiathar son of Ahimelech, “Bring me the ephod.” So Abiathar brought it to him,
and David asked the LORD, “Should I pursue these raiders? Will I overtake them? ”
The LORD replied to him, “Pursue them, for you will certainly overtake them and rescue the people.”
Then David said to him, “Who do you belong to? Where are you from? ”
“I'm an Egyptian, the slave of an Amalekite man,” he said. “My master abandoned me when I got sick three days ago.
David then asked him, “Will you lead me to these raiders? ”
He said, “Swear to me by God that you won't kill me or turn me over to my master, and I will lead you to them.”
But David said, “My brothers, you must not do this with what the LORD has given us. He protected us and handed over to us the raiders who came against us.
Then Saul said to his armor-bearer, “Draw your sword and run me through with it, or these uncircumcised men will come and run me through and torture me! ” But his armor-bearer would not do it because he was terrified. Then Saul took his sword and fell on it.
David asked him, “Where have you come from? ”
He replied to him, “I've escaped from the Israelite camp.”
“What was the outcome? Tell me,” David asked him.
“The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”
David asked the young man who had brought him the report, “How do you know Saul and his son Jonathan are dead? ”
“I happened to be on Mount Gilboa,” he replied, “and there was Saul, leaning on his spear. At that very moment the chariots and the cavalry were closing in on him.
“Then he begged me, ‘Stand over me and kill me, for I'm mortally wounded,[fn] but my life still lingers.'
David inquired of the young man who had brought him the report, “Where are you from? ”
“I'm the son of a resident alien,” he said. “I'm an Amalekite.”
David questioned him, “How is it that you were not afraid to lift your hand to destroy the LORD's anointed? ”
Then David summoned one of his servants and said, “Come here and kill him! ” The servant struck him, and he died.
For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the LORD's anointed.' ”
and he ordered that the Judahites be taught The Song of the Bow. It is written in the Book of Jashar:[fn]
Some time later, David inquired of the LORD: “Should I go to one of the towns of Judah? ”
The LORD answered him, “Go.”
Then David asked, “Where should I go? ”
“To Hebron,” the LORD replied.
David sent messengers to the men of Jabesh-gilead and said to them, “The LORD bless you because you have shown this kindness to Saul your lord when you buried him.
Then Abner said to Joab, “Let's have the young men get up and compete in front of us.”
“Let them get up,” Joab replied.
Abner said to him, “Turn to your right or left, seize one of the young soldiers, and take whatever you can get from him.” But Asahel would not stop chasing him.
Then Abner called out to Joab, “Must the sword devour forever? Don't you realize this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers? ”
“As God lives,” Joab replied, “if you had not spoken up, the troops wouldn't have stopped pursuing their brothers until morning.”
Now Saul had a concubine whose name was Rizpah daughter of Aiah, and Ish-bosheth questioned Abner, “Why did you sleep with my father's concubine? ”
Abner was very angry about Ish-bosheth's accusation. “Am I a dog's head[fn] who belongs to Judah? ” he asked. “All this time I've been loyal to the family of your father Saul, to his brothers, and to his friends and haven't betrayed you to David, but now you accuse me of wrongdoing with this woman!
David replied, “Good, I will make a covenant with you. However, there's one thing I require of you: You will not see my face unless you first bring Saul's daughter Michal when you come to see me.”
Her husband followed her, weeping all the way to Bahurim. Abner said to him, “Go back.” So he went back.
Abner conferred with the elders of Israel: “In the past you wanted David to be king over you.
Abner said to David, “Let me now go and I will gather all Israel to my lord the king. They will make a covenant with you, and you will reign over all you desire.” So David dismissed Abner, and he went in peace.
Joab went to the king and said, “What have you done? Look here, Abner came to you. Why did you dismiss him? Now he's getting away.
David heard about it later and said, “I and my kingdom are forever innocent before the LORD concerning the blood of Abner son of Ner.
David then ordered Joab and all the people who were with him, “Tear your clothes, put on sackcloth, and mourn over Abner.” And King David walked behind the coffin.[fn]
Then the king said to his soldiers, “You must know that a great leader has fallen in Israel today.
But David answered Rechab and his brother Baanah, sons of Rimmon the Beerothite, “As the LORD lives, the one who has redeemed my life from every distress,
“Even while Saul was king over us, you were the one who led us out to battle and brought us back. The LORD also said to you, ‘You will shepherd my people Israel, and you will be ruler over Israel.' ”
Then David inquired of the LORD: “Should I attack the Philistines? Will you hand them over to me? ”
The LORD replied to David, “Attack, for I will certainly hand the Philistines over to you.”
So David went to Baal-perazim and defeated them there and said, “Like a bursting flood, the LORD has burst out against my enemies before me.” Therefore, he named that place The Lord Bursts Out.[fn]
So David inquired of the LORD, and he answered, “Do not attack directly, but circle around behind them and come at them opposite the balsam trees.
When David returned home to bless his household, Saul's daughter Michal came out to meet him. “How the king of Israel honored himself today! ” she said. “He exposed himself today in the sight of the slave girls of his subjects like a vulgar person would expose himself.”
David replied to Michal, “It was before the LORD who chose me over your father and his whole family to appoint me ruler over the LORD's people Israel. I will dance before the LORD,
the king said to the prophet Nathan, “Look, I am living in a cedar house while the ark of God sits inside tent curtains.”
So Nathan told the king, “Go and do all that is on your mind, for the LORD is with you.”
Then King David went in, sat in the LORD's presence, and said,
Who am I, Lord GOD, and what is my house that you have brought me this far?
David asked, “Is there anyone remaining from the family of Saul I can show kindness to for Jonathan's sake? ”
There was a servant of Saul's family named Ziba. They summoned him to David, and the king said to him, “Are you Ziba? ”
“I am your servant,” he replied.
So the king asked, “Is there anyone left of Saul's family that I can show the kindness of God to? ”
Ziba said to the king, “There is still Jonathan's son who was injured in both feet.”
The king asked him, “Where is he? ”
Ziba answered the king, “You'll find him in Lo-debar at the house of Machir son of Ammiel.”
Mephibosheth son of Jonathan son of Saul came to David, fell facedown, and paid homage. David said, “Mephibosheth! ”
“I am your servant,” he replied.
“Don't be afraid,” David said to him, “since I intend to show you kindness for the sake of your father Jonathan. I will restore to you all your grandfather Saul's fields, and you will always eat meals at my table.”
Mephibosheth paid homage and said, “What is your servant that you take an interest in a dead dog like me? ”
Then the king summoned Saul's attendant Ziba and said to him, “I have given to your master's grandson all that belonged to Saul and his family.
Ziba said to the king, “Your servant will do all my lord the king commands.”
So Mephibosheth ate at David's[fn] table just like one of the king's sons.
Then David said, “I'll show kindness to Hanun son of Nahash, just as his father showed kindness to me.”
So David sent his emissaries to console Hanun concerning his father. However, when they arrived in the land of the Ammonites,
When this was reported to David, he sent someone to meet them, since they were deeply humiliated. The king said, “Stay in Jericho until your beards grow back; then return.”
“If the Arameans are too strong for me,” Joab said, “then you will be my help. However, if the Ammonites are too strong for you, I'll come to help you.
So David sent someone to inquire about her, and he said, “Isn't this Bathsheba, daughter of Eliam and wife of Uriah the Hethite? ”[fn]
Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him.
When it was reported to David, “Uriah didn't go home,” David questioned Uriah, “Haven't you just come from a journey? Why didn't you go home? ”
Uriah answered David, “The ark, Israel, and Judah are dwelling in tents, and my master Joab and his soldiers[fn] are camping in the open field. How can I enter my house to eat and drink and sleep with my wife? As surely as you live and by your life, I will not do this! ”
“Stay here today also,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next.
Then the messenger left.
When he arrived, he reported to David all that Joab had sent him to tell.
The messenger reported to David, “The men gained the advantage over us and came out against us in the field, but we counterattacked right up to the entrance of the city gate.
David told the messenger, “Say this to Joab: ‘Don't let this matter upset you because the sword devours all alike. Intensify your fight against the city and demolish it.' Encourage him.”
So the LORD sent Nathan to David. When he arrived, he said to him:
There were two men in a certain city, one rich and the other poor.
David was infuriated with the man and said to Nathan, “As the LORD lives, the man who did this deserves to die!
Nathan replied to David, “You are the man! This is what the LORD God of Israel says: ‘I anointed you king over Israel, and I rescued you from Saul.
David responded to Nathan, “I have sinned against the LORD.”
Then Nathan replied to David, “And the LORD has taken away your sin; you will not die.
When David saw that his servants were whispering to each other, he guessed that the baby was dead. So he asked his servants, “Is the baby dead? ”
“He is dead,” they replied.
He answered, “While the baby was alive, I fasted and wept because I thought, ‘Who knows? The LORD may be gracious to me and let him live.'
Then Joab sent messengers to David to say, “I have fought against Rabbah and have also captured its water supply.
and he asked Amnon, “Why are you, the king's son, so miserable every morning? Won't you tell me? ”
Amnon replied, “I'm in love with Tamar, my brother Absalom's sister.”
Jonadab said to him, “Lie down on your bed and pretend you're sick. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare a meal in my presence so I can watch and eat from her hand.' ”
So Amnon lay down and pretended to be sick. When the king came to see him, Amnon said to him, “Please let my sister Tamar come and make a couple of cakes in my presence so I can eat from her hand.”
She brought the pan and set it down in front of him, but he refused to eat. Amnon said, “Everyone leave me! ” And everyone left him.
“Bring the meal to the bedroom,” Amnon told Tamar, “so I can eat from your hand.” Tamar took the cakes she had made and went to her brother Amnon's bedroom.
When she brought them to him to eat, he grabbed her and said,[fn] “Come sleep with me, my sister! ”
“Don't, my brother! ” she cried. “Don't disgrace me, for such a thing should never be done in Israel. Don't commit this outrage!
So Amnon hated Tamar with such intensity that the hatred he hated her with was greater than the love he had loved her with. “Get out of here! ” he said.
“No,” she cried,[fn] “sending me away is much worse than the great wrong you've already done to me! ”
But he refused to listen to her.
Instead, he called to the servant who waited on him, “Get this away from me, throw her out, and bolt the door behind her! ”
Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Don't take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.
Then he went to the king and said, “Your servant has just hired sheepshearers. Will the king and his servants please come with your servant? ”
The king replied to Absalom, “No, my son, we should not all go, or we would be a burden to you.” Although Absalom urged him, he wasn't willing to go, though he did bless him.
“If not,” Absalom said, “please let my brother Amnon go with us.”
The king asked him, “Why should he go with you? ”
But Jonadab, son of David's brother Shimeah, spoke up: “My lord must not think they have killed all the young men, the king's sons, because only Amnon is dead. In fact, Absalom has planned this[fn] ever since the day Amnon disgraced his sister Tamar.
Meanwhile, Absalom had fled. When the young man who was standing watch looked up, there were many people coming from the road west of him from the side of the mountain.[fn]
Jonadab said to the king, “Look, the king's sons have come! It's exactly like your servant said.”
So Joab sent someone to Tekoa to bring a wise woman from there. He told her, “Pretend to be in mourning: dress in mourning clothes and don't put on any oil. Act like a woman who has been mourning for the dead for a long time.
When the woman from Tekoa came[fn] to the king, she fell facedown to the ground, paid homage, and said, “Help me, Your Majesty! ”
“What's the matter? ” the king asked her.
“Sadly, I am a widow; my husband died,” she said.
Then the woman of Tekoa said to the king, “My lord the king, may any blame be on me and my father's family, and may the king and his throne be innocent.”
“Whoever speaks to you,” the king said, “bring him to me. He will not trouble you again! ”
She replied, “Please, may the king invoke the LORD your God, so that the avenger of blood will not increase the loss, and they will not eliminate my son! ”
“As the LORD lives,” he vowed, “not a hair of your son will fall to the ground.”
Then the woman said, “Please, may your servant speak a word to my lord the king? ”
“Speak,” he replied.
The woman asked, “Why have you devised something similar against the people of God? When the king spoke as he did about this matter, he has pronounced his own guilt. The king has not brought back his own banished one.
“Your servant thought: May the word of my lord the king bring relief, for my lord the king is able to discern the good and the bad like the angel of God. May the LORD your God be with you.”
Then the king answered the woman, “I'm going to ask you something; don't conceal it from me! ”
“Let my lord the king speak,” the woman replied.
Then the king said to Joab, “I hereby grant this request. Go, bring back the young man Absalom.”
Joab fell with his face to the ground in homage and blessed the king. “Today,” Joab said, “your servant knows I have found favor with you, my lord the king, because the king has granted the request of your servant.”
However, the king added, “He may return to his house, but he may not see my face.” So Absalom returned to his house, but he did not see the king.[fn]
Then Absalom said to his servants, “See, Joab has a field right next to mine, and he has barley there. Go and set fire to it! ” So Absalom's servants set the field on fire.[fn]
Then Joab came to Absalom's house and demanded, “Why did your servants set my field on fire? ”
“Look,” Absalom explained to Joab, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? I'd be better off if I were still there.' So now, let me see the king. If I am guilty, let him kill me.”
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from? ” If he replied, “Your servant is from one of the tribes of Israel,”
Absalom said to him, “Look, your claims are good and right, but the king does not have anyone to listen to you.”
He added, “If only someone would appoint me judge in the land. Then anyone who had a grievance or dispute could come to me, and I would make sure he received justice.”
When four[fn] years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I made to the LORD.
David said to all the servants with him in Jerusalem, “Get up. We have to flee, or we will not escape from Absalom! Leave quickly, or he will overtake us quickly, heap disaster on us, and strike the city with the edge of the sword.”
The king said to Ittai of Gath, “Why are you also going with us? Go back and stay with the new king since you're both a foreigner and an exile from your homeland.
But in response, Ittai vowed to the king, “As the LORD lives and as my lord the king lives, wherever my lord the king is, whether it means life or death, your servant will be there! ”
“March on,” David replied to Ittai. So Ittai of Gath marched past with all his men and the dependents who were with him.
Then the king instructed Zadok, “Return the ark of God to the city. If I find favor with the LORD, he will bring me back and allow me to see both it and its[fn] dwelling place.
The king also said to the priest Zadok, “Look,[fn] return to the city in peace and your two sons with you: your son Ahimaaz and Abiathar's son Jonathan.
Then someone reported to David, “Ahithophel is among the conspirators with Absalom.”
“LORD,” David pleaded, “please turn the counsel of Ahithophel into foolishness! ”
The king said to Ziba, “Why do you have these? ”
Ziba answered, “The donkeys are for the king's household to ride, the bread and summer fruit are for the young men to eat, and the wine is for those to drink who become exhausted in the wilderness.”
“Where is your master's grandson? ” the king asked.
“Why, he's staying in Jerusalem,” Ziba replied to the king, “for he said, ‘Today, the house of Israel will restore my grandfather's kingdom to me.' ”
The king said to Ziba, “All that belongs to Mephibosheth is now yours! ”
“I bow before you,” Ziba said. “May I find favor with you, my lord the king! ”
Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and remove his head! ”
The king replied, “Sons of Zeruiah, do we agree on anything? He curses me this way because the LORD[fn] told him, ‘Curse David! ' Therefore, who can say, ‘Why did you do that? ' ”
Then David said to Abishai and all his servants, “Look, my own son, my own flesh and blood,[fn] intends to take my life — how much more now this Benjaminite! Leave him alone and let him curse me; the LORD has told him to.
When David's friend Hushai the Archite came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king! ”
“Is this your loyalty to your friend? ” Absalom asked Hushai. “Why didn't you go with your friend? ”
“Not at all,” Hushai answered Absalom. “I am on the side of the one that the LORD, this people, and all the men of Israel have chosen. I will stay with him.
Ahithophel replied to Absalom, “Sleep with your father's concubines whom he left to take care of the palace. When all Israel hears that you have become repulsive to your father, everyone with you will be encouraged.”[fn]
Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will set out in pursuit of David tonight.
Then Absalom said, “Summon Hushai the Archite also. Let's hear what he has to say as well.”
So Hushai came to Absalom, and Absalom told him, “Ahithophel offered this proposal. Should we carry out his proposal? If not, what do you say? ”
Hushai continued, “You know your father and his men. They are warriors and are desperate like a wild bear robbed of her cubs. Your father is an experienced soldier who won't spend the night with the people.
Since the LORD had decreed that Ahithophel's good advice be undermined in order to bring about Absalom's ruin, Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than Ahithophel's advice.”
Absalom's servants came to the woman at the house and asked, “Where are Ahimaaz and Jonathan? ”
“They passed by toward the water,”[fn] the woman replied to them. The men searched but did not find them, so they returned to Jerusalem.
He then sent out the troops, a third under Joab, a third under Joab's brother Abishai son of Zeruiah, and a third under Ittai of Gath. The king said to the troops, “I must also march out with you.”
“I will do whatever you think is best,” the king replied to them. So he stood beside the city gate while all the troops marched out by hundreds and thousands.
One of the men saw him and informed Joab. He said, “I just saw Absalom hanging in an oak tree! ”
Joab said, “I'm not going to waste time with you! ” He then took three spears[fn] in his hand and thrust them into Absalom's chest. While Absalom was still alive in the oak tree,
When he was alive, Absalom had taken a pillar and raised it up for himself in the King's Valley, since he thought, “I have no son to preserve the memory of my name.” So he named the pillar after himself. It is still called Absalom's Monument today.
Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the LORD has vindicated him by freeing him from his enemies.”
Joab replied to him, “You are not the man to take good news today. You may do it another day, but today you aren't taking good news, because the king's son is dead.”
Joab then said to a Cushite, “Go tell the king what you have seen.” The Cushite bowed to Joab and took off running.
However, Ahimaaz son of Zadok persisted and said to Joab, “No matter what, please let me also run behind the Cushite! ”
Joab replied, “My son, why do you want to run since you won't get a reward? ”[fn]
“No matter what, I want to run! ”
“Then run! ” Joab said to him. So Ahimaaz ran by way of the plain and outran the Cushite.
He called out and told the king.
The king said, “If he's alone, he bears good news.”
As the first runner came closer,
the watchman saw another man running. He called out to the gatekeeper, “Look! Another man is running alone! ”
“This one is also bringing good news,” said the king.
The watchman said, “The way the first man runs looks to me like the way Ahimaaz son of Zadok runs.”
“This is a good man; he comes with good news,” the king commented.
Ahimaaz called out to the king, “All is well,” and paid homage to the king with his face to the ground. He continued, “Blessed be the LORD your God! He delivered up the men who rebelled against my lord the king.”
The king asked, “Is the young man Absalom all right? ”
Ahimaaz replied, “When Joab sent the king's servant and your servant, I saw a big disturbance, but I don't know what it was.”
Just then the Cushite came and said, “May my lord the king hear the good news: The LORD has vindicated you today by freeing you from all who rise against you! ”
The king asked the Cushite, “Is the young man Absalom all right? ”
The Cushite replied, “I wish that the enemies of my lord the king, along with all who rise up against you with evil intent, would become like that young man.”
The king was deeply moved and went up to the chamber above the city gate and wept. As he walked, he cried, “My son Absalom! My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son! ”
Then Joab went into the house to the king and said, “Today you have shamed all your soldiers — those who saved your life as well as your sons, your wives, and your concubines —
and said to him, “My lord, don't hold me guilty, and don't remember your servant's wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.
Abishai son of Zeruiah asked, “Shouldn't Shimei be put to death for this, because he cursed the LORD's anointed? ”
David answered, “Sons of Zeruiah, do we agree on anything? Have you become my adversary today? Should any man be killed in Israel today? Am I not aware that today I'm king over Israel? ”
When he came from Jerusalem to meet the king, the king asked him, “Mephibosheth, why didn't you come with me? ”
“My lord the king,” he replied, “my servant Ziba betrayed me. Actually your servant said, ‘I'll saddle the donkey for myself[fn] so that I may ride it and go with the king' — for your servant is lame.
The king said to him, “Why keep on speaking about these matters of yours? I hereby declare: you and Ziba are to divide the land.”
Mephibosheth said to the king, “Instead, since my lord the king has come to his palace safely, let Ziba take it all! ”
The king said to Barzillai, “Cross over with me, and I'll provide for you[fn] at my side in Jerusalem.”
Barzillai replied to the king, “How many years of my life are left that I should go up to Jerusalem with the king?
The king replied, “Chimham will cross over with me, and I will do for him what seems good to you, and whatever you desire from me I will do for you.”
The men of Israel answered the men of Judah, “We have ten shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren't we the first to speak of restoring our king? ” But the words of the men of Judah were harsher than those of the men of Israel.
Now a wicked man, a Benjaminite named Sheba son of Bichri, happened to be there. He blew the ram's horn and shouted:
We have no portion in David,
no inheritance in Jesse's son.
Each man to his tent,[fn] Israel!
The king said to Amasa, “Summon the men of Judah to me within three days and be here yourself.”
So David said to Abishai, “Sheba son of Bichri will do more harm to us than Absalom. Take your lord's soldiers and pursue him, or he will find fortified cities and elude us.”[fn]
Joab asked Amasa, “Are you well, my brother? ” Then with his right hand Joab grabbed Amasa by the beard to kiss him.
One of Joab's young men had stood over Amasa saying, “Whoever favors Joab and whoever is for David, follow Joab! ”
a wise woman called out from the city, “Listen! Listen! Please tell Joab to come here and let me speak with him.”
When he had come near her, the woman asked, “Are you Joab? ”
“I am,” he replied.
“Listen to the words of your servant,” she said to him.
He answered, “I'm listening.”
She said, “In the past they used to say, ‘Seek counsel in Abel,' and that's how they settled disputes.
“That is not the case. There is a man named Sheba son of Bichri, from the hill country of Ephraim, who has rebelled against King David. Deliver this one man, and I will withdraw from the city.”
The woman replied to Joab, “Watch! His head will be thrown over the wall to you.”
During David's reign there was a famine for three successive years, so David inquired[fn] of the LORD. The LORD answered, “It is due to Saul and to his bloody family, because he killed the Gibeonites.”
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
He asked the Gibeonites, “What should I do for you? How can I make atonement so that you will bring a blessing on[fn] the LORD's inheritance? ”
The Gibeonites said to him, “We are not asking for silver and gold from Saul or his family, and we cannot put anyone to death in Israel.”
“Whatever you say, I will do for you,” he said.
“let seven of his male descendants be handed over to us so we may hang[fn] them in the presence of the LORD at Gibeah of Saul, the LORD's chosen.”
The king answered, “I will hand them over.”
David was extremely thirsty[fn] and said, “If only someone would bring me water to drink from the well at the city gate of Bethlehem! ”
David said, “LORD, I would never do such a thing! Is this not the blood of men who risked their lives? ” So he refused to drink it. Such were the exploits of the three warriors.
So the king said to Joab, the commander of his army, “Go through all the tribes of Israel from Dan to Beer-sheba and register the troops so I can know their number.”
Joab replied to the king, “May the LORD your God multiply the troops a hundred times more than they are — while my lord the king looks on! But why does my lord the king want to do this? ”
David's conscience troubled him after he had taken a census of the troops. He said to the LORD, “I have sinned greatly in what I've done. Now, LORD, because I've been very foolish, please take away your servant's guilt.”
So Gad went to David, told him the choices, and asked him, “Do you want three[fn] years of famine to come on your land, to flee from your foes three months while they pursue you, or to have a plague in your land three days? Now, consider carefully[fn] what answer I should take back to the one who sent me.”
David answered Gad, “I have great anxiety. Please, let us fall into the LORD's hands because his mercies are great, but don't let me fall into human hands.”
Then the angel extended his hand toward Jerusalem to destroy it, but the LORD relented concerning the destruction and said to the angel who was destroying the people, “Enough, withdraw your hand now! ” The angel of the LORD was then at the threshing floor of Araunah[fn] the Jebusite.
When David saw the angel striking the people, he said to the LORD, “Look, I am the one who has sinned; I am the one[fn] who has done wrong. But these sheep, what have they done? Please, let your hand be against me and my father's family.”
Gad came to David that day and said to him, “Go up and set up an altar to the LORD on the threshing floor of Araunah the Jebusite.”
Araunah said, “Why has my lord the king come to his servant? ”
David replied, “To buy the threshing floor from you in order to build an altar to the LORD, so the plague on the people may be halted.”
Araunah said to David, “My lord the king may take whatever he wants[fn] and offer it. Here are the oxen for a burnt offering and the threshing sledges and ox yokes for the wood.
“Your Majesty, Araunah gives everything here to the king.” Then he said to the king, “May the LORD your God accept you.”
The king answered Araunah, “No, I insist on buying it from you for a price, for I will not offer to the LORD my God burnt offerings that cost me nothing.” David bought the threshing floor and the oxen for twenty ounces[fn] of silver.
Then Nathan said to Bathsheba, Solomon's mother, “Have you not heard that Adonijah son of Haggith has become king and our lord David does not know it?
She replied, “My lord, you swore to your servant by the LORD your God, ‘Your son Solomon is to become king after me, and he is the one who is to sit on my throne.'
“My lord the king,” Nathan said, “did you say, ‘Adonijah is to become king after me, and he is the one who is to sit on my throne'?
King David responded by saying, “Call in Bathsheba for me.” So she came into the king's presence and stood before him.
The king swore an oath and said, “As the LORD lives, who has redeemed my life from every difficulty,
Bathsheba knelt low with her face to the ground, paying homage to the king, and said, “May my lord King David live forever! ”
King David then said, “Call in the priest Zadok, the prophet Nathan, and Benaiah son of Jehoiada for me.” So they came into the king's presence.
The king said to them, “Take my servants with you, have my son Solomon ride on my own mule, and take him down to Gihon.
“Amen,” Benaiah son of Jehoiada replied to the king. “May the LORD, the God of my lord the king, so affirm it.
The priest Zadok took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram's horn, and all the people proclaimed, “Long live King Solomon! ”
Adonijah and all the invited guests who were with him heard the noise as they finished eating. Joab heard the sound of the ram's horn and said, “Why is the town in such an uproar? ”
He was still speaking when Jonathan son of Abiathar the priest, suddenly arrived. Adonijah said, “Come in, for you are an important man, and you must be bringing good news.”
“Unfortunately not,” Jonathan answered him. “Our lord King David has made Solomon king.
“And the king went on to say this: ‘Blessed be the LORD God of Israel! Today he has provided one to sit on my throne, and I am a witness.' ”[fn]
Then Solomon said, “If he is a man of character, not a single hair of his will fall to the ground, but if evil is found in him, he dies.”
So King Solomon sent for him, and they took him down from the altar. He came and paid homage to King Solomon, and Solomon said to him, “Go to your home.”
Now Adonijah son of Haggith came to Bathsheba, Solomon's mother. She asked, “Do you come peacefully? ”
“Peacefully,” he replied,
“You know the kingship was mine,” he said. “All Israel expected me to be king, but then the kingship was turned over to my brother, for the LORD gave it to him.
“So now I have just one request of you; don't turn me down.”[fn]
She said to him, “Go on.”
He replied, “Please speak to King Solomon since he won't turn you down. Let him give me Abishag the Shunammite as a wife.”
Then she said, “I have just one small request of you. Don't turn me down.”
“Go ahead and ask, mother,” the king replied, “for I won't turn you down.”
So she said, “Let Abishag the Shunammite be given to your brother Adonijah as a wife.”
King Solomon answered his mother, “Why are you requesting Abishag the Shunammite for Adonijah? Since he is my elder brother, you might as well ask the kingship for him, for the priest Abiathar, and for Joab son of Zeruiah.”[fn]
The king said to the priest Abiathar, “Go to your fields in Anathoth. Even though you deserve to die, I will not put you to death today, since you carried the ark of the Lord GOD in the presence of my father David and you suffered through all that my father suffered.”
It was reported to King Solomon, “Joab has fled to the LORD's tabernacle and is now beside the altar.”
Then Solomon sent[fn] Benaiah son of Jehoiada and told him, “Go and strike him down! ”
So Benaiah went to the tabernacle and said to Joab, “This is what the king says: ‘Come out! ' ”
But Joab said, “No, for I will die here.”
So Benaiah took a message back to the king, “This is what Joab said, and this is how he answered me.”
The king said to him, “Do just as he says. Strike him down and bury him in order to remove from me and from my father's family the blood that Joab shed without just cause.
Then the king summoned Shimei and said to him, “Build a house for yourself in Jerusalem and live there, but don't leave there and go anywhere else.
Shimei said to the king, “The sentence is fair; your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time.
So the king summoned Shimei and said to him, “Didn't I make you swear by the LORD and warn you, saying, ‘On the day you leave and go anywhere else, know for sure that you will certainly die'? And you said to me, ‘The sentence is fair; I will obey.'
The king also said, “You yourself know all the evil that you did to my father David. Therefore, the LORD has brought back your evil on your head,
At Gibeon the LORD appeared to Solomon in a dream at night. God said, “Ask. What should I give you? ”
And Solomon replied, “You have shown great and faithful love to your servant, my father David, because he walked before you in faithfulness, righteousness, and integrity.[fn] You have continued this great and faithful love for him by giving him a son to sit on his throne, as it is today.
One woman said, “Please, my lord, this woman and I live in the same house, and I had a baby while she was in the house.
“No,” the other woman said. “My son is the living one; your son is the dead one.”
The first woman said, “No, your son is the dead one; my son is the living one.” So they argued before the king.
The king replied, “This woman says, ‘This is my son who is alive, and your son is dead,' but that woman says, ‘No, your son is dead, and my son is alive.' ”
And the king said, “Cut the living boy in two and give half to one and half to the other.”
The woman whose son was alive spoke to the king because she felt great compassion[fn] for her son. “My lord, give her the living baby,” she said, “but please don't have him killed! ”
But the other one said, “He will not be mine or yours. Cut him in two! ”
The king responded, “Give the living baby to the first woman, and don't kill him. She is his mother.”
When Hiram heard Solomon's words, he rejoiced greatly and said, “Blessed be the LORD today! He has given David a wise son to be over this great people! ”
He said:
Blessed be the LORD God of Israel!
He spoke directly to my father David,
and he has fulfilled the promise by his power.
He said,
But the LORD said to my father David,
“Since your heart was set on building a temple for my name,
you have done well to have this desire.[fn]
He said:
LORD God of Israel,
there is no God like you
in heaven above or on earth below,
who keeps the gracious covenant
with your servants who walk before you
with all their heart.
For you, Lord GOD, have set them apart as your inheritance
from all peoples of the earth,
as you spoke through your servant Moses
when you brought our ancestors out of Egypt.
The LORD said to him:
I have heard your prayer and petition you have made before me. I have consecrated this temple you have built, to put[fn] my name there forever; my eyes and my heart will be there at all times.
So he said, “What are these towns you've given me, my brother? ” So he called them the Land of Cabul,[fn] as they are still called today.
She said to the king, “The report I heard in my own country about your words and about your wisdom is true.
Then the LORD said to Solomon, “Since you have done this[fn] and did not keep my covenant and my statutes, which I commanded you, I will tear the kingdom away from you and give it to your servant.
When Hadad heard in Egypt that David rested with his ancestors and that Joab, the commander of the army, was dead, Hadad said to Pharaoh, “Let me leave, so I may go to my own country.”
But Pharaoh asked him, “What do you lack here with me for you to want to go back to your own country? ”
“Nothing,” he replied, “but please let me leave.”
and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD God of Israel says: ‘I am about to tear the kingdom out of Solomon's hand. I will give you ten tribes,
Rehoboam replied, “Go away for three days and then return to me.” So the people left.
He asked them, “What message do you advise that we send back to this people who said to me, ‘Lighten the yoke your father put on us'? ”
So the king sought advice.
Then he made two golden calves, and he said to the people, “Going to Jerusalem is too difficult for you. Israel, here are your gods[fn] who brought you up from the land of Egypt.”
The man of God cried out against the altar by the word of the LORD: “Altar, altar, this is what the LORD says, ‘A son will be born to the house of David, named Josiah, and he will sacrifice on you the priests of the high places who are burning incense on you. Human bones will be burned on you.' ”
Then the king responded to the man of God, “Plead for the favor of the LORD your God and pray for me so that my hand may be restored to me.” So the man of God pleaded for the favor of the LORD, and the king's hand was restored to him and became as it had been at first.
But the man of God replied, “If you were to give me half your house, I still wouldn't go with you, and I wouldn't eat food or drink water in this place,
Then he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him, and he got on it.
He followed the man of God and found him sitting under an oak tree. He asked him, “Are you the man of God who came from Judah? ”
“I am,” he said.
But he answered, “I cannot go back with you or accompany you; I will not eat food or drink water with you in this place.
He said to him, “I am also a prophet like you. An angel spoke to me by the word of the LORD: ‘Bring him back with you to your house so that he may eat food and drink water.' ” The old prophet deceived him,
and the prophet cried out to the man of God who had come from Judah, “This is what the LORD says: ‘Because you rebelled against the LORD's command and did not keep the command that the LORD your God commanded you —
When the prophet who had brought him back from his way heard about it, he said, “He is the man of God who disobeyed the LORD's command. The LORD has given him to the lion, and it has mauled and killed him, according to the word of the LORD that he spoke to him.”
After he had buried him, he said to his sons, “When I die, bury me in the grave where the man of God is buried; lay my bones beside his bones,
Omri rested with his ancestors and was buried in Samaria. His son Ahab became king in his place.
Now Elijah the Tishbite, from the Gilead settlers,[fn] said to Ahab, “As the LORD God of Israel lives, in whose presence I stand, there will be no dew or rain during these years except by my command! ”
So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow gathering wood. Elijah called to her and said, “Please bring me a little water in a cup and let me drink.”
As she went to get it, he called to her and said, “Please bring me a piece of bread in your hand.”
But she said, “As the LORD your God lives, I don't have anything baked — only a handful of flour in the jar and a bit of oil in the jug. Just now, I am gathering a couple of sticks in order to go prepare it for myself and my son so we can eat it and die.”
Then Elijah said to her, “Don't be afraid; go and do as you have said. But first make me a small loaf from it and bring it out to me. Afterward, you may make some for yourself and your son,
She said to Elijah, “Man of God, what do you have against me? Have you come to call attention to my iniquity so that my son is put to death? ”
But Elijah said to her, “Give me your son.” So he took him from her arms, brought him up to the upstairs room where he was staying, and laid him on his own bed.
Then he cried out to the LORD and said, “LORD my God, have you also brought tragedy on the widow I am staying with by killing her son? ”
Then he stretched himself out over the boy three times. He cried out to the LORD and said, “LORD my God, please let this boy's life come into him again! ”
Then Elijah took the boy, brought him down from the upstairs room into the house, and gave him to his mother. Elijah said, “Look, your son is alive.”
Then the woman said to Elijah, “Now I know you are a man of God and the LORD's word from your mouth is true.”
Ahab said to Obadiah, “Go throughout the land to every spring and to every wadi. Perhaps we'll find grass so we can keep the horses and mules alive and not have to destroy any cattle.”
While Obadiah was walking along the road, Elijah suddenly met him. When Obadiah recognized him, he fell facedown and said, “Is it you, my lord Elijah? ”
But Obadiah said, “What sin have I committed, that you are handing your servant over to Ahab to put me to death?
Then Elijah said, “As the LORD of Armies lives, in whose presence I stand, today I will present myself to Ahab.”
He replied, “I have not ruined Israel, but you and your father's family have, because you have abandoned the LORD's commands and followed the Baals.
Then Elijah approached all the people and said, “How long will you waver between two opinions?[fn] If the LORD is God, follow him. But if Baal, follow him.” But the people didn't answer him a word.
Then Elijah said to the people, “I am the only remaining prophet of the LORD, but Baal's prophets are 450 men.
Then Elijah said to the prophets of Baal, “Since you are so numerous, choose for yourselves one bull and prepare it first. Then call on the name of your god but don't light the fire.”
At noon Elijah mocked them. He said, “Shout loudly, for he's a god! Maybe he's thinking it over; maybe he has wandered away;[fn] or maybe he's on the road. Perhaps he's sleeping and will wake up! ”
Then Elijah said to all the people, “Come near me.” So all the people approached him. Then he repaired the LORD's altar that had been torn down:
Then he said, “A second time! ” and they did it a second time. And then he said, “A third time! ” and they did it a third time.
At the time for offering the evening sacrifice, the prophet Elijah approached the altar and said, “LORD, the God of Abraham, Isaac, and Israel, today let it be known that you are God in Israel and I am your servant, and that at your word I have done all these things.
Then Elijah ordered them, “Seize the prophets of Baal! Do not let even one of them escape.” So they seized them, and Elijah brought them down to the Wadi Kishon and slaughtered them there.
Then he said to his servant, “Go up and look toward the sea.”
So he went up, looked, and said, “There's nothing.”
Seven times Elijah said, “Go back.”
On the seventh time, he reported, “There's a cloud as small as a man's hand coming up from the sea.”
Then Elijah said, “Go and tell Ahab, ‘Get your chariot ready and go down so the rain doesn't stop you.' ”
So Jezebel sent a messenger to Elijah, saying, “May the gods punish me and do so severely if I don't make your life like the life of one of them by this time tomorrow! ”
but he went on a day's journey into the wilderness. He sat down under a broom tree and prayed that he might die. He said, “I have had enough! LORD, take my life, for I'm no better than my ancestors.”
Then he lay down and slept under the broom tree.
Suddenly, an angel touched him. The angel told him, “Get up and eat.”
Then the angel of the LORD returned for a second time and touched him. He said, “Get up and eat, or the journey will be too much for you.”
He entered a cave there and spent the night.
Suddenly, the word of the LORD came to him, and he said to him, “What are you doing here, Elijah? ”
He replied, “I have been very zealous for the LORD God of Armies, but the Israelites have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I alone am left, and they are looking for me to take my life.”
Then he said, “Go out and stand on the mountain in the LORD's presence.”
At that moment, the LORD passed by. A great and mighty wind was tearing at the mountains and was shattering cliffs before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake.
When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave.
Suddenly, a voice came to him and said, “What are you doing here, Elijah? ”
“I have been very zealous for the LORD God of Armies,” he replied, “but the Israelites have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I alone am left, and they're looking for me to take my life.”
Then the LORD said to him, “Go and return by the way you came to the Wilderness of Damascus. When you arrive, you are to anoint Hazael as king over Aram.
Elisha left the oxen, ran to follow Elijah, and said, “Please let me kiss my father and mother, and then I will follow you.”
“Go on back,” he replied, “for what have I done to you? ”
“‘Your silver and your gold are mine! And your best wives and children are mine as well! ' ”
Then the king of Israel answered, “Just as you say, my lord the king: I am yours, along with all that I have.”
Then the king of Israel called for all the elders of the land and said, “Recognize[fn] that this one is only looking for trouble, for he demanded my wives, my children, my silver, and my gold, and I didn't turn him down.”
So he said to Ben-hadad's messengers, “Say to my lord the king, ‘Everything you demanded of your servant the first time, I will do, but this thing I cannot do.' ” So the messengers left and took word back to him.
The king of Israel answered, “Say this: ‘Don't let the one who puts on his armor boast like the one who takes it off.' ”
When Ben-hadad heard this response, while he and the kings were drinking in their quarters,[fn] he said to his servants, “Take your positions.” So they took their positions against the city.
A prophet approached King Ahab of Israel and said, “This is what the LORD says: ‘Do you see this whole huge army? Watch, I am handing it over to you today so that you may know that I am the LORD.' ”
Ahab asked, “By whom? ”
And the prophet said, “This is what the LORD says: ‘By the young men of the provincial leaders.' ”
Then he asked, “Who is to start the battle? ”
He said, “You.”
So he said, “If they have marched out in peace, take them alive, and if they have marched out for battle, take them alive.”
The prophet approached the king of Israel and said to him, “Go and strengthen yourself, then consider carefully[fn] what you should do, for in the spring the king of Aram will attack you.”
Then the man of God approached and said to the king of Israel, “This is what the LORD says: ‘Because the Arameans have said, “The LORD is a god of the mountains and not a god of the valleys,” I will hand over all this whole huge army to you. Then you will know that I am the LORD.' ”
His servants said to him, “Consider this: we have heard that the kings of the house of Israel are merciful kings. So let's put sackcloth around our waists and ropes around our heads, and let's go out to the king of Israel. Perhaps he will spare your life.”
So they dressed with sackcloth around their waists and ropes around their heads, went to the king of Israel, and said, “Your servant Ben-hadad says, ‘Please spare my life.' ”
So he said, “Is he still alive? He is my brother.”
Now the men were looking for a sign of hope, so they quickly picked up on this[fn] and responded, “Yes, it is your brother Ben-hadad.”
Then he said, “Go and bring him.”
So Ben-hadad came out to him, and Ahab had him come up into the chariot.
Then Ben-hadad said to him, “I restore to you the cities that my father took from your father, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria.”
Ahab responded, “On the basis of this treaty, I release you.” So he made a treaty with him and released him.
One of the sons of the prophets said to his fellow prophet by the word of the LORD, “Strike me! ” But the man refused to strike him.
He told him, “Because you did not listen to the LORD, mark my words: When you leave me, a lion will kill you.” When he left him, a lion attacked and killed him.
The prophet found another man and said to him, “Strike me! ” So the man struck him, inflicting a wound.
As the king was passing by, he cried out to the king and said, “Your servant marched out into the middle of the battle. Suddenly, a man turned aside and brought someone to me and said, ‘Guard this man! If he is ever missing, it will be your life in place of his life, or you will weigh out seventy-five pounds[fn] of silver.'
“But while your servant was busy here and there, he disappeared.”
The king of Israel said to him, “That will be your sentence; you yourself have decided it.”
The prophet said to him, “This is what the LORD says: ‘Because you released from your hand the man I had set apart for destruction, it will be your life in place of his life and your people in place of his people.' ”
But Naboth said to Ahab, “As the LORD is my witness, I will never give my ancestors' inheritance to you.”
“Because I spoke to Naboth the Jezreelite,” he replied. “I told him, ‘Give me your vineyard for silver, or if you wish, I will give you a vineyard in its place.' But he said, ‘I won't give you my vineyard! ' ”
Then his wife Jezebel said to him, “Now, exercise your royal power over Israel. Get up, eat some food, and be happy. For I will give you the vineyard of Naboth the Jezreelite.”
When Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite who refused to give it to you for silver, since Naboth isn't alive, but dead.”
Ahab said to Elijah, “So, my enemy, you've found me, have you? ”
He replied, “I have found you because you devoted yourself to do what is evil in the LORD's sight.
The king of Israel had said to his servants, “Don't you know that Ramoth-gilead is ours, but we're doing nothing to take it from the king of Aram? ”
So he asked Jehoshaphat, “Will you go with me to fight Ramoth-gilead? ”
Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”
But Jehoshaphat said to the king of Israel, “First, please ask what the LORD's will is.”
So the king of Israel gathered the prophets, about four hundred men, and asked them, “Should I go against Ramoth-gilead for war or should I refrain? ”
They replied, “March up, and the Lord will hand it over to the king.”
But Jehoshaphat asked, “Isn't there a prophet of the LORD here anymore? Let's ask him.”
The king of Israel said to Jehoshaphat, “There is still one man who can inquire of the LORD, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”
“The king shouldn't say that! ” Jehoshaphat replied.
So the king of Israel called an officer and said, “Hurry and get Micaiah son of Imlah! ”
Then Zedekiah son of Chenaanah made iron horns and said, “This is what the LORD says: ‘You will gore the Arameans with these until they are finished off.' ”
So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should we refrain? ”
Micaiah told him, “March up and succeed. The LORD will hand it over to the king.”
But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD? ”
So Micaiah said:
I saw all Israel scattered on the hills
like sheep without a shepherd.
And the LORD said,
“They have no master;
let everyone return home in peace.”
So the king of Israel said to Jehoshaphat, “Didn't I tell you he never prophesies good about me, but only disaster? ”
Then Micaiah said, “Therefore, hear the word of the LORD: I saw the LORD sitting on his throne, and the whole heavenly army was standing by him at his right hand and at his left hand.
“And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead? ' So one was saying this and another was saying that.
“Then a spirit came forward, stood in the LORD's presence, and said, ‘I will entice him.'
“The LORD asked him, ‘How? '
“He said, ‘I will go and become a lying spirit in the mouth of all his prophets.'
“Then he said, ‘You will certainly entice him and prevail. Go and do that.'
Then Zedekiah son of Chenaanah came up, hit Micaiah on the cheek, and demanded, “Did[fn] the Spirit of the LORD leave me to speak to you? ”
Micaiah replied, “You will soon see when you go to hide in an inner chamber on that day.”
Then the king of Israel ordered, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king's son,
But Micaiah said, “If you ever return safely, the LORD has not spoken through me.” Then he said, “Listen, all you people! ”[fn]
But the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal attire.” So the king of Israel disguised himself and went into battle.
But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to his charioteer, “Turn around and take me out of the battle,[fn] for I am badly wounded! ”
Ahaziah had fallen through the latticed window of his upstairs room in Samaria and was injured. So he sent messengers, instructing them, “Go inquire of Baal-zebub,[fn] the god of Ekron, whether I will recover from this injury.”
“Therefore, this is what the LORD says: You will not get up from your sickbed; you will certainly die.' ” Then Elijah left.
They replied, “A man came to meet us and said, ‘Go back to the king who sent you and declare to him, “This is what the LORD says: Is it because there is no God in Israel that you're sending these men to inquire of Baal-zebub, the god of Ekron? Therefore, you will not get up from your sickbed; you will certainly die.” ' ”
They replied, “A hairy man with a leather belt around his waist.”
He said, “It's Elijah the Tishbite.”
So King Ahaziah sent a captain with his fifty men to Elijah. When the captain went up to him, he was sitting on top of the hill. He announced, “Man of God, the king declares, ‘Come down! ' ”
Elijah responded to the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” Then fire came down from heaven and consumed him and his fifty men.
So the king sent another captain with his fifty men to Elijah. He took in the situation[fn] and announced, “Man of God, this is what the king says: ‘Come down immediately! ' ”
Elijah responded, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” So a divine fire[fn] came down from heaven and consumed him and his fifty men.
Then the king sent a third captain with his fifty men. The third captain went up and fell on his knees in front of Elijah and begged him, “Man of God, please let my life and the lives of these fifty servants of yours be precious to you.
The angel of the LORD said to Elijah, “Go down with him. Don't be afraid of him.” So he got up and went down with him to the king.
Then Elijah said to King Ahaziah, “This is what the LORD says: ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron — is it because there is no God in Israel for you to inquire of his will? — you will not get up from your sickbed; you will certainly die.' ”
and Elijah said to Elisha, “Stay here; the LORD is sending me on to Bethel.”
But Elisha replied, “As the LORD lives and as you yourself live, I will not leave you.” So they went down to Bethel.
Then the sons of the prophets who were at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today? ”
He said, “Yes, I know. Be quiet.”
Elijah said to him, “Elisha, stay here; the LORD is sending me to Jericho.”
But Elisha said, “As the LORD lives and as you yourself live, I will not leave you.” So they went to Jericho.
Then the sons of the prophets who were in Jericho came up to Elisha and said, “Do you know that the LORD will take your master away from you today? ”
He said, “Yes, I know. Be quiet.”
Elijah said to him, “Stay here; the LORD is sending me to the Jordan.”
But Elisha said, “As the LORD lives and as you yourself live, I will not leave you.” So the two of them went on.
When they had crossed over, Elijah said to Elisha, “Tell me what I can do for you before I am taken from you.”
So Elisha answered, “Please, let me inherit two shares of your spirit.”
Elijah replied, “You have asked for something difficult. If you see me being taken from you, you will have it. If not, you won't.”
He took the mantle Elijah had dropped, and he struck the water. “Where is the LORD God of Elijah? ” he asked. He struck the water himself, and it parted to the right and the left, and Elisha crossed over.
Then the sons of the prophets said to Elisha, “Since there are fifty strong men here with your servants, please let them go and search for your master. Maybe the Spirit of the LORD has carried him away and put him on one of the mountains or into one of the valleys.”
He answered, “Don't send them.”
However, they urged him to the point of embarrassment, so he said, “Send them.” They sent fifty men, who looked for three days but did not find him.
When they returned to him in Jericho where he was staying, he said to them, “Didn't I tell you not to go? ”
Elisha went out to the spring, threw salt in it, and said, “This is what the LORD says: ‘I have healed this water. No longer will death or unfruitfulness result from it.' ”
Then he sent a message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab? ”
Jehoshaphat said, “I will go. I am as you are, my people as your people, my horses as your horses.”
He asked, “Which route should we take? ”
He replied, “The route of the Wilderness of Edom.”
Then the king of Israel said, “Oh no, the LORD has summoned these three kings, only to hand them over to Moab.”
But Jehoshaphat said, “Isn't there a prophet of the LORD here? Let's inquire of the LORD through him.”
One of the servants of the king of Israel answered, “Elisha son of Shaphat, who used to pour water on Elijah's hands, is here.”
Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went to him.
However, Elisha said to King Joram of Israel, “What do we have in common? Go to the prophets of your father and your mother! ”
But the king of Israel replied, “No, because it is the LORD who has summoned these three kings to hand them over to Moab.”
Elisha responded, “By the life of the LORD of Armies, before whom I stand: If I did not have respect for King Jehoshaphat of Judah, I wouldn't look at you; I would not take notice of you.
Elisha asked her, “What can I do for you? Tell me, what do you have in the house? ”
She said, “Your servant has nothing in the house except a jar of oil.”
Then he said, “Go out and borrow empty containers from all your neighbors. Do not get just a few.
When they were full, she said to her son, “Bring me another container.”
But he replied, “There aren't any more.” Then the oil stopped.
She went and told the man of God, and he said, “Go sell the oil and pay your debt; you and your sons can live on the rest.”
Then she said to her husband, “I know that the one who often passes by here is a holy man of God,
He ordered his attendant Gehazi, “Call this Shunammite woman.” So he called her and she stood before him.
Then he said to Gehazi, “Say to her, ‘Look, you've gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or to the commander of the army? ' ”
She answered, “I am living among my own people.”
So he asked, “Then what should be done for her? ”
Gehazi answered, “Well, she has no son, and her husband is old.”
Elisha said, “At this time next year you will have a son in your arms.”
Then she said, “No, my lord. Man of God, do not lie to your servant.”
Suddenly he complained to his father, “My head! My head! ”
His father told his servant, “Carry him to his mother.”
She summoned her husband and said, “Please send me one of the servants and one of the donkeys, so I can hurry to the man of God and come back again.”
But he said, “Why go to him today? It's not a New Moon or a Sabbath.”
She replied, “It's all right.”
Then she saddled the donkey and said to her servant, “Go fast; don't slow the pace for me unless I tell you.”
So she came to the man of God at Mount Carmel.
When the man of God saw her at a distance, he said to his attendant Gehazi, “Look, there's the Shunammite woman.
“Run out to meet her and ask, ‘Are you all right? Is your husband all right? Is your son all right? ' ”
And she answered, “It's all right.”
When she came up to the man of God at the mountain, she clung to his feet. Gehazi came to push her away, but the man of God said, “Leave her alone — she is in severe anguish, and the LORD has hidden it from me. He hasn't told me.”
So Elisha said to Gehazi, “Tuck your mantle under your belt, take my staff with you, and go. If you meet anyone, don't stop to greet him, and if a man greets you, don't answer him. Then place my staff on the boy's face.”
The boy's mother said to Elisha, “As the LORD lives and as you yourself live, I will not leave you.” So he got up and followed her.
Elisha called Gehazi and said, “Call the Shunammite woman.” He called her and she came. Then Elisha said, “Pick up your son.”
When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting before him. He said to his attendant, “Put on the large pot and make stew for the sons of the prophets.”
Then Elisha said, “Get some flour.” He threw it into the pot and said, “Serve it for the people to eat.” And there was nothing bad in the pot.
A man from Baal-shalishah came to the man of God with his sack full of[fn] twenty loaves of barley bread from the first bread of the harvest. Elisha said, “Give it to the people to eat.”
But Elisha's attendant asked, “What? Am I to set this before a hundred men? ”
“Give it to the people to eat,” Elisha said, “for this is what the LORD says: ‘They will eat, and they will have some left over.' ”
She said to her mistress, “If only my master were with the prophet who is in Samaria, he would cure him of his skin disease.”
When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a man of his skin disease? Recognize[fn] that he is only picking a fight with me.”
But Naaman got angry and left, saying, “I was telling myself: He will surely come out, stand and call on the name of the LORD his God, and wave his hand over the place and cure the skin disease.
But his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more should you do it when he only tells you, ‘Wash and be clean'? ”
Then Naaman and his whole company went back to the man of God, stood before him, and declared, “I know there's no God in the whole world except in Israel. Therefore, please accept a gift from your servant.”
But Elisha said, “As the LORD lives, in whose presence I stand, I will not accept it.” Naaman urged him to accept it, but he refused.
Naaman responded, “If not, please let your servant be given as much soil as a pair of mules can carry, for your servant will no longer offer a burnt offering or a sacrifice to any other god but the LORD.
So he said to him, “Go in peace.”
After Naaman had traveled a short distance from Elisha,
Gehazi, the attendant of Elisha the man of God, thought, “My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the LORD lives, I will run after him and get something from him.”
Gehazi said, “It's all right. My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them seventy-five pounds[fn] of silver and two sets of clothing.' ”
But Naaman insisted, “Please, accept one hundred fifty pounds.”[fn] He urged Gehazi and then packed one hundred fifty pounds of silver in two bags with two sets of clothing. Naaman gave them to two of his attendants who carried them ahead of Gehazi.
Gehazi came and stood by his master. “Where did you go, Gehazi? ” Elisha asked him.
He replied, “Your servant didn't go anywhere.”
“And my heart didn't go[fn] when the man got down from his chariot to meet you,” Elisha said. “Is this a time to accept silver and clothing, olive orchards and vineyards, flocks and herds, and male and female slaves?
“Please let us go to the Jordan where we can each get a log and can build ourselves a place to live there.”
“Go,” he said.
Then the man of God asked, “Where did it fall? ”
When he showed him the place, the man of God cut a piece of wood, threw it there, and made the iron float.
Consequently, the king of Israel sent word to the place the man of God had told him about. The man of God repeatedly[fn] warned the king, so the king would be on his guard.
The king of Aram was enraged because of this matter, and he called his servants and demanded of them, “Tell me, which one of us is for the king of Israel? ”
One of his servants said, “No one, my lord the king. Elisha, the prophet in Israel, tells the king of Israel even the words you speak in your bedroom.”
So the king said, “Go and see where he is, so I can send men to capture him.”
When he was told, “Elisha is in Dothan,”
When the servant of the man of God got up early and went out, he discovered an army with horses and chariots surrounding the city. So he asked Elisha, “Oh, my master, what are we to do? ”
Elisha said, “Don't be afraid, for those who are with us outnumber those who are with them.”
Then Elisha prayed, “LORD, please open his eyes and let him see.” So the LORD opened the servant's eyes, and he saw that the mountain was covered with horses and chariots of fire all around Elisha.
When the Arameans came against him, Elisha prayed to the LORD, “Please strike this nation with blindness.”[fn] So he struck them with blindness, according to Elisha's word.
Then Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you're looking for.” And he led them to Samaria.
When they entered Samaria, Elisha said, “LORD, open these men's eyes and let them see.” So the LORD opened their eyes, and they saw that they were in the middle of Samaria.
When the king of Israel saw them, he said to Elisha, “Should I kill them, should I kill them, my father? ”
Elisha replied, “Don't kill them. Do you kill those you have captured with your sword or your bow? Set food and water in front of them so they can eat and drink and go to their master.”
He answered, “If the LORD doesn't help you, where can I get help for you? From the threshing floor or the winepress? ”
Then the king asked her, “What's the matter? ”
She said, “This woman said to me, ‘Give up your son, and we will eat him today. Then we will eat my son tomorrow.'
He announced, “May God punish me and do so severely if the head of Elisha son of Shaphat remains on his shoulders today.”
Elisha was sitting in his house, and the elders were sitting with him. The king sent a man ahead of him, but before the messenger got to him, Elisha said to the elders, “Do you see how this murderer has sent someone to remove my head? Look, when the messenger comes, shut the door to keep him out. Isn't the sound of his master's feet behind him? ”
While Elisha was still speaking with them, the messenger[fn] came down to him. Then he said, “This disaster is from the LORD. Why should I wait for the LORD any longer? ”
Then the captain, the king's right-hand man,[fn] responded to the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen? ”
Elisha announced, “You will in fact see it with your own eyes, but you won't eat any of it.”
Now four men with a skin disease were at the entrance to the city gate. They said to each other, “Why just sit here until we die?
for the Lord[fn] had caused the Aramean camp to hear the sound of chariots, horses, and a large army. The Arameans had said to each other, “The king of Israel must have hired the kings of the Hittites and the kings of Egypt to attack us.”
Then they said to each other, “We're not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our punishment will catch up with us. So let's go tell the king's household.”
So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the open country, thinking, ‘When they come out of the city, we will take them alive and go into the city.' ”
But one of his servants responded, “Please, let messengers take five of the horses that are left in the city. Their fate is like the entire Israelite community who will die,[fn] so let's send them and see.”
this captain had answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen? ” Elisha had said, “You will in fact see it with your own eyes, but you won't eat any of it.”
While he was telling the king how Elisha restored the dead son to life, the woman whose son he had restored to life came to appeal to the king for her house and field. So Gehazi said, “My lord the king, this is the woman and this is the son Elisha restored to life.”
So the king said to Hazael, “Take a gift with you and go meet the man of God. Inquire of the LORD through him, ‘Will I recover from this sickness? ' ”
Hazael went to meet Elisha, taking with him a gift: forty camel-loads of all the finest products of Damascus. When he came and stood before him, he said, “Your son, King Ben-hadad of Aram, has sent me to ask you, ‘Will I recover from this sickness? ' ”
Elisha told him, “Go say to him, ‘You are sure to[fn] recover.' But the LORD has shown me that he is sure to die.”
and Hazael asked, “Why is my lord weeping? ”
He replied, “Because I know the evil you will do to the people of Israel. You will set their fortresses on fire. You will kill their young men with the sword. You will dash their children to pieces. You will rip open their pregnant women.”
Hazael said, “How could your servant, a mere dog, do such a mighty deed? ”
Elisha answered, “The LORD has shown me that you will be king over Aram.”
Hazael left Elisha and went to his master, who asked him, “What did Elisha say to you? ”
He responded, “He told me you are sure to recover.”
For the sake of his servant David, the LORD was unwilling to destroy Judah, since he had promised to give a lamp[fn] to David and his sons forever.
The prophet Elisha called one of the sons of the prophets and said, “Tuck your mantle under your belt, take this flask of oil with you, and go to Ramoth-gilead.
When he arrived, the army commanders were sitting there, so he said, “I have a message for you, commander.”
Jehu asked, “For which one of us? ”
He answered, “For you, commander.”
So Jehu got up and went into the house. The young prophet poured the oil on his head and said, “This is what the LORD God of Israel says: ‘I anoint you king over the LORD's people, Israel.
When Jehu came out to his master's servants, they asked, “Is everything all right? Why did this crazy person come to you? ”
Then he said to them, “You know the sort and their ranting.”
But they replied, “That's a lie! Tell us! ”
So Jehu said, “He talked to me about this and that and said, ‘This is what the LORD says: I anoint you king over Israel.' ”
But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram's King Hazael. Jehu said, “If you commanders wish to make me king,[fn] then don't let anyone escape from the city to go tell about it in Jezreel.”
Now the watchman was standing on the tower in Jezreel. He saw Jehu's mob approaching and shouted, “I see a mob! ”
Joram responded, “Choose a rider and send him to meet them and have him ask, ‘Do you come in peace? ' ”
So a horseman went to meet Jehu and said, “This is what the king asks: ‘Do you come in peace? ' ”
Jehu replied, “What do you have to do with peace? Fall in behind me.”
The watchman reported, “The messenger reached them but hasn't started back.”
So he sent out a second horseman, who went to them and said, “This is what the king asks: ‘Do you come in peace? ' ”
Jehu answered, “What do you have to do with peace? Fall in behind me.”
“Get the chariot ready! ” Joram shouted, and they got it ready. Then King Joram of Israel and King Ahaziah of Judah set out, each in his own chariot, and met Jehu at the plot of land of Naboth the Jezreelite.
When Joram saw Jehu he asked, “Do you come in peace, Jehu? ”
He answered, “What peace can there be as long as there is so much prostitution and sorcery from your mother Jezebel? ”
Jehu said to Bidkar his aide, “Pick him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember when you and I were riding side by side behind his father Ahab, and the LORD uttered this pronouncement against him:
When King Ahaziah of Judah saw what was happening, he fled up the road toward Beth-haggan. Jehu pursued him, shouting, “Shoot him too! ” So they shot him in his chariot[fn] at Gur Pass near Ibleam, but he fled to Megiddo and died there.
As Jehu entered the city gate, she said, “Do you come in peace, Zimri, killer of your master? ”
He looked up toward the window and said, “Who is on my side? Who? ” Two or three eunuchs looked down at him,
and he said, “Throw her down! ” So they threw her down, and some of her blood splattered on the wall and on the horses, and Jehu rode over her.
Then he went in, ate and drank, and said, “Take care of this cursed woman and bury her, since she's a king's daughter.”
So they went back and told him, and he said, “This fulfills the LORD's word that he spoke through his servant Elijah the Tishbite: ‘In the plot of land at Jezreel, the dogs will eat Jezebel's flesh.
When the messenger came and told him, “They have brought the heads of the king's sons,” the king said, “Pile them in two heaps at the entrance of the city gate until morning.”
The next morning when he went out and stood at the gate, he said to all the people, “You are innocent. It was I who conspired against my master and killed him. But who struck down all these?
Jehu met the relatives of King Ahaziah of Judah and asked, “Who are you? ”
They answered, “We're Ahaziah's relatives. We've come down to greet the king's sons and the queen mother's sons.”
Then Jehu ordered, “Take them alive.” So they took them alive and then slaughtered them at the pit of Beth-eked — forty-two men. He didn't spare any of them.
Then he said, “Come with me and see my zeal for the LORD! ” So he let him ride with him in his chariot.
Then Jehu brought all the people together and said to them, “Ahab served Baal a little, but Jehu will serve him a lot.
Then he said to the custodian of the wardrobe, “Bring out the garments for all the servants of Baal.” So he brought out their garments.
Then Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, “Look carefully to see that there are no servants of the LORD here among you — only servants of Baal.”
Then they went in to offer sacrifices and burnt offerings.
Now Jehu had stationed eighty men outside, and he warned them, “Whoever allows any of the men I am placing in your hands to escape will forfeit his life for theirs.”
When he finished offering the burnt offering, Jehu said to the guards and officers, “Go in and kill them. Don't let anyone out.” So they struck them down with the sword. Then the guards and officers threw the bodies out and went into the inner room of the temple of Baal.
Nevertheless, the LORD said to Jehu, “Because you have done well in carrying out what is right in my sight and have done to the house of Ahab all that was in my heart, four generations of your sons will sit on the throne of Israel.”
Then the priest Jehoiada ordered the commanders of hundreds in charge of the army, “Take her out between the ranks, and put to death by the sword anyone who follows her,” for the priest had said, “She is not to be put to death in the LORD's temple.”
Then Joash said to the priests, “All the dedicated silver brought to the LORD's temple, census silver, silver from vows, and all silver voluntarily given for the LORD's temple —
So King Joash called the priest Jehoiada and the other priests and asked, “Why haven't you repaired the temple's damage? Since you haven't, don't take any silver from your assessors; instead, hand it over for the repair of the temple.”
When Elisha became sick with the illness from which he died, King Jehoash of Israel went down and wept over him and said, “My father, my father, the chariots and horsemen of Israel! ”
Then Elisha said to the king of Israel, “Grasp the bow.” So the king grasped it, and Elisha put his hands on the king's hands.
Elisha said, “Open the east window.” So he opened it. Elisha said, “Shoot! ” So he shot. Then Elisha said, “The LORD's arrow of victory, yes, the arrow of victory over Aram. You are to strike down the Arameans in Aphek until you have put an end to them.”
Then Elisha said, “Take the arrows! ” So he took them. Then Elisha said to the king of Israel, “Strike the ground! ” So he struck the ground three times and stopped.
The man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will strike down Aram only three times.”
Then the royal spokesman said to them, “Tell Hezekiah this is what the great king, the king of Assyria, says: ‘What are you relying on?[fn]
“Suppose you say to me, “We rely on the LORD our God.” Isn't he the one whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You must worship at this altar in Jerusalem” ? '
“Now, have I attacked this place to destroy it without the LORD's approval? The LORD said to me, ‘Attack this land and destroy it.' ”
Then Eliakim son of Hilkiah, Shebnah, and Joah said to the royal spokesman, “Please speak to your servants in Aramaic, since we understand it. Don't speak with us in Hebrew[fn] within earshot of the people on the wall.”
But the royal spokesman said to them, “Has my master sent me to speak these words only to your master and to you? Hasn't he also sent me to the men who sit on the wall, destined with you to eat their own excrement and drink their own urine? ”
The royal spokesman stood and called out loudly in Hebrew: “Hear the word of the great king, the king of Assyria.
who said to them, “Tell your master, ‘The LORD says this: Don't be afraid because of the words you have heard, with which the king of Assyria's attendants have blasphemed me.
Then Hezekiah prayed before the LORD:
LORD God of Israel, enthroned between the cherubim, you are God — you alone — of all the kingdoms of the earth. You made the heavens and the earth.
In those days Hezekiah became terminally ill. The prophet Isaiah son of Amoz came and said to him, “This is what the LORD says: ‘Set your house in order, for you are about to die; you will not recover.' ”
Then Isaiah said, “Bring a lump of pressed figs.” So they brought it and applied it to his infected skin, and he recovered.
Hezekiah had asked Isaiah, “What is the sign that the LORD will heal me and that I will go up to the LORD's temple on the third day? ”
Isaiah said, “This is the sign to you from the LORD that he will do what he has promised: Should the shadow go ahead ten steps or go back ten steps? ”
Then Hezekiah answered, “It's easy for the shadow to lengthen ten steps. No, let the shadow go back ten steps.”
Then the prophet Isaiah came to King Hezekiah and asked him, “Where did these men come from and what did they say to you? ”
Hezekiah replied, “They came from a distant country, from Babylon.”
Isaiah asked, “What have they seen in your palace? ”
Hezekiah answered, “They have seen everything in my palace. There isn't anything in my treasuries that I didn't show them.”
“‘Look, the days are coming when everything in your palace and all that your predecessors have stored up until today will be carried off to Babylon; nothing will be left,' says the LORD.
Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good,” for he thought, “Why not, if there will be peace and security during my lifetime? ”
He built altars in the LORD's temple, where the LORD had said, “Jerusalem is where I will put my name.”
Manasseh set up the carved image of Asherah, which he made, in the temple that the LORD had spoken about to David and his son Solomon: “I will establish my name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.
The high priest Hilkiah told the court secretary Shaphan, “I have found the book of the law in the LORD's temple,” and he gave the book to Shaphan, who read it.
Then the court secretary Shaphan went to the king and reported,[fn] “Your servants have emptied out the silver that was found in the temple and have given it to those doing the work — those who oversee the LORD's temple.”
Then the court secretary Shaphan told the king, “The priest Hilkiah has given me a book,” and Shaphan read it in the presence of the king.
She said to them, “This is what the LORD God of Israel says: Say to the man who sent you to me,
Then he said, “What is this monument I see? ”
The men of the city told him, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel.”
So he said, “Let him rest. Don't let anyone disturb his bones.” So they left his bones undisturbed with the bones of the prophet who came from Samaria.
For the LORD had said, “I will also remove Judah from my presence just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, ‘My name will be there.' ”
Gedaliah swore an oath to them and their men, assuring them, “Don't be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you.”
Then Saul said to his armor-bearer, “Draw your sword and run me through with it, or these uncircumcised men will come and torture me.” But his armor-bearer would not do it because he was terrified. Then Saul took his sword and fell on it.
“Even previously when Saul was king, you were leading Israel out to battle and bringing us back. The LORD your God also said to you, ‘You will shepherd my people Israel, and you will be ruler over my people Israel.' ”
David said, “Whoever is the first to kill a Jebusite will become chief commander.” Joab son of Zeruiah went up first, so he became the chief.
David was extremely thirsty[fn] and said, “If only someone would bring me water to drink from the well at the city gate of Bethlehem! ”
David said, “I would never do such a thing in the presence of my God! How can I drink the blood of these men who risked their lives? ” For they brought it at the risk of their lives. So he would not drink it. Such were the exploits of the three warriors.
David went out to meet them and said to them, “If you have come in peace to help me, my heart will be united with you, but if you have come to betray me to my enemies even though my hands have done no wrong, may the God of our ancestors look on it and judge.”
Then the Spirit enveloped[fn] Amasai, chief of the Thirty, and he said:
We are yours, David,
we are with you, son of Jesse!
Peace, peace to you,
and peace to him who helps you,
for your God helps you.
So David received them and made them leaders of his troops.
Then he said to the whole assembly of Israel, “If it seems good to you, and if this is from the LORD our God, let's spread out and send the message to the rest of our relatives in all the districts of Israel, including the priests and Levites in their cities with pasturelands, that they should gather together with us.
Since the proposal seemed right to all the people, the whole assembly agreed to do it.
so David inquired of God, “Should I attack the Philistines? Will you hand them over to me? ”
The LORD replied, “Attack, and I will hand them over to you.”
So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, “Like a bursting flood, God has used me to burst out against my enemies.” Therefore, they named that place The Lord Bursts Out.[fn]
The Philistines abandoned their idols there, and David ordered that they be burned in the fire.
So David again inquired of God, and God answered him, “Do not pursue them directly. Circle around them and attack them opposite the balsam trees.
Then David said, “No one but the Levites may carry the ark of God, because the LORD has chosen them to carry the ark of the LORD and to minister before him forever.”
He said to them, “You are the heads of the Levite families. You and your relatives must consecrate yourselves so that you may bring the ark of the LORD God of Israel to the place I have prepared for it.
Then David told the leaders of the Levites to appoint their relatives as singers and to have them raise their voices with joy accompanied by musical instruments — harps, lyres, and cymbals.
When David had settled into his palace, he said to the prophet Nathan, “Look! I am living in a cedar house while the ark of the LORD's covenant is under tent curtains.”
“Go to David my servant and say, ‘This is what the LORD says: You are not the one to build me a house to dwell in.
Then King David went in, sat in the LORD's presence, and said,
Who am I, LORD God, and what is my house that you have brought me this far?
Then David said, “I'll show kindness to Hanun son of Nahash, because his father showed kindness to me.”
So David sent messengers to console him concerning his father. However, when David's emissaries arrived in the land of the Ammonites to console him,
It was reported to David about his men, so he sent messengers to meet them, since the men were deeply humiliated. The king said, “Stay in Jericho until your beards grow back; then return.”
“If the Arameans are too strong for me,” Joab said, “then you'll be my help. However, if the Ammonites are too strong for you, I'll help you.
So David said to Joab and the commanders of the troops, “Go and count Israel from Beer-sheba to Dan and bring a report to me so I can know their number.”
Joab replied, “May the LORD multiply the number of his people a hundred times over! My lord the king, aren't they all my lord's servants? Why does my lord want to do this? Why should he bring guilt on Israel? ”
David said to God, “I have sinned greatly because I have done this thing. Now, please take away your servant's guilt, for I've been very foolish.”
So Gad went to David and said to him, “This is what the LORD says: ‘Take your choice:
David answered Gad, “I'm in anguish. Please, let me fall into the LORD's hands because his mercies are very great, but don't let me fall into human hands.”
Then God sent an angel to Jerusalem to destroy it, but when the angel was about to destroy the city,[fn] the LORD looked, relented concerning the destruction, and said to the angel who was destroying the people, “Enough, withdraw your hand now! ” The angel of the LORD was then standing at the threshing floor of Ornan[fn] the Jebusite.
David said to God, “Wasn't I the one who gave the order to count the people? I am the one who has sinned and acted very wickedly. But these sheep, what have they done? LORD my God, please let your hand be against me and against my father's family, but don't let the plague be against your people.”
So the angel of the LORD ordered Gad to tell David to go and set up an altar to the LORD on the threshing floor of Ornan the Jebusite.
Then David said to Ornan, “Give me this threshing-floor plot so that I may build an altar to the LORD on it. Give it to me for the full price, so the plague on the people may be stopped.”
Ornan said to David, “Take it! My lord the king may do whatever he wants.[fn] See, I give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering — I give it all.”
King David answered Ornan, “No, I insist on paying the full price, for I will not take for the LORD what belongs to you or offer burnt offerings that cost me nothing.”
Then David said, “This is the house of the LORD God, and this is the altar of burnt offering for Israel.”
So David gave orders to gather the resident aliens that were in the land of Israel, and he appointed stonecutters to cut finished stones for building God's house.
David said, “My son Solomon is young and inexperienced, and the house that is to be built for the LORD must be exceedingly great and famous and glorious in all the lands. Therefore, I will make provision for it.” So David made lavish preparations for it before his death.
“My son,” David said to Solomon, “It was in my heart to build a house for the name of the LORD my God,
For David said, “The LORD God of Israel has given rest to his people, and he has come to stay in Jerusalem forever.
David didn't count the men aged twenty or under, for the LORD had said he would make Israel as numerous as the stars of the sky.
Then King David rose to his feet and said, “Listen to me, my brothers and my people. It was in my heart to build a house as a resting place for the ark of the LORD's covenant and as a footstool for our God. I had made preparations to build,
“but God said to me, ‘You are not to build a house for my name because you are a man of war and have shed blood.'
Then David said to his son Solomon, “Be strong and courageous, and do the work. Don't be afraid or discouraged, for the LORD God, my God, is with you. He won't leave you or abandon you until all the work for the service of the LORD's house is finished.
Then King David said to all the assembly, “My son Solomon — God has chosen him alone — is young and inexperienced. The task is great because the building will not be built for a human but for the LORD God.
Then David said to the whole assembly, “Blessed be the LORD your God.” So the whole assembly praised the LORD God of their ancestors. They knelt low and paid homage to the LORD and the king.
Then Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to every leader in all Israel — the family heads.
And Solomon said to God, “You have shown great and faithful love to my father David, and you have made me king in his place.
God said to Solomon, “Since this was in your heart, and you have not requested riches, wealth, or glory, or for the life of those who hate you, and you have not even requested long life, but you have requested for yourself wisdom and knowledge that you may judge my people over whom I have made you king,
Solomon decided to build a temple for the name of the LORD and a royal palace for himself,
Then King Hiram of Tyre wrote a letter[fn] and sent it to Solomon:
Because the LORD loves his people, he set you over them as king.
Hiram also said:
Blessed be the LORD God of Israel, who made the heavens and the earth! He gave King David a wise son with insight and understanding, who will build a temple for the LORD and a royal palace for himself.
He said:
Blessed be the LORD God of Israel!
He spoke directly to my father David,
and he has fulfilled the promise
by his power.
He said,
However, the LORD said to my father David,
“Since it was your desire to build a temple for my name,
you have done well to have this desire.
He said:
LORD God of Israel,
there is no God like you
in heaven or on earth,
who keeps his gracious covenant
with your servants who walk before you
with all their heart.
Then the LORD appeared to Solomon at night and said to him:
I have heard your prayer and have chosen this place for myself as a temple of sacrifice.
Solomon brought the daughter of Pharaoh from the city of David to the house he had built for her, for he said, “My wife must not live in the house[fn] of King David of Israel because the places the ark of the LORD has come into are holy.”
She said to the king, “The report I heard in my own country about your words and about your wisdom is true.
He asked them, “What message do you advise we send back to this people who said to me, ‘Lighten the yoke your father put on us'? ”
Then the prophet Shemaiah went to Rehoboam and the leaders of Judah who were gathered at Jerusalem because of Shishak. He said to them, “This is what the LORD says: You have abandoned me; therefore, I have abandoned you to Shishak.”
Then Abijah stood on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Jeroboam and all Israel, hear me.
He told the people of Judah to seek the LORD God of their ancestors and to carry out the instruction and the commands.
So he said to the people of Judah, “Let's build these cities and surround them with walls and towers, with doors and bars. The land is still ours because we sought the LORD our God. We sought him and he gave us rest on every side.” So they built and succeeded.
Then Asa cried out to the LORD his God, “LORD, there is no one besides you to help the mighty and those without strength. Help us, LORD our God, for we depend on you, and in your name we have come against this large army. LORD, you are our God. Do not let a mere mortal hinder you.”
So he went out to meet Asa and said to him, “Asa and all Judah and Benjamin, hear me. The LORD is with you when you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you.
At that time, the seer Hanani came to King Asa of Judah and said to him, “Because you depended on the king of Aram and have not depended on the LORD your God, the army of the king of Aram has escaped from you.
for Israel's King Ahab asked Judah's King Jehoshaphat, “Will you go with me to Ramoth-gilead? ”
He replied to him, “I am as you are, my people as your people; we will be with you in the battle.”
But Jehoshaphat said to the king of Israel, “First, please ask what the LORD's will is.”
So the king of Israel gathered the prophets, four hundred men, and asked them, “Should we go to Ramoth-gilead for war or should I refrain? ”
They replied, “March up, and God will hand it over to the king.”
But Jehoshaphat asked, “Isn't there a prophet of the LORD here anymore? Let's ask him.”
The king of Israel said to Jehoshaphat, “There is still one man who can inquire of the LORD, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”
“The king shouldn't say that,” Jehoshaphat replied.
So the king of Israel called an officer and said, “Hurry and get Micaiah son of Imlah! ”
Then Zedekiah son of Chenaanah made iron horns and said, “This is what the LORD says: You will gore the Arameans with these until they are finished off.”
So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should I[fn] refrain? ”
Micaiah said, “March up and succeed, for they will be handed over to you.”
But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD? ”
So Micaiah said:
I saw all Israel scattered on the hills
like sheep without a shepherd.
And the LORD said,
“They have no master;
let each return home in peace.”
So the king of Israel said to Jehoshaphat, “Didn't I tell you he never prophesies good about me, but only disaster? ”
Then Micaiah said, “Therefore, hear the word of the LORD. I saw the LORD sitting on his throne, and the whole heavenly army was standing at his right hand and at his left hand.
“And the LORD said, ‘Who will entice King Ahab of Israel to march up and fall at Ramoth-gilead? ' So one was saying this and another was saying that.
“Then a spirit came forward, stood before the LORD, and said, ‘I will entice him.'
“The LORD asked him, ‘How? '
“So he said, ‘I will go and become a lying spirit in the mouth of all his prophets.'
“Then he said, ‘You will entice him and also prevail. Go and do that.'
Then Zedekiah son of Chenaanah came up, hit Micaiah on the cheek, and demanded, “Which way did the spirit from the LORD leave me to speak to you? ”
Micaiah replied, “You will soon see when you go to hide in an inner chamber on that day.”
Then the king of Israel ordered, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king's son,
“and say, ‘This is what the king says: Put this guy in prison and feed him only a little bread and water[fn] until I come back safely.' ”
But Micaiah said, “If you ever return safely, the LORD has not spoken through me.” Then he said, “Listen, all you people! ”
But the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal attire.” So the king of Israel disguised himself, and they went into battle.
But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle,[fn] for I am badly wounded! ”
Then Jehu son of the seer Hanani went out to confront him[fn] and said to King Jehoshaphat, “Do you help the wicked and love those who hate the LORD? Because of this, the LORD's wrath is on you.
Then he said to the judges, “Consider what you are doing, for you do not judge for a man, but for the LORD, who is with you in the matter of judgment.
He said:
LORD, God of our ancestors, are you not the God who is in heaven, and do you not rule over all the kingdoms of the nations? Power and might are in your hand, and no one can stand against you.
and he said, “Listen carefully, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what the LORD says: ‘Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God's.
In the morning they got up early and went out to the wilderness of Tekoa. As they were about to go out, Jehoshaphat stood and said, “Hear me, Judah and you inhabitants of Jerusalem. Believe in the LORD your God, and you will be established; believe in his prophets, and you will succeed.”
but for the sake of the covenant the LORD had made with David, he was unwilling to destroy the house of David since the LORD had promised to give a lamp[fn] to David and to his sons forever.
Then Jehu looked for Ahaziah, and Jehu's soldiers captured him (he was hiding in Samaria). So they brought Ahaziah to Jehu, and they killed him. The soldiers buried him, for they said, “He is the grandson of Jehoshaphat who sought the LORD with all his heart.” So no one from the house of Ahaziah had the strength to rule the kingdom.
Then the whole assembly made a covenant with the king in God's temple. Jehoiada said to them, “Here is the king's son! He will reign, just as the LORD promised concerning David's sons.
As she looked, there was the king standing by his pillar[fn] at the entrance. The commanders and the trumpeters were by the king, and all the people of the land were rejoicing and blowing trumpets while the singers with musical instruments were leading the praise. Athaliah tore her clothes and screamed, “Treason! Treason! ”
Then the priest Jehoiada sent out the commanders of hundreds, those in charge of the army, saying, “Take her out between the ranks, and put anyone who follows her to death by the sword,” for the priest had said, “Don't put her to death in the LORD's temple.”
So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect silver from all Israel to repair the temple of your God as needed year by year, and do it quickly.”
However, the Levites did not hurry.
So the king called Jehoiada the high priest and said, “Why haven't you required the Levites to bring from Judah and Jerusalem the tax imposed by the LORD's servant Moses and the assembly of Israel for the tent of the testimony?
At the king's command a chest was made and placed outside the gate of the LORD's temple.
Then a proclamation was issued in Judah and Jerusalem that the tax God's servant Moses imposed on Israel in the wilderness be brought to the LORD.
The Spirit of God enveloped[fn] Zechariah son of Jehoiada the priest. He stood above the people and said to them, “This is what God says, ‘Why are you transgressing the LORD's commands so that you do not prosper? Because you have abandoned the LORD, he has abandoned you.' ”
King Joash didn't remember the kindness that Zechariah's father Jehoiada had extended to him, but killed his son. While he was dying, he said, “May the LORD see and demand an account.”
Then Amaziah said to the man of God, “What should I do about the 7,500 pounds of silver I gave to Israel's division? ”
The man of God replied, “The LORD is able to give you much more than this.”
While he was still speaking to him, the king asked, “Have we made you the king's counselor? Stop, why should you lose your life? ”
So the prophet stopped, but he said, “I know that God intends to destroy you, because you have done this and have not listened to my advice.”
A prophet of the LORD named Oded was there. He went out to meet the army that came to Samaria and said to them, “Look, the LORD God of your ancestors handed them over to you because of his wrath against Judah, but you slaughtered them in a rage that has reached heaven.
He sacrificed to the gods of Damascus which had defeated him; he said, “Since the gods of the kings of Aram are helping them, I will sacrifice to them so that they will help me.” But they were the downfall of him and of all Israel.
He said to them, “Hear me, Levites. Consecrate yourselves now and consecrate the temple of the LORD, the God of your ancestors. Remove everything impure from the holy place.
They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. Then he told the descendants of Aaron, the priests, to offer them on the altar of the LORD.
The priests slaughtered the goats and put their blood on the altar for a sin offering, to make atonement for all Israel, for the king said that the burnt offering and sin offering were for all Israel.
Then Hezekiah ordered that the burnt offering be offered on the altar. When the burnt offerings began, the song of the LORD and the trumpets began, accompanied by the instruments of King David of Israel.
Then King Hezekiah and the officials told the Levites to sing praise to the LORD in the words of David and of the seer Asaph. So they sang praises with rejoicing and knelt low and worshiped.
Hezekiah concluded, “Now you are consecrated[fn] to the LORD. Come near and bring sacrifices and thanksgiving offerings to the LORD's temple.” So the congregation brought sacrifices and thanksgiving offerings, and all those with willing hearts brought burnt offerings.
He told the people who lived in Jerusalem to give a contribution for the priests and Levites so that they could devote their energy to the law of the LORD.
The chief priest Azariah, of the household of Zadok, answered him, “Since they began bringing the offering to the LORD's temple, we have been eating and are satisfied and there is plenty left over because the LORD has blessed his people; this abundance is what is left over.”
Hezekiah told them to prepare chambers in the LORD's temple, and they prepared them.
After Hezekiah's faithful deeds, King Sennacherib of Assyria came and entered Judah. He laid siege to the fortified cities and intended[fn] to break into them.
Didn't Hezekiah himself remove his high places and his altars and say to Judah and Jerusalem, “You must worship before one altar, and you must burn incense on it”?
He also wrote letters to mock the LORD, the God of Israel, saying against him:
Just like the national gods of the lands that did not rescue their people from my power, so Hezekiah's God will not rescue his people from my power.
He built altars in the LORD's temple, where the LORD had said, “Jerusalem is where my name will remain forever.”
Manasseh set up a carved image of the idol, which he had made, in God's temple that God had spoken about to David and his son Solomon: “I will establish my name forever[fn] in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.
He built[fn] the altar of the LORD and offered fellowship and thanksgiving sacrifices on it. Then he told Judah to serve the LORD, the God of Israel.
Consequently, Hilkiah told the court secretary Shaphan, “I have found the book of the law in the LORD's temple,” and he gave the book to Shaphan.
So Hilkiah and those the king had designated[fn] went to the prophetess Huldah, the wife of Shallum son of Tokhath, son of Hasrah, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her about this.
She said to them, “This is what the LORD God of Israel says: Say to the man who sent you to me,
He said to the Levites who taught all Israel the holy things of the LORD, “Put the holy ark in the temple built by Solomon son of David king of Israel. Since you do not have to carry it on your shoulders, now serve the LORD your God and his people Israel.
The archers shot King Josiah, and he said to his servants, “Take me away, for I am severely wounded! ”
This is what King Cyrus of Persia says: “The LORD, the God of the heavens, has given me all the kingdoms of the earth and has appointed me to build him a house at Jerusalem in Judah.
The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim.
But Zerubbabel, Jeshua, and the other heads of Israel's families answered them, “You may have no part with us in building a house for our God, since we alone will build it for the LORD, the God of Israel, as King Cyrus, the king of Persia has commanded us.”
Cyrus told him, “Take these articles, put them in the temple in Jerusalem, and let the house of God be rebuilt on its original site.”
Then Shecaniah son of Jehiel, an Elamite, responded to Ezra, “We have been unfaithful to our God by marrying foreign women from the surrounding peoples, but there is still hope for Israel in spite of this.
Then the priest Ezra stood up and said to them, “You have been unfaithful by marrying foreign women, adding to Israel's guilt.
before his colleagues and the powerful men[fn] of Samaria and said, “What are these pathetic Jews doing? Can they restore it by themselves? Will they offer sacrifices? Will they ever finish it? Can they bring these burnt stones back to life from the mounds of rubble? ”
In Judah, it was said:[fn]
The strength of the laborer fails,
since there is so much rubble.
We will never be able
to rebuild the wall.
I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing! ”
The whole assembly said, “Amen,” and they praised the LORD. Then the people did as they had promised.
I went to the house of Shemaiah son of Delaiah, son of Mehetabel, who was restricted to his house. He said:
Let's meet at the house of God,
inside the temple.
Let's shut the temple doors
because they're coming to kill you.
They're coming to kill you tonight![fn]
The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim.
Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the law.
Then he said to them, “Go and eat what is rich, drink what is sweet, and send portions to those who have nothing prepared, since today is holy to our Lord. Do not grieve, because the joy of the LORD is your strength.”[fn]
So they proclaimed and spread this news throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees to make shelters, just as it is written.”
On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas — the seven eunuchs who personally served him —
The king consulted the wise men who understood the times,[fn] for it was his normal procedure to confer with experts in law and justice.
Memucan said in the presence of the king and his officials, “Queen Vashti has wronged not only the king, but all the officials and the peoples who are in every one of King Ahasuerus's provinces.
Then the king told Haman, “The money and people are given to you to do with as you see fit.”
Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people.
Mordecai told the messenger to reply to Esther, “Don't think that you will escape the fate of all the Jews because you are in the king's palace.
On the third day, Esther dressed in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom,[fn] facing its entrance.
As soon as the king saw Queen Esther standing in the courtyard, she gained favor with him. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.
“What is it, Queen Esther? ” the king asked her. “Whatever you want, even to half the kingdom, will be given to you.”
“If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for them.”
The king said, “Hurry, and get Haman so we can do as Esther has requested.” So the king and Haman went to the banquet Esther had prepared.
While drinking the[fn] wine, the king asked Esther, “Whatever you ask will be given to you. Whatever you want, even to half the kingdom, will be done.”
“What's more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she had prepared. I am invited again tomorrow to join her with the king.
His wife Zeresh and all his friends told him, “Have them build a gallows seventy-five feet[fn] tall. Ask the king in the morning to hang Mordecai on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, so he had the gallows constructed.
That night sleep escaped the king, so he ordered the book recording daily events to be brought and read to the king.
The king inquired, “What honor and special recognition have been given to Mordecai for this act? ”
The king's personal attendants replied, “Nothing has been done for him.”
The king asked, “Who is in the court? ” Now Haman was just entering the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.
The king's attendants answered him, “Haman is there, standing in the court.”
“Have him enter,” the king ordered.
Haman entered, and the king asked him, “What should be done for the man the king wants to honor? ”
Haman thought to himself, “Who is it the king would want to honor more than me? ”
The king told Haman, “Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King's Gate. Do not leave out anything you have suggested.”
Once again, on the second day while drinking wine, the king asked Esther, “Queen Esther, whatever you ask will be given to you. Whatever you seek, even to half the kingdom, will be done.”
Queen Esther answered, “If I have found favor with you, Your Majesty, and if the king is pleased, spare my life; this is my request. And spare my people; this is my desire.
King Ahasuerus spoke up and asked Queen Esther, “Who is this, and where is the one who would devise such a scheme? ”[fn]
Esther answered, “The adversary and enemy is this evil Haman.”
Haman stood terrified before the king and queen.
Just as the king returned from the palace garden to the banquet hall,[fn] Haman was falling on the couch where Esther was reclining. The king exclaimed, “Would he actually violate the queen while I am in the house? ” As soon as the statement left the king's mouth, they covered Haman's face.
She said, “If it pleases the king and I have found favor with him, if the matter seems right to the king and I am pleasing in his eyes, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite wrote to destroy the Jews who are in all the king's provinces.
King Ahasuerus said to Esther the queen and to Mordecai the Jew, “Look, I have given Haman's estate to Esther, and he was hanged on the gallows because he attacked[fn] the Jews.
The king said to Queen Esther, “In the fortress of Susa the Jews have killed and destroyed five hundred men, including Haman's ten sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done.”
Esther answered, “If it pleases the king, may the Jews who are in Susa also have tomorrow to carry out today's law, and may the bodies of Haman's ten sons be hung on the gallows.”
The LORD asked Satan, “Where have you come from? ”
“From roaming through the earth,” Satan answered him, “and walking around on it.”
Then the LORD said to Satan, “Have you considered my servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil.”
“Very well,” the LORD told Satan, “everything he owns is in your power. However, do not lay a hand on Job himself.” So Satan left the LORD's presence.
a messenger came to Job and reported, “While the oxen were plowing and the donkeys grazing nearby,
He was still speaking when another messenger came and reported, “God's fire fell from heaven. It burned the sheep and the servants and devoured them, and I alone have escaped to tell you! ”
That messenger was still speaking when yet another came and reported, “The Chaldeans formed three bands, made a raid on the camels, and took them away. They struck down the servants with the sword, and I alone have escaped to tell you! ”
Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped,
The LORD asked Satan, “Where have you come from? ”
“From roaming through the earth,” Satan answered him, “and walking around on it.”
Then the LORD said to Satan, “Have you considered my servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil. He still retains his integrity, even though you incited me against him, to destroy him for no good reason.”
“Skin for skin! ” Satan answered the LORD. “A man will give up everything he owns in exchange for his life.
His wife said to him, “Are you still holding on to your integrity? Curse God and die! ”
“You speak as a foolish woman speaks,” he told her. “Should we accept only good from God and not adversity? ” Throughout all this Job did not sin in what he said.[fn]
He said to mankind,
“The fear of the Lord — that is wisdom.
And to turn from evil is understanding.”
Have I rejoiced over my enemy's distress,
or become excited when trouble came his way?
So Elihu son of Barachel the Buzite replied:
I am young in years,
while you are old;
therefore I was timid and afraid
to tell you what I know.
After the LORD had finished speaking[fn] to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, for you have not spoken the truth about me, as my servant Job has.
I will declare the LORD's decree.
He said to me, “You are my Son;[fn]
today I have become your Father.
He says to himself, “I will never be moved —
from generation to generation I will be without calamity.”
Why has the wicked person despised God?
He says to himself, “You will not demand an account.”
The fool says in his heart, “There's no God.”
They are corrupt; they do vile deeds.
There is no one who does good.
But God says to the wicked:
“What right do you have to recite my statutes
and to take my covenant on your lips?
The fool says in his heart, “There's no God.”
They are corrupt, and they do vile deeds.
There is no one who does good.
The Lord said, “I will bring them back from Bashan;
I will bring them back from the depths of the sea
So he said he would have destroyed them —
if Moses his chosen one
had not stood before him in the breach
to turn his wrath away from destroying them.
This is the declaration of the LORD
to my Lord:
“Sit at my right hand
until I make your enemies your footstool.”
“Look,” says the Teacher, “I have discovered this by adding one thing to another to find out the explanation,
He touched my mouth with it and said:
Now that this has touched your lips,
your iniquity is removed
and your sin is atoned for.
And he replied:
Go! Say to these people:
Keep listening, but do not understand;
keep looking, but do not perceive.
Then I said, “Until when, Lord? ” And he replied:
Until cities lie in ruins without inhabitants,
houses are without people,
the land is ruined and desolate,
The LORD said to Isaiah, “Go out with your son Shear-jashub[fn] to meet Ahaz at the end of the conduit of the upper pool, by the road to the Launderer's Field.
Isaiah said, “Listen, house of David! Is it not enough for you to try the patience of men? Will you also try the patience of my God?
I was then intimate with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz,
For he said:
I have done this by my own strength
and wisdom, for I am clever.
I abolished the borders of nations
and plundered their treasures;
like a mighty warrior, I subjugated the inhabitants.[fn]
the LORD said, “As my servant Isaiah has gone stripped and barefoot three years as a sign and omen against Egypt and Cush,
Then the lookout[fn] reported,
“Lord, I stand on the watchtower all day,
and I stay at my post all night.
“Look, riders come —
horsemen in pairs.”
And he answered, saying,
“Babylon has fallen, has fallen.
All the images of her gods
have been shattered on the ground.”
Be ashamed, Sidon, the stronghold of the sea,
for the sea has spoken:
“I have not been in labor or given birth.
I have not raised young men
or brought up young women.”
The royal spokesman said to them, “Tell Hezekiah:
The great king, the king of Assyria, says this: What are you relying on?
Then Eliakim, Shebna, and Joah said to the royal spokesman, “Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew[fn] within earshot of the people who are on the wall.”
But the royal spokesman replied, “Has my master sent me to speak these words to your master and to you, and not to the men who are sitting on the wall, who are destined with you to eat their own excrement and drink their own urine? ”
Then the royal spokesman stood and called out loudly in Hebrew:
Listen to the words of the great king, the king of Assyria!
who said to them, “Tell your master, ‘The LORD says this: Don't be afraid because of the words you have heard, with which the king of Assyria's attendants have blasphemed me.
Then Isaiah son of Amoz sent a message to Hezekiah: “The LORD, the God of Israel, says, ‘Because you prayed to me about King Sennacherib of Assyria,
In those days Hezekiah became terminally ill. The prophet Isaiah son of Amoz came and said to him, “This is what the LORD says: ‘Set your house in order, for you are about to die; you will not recover.' ”[fn]
Now Isaiah had said, “Let them take a lump of pressed figs and apply it to his infected skin, so that he may recover.”
Then the prophet Isaiah came to King Hezekiah and asked him, “What did these men say, and where did they come to you from? ”
Hezekiah replied, “They came to me from a distant country, from Babylon.”
Isaiah asked, “What have they seen in your palace? ”
Hezekiah answered, “They have seen everything in my palace. There isn't anything in my treasuries that I didn't show them.”
“‘Look, the days are coming when everything in your palace and all that your predecessors have stored up until today will be carried off to Babylon; nothing will be left,' says the LORD.
Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good,” for he thought: There will be peace and security during my lifetime.
He burns half of it in a fire,
and he roasts meat on that half.
He eats the roast and is satisfied.
He warms himself and says, “Ah!
I am warm, I see the blaze.”
“I have stirred him up in righteousness,
and will level all roads for him.
He will rebuild my city,
and set my exiles free,
not for a price or a bribe,”
says the LORD of Armies.
“Can a woman forget her nursing child,
or lack compassion for the child of her womb?
Even if these forget,
yet I will not forget you.
“Rejoice, childless one, who did not give birth;
burst into song and shout,
you who have not been in labor!
For the children of the desolate one will be more
than the children of the married woman,”
says the LORD.
“For the LORD has called you,
like a wife deserted and wounded in spirit,
a wife of one's youth when she is rejected,”
says your God.
“In a surge of anger
I hid my face from you for a moment,
but I will have compassion on you
with everlasting love,”
says the LORD your Redeemer.
“Though the mountains move
and the hills shake,
my love will not be removed from you
and my covenant of peace will not be shaken,”
says your compassionate LORD.
This is the declaration of the Lord GOD,
who gathers the dispersed of Israel:
“I will gather to them still others
besides those already gathered.”
“creating words of praise.”[fn]
The LORD says,
“Peace, peace to the one who is far or near,
and I will heal him.
“As for me, this is my covenant with them,” says the LORD: “My Spirit who is on you, and my words that I have put in your mouth, will not depart from your mouth, or from the mouths of your children, or from the mouths of your children's children, from now on and forever,” says the LORD.
He said, “They are indeed my people,
children who will not be disloyal,”
and he became their Savior.
“Will I bring a baby to the point of birth
and not deliver it? ”
says the LORD;
“or will I who deliver, close the womb? ”
says your God.
“They will bring all your brothers from all the nations as a gift to the LORD on horses and chariots, in litters, and on mules and camels, to my holy mountain Jerusalem,” says the LORD, “just as the Israelites bring an offering in a clean vessel to the house of the LORD.
“All humanity will come to worship me
from one New Moon to another
and from one Sabbath to another,”
says the LORD.
Then the LORD said to me:
Do not say, “I am only a youth,”
for you will go to everyone I send you to
and speak whatever I tell you.
Then the LORD reached out his hand, touched my mouth, and told me:
I have now filled your mouth with my words.
The LORD said to me, “You have seen correctly, for I watch over[fn] my word to accomplish it.”
Then the LORD said to me, “Disaster will be poured out[fn] from the north on all who live in the land.
“They will fight against you but never prevail over you, since I am with you to rescue you.”
This is the LORD's declaration.
“Go and announce directly to Jerusalem that this is what the LORD says:
I remember the loyalty of your youth,
your love as a bride —
how you followed me in the wilderness,
in a land not sown.
Keep your feet from going bare
and your throat from thirst.
But you say, “It's hopeless;
I love strangers,
and I will continue to follow them.”
Evil generation,
pay attention to the word of the LORD!
Have I been a wilderness to Israel
or a land of dense darkness?
Why do my people claim,
“We will go where we want;[fn]
we will no longer come to you”?
In the days of King Josiah the LORD asked me, “Have you seen what unfaithful Israel has done? She has ascended every high hill and gone under every green tree to prostitute herself there.
The LORD announced to me, “Unfaithful Israel has shown herself more righteous than treacherous Judah.
Were they ashamed when they acted so detestably?
They weren't at all ashamed.
They can no longer feel humiliation.
Therefore, they will fall among the fallen.
When I punish them, they will collapse,
says the LORD.
The LORD said, “It is because they abandoned my instruction, which I set before them, and did not obey my voice or walk according to it.
The LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: ‘Obey the words of this covenant and carry them out.'
The LORD said to me, “A conspiracy has been discovered among the men of Judah and the residents of Jerusalem.
A long time later the LORD said to me, “Go at once to the Euphrates and get the underwear that I commanded you to hide there.”
But the LORD said to me, “These prophets are prophesying a lie in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a false vision, worthless divination, the deceit of their own minds.
Then the LORD said to me, “Even if Moses and Samuel should stand before me, my compassions would not reach out to these people. Send them from my presence, and let them go.
This is what the LORD says: “Go, buy a potter's clay jar. Take[fn] some of the elders of the people and some of the leading priests
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Terror Is on Every Side,[fn]
The LORD said to me, “What do you see, Jeremiah? ”
I said, “Figs! The good figs are very good, but the bad figs are extremely bad, so bad they are inedible.”
This is what the LORD, the God of Israel, said to me: “Take this cup of the wine of wrath from my hand and make all the nations to whom I am sending you drink from it.
“Then you are to say to them, ‘This is what the LORD of Armies, the God of Israel, says: Drink, get drunk, and vomit. Fall down and never get up again, as a result of the sword I am sending among you.'
“If[fn] they refuse to accept the cup from your hand and drink, you are to say to them, ‘This is what the LORD of Armies says: You must drink!
“This is what the LORD of Armies says:
Pay attention! Disaster spreads
from nation to nation.
A huge storm is stirred up
from the ends of the earth.”
“This is what the LORD says: Stand in the courtyard of the LORD's temple and speak all the words I have commanded you to speak to all Judah's cities that are coming to worship there. Do not hold back a word.
“You are to say to them, ‘This is what the LORD says: If you do not listen to me by living according to my instruction that I set before you
Then Jeremiah said to all the officials and all the people, “The LORD sent me to prophesy all the words that you have heard against this temple and city.
“Micah the Moreshite prophesied in the days of King Hezekiah of Judah and said to all the people of Judah, ‘This is what the LORD of Armies says:
Zion will be plowed like a field,
Jerusalem will become ruins,
and the temple's mountain will be a high thicket.'
This is what the LORD said to me: “Make chains and yoke bars for yourself and put them on your neck.
“Command them to go to their masters, saying, ‘This is what the LORD of Armies, the God of Israel, says: Tell this to your masters:
“ ‘ “As for the nation or kingdom that does not serve King Nebuchadnezzar of Babylon and does not place its neck under the yoke of the king of Babylon, that nation I will punish by sword, famine, and plague — this is the LORD's declaration — until through him I have destroyed it.
Then I spoke to the priests and all these people, saying, “This is what the LORD says: ‘Do not listen to the words of your prophets. They are prophesying to you, claiming, “Look, very soon now the articles of the LORD's temple will be brought back from Babylon.” They are prophesying a lie to you.
For this is what the LORD of Armies says about the pillars, the basin,[fn] the water carts, and the rest of the articles that still remain in this city,
“This is what the LORD of Armies, the God of Israel, says: ‘I have broken the yoke of the king of Babylon.
The prophet Jeremiah replied to the prophet Hananiah in the presence of the priests and all the people who were standing in the temple of the LORD.
The prophet Jeremiah said, “Amen! May the LORD do that. May the LORD make the words you have prophesied come true and may he restore the articles of the LORD's temple and all the exiles from Babylon to this place!
In the presence of all the people Hananiah proclaimed, “This is what the LORD says: ‘In this way, within two years I will break the yoke of King Nebuchadnezzar of Babylon from the neck of all the nations.' ” The prophet Jeremiah then went on his way.
“Go say to Hananiah, ‘This is what the LORD says: You broke a wooden yoke bar, but in its place you will make an iron yoke bar.
“For this is what the LORD of Armies, the God of Israel, says: I have put an iron yoke on the neck of all these nations that they might serve King Nebuchadnezzar of Babylon, and they will serve him. I have even put the wild animals under him.' ”
The prophet Jeremiah said to the prophet Hananiah, “Listen, Hananiah! The LORD did not send you, but you have led these people to trust in a lie.
“Therefore, this is what the LORD says: ‘I am about to send you off the face of the earth. You will die this year because you have preached rebellion against the LORD.' ”
This is what the LORD of Armies, the God of Israel, says to all the exiles I deported from Jerusalem to Babylon:
For this is what the LORD of Armies, the God of Israel, says: “Don't let your prophets who are among you and your diviners deceive you, and don't listen to the dreams you elicit from them,
For this is what the LORD says: “When seventy years for Babylon are complete, I will attend to you and will confirm my promise concerning you to restore you to this place.
This is what the LORD of Armies, the God of Israel, says about Ahab son of Kolaiah and concerning Zedekiah son of Maaseiah, the ones prophesying a lie to you in my name: “I am about to hand them over to King Nebuchadnezzar of Babylon, and he will kill them before your very eyes.
“Send a message to all the exiles, saying, ‘This is what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah prophesied to you, though I did not send him, and made you trust a lie,
“this is what the LORD says: I am about to punish Shemaiah the Nehelamite and his descendants. There will not be even one of his descendants living among these people, nor will any ever see the good that I will bring to my people — this is the LORD's declaration — for he has preached rebellion against the LORD.' ”
“This is what the LORD, the God of Israel, says: Write on a scroll all the words that I have spoken to you,
“for look, the days are coming” — this is the LORD's declaration — “when I will restore the fortunes[fn] of my people Israel and Judah,” says the LORD. “I will restore them to the land I gave to their ancestors and they will possess it.”
This is what the LORD says:
We have heard a cry of terror,
of dread — there is no peace.
On that day —
this is the declaration of the LORD of Armies —
I will break his yoke from your neck
and tear off your chains,
and strangers will never again enslave him.
This is what the LORD says:
I will certainly restore the fortunes[fn] of Jacob's tents
and show compassion on his dwellings.
Every city will be rebuilt on its mound;
every citadel will stand on its proper site.
“At that time” — this is the LORD's declaration — “I will be the God of all the families of Israel, and they will be my people.”
This is what the LORD says:
The people who survived the sword
found favor in the wilderness.
When Israel went to find rest,
For this is what the LORD says:
Sing with joy for Jacob;
shout for the foremost of the nations!
Proclaim, praise, and say,
“LORD, save your people,
the remnant of Israel! ”
This is what the LORD says:
A voice was heard in Ramah,
a lament with bitter weeping —
Rachel weeping for her children,
refusing to be comforted for her children
because they are no more.
This is what the LORD says:
Keep your voice from weeping
and your eyes from tears,
for the reward for your work will come —
this is the LORD's declaration —
and your children will return from the enemy's land.
This is what the LORD of Armies, the God of Israel, says: “When I restore their fortunes,[fn] they will once again speak this word in the land of Judah and in its cities: ‘May the LORD bless you, righteous settlement, holy mountain.'
“This is what the LORD says:
The one who gives the sun for light by day,
the fixed order of moon and stars for light by night,
who stirs up the sea and makes its waves roar —
the LORD of Armies is his name:
King Zedekiah of Judah had imprisoned him, saying, “Why are you prophesying as you do? You say, ‘This is what the LORD says: Look, I am about to hand this city over to Babylon's king, and he will capture it.
“‘This is what the LORD of Armies, the God of Israel, says: Take these scrolls — this purchase agreement with the sealed copy and this open copy — and put them in an earthen storage jar so they will last a long time.
“For this is what the LORD of Armies, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.'
“Therefore, this is what the LORD says: I am about to hand this city over to the Chaldeans, to Babylon's king Nebuchadnezzar, and he will capture it.
“Now therefore, this is what the LORD, the God of Israel, says to this city about which you said, ‘It has been handed over to Babylon's king through sword, famine, and plague':
“For this is what the LORD says: Just as I have brought all this terrible disaster on these people, so am I about to bring on them all the good I am promising them.
“The LORD who made the earth,[fn] the LORD who forms it to establish it, the LORD is his name, says this:
“For this is what the LORD, the God of Israel, says concerning the houses of this city and the palaces of Judah's kings, the ones torn down for defense against the assault ramps and the sword:
“This is what the LORD says: In this place, which you say is a ruin, without people or animals — that is, in Judah's cities and Jerusalem's streets that are a desolation without people, without inhabitants, and without animals — there will be heard again
“a sound of joy and gladness, the voice of the groom and the bride, and the voice of those saying,
Give thanks to the LORD of Armies,
for the LORD is good;
his faithful love endures forever
as they bring thanksgiving sacrifices to the temple of the LORD. For I will restore the fortunes of the land as in former times, says the LORD.
“This is what the LORD of Armies says: In this desolate place — without people or animals — and in all its cities there will once more be a grazing land where shepherds may rest flocks.
“The flocks will again pass under the hands of the one who counts them in the cities of the hill country, the cities of the Judean foothills, the cities of the Negev, the land of Benjamin — the areas around Jerusalem and in Judah's cities, says the LORD.
“This is what the LORD, the God of Israel, says: Go, speak to King Zedekiah of Judah, and tell him, ‘This is what the LORD says: I am about to hand this city over to the king of Babylon, and he will burn it.
“you will die peacefully. There will be a burning ceremony for you just like the burning ceremonies for your ancestors, the kings of old who came before you. “Oh, master! ” will be the lament for you, for I have spoken this word. This is the LORD's declaration.' ”
“This is what the LORD, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of the place of slavery, saying,
“Therefore, this is what the LORD says: You have not obeyed me by proclaiming freedom, each for his fellow Hebrew and for his neighbor. I hereby proclaim freedom for you — this is the LORD's declaration — to the sword, to plague, and to famine! I will make you a horror to all the earth's kingdoms.
Therefore, this is what the LORD, the God of Armies, the God of Israel, says: I will certainly bring on Judah and on all the residents of Jerusalem all the disaster I have pronounced against them because I have spoken to them, but they have not obeyed, and I have called to them, but they did not answer.' ”
But to the house of the Rechabites Jeremiah said, “This is what the LORD of Armies, the God of Israel, says: ‘Because you have obeyed the command of your ancestor Jonadab and have kept all his commands and have done everything he commanded you,
Baruch said to them, “At his dictation. He recited all these words to me while I was writing on the scroll in ink.”
“You are to proclaim concerning King Jehoiakim of Judah, ‘This is what the LORD says: You have burned the scroll, asking, “Why have you written on it that the king of Babylon will certainly come and destroy this land and cause it to be without people or animals? ”
Therefore, this is what the LORD says concerning King Jehoiakim of Judah: He will have no one to sit on David's throne, and his corpse will be thrown out to be exposed to the heat of day and the frost of night.
“This is what the LORD, the God of Israel, says: This is what you will say to Judah's king, who is sending you to inquire of me: ‘Watch: Pharaoh's army, which has come out to help you, is going to return to its own land of Egypt.
“This is what the LORD says: Don't deceive yourselves by saying, “The Chaldeans will leave us for good,” for they will not leave.
“That's a lie,” Jeremiah replied. “I am not defecting to the Chaldeans! ” Irijah would not listen to him but apprehended Jeremiah and took him to the officials.
King Zedekiah later sent for him and received him, and in his house privately asked him, “Is there a word from the LORD? ”
“There is,” Jeremiah responded. He continued, “You will be handed over to the king of Babylon.”
Then Jeremiah said to King Zedekiah, “How have I sinned against you or your servants or these people that you have put me in prison?
“This is what the LORD says: ‘Whoever stays in this city will die by the sword, famine, and plague, but whoever surrenders to the Chaldeans will live. He will retain his life like the spoils of war and will live.'
“This is what the LORD says: ‘This city will most certainly be handed over to the king of Babylon's army, and he will capture it.' ”
King Zedekiah said, “Here he is; he's in your hands since the king can't do anything against you.”
Ebed-melech the Cushite called down to Jeremiah, “Place these old rags and clothes between your armpits and the ropes.” Jeremiah did this.
King Zedekiah sent for the prophet Jeremiah and received him at the third entrance of the LORD's temple. The king said to Jeremiah, “I am going to ask you something; don't hide anything from me.”
Jeremiah replied to Zedekiah, “If I tell you, you will kill me, won't you? Besides, if I give you advice, you won't listen to me anyway.”
Jeremiah therefore said to Zedekiah, “This is what the LORD, the God of Armies, the God of Israel, says: ‘If indeed you surrender to the officials of the king of Babylon, then you will live, this city will not be burned, and you and your household will survive.
But King Zedekiah said to Jeremiah, “I am worried about the Judeans who have defected to the Chaldeans. They may hand me over to the Judeans to abuse me.”
“They will not hand you over,” Jeremiah replied. “Obey the LORD in what I am telling you, so it may go well for you and you can live.
Then Zedekiah warned Jeremiah, “Don't let anyone know about this conversation[fn] or you will die.
“Go tell Ebed-melech the Cushite, ‘This is what the LORD of Armies, the God of Israel, says: I am about to fulfill my words for disaster and not for good against this city. They will take place before your eyes on that day.
The captain of the guards took Jeremiah and said to him, “The LORD your God decreed this disaster on this place,
Then Johanan son of Kareah suggested to Gedaliah in private at Mizpah, “Let me go kill Ishmael son of Nethaniah. No one will know it. Why should he kill you and allow all of Judah that has gathered around you to scatter and the remnant of Judah to perish? ”
But Gedaliah son of Ahikam responded to Johanan son of Kareah, “Don't do that! What you're saying about Ishmael is a lie.”
Ishmael son of Nethaniah came out of Mizpah to meet them, weeping as he came. When he encountered them, he said, “Come to Gedaliah son of Ahikam! ”
So the prophet Jeremiah said to them, “I have heard. I will now pray to the LORD your God according to your words, and I will tell you every word that the LORD answers you; I won't withhold a word from you.”
He said to them, “This is what the LORD says, the God of Israel to whom you sent me to bring your petition before him:
“then hear the word of the LORD, remnant of Judah! This is what the LORD of Armies, the God of Israel, says: ‘If you are firmly resolved to go to Egypt and stay there for a while,
“For this is what the LORD of Armies, the God of Israel, says: ‘Just as my anger and fury were poured out on Jerusalem's residents, so will my fury pour out on you if you go to Egypt. You will become an example for cursing, scorn, execration, and disgrace, and you will never see this place again.'
then Azariah[fn] son of Hoshaiah, Johanan son of Kareah, and all the other arrogant men responded to Jeremiah, “You are speaking a lie! The LORD our God has not sent you to say, ‘You must not go to Egypt to stay there for a while! '
“and tell them, ‘This is what the LORD of Armies, the God of Israel, says: I will send for my servant Nebuchadnezzar king of Babylon, and I will place his throne on these stones that I have embedded, and he will pitch his pavilion over them.
“This is what the LORD of Armies, the God of Israel, says: You have seen all the disaster I brought against Jerusalem and all Judah's cities. Look, they are a ruin today without an inhabitant in them
“So now, this is what the LORD, the God of Armies, the God of Israel, says: Why are you doing such terrible harm to yourselves? You are cutting off man and woman, infant and nursing baby from Judah, leaving yourselves without a remnant.
“Therefore, this is what the LORD of Armies, the God of Israel, says: I am about to set my face against you to bring disaster, to cut off all Judah.
But Jeremiah responded to all the people — the men, women, and all the people who were answering him:
Then Jeremiah said to all the people, including all the women, “Hear the word of the LORD, all you people of Judah who are in the land of Egypt.
“This is what the LORD of Armies, the God of Israel, says: ‘As for you and your wives, you women have spoken with your mouths, and you men fulfilled it by your deeds, saying, “We will keep our vows that we have made to burn incense to the queen of heaven and to pour out drink offerings for her.” Go ahead, confirm your vows! Keep your vows! '
“Therefore, hear the word of the LORD, all you Judeans who live in the land of Egypt: ‘I have sworn by my great name, says the LORD, that my name will never again be invoked by anyone of Judah in all the land of Egypt, saying, “As the Lord GOD lives.”
This is what the LORD says: I am about to hand over Pharaoh Hophra, Egypt's king, to his enemies, to those who intend to take his life, just as I handed over Judah's King Zedekiah to Babylon's King Nebuchadnezzar, who was his enemy, the one who intended to take his life.' ”
“This is what you are to say to him: ‘This is what the LORD says: “What I have built I am about to demolish, and what I have planted I am about to uproot — the whole land!
Egypt rises like the Nile,
and its waters churn like rivers.
He boasts, “I will go up, I will cover the earth;
I will destroy cities with their residents.”
About Moab, this is what the LORD of Armies, the God of Israel, says:
Woe to Nebo, because it is about to be destroyed;
Kiriathaim will be put to shame; it will be taken captive.
The fortress will be put to shame and dismayed!
The destroyer will move against every town;
not one town will escape.
The valley will perish,
and the plain will be annihilated,
as the LORD has said.
For this is what the LORD says:
Look! He will swoop down like an eagle
and spread his wings against Moab.
Look, I am about to bring terror on you —
this is the declaration of the Lord GOD of Armies —
from all those around you.
You will be banished, each person headlong,
with no one to gather up the fugitives.
For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not remain unpunished, for you must drink it too.
“As when Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will live there; no human being will stay in it even temporarily.
About Kedar and the kingdoms of Hazor, which King Nebuchadnezzar of Babylon defeated, this is what the LORD says:
Rise up, attack Kedar,
and destroy the people of the east!
Their camels will become plunder,
and their massive herds of cattle will become spoil.
I will scatter them to the wind in every direction,
those who clip the hair on their temples;
I will bring calamity on them across all their borders.
This is the LORD's declaration.
Therefore, her young men will fall
in her public squares;
all the warriors will perish in that day.
This is the LORD's declaration.
Just as God demolished Sodom and Gomorrah
and their neighboring towns —
this is the LORD's declaration —
so no one will live there;
no human being will stay in it even temporarily
as a temporary resident.
Jeremiah told Seraiah, “When you get to Babylon, see that you read all these words aloud.
How[fn] she sits alone,
the city once crowded with people!
She who was great among the nations
has become like a widow.
The princess among the provinces
has been put to forced labor.
He said to me, “Son of man, I am sending you to the Israelites, to[fn] the rebellious pagans who have rebelled against me. The Israelites and their ancestors have transgressed against me to this day.
He said to me, “Son of man, eat what you find here. Eat this scroll, then go and speak to the house of Israel.”
“Son of man,” he said to me, “feed your stomach and fill your belly with this scroll I am giving you.” So I ate it, and it was as sweet as honey in my mouth.
Then he said to me, “Son of man, go to the house of Israel and speak my words to them.
Next he said to me, “Son of man, listen carefully to all my words that I speak to you and take them to heart.
The hand of the LORD was on me there, and he said to me, “Get up, go out to the plain, and I will speak with you there.”
He replied to me, “Look, I will let you use cow dung instead of human excrement, and you can make your bread over that.”
He said to me, “Son of man, I am going to cut off the supply of bread in Jerusalem. They will anxiously eat food they have weighed out and in dread drink rationed water
The LORD said to me, “Son of man, look toward the north.” I looked to the north, and there was this offensive statue north of the Altar Gate, at the entrance.
He said to me, “Son of man, do you see what they are doing here — more detestable acts that the house of Israel is committing — so that I must depart from my sanctuary? You will see even more detestable acts.”
He said to me, “Son of man, dig through the wall.” So I dug through the wall and discovered a doorway.
He said to me, “Son of man, do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his idol? For they are saying, ‘The LORD does not see us. The LORD has abandoned the land.' ”
Again he said to me, “You will see even more detestable acts that they are committing.”
And he said to me, “Do you see this, son of man? You will see even more detestable acts than these.”
And he said to me, “Do you see this, son of man? Is it not enough for the house of Judah to commit the detestable acts they are doing here, that they must also fill the land with violence and repeatedly anger me, even putting the branch to their nose?[fn]
“Pass throughout the city of Jerusalem,” the LORD said to him, “and put a mark on the foreheads of the men who sigh and groan over all the detestable practices committed in it.”
He spoke to the others in my hearing: “Pass through the city after him and start killing; do not show pity or spare them!
Then he said to them, “Defile the temple and fill the courts with the slain. Go! ” So they went out killing people in the city.
He answered me, “The iniquity of the house of Israel and Judah is extremely great; the land is full of bloodshed, and the city full of perversity. For they say, ‘The LORD has abandoned the land; he does not see.'
The LORD spoke to the man clothed in linen and said, “Go inside the wheelwork beneath the cherubim. Fill your hands with blazing coals from among the cherubim and scatter them over the city.” So he went in as I watched.
The LORD[fn] said to me, “Son of man, these are the men who plot evil and give wicked advice in this city.
Then the Spirit of the LORD came on me, and he told me, “You are to say, ‘This is what the LORD says: That is what you are thinking, house of Israel; and I know the thoughts that arise in your mind.
Then the LORD said to me, “Son of man, will you pass judgment against Oholah and Oholibah? Then declare their detestable practices to them.
Then the people asked me, “Won't you tell us what these things you are doing mean for us? ”
“ ‘This is what the Lord GOD says: Because Moab and Seir said, “Look, the house of Judah is like all the other nations.”
“Son of man, because Tyre said about Jerusalem, ‘Aha! The gateway to the peoples is shattered. She has been turned over to me.[fn] I will be filled now that she lies in ruins,'
“This is what the Lord GOD says: Because the enemy has said about you, “Aha! The ancient heights have become our possession,” '
Then he said to me, “Son of man, can these bones live? ”
I replied, “Lord GOD, only you know.”
He said to me, “Prophesy concerning these bones and say to them: Dry bones, hear the word of the LORD!
He said to me, “Prophesy to the breath,[fn] prophesy, son of man. Say to it: This is what the Lord GOD says: Breath, come from the four winds and breathe into these slain so that they may live! ”
He spoke to me: “Son of man, look with your eyes, listen with your ears, and pay attention to everything I am going to show you, for you have been brought here so that I might show it to you. Report everything you see to the house of Israel.”
Then the man said to me, “This chamber that faces south is for the priests who keep charge of the temple.
He then measured the length of the room adjacent to the great hall, 35 feet, and the width, 35 feet. And he said to me, “This is the most holy place.”
Then the man said to me, “The northern and southern chambers that face the courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will deposit the most holy offerings — the grain offerings, sin offerings, and guilt offerings — for the place is holy.
He said to me, “Son of man, this is the place of my throne and the place for the soles of my feet, where I will dwell among the Israelites forever. The house of Israel and their kings will no longer defile my holy name by their religious prostitution and by the corpses[fn] of their kings at their high places.[fn]
Then he said to me, “Son of man, this is what the Lord GOD says: These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be splattered on it:
The LORD said to me, “This gate will remain closed. It will not be opened, and no one will enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain closed.
The LORD said to me, “Son of man, pay attention; look with your eyes and listen with your ears to everything I tell you about all the statutes and laws of the LORD's temple. Take careful note of the entrance of the temple along with all the exits of the sanctuary.
He said to me, “This is the place where the priests will boil the guilt offering and the sin offering, and where they will bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”
He said to me, “These are the kitchens where those who minister at the temple will cook the people's sacrifices.”
He asked me, “Do you see this, son of man? ” Then he led me back to the bank of the river.
The king ordered Ashpenaz, his chief eunuch, to bring some of the Israelites from the royal family and from the nobility —
yet he said to Daniel, “I fear my lord the king, who assigned your food and drink. What if he sees your faces looking thinner than the other young men your age? You would endanger my life[fn] with the king.”
So Daniel said to the guard whom the chief eunuch had assigned to Daniel, Hananiah, Mishael, and Azariah,
At the end of the time that the king had said to present them, the chief eunuch presented them to Nebuchadnezzar.
So the king gave orders to summon the magicians, mediums, sorcerers, and Chaldeans[fn] to tell the king his dreams. When they came and stood before the king,
The king replied to the Chaldeans, “My word is final: If you don't tell me the dream and its interpretation, you will be torn limb from limb,[fn] and your houses will be made a garbage dump.
The king replied, “I know for certain you are trying to gain some time, because you see that my word is final.
Because of this, the king became violently angry and gave orders to destroy all the wise men of Babylon.
and declared:
May the name of God
be praised forever and ever,
for wisdom and power belong to him.
Therefore Daniel went to Arioch, whom the king had assigned to destroy the wise men of Babylon. He came and said to him, “Don't destroy the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”
Then Arioch quickly brought Daniel before the king and said to him, “I have found a man among the Judean exiles who can let the king know the interpretation.”
The king said in reply to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream I had and its interpretation? ”
Then King Nebuchadnezzar fell facedown, worshiped Daniel, and gave orders to present an offering and incense to him.
The king said to Daniel, “Your God is indeed God of gods, Lord of kings, and a revealer of mysteries, since you were able to reveal this mystery.”
Then in a furious rage Nebuchadnezzar gave orders to bring in Shadrach, Meshach, and Abednego. So these men were brought before the king.
Nebuchadnezzar asked them, “Shadrach, Meshach, and Abednego, is it true that you don't serve my gods or worship the gold statue I have set up?
Then Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times more than was customary,
and he commanded some of the best soldiers in his army to tie up Shadrach, Meshach, and Abednego and throw them into the furnace of blazing fire.
Then King Nebuchadnezzar jumped up in alarm. He said to his advisers, “Didn't we throw three men, bound, into the fire? ”
“Yes, of course, Your Majesty,” they replied to the king.
He exclaimed, “Look! I see four men, not tied, walking around in the fire unharmed; and the fourth looks like a son of the gods.”[fn]
Nebuchadnezzar then approached the door of the furnace of blazing fire and called, “Shadrach, Meshach, and Abednego, you servants of the Most High God — come out! ” So Shadrach, Meshach, and Abednego came out of the fire.
Nebuchadnezzar exclaimed, “Praise to the God of Shadrach, Meshach, and Abednego! He sent his angel[fn] and rescued his servants who trusted in him. They violated the king's command and risked their lives rather than serve or worship any god except their own God.
“He called out loudly:
Cut down the tree and chop off its branches;
strip off its leaves and scatter its fruit.
Let the animals flee from under it,
and the birds from its branches.
Then Daniel, whose name is Belteshazzar, was stunned for a moment, and his thoughts alarmed him. The king said, “Belteshazzar, don't let the dream or its interpretation alarm you.”
Belteshazzar answered, “My lord, may the dream apply to those who hate you, and its interpretation to your enemies!
“The king saw a watcher, a holy one, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground and with a band of iron and bronze around it in the tender grass of the field. Let him be drenched with dew from the sky and share food with the wild animals for seven periods of time.'
the king exclaimed, “Is this not Babylon the Great that I have built to be a royal residence by my vast power and for my majestic glory? ”
The king shouted to bring in the mediums, Chaldeans, and diviners. He said to these wise men of Babylon, “Whoever reads this inscription and gives me its interpretation will be clothed in purple, have a gold chain around his neck, and have the third highest position in the kingdom.”
Then Daniel was brought before the king. The king said to him, “Are you Daniel, one of the Judean exiles that my predecessor the king brought from Judah?
Then Daniel answered the king, “You may keep your gifts and give your rewards to someone else; however, I will read the inscription for the king and make the interpretation known to him.
Then Belshazzar gave an order, and they clothed Daniel in purple, placed a gold chain around his neck, and issued a proclamation concerning him that he should be the third ruler in the kingdom.
So they approached the king and asked about his edict: “Didn't you sign an edict that for thirty days any person who petitions any god or man except you, the king, will be thrown into the lions' den? ”
The king answered, “As a law of the Medes and Persians, the order stands[fn] and is irrevocable.”
So the king gave the order, and they brought Daniel and threw him into the lions' den. The king said to Daniel, “May your God, whom you continually serve, rescue you! ”
The king was overjoyed and gave orders to take Daniel out of the den. When Daniel was brought up from the den, he was found to be unharmed, for he trusted in his God.
The king then gave the command, and those men who had maliciously accused Daniel[fn] were brought and thrown into the lions' den — they, their children, and their wives. They had not reached the bottom of the den before the lions overpowered them and crushed all their bones.
“This is what he said: ‘The fourth beast will be a fourth kingdom on the earth, different from all the other kingdoms. It will devour the whole earth, trample it down, and crush it.
Then I heard a holy one speaking, and another holy one said to the speaker, “How long will the events of this vision last — the regular sacrifice, the rebellion that makes desolate, and the giving over of the sanctuary and of the army to be trampled? ”
He said to me,[fn] “For 2,300 evenings and mornings; then the sanctuary will be restored.”
I heard a human voice calling from the middle of the Ulai: “Gabriel, explain the vision to this man.”
So he approached where I was standing; when he came near, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision refers to the time of the end.”
and said, “I am here to tell you what will happen at the conclusion of the time of wrath, because it refers to the appointed time of the end.
He said to me, “Daniel, you are a man treasured by God.[fn] Understand the words that I'm saying to you. Stand on your feet, for I have now been sent to you.” After he said this to me, I stood trembling.
“Don't be afraid, Daniel,” he said to me, “for from the first day that you purposed to understand and to humble yourself before your God, your prayers were heard. I have come because of your prayers.
He said, “Do you know why I've come to you? I must return at once to fight against the prince of Persia, and when I leave, the prince of Greece will come.
One of them said to the man dressed in linen, who was above the water of the river, “How long until the end of these wondrous things? ”
He said, “Go on your way, Daniel, for the words are secret and sealed until the time of the end.
When the LORD first spoke to Hosea, he said this to him:
Go and marry a woman of promiscuity,
and have children of promiscuity,
for the land is committing blatant acts of promiscuity
by abandoning the LORD.
Then the LORD said to him:
Name him Jezreel,[fn] for in a little while
I will bring the bloodshed of Jezreel
on the house of Jehu
and put an end to the kingdom of the house of Israel.
She conceived again and gave birth to a daughter, and the LORD said to him:
Name her Lo-ruhamah,[fn]
for I will no longer have compassion
on the house of Israel.
I will certainly take them away.
Yes, their mother is promiscuous;
she conceived them and acted shamefully.
For she thought, “I will follow my lovers,
the men who give me my food and water,
my wool and flax, my oil and drink.”
I will devastate her vines and fig trees.
She thinks that these are her wages
that her lovers have given her.
I will turn them into a thicket,
and the wild animals will eat them.
Then the LORD said to me, “Go again; show love to a woman who is loved by another man and is an adulteress, just as the LORD loves the Israelites though they turn to other gods and love raisin cakes.”
But Ephraim thinks,
“How rich I have become;
I made it all myself.
In all my earnings,
no one can find any iniquity in me
that I can be punished for! ”[fn]
The LORD answered his people:
Look, I am about to send you
grain, new wine, and fresh oil.
You will be satiated with them,
and I will no longer make you
a disgrace among the nations.
Then everyone who calls
on the name of the LORD will be saved,
for there will be an escape
for those on Mount Zion and in Jerusalem,
as the LORD promised,
among the survivors the LORD calls.
He said:
The LORD roars from Zion
and makes his voice heard from Jerusalem;
the pastures of the shepherds mourn,[fn]
and the summit of Carmel withers.
The LORD says:
I will not relent from punishing Damascus
for three crimes, even four,
because they threshed Gilead with iron sledges.
There will be wailing in all the vineyards,
for I will pass among you.
The LORD has spoken.
The LORD asked me, “What do you see, Amos? ”
I replied, “A plumb line.”
Then the Lord said, “I am setting a plumb line among my people Israel; I will no longer spare them:
Then Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah. Earn your living[fn] and give your prophecies there,
“But the LORD took me from following the flock and said to me, ‘Go, prophesy to my people Israel.' ”
He asked me, “What do you see, Amos? ”
I replied, “A basket of summer fruit.”[fn]
The LORD said to me, “The end has come for my people Israel; I will no longer spare them.
I saw the Lord standing beside the altar, and he said:
Strike the capitals of the pillars
so that the thresholds shake;
knock them down on the heads of all the people.
Then I will kill the rest of them with the sword.
None of those who flee will get away;
none of the fugitives will escape.
The captain approached him and said, “What are you doing sound asleep? Get up! Call to your god.[fn] Maybe this god will consider us, and we won't perish.”
“Come on! ” the sailors said to each other. “Let's cast lots. Then we'll know who is to blame for this trouble we're in.” So they cast lots, and the lot singled out Jonah.
He answered them, “I'm a Hebrew. I worship[fn] the LORD, the God of the heavens, who made the sea and the dry land.”
He answered them, “Pick me up and throw me into the sea so that it will calm down for you, for I know that I'm to blame for this great storm that is against you.”
I called to the LORD in my distress,
and he answered me.
I cried out for help from deep inside[fn] Sheol;
you heard my voice.
Jonah set out on the first day of his walk in the city and proclaimed, “In forty days Nineveh will be demolished! ”
He prayed to the LORD, “Please, LORD, isn't this what I said while I was still in my own country? That's why I fled toward Tarshish in the first place. I knew that you are a gracious and compassionate God, slow to anger, abounding in faithful love, and one who relents from sending disaster.
As the sun was rising, God appointed a scorching east wind. The sun beat down on Jonah's head so much that he almost fainted, and he wanted to die. He said, “It's better for me to die than to live.”
Then God asked Jonah, “Is it right for you to be angry about the plant? ”
“Yes, it's right! ” he replied. “I'm angry enough to die! ”
And the LORD said, “You cared about the plant, which you did not labor over and did not grow. It appeared in a night and perished in a night.
Now listen to what the LORD is saying:
Rise, plead your case before the mountains,
and let the hills hear your complaint.[fn]
The LORD answered me:
Write down this vision;
clearly inscribe it on tablets
so one may easily read it.[fn]
“Go up into the hills, bring down lumber, and build the house; and I will be pleased with it and be glorified,” says the LORD.
Then Haggai, the LORD's messenger, delivered the LORD's message to the people: “I am with you — this is the LORD's declaration.”
Then Haggai asked, “If someone defiled by contact with a corpse touches any of these, does it become defiled? ”
The priests answered, “It becomes defiled.”
Then Haggai replied, “So is this people, and so is this nation before me — this is the LORD's declaration. And so is every work of their hands; even what they offer there is defiled.
I asked, “What are these, my lord? ”
The angel who was talking to me replied, “I will show you what they are.”
Then the man standing among the myrtle trees explained, “They are the ones the LORD has sent to patrol the earth.”
Then the angel of the LORD responded, “How long, LORD of Armies, will you withhold mercy from Jerusalem and the cities of Judah that you have been angry with these seventy years? ”
So the angel who was speaking with me said, “Proclaim: The LORD of Armies says: I am extremely jealous for Jerusalem and Zion.
“Proclaim further: This is what the LORD of Armies says: My cities will again overflow with prosperity; the LORD will once more comfort Zion and again choose Jerusalem.”
So I asked the angel who was speaking with me, “What are these? ”
And he said to me, “These are the horns that scattered Judah, Israel, and Jerusalem.”
I asked, “What are they coming to do? ”
He replied, “These are the horns that scattered Judah so no one could raise his head. These craftsmen have come to terrify them, to cut off[fn] the horns of the nations that raised a horn against the land of Judah to scatter it.”
I asked, “Where are you going? ”
He answered me, “To measure Jerusalem to determine its width and length.”
He said to him, “Run and tell this young man: Jerusalem will be inhabited without walls because of the number of people and animals in it.”
The LORD[fn] said to Satan, “The LORD rebuke you, Satan! May the LORD who has chosen Jerusalem rebuke you! Isn't this man a burning stick snatched from the fire? ”
He asked me, “What do you see? ”
I replied, “I see a solid gold lampstand with a bowl at the top. The lampstand also has seven lamps at the top with seven spouts for each of[fn] the lamps.
“Don't you know what they are? ” replied the angel who was speaking with me.
I said, “No, my lord.”
So he answered me, “This is the word of the LORD to Zerubbabel: ‘Not by strength or by might, but by my Spirit,' says the LORD of Armies.
“These are the two anointed ones,”[fn] he said, “who stand by the Lord of the whole earth.”
Then he said to me, “This is the curse that is going out over the whole land, for everyone who is a thief, contrary to what is written on one side, has gone unpunished,[fn] and everyone who swears falsely, contrary to what is written on the other side, has gone unpunished.
Then the angel who was speaking with me came forward and told me, “Look up and see what this is that is approaching.”
“This is Wickedness,” he said. He shoved her down into the basket and pushed the lead weight over its opening.
“To build a shrine for it in the land of Shinar,” he told me. “When that is ready, the basket will be placed there on its pedestal.”
The angel told me, “These are the four spirits[fn] of heaven going out after presenting themselves to the Lord of the whole earth.
As the strong horses went out, they wanted to go patrol the earth, and the LORD said, “Go, patrol the earth.” So they patrolled the earth.
“Just as he had called, and they would not listen, so when they called, I would not listen, says the LORD of Armies.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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