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Lexicon :: Strong's G165 - aiōn

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αἰών
Transliteration
aiōn (Key)
Pronunciation
ahee-ohn'
Listen
Part of Speech
masculine noun
Root Word (Etymology)
From the same as ἀεί (G104)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:197,31

Trench's Synonyms: lix. κόσμος, αἰών.

Strong’s Definitions

αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.


KJV Translation Count — Total: 128x

The KJV translates Strong's G165 in the following manner: ever (71x), world (38x), never (with G3364) (with G1519) (with G3588) (6x), evermore (4x), age (2x), eternal (2x), miscellaneous (5x).

KJV Translation Count — Total: 128x
The KJV translates Strong's G165 in the following manner: ever (71x), world (38x), never (with G3364) (with G1519) (with G3588) (6x), evermore (4x), age (2x), eternal (2x), miscellaneous (5x).
  1. for ever, an unbroken age, perpetuity of time, eternity

  2. the worlds, universe

  3. period of time, age

Strong’s Definitions [?](Strong’s Definitions Legend)
αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.
STRONGS NT 165: αἰών
αἰών, -ῶνος, , (as if αἰὲν — poetic for ἀείὤν, so teaches Aristotle, de caelo 1, 11, 9, vol. i., p. 279a, 27; [so Proclus book iv. in Plato, Timaeo, p. 241; and others]; but more probable is the conjecture [cf. Etym. Magn. 41, 11] that αἰών is so connected with ἄημι to breathe, blow, as to denote properly that which causes life, vital force; cf. Harless on Ephesians 2:2). [But αἰών (=αἰϝών) is now generally connected with αἰεί, ἀεί, Sanskrit êvas (aivas), Latin aevum, Gothic aivs, German ewig, English aye, ever; cf. Curtius, § 585; Fick, Part i., p. 27; Vanicek, p. 79; Benfey, Wurzellex, i., p. 7f; Schleicher, Compend. edition 2, p. 400; Pott, Etymologicum Forsch., edition 2, 2:2, p. 442; Ebeling, Lex. Homer under the word; Liddell and Scott, under the word ἀεί; Cremer, edd, 2, 3, 4 (although in edition 1 he agreed with Prof. Grimm); Pott and Fick, however, connect it with Sanskrit âyus rather than êvas, although both these forms are derived from i to go (see Pott, Sehleicher, Fick, Vanicek, as above).]
In Greek authors:
1. age (Latin aevum, which is αἰών with the Aeolic digamma), a human lifetime (in Homer, Herodotus, Pindar, Tragic poets), life itself (Homer Iliad 5, 685 μὲ καὶ λίποι αἰών etc.).
2. an unbroken age, perpetuity of time, eternity, (Plato, Tim., p. 37 d. 38 a.; Tim. Locr., p. 97 d. [quoted below]; Plutarch, others).
With this signification the Hebrew and Rabbinic idea of the word עוֹלָם (of which in the Sept. αἰών is the equivalent) combines in the Biblical and ecclesiastical writings.
Hence, in the N. T. used:
1.
a. universally: in the phrases εἰς τὸν αἰῶνα, לְעוֹלָם (Genesis 6:3), forever, John 6:51, 58; John 14:16; Hebrews 5:6; Hebrews 6:20, etc.; and strengthened εἰς τὸν αἰῶνα τοῦ αἰῶνος, Hebrews 1:8 [from Psalm 44:7 (Ps. 45:7) Alexandrian LXX, cf. Winer's Grammar, § 36, 2] (Tobit 6:18; Psalm 82:18 (Ps. 83:18), etc.); εἰς αἰῶνα, Jude 1:13; εἰς ἡμέραν αἰῶνος unto the day which is eternity (genitive of apposition), 2 Peter 3:18 [cf. Sir. 18:10 (9)]; with a negation: never, John 4:14 [Lachmann in brackets]; John 8:51; 10:28; 11:26; 13:8; 1 Corinthians 8:13; or not for ever, not always, John 8:35; εἰς τοὺς αἰῶνας, unto the ages, i. e., as long as time shall be (the plural denotes the individual ages whose sum is eternity): [Luke 1:33]; Romans 1:25; Romans 9:5; Romans 11:36; [Romans 16:27 R G Tr WH]; 2 Corinthians 11:31; Hebrews 13:8; εἰς πάντας τ. αἰῶνας, Jude 1:25; εἰς τοὺς αἰῶνας τῶν αἰώνων (in which expression the endless future is divided up into various periods, the shorter of which are comprehended in the longer [cf. Winers Grammar, § 36, 2; among the various phrases to express duration composed of this word with preposition or adjuncts (which to the number of more than fifteen are to be found in the Sept., cf. Vaughan on Romans 1:25), this combination of the double plural seems to be peculiar to the N. T.]): [Romans 16:27 L T]; Galatians 1:5; [Philippians 4:20]; 1 Timothy 1:17; [2 Timothy 4:18; 1 Peter 4:11]; Revelation 1:6, 18; Revelation 4:9; Revelation 5:13; Revelation 7:12; Revelation 10:6; Revelation 11:15; Revelation 15:7; Revelation 19:3; Revelation 20:10; Revelation 22:5; εἰς αἰῶνας αἰώνων, Revelation 14:11; αἰὼν τῶν αἰώνων the (whole) age embracing the (shorter) ages, Ephesians 3:21 (cf. Meyer [or Ellicott] at the passage); ἀπὸ τῶν αἰώνων from the ages down, from eternity, Colossians 1:26; Ephesians 3:9; πρὸ τῶν αἰώνων before time was, before the foundation of the world, 1 Corinthians 2:7; πρόθεσις τῶν αἰώνων eternal purpose, Ephesians 3:11.
b. in hyperbolic and popular usage: ἀπὸ τοῦ αἰῶνος (מֵעוֹלָם Genesis 6:4, cf. Deuteronomy 32:7) from the most ancient time down (within the memory of man), from of old, Luke 1:70; Acts 3:21; Acts 15:18 (Tobit 4:12 οἱ πατέρες ἡμῶν ἀπὸ τοῦ αἰῶνος; οἱ ἀπʹ αἰῶνος Ῥωμαῖοι, Dion Cass. 63, 20, 2 cf. 5; Longinus, 34 τούς ἀπʹ αἰῶνος ῥήτορας); also ἐκ τοῦ αἰῶνος, John 9:32 (1 Esdr. 2:19, 22 (23); Diodorus 4:83 of the temple of Venus τήν, ἐξ αἰῶνος ἀρχήν λαβόν, 17, 1 τούς ἐξ αἰῶνος βασιλεῖς [excerpt. de legat, xl.], p. 632 τήν ἐξ αἰῶνος παραδεδομένην ἐλευθερίαν).
2. by metonymy of the container for the contained, οἱ αἰῶνες denotes the worlds, the universe, i. e. the aggregate of things contained in time [on the plural cf. Winers Grammar, 176 (166); Buttmann, 24 (21)]: Hebrews 1:2; Hebrews 11:3; and (?) 1 Timothy 1:17; [Revelation 15:3 WH text; cf. Psalm 144:13 (Ps. 145:13); Tobit 13:6, 10; Sir. 36:22; Philo de plant. Noë § 12 twice; de mundo § 7; Josephus, Antiquities 1, 18, 7; Clement of Rome, 1 Cor. 61, 2; 35, 3 (πατὴρ τ. α.); 55, 6 (θεὸς τ. α.); Apostolic Constitutions 7, 34; see Abbot in Journal Society for Biblical Literature etc. i., p. 106 n.]. So αἰών in Wis. 13:9; Wis. 14:6; Wis. 18:4; the same use occurs in the Talmud, Chaldee, Syriac, Arabic; cf. Bleek, Hebräerbr. ii., 1, p. 36ff; Gesenius, Thesaurus ii., p. 1036; [cf. the use of οἱ αἰῶνες in the Fathers, equivalent to the world of mankind, e. g. Ignatius ad Eph. 19, 2]:
3. As the Jews distinguished הַזֶּה הָעוֹלָם the time before the Messiah, and הַבָּא הַעוֹלָם, the time after the advent of the Messiah (cf. Riehm, Lehrb. d. Hebräerbr., p. 204ff; [Schürer, § 29, 9]), so most of the N. T. writers distinguish αἰὼν οὗτος this age (also simply αἰών, Matthew 13:22; Mark 4:19 G L T Tr WH; ἐνεστὼς αἰών, Galatians 1:4; νῦν αἰών, 1 Timothy 6:17; [2 Timothy 4:10]; Titus 2:12), the time before the appointed return or truly Messianic advent of Christ (i. e., the παρουσία, which see), the period of instability, weakness, impiety, wickedness, calamity, misery — and αἰὼν μέλλων the future age (also αἰὼν ἐκεῖνος, Luke 20:35; αἰὼν ἐρχόμενος, Luke 18:30; Mark 10:30; οἱ αἰῶνες οἱ ἐπερχόμενοι, Ephesians 2:7), i. e., the age after the return of Christ in majesty, the period of the consummate establishment of the divine kingdom and all its blessings: Matthew 12:32; Ephesians 1:21; cf. Fritzsche on Romans, vol. 3:22f.
Hence, the things of 'this age' are mentioned in the N. T. with censure: αἰὼν οὗτος, by metonymy, men controlled by the thoughts and pursuits of this present time, Romans 12:2, the same who are called υἱοὶ τοῦ αἰ. τούτου in Luke 16:8; Luke 20:34; κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου conformably to the age to which this (wicked) world belongs, Ephesians 2:2 [cf. Trench, § 59 under the end]; ἀγαπᾶν τὸν νῦν αἰῶνα, 2 Timothy 4:10 (see ἀγαπάω); ἄρχοντες τοῦ αἰ. τούτου, 1 Corinthians 2:6 (see ἄρχων); θεὸς τοῦ αἰ. τούτου, the devil, who rules the thoughts and deeds of the men of this age, 2 Corinthians 4:4; αἱ μέριμναι τοῦ αἰῶνος, the anxieties for the things of this age, Mark 4:19; πλούσιος ἐν τῷ νῦν αἰῶνι, rich in worldly wealth, 1 Timothy 6:17; σοφία τοῦ αἰ. τούτ. such wisdom as belongs to this age — full of error, arrogant, hostile to the gospel, 1 Corinthians 2:6; συζητητὴς τοῦ αἰ. τούτ. disputer, sophist, such as we now find him, 1 Corinthians 1:20; συντέλεια τοῦ αἰ. τούτ., the end, or rather consummation, of the age preceding Christ's return, with which will be connected the resurrection of the dead, the last judgment, the demolition of this world and its restoration to a more excellent condition [cf. 4 Esdr. 7:43], Matthew 13:39f, 49; Matthew 24:3; Matthew 28:20; it is called συντέλεια τῶν αἰώνων in Hebrews 9:26 [so Test xii. Patr., test. Levi 10, test. Benj. 11 (cf. Vorstman, p. 133)]; τὰ τέλη τῶν αἰώνων the ends (last part) of the ages before the return of Christ, 1 Corinthians 10:11; δυνάμεις τοῦ μέλλοντος αἰῶνος, powers which present themselves from the future or divine order of things, i. e., the Holy Spirit, Hebrews 6:5; τοῦ αἰῶνος ἐκείνου τυχεῖν, to partake of the blessings of the future age, Luke 20:35. Among the N. T. writers James does not use the word αἰών.
[On the word in its relation to κόσμος see Trench, § 59: Its biblical sense and its relation to עוֹלָם are discussed by Stuart, Exeget. Essays on Words relating to Future Punishment, Andover, 1830 (and Presbyterian Publishing Committee, Philadelphia); Tayler Lewis in Lange's Commentary on Ecclesiastes, pp. 44-51; J. W. Hanson, Aion-Aionios (pp. 174), Chicago, 1880. See especially E. Abbot, Literature of the Doctrine of a Future Life, etc. (New York, 1867), Index of subjects, under the word. For its meanings in ecclesiastical writings see Suicer, Thesaurus Eccl. i. col. 140ff, cf. ii. col 1609; Huet, Origeniana (Appendix to Vol. iv. of De la Rue's Origen) book ii. c. ii. quaest. 11, § 26. Its use in Homer, Hesiod, Pindar, Aeschylus, Sophocles, Euripides, Aristotle, Plato, Tim. Locr., is exhibited in detail by E. S. Goodwin in the Christ. Exam. for March and May, 1831, March and May, 1832. "On αἰών as the complete period, either of each particular life or of all existence, see Aristotle, cael. 1, 9, 15; on αἰών and χρόνος, cf. Philo [quis rer. div. her. § 34] i. 496, 18f; [de mut. nom. § 47] i. 619, 10f." Liddell and Scott, edition 6; see also Philo de alleg. leg. iii. 8; quod deus immut. § 6 at the end; de secular § 11; de praem, et poen. § 15; and (de mund, opif. § 7) especially J. G. Müller, Philo's Lehre v. d. Weltschöpfung, p. 168 (Berl. 1864). Schmidt (chapter 44) gives the distinction, for substance, as follows: both words denote the abstract idea of time and with special reference to its extent or duration; χρόνος is the general designation for time, which can be divided up into portions, each of which is in its turn a χρόνος; on the other hand, αἰών, which in the concrete and simple language of Homer (Pindar and the Tragedians) denotes the allotted lifetime, even the life, of the individual (Iliad 4, 478 μινυνθάδιος δέ οἱ αἰών etc.), in Attic prose differs from χρόνος by denoting time unlimited and boundless, which is not conceived of as divisible into αἰῶνες (contrast here biblical usage and see below), but rather into χρόνοι. In philosophical speech it is without beginning also. Cf. Tim. Locr. 97 c. d. χρόνω δὲ τὰ μέρεα τάσδε τὰς περιόδως λέγοντι, ἅς ἐκόσμησεν θεὸς σὺν κόσμῳ· οὐ γὰρ ἦν πρὸ κόσμω ἄστρα· διόπερ οὐδ’ ἐνιαυτὸς οὐδ’ ὠρᾶν περίοδοι, αἷς μετρέεταί γεννατὸς χρόνος οὗτος. εὶκὼν δέ ἐστι τῶ ἀγεννάτω χρόνω, ὅν αἰῶνα ποταγορεύομες· ὡς γὰρ ποτ’ ἀΐδιον παράδειγμα, τὸν ἰδανικὸν κόσμον, ὅδε ὠρανὸς ἐγεννάθη, οὕτως ὡς πρὸς παράδειγμα, τὸν αἰῶνα, ὅδε χρόνος σὺν κόσμῳ ἐδαμιουργήθη — after Plato, Timaeus, p. 37 d. (where see Stallbaum's note and references); Isocrates 8, 34 τοὺς δὲ μετ’ εὐσεβείας κ. δικαιοσύνης ζῶντας (ὁρῶ) ἐν τε τοῖς παροῦσι χρόνοις ἀσφαλῶς διάγοντας καὶ περὶ τοῦ σύμπαντος αἰῶνος ἡδίους τὰς ἐλπίδας ἔχοντας. The adjective ἄχρονος independent of time, above and beyond all time, is synonymous with αἰώνιος; where time (with its subdivisions and limitations) ends eternity begins: Nonnus, metaph, evang. Johan. 1:1, ἄχρονος ἦν, ἀκίχητος, ἐν ἀρρήτω λόγος ἀρχῇ. Thoroughly Platonic in cast are the definitions of Gregory of Nazianzus (orat. xxxviii. 8) αἰὼν γὰρ οὔτε χρόνος οὔτε χρόνου τι μέρος· οὐδὲ γάρ μετρητόν, ἀλλ’ ὅπερ, ἡμῖν χρόνος ἡλίου φορᾷ μετρούμενος, τοῦτο τοῖς ἀϊδίοις αἰών, τὸ συμπαρεκτεινόμενον τοῖς οὖσιν οἷον τι χρονικὸν κίνημα καὶ διάστημα (Suicer as above). So Clement of Alexandria, strom., i. 13, p. 756 a., Migne edition, γ’ οὖν αἰὼν τοῦ χρόνου τὸ μέλλον καὶ τὸ ἐνεστὼς, αὐτὰρ δὴ καὶ τὸ παρῳχηκὸς ἀκαριαίως συνίστησι. Instances from extra-biblical writings of the use of αἰών in the plural are: τὸν ἀπ’ αἰώνων μύθον, Anthol. vol iii., part ii., p. 55, Jacobs edition; εἰς αἰῶνας, ibid. vol. iv. epigr. 492; ἐκ περιτροπῆς αἰώνων, Josephus, b. j. 3, 8, 5; εἰς αἰῶνας διαμένει, Sextus Empiricus, adv. Phys. i. 62. The discussions which have been raised respecting the word may give interest to additional references to its use by Philo and Josephus. Philo: πᾶς (ἅπας, σύμπας) or πᾶς (etc.) αἰών: de alleg. leg. iii. § 70; de cherub. § 1 (a noteworthy passage, cf. de congressu erud. § 11 and references under the word θάνατος); de sacrif. Ab. et Caini § 11; quod det. pot. § 48; quod deus immut. § 1, § 24; de plantat. § 27; de sobrietate § 13; de migr. Abr. § 2; de secular § 9; de mut. nom. § 34; de somn. ii., § 15, § 31, § 38; de legat. ad Gaium § 38; () μακρὸς αἰ.: de sacrif. Ab et Caini § 21; de ebrietate § 47; de secular § 20; αἰ. μήκιστος: de sobrietate § 5; de secular § 21; ἄπειρος αἰ.: de legat, ad Gaium § 11; ἔμπροσθεν αἰ.: de praem, et. poen. § 6; αἰ. πολύς: de Abrah. § 46; τίς αἰ.: de merc. meretr. § 1; δἰ αἰ.: de cherub. § 26; de plantat. § 27; εἰς τὸν αἰ.: de gigant. § 5; ἐν (τῷ) αἰ.: de mut. nom. § 2 (twice) (note the restriction); quod deus immut. § 6; ἐξ αἰ.: de somn. 1 § 3; ἐπ’ αἰ.: de plantat. § 12 (twice); de mundo § 7; πρὸ αἰ.: de mut. nom. § 2; πρὸς αἰ.: de mut. nom. § 11; () αἰ.: de secular § 18; de alleg. leg. iii. § 70; de cherub. § 22; de migr. Abr. § 22; de somn. i., § 18, § 22; de Josepho § 5; de vita Moys. ii. § 3; de decalogo § 14; de victimis § 3; fragment in Mang. 2:660 (Richter vi., p. 219); de plantat. § 12 (bis); de mundo § 7. Josephus: () πᾶς αἰών: Antiquities 1, 18, 7; 3, 8, 10; contra Apion 2, 11, 3; 2, 22, 1; μακρὸς αἰ.: Antiquities 2, 7, 3; πολὺς αἰ.: contra Apion 2, 31, 1; τοσοῦτος αἰ.: contra Apion 1, 8, 4; πλῆθος αἰῶνος: Antiquities prooem. § 3; ἀπ’ αἰ.: b. j. prooem. § 4; δι’ αἰ.: Antiquities 1, 18, 8; 4, 6, 4; b. j. 6, 2, 1; εἰς (τὸν) αἰ.: Antiquities 4, 8, 18; 5, 1, 27; 7, 9, 5; 7, 14, 5; ἐξ αἰ.: b. j. 5, 10, 5; () αἰ.: Antiquities 19, 2, 2; b. j. 1, 21, 10; plural (see above) 3, 8, 5. See αἰώνιος.]
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BLB Scripture Index of Thayer's

Genesis
6:3; 6:4
Leviticus
10
Deuteronomy
32:7
Psalms
44:7; 45:7; 83:18; 144:13; 145:13
Matthew
12:32; 13:22; 13:39; 13:49; 24:3; 28:20
Mark
4:19; 4:19; 10:30
Luke
1:33; 1:70; 16:8; 18:30; 20:34; 20:35; 20:35
John
4:14; 6:51; 6:58; 8:35; 8:51; 9:32; 10:28; 11:26; 13:8; 14:16
Acts
3:21; 15:18
Romans
1:25; 1:25; 9:5; 11:36; 12:2; 16:27; 16:27
1 Corinthians
1:20; 2:6; 2:6; 2:7; 8:13; 10:11
2 Corinthians
4:4; 11:31
Galatians
1:4; 1:5
Ephesians
1:21; 2:2; 2:2; 2:7; 3:9; 3:11; 3:21
Philippians
4:20
Colossians
1:26
1 Timothy
1:17; 1:17; 6:17; 6:17
2 Timothy
4:10; 4:10; 4:18
Titus
2:12
Hebrews
1:2; 1:8; 5:6; 6:5; 6:20; 9:26; 11:3; 13:8
1 Peter
4:11
2 Peter
3:18
Jude
1:13; 1:25
Revelation
1:6; 1:18; 4:9; 5:13; 7:12; 10:6; 11:15; 14:11; 15:3; 15:7; 19:3; 20:10; 22:5

Word / Phrase / Strong's Search

Strong's Number G165 matches the Greek αἰών (aiōn),
which occurs 128 times in 102 verses in the TR Greek.

Page 1 / 3 (Mat 6:13–Gal 1:4)

Unchecked Copy BoxMat 6:13 - καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ ὅτι σοῦ ἐστιν βασιλεία καὶ δύναμις καὶ δόξα εἰς τοῦς αἰῶνας G165 ἀμήν
Unchecked Copy BoxMat 12:32 - καὶ ὃς ἂν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου ἀφεθήσεται αὐτῷ· ὃς δ᾽ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι G165 οὔτε ἐν τῷ μέλλοντι
Unchecked Copy BoxMat 13:22 - δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν τὸν λόγον ἀκούων καὶ μέριμνα τοῦ αἰῶνος G165 τούτου καὶ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον καὶ ἄκαρπος γίνεται
Unchecked Copy BoxMat 13:39 - δὲ ἐχθρὸς σπείρας αὐτά ἐστιν διάβολος δὲ θερισμὸς συντέλεια τοῦ αἰῶνός G165 ἐστιν οἱ δὲ θερισταὶ ἄγγελοί εἰσιν
Unchecked Copy BoxMat 13:40 - ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος G165 τούτου
Unchecked Copy BoxMat 13:49 - οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· G165 ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων
Unchecked Copy BoxMat 21:19 - καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἠλθεν ἐπ᾽ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον καὶ λέγει αὐτῇ Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα G165 καὶ ἐξηράνθη παραχρῆμα συκῆ
Unchecked Copy BoxMat 24:3 - Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ Ὄρους τῶν Ἐλαιῶν προσῆλθον αὐτῷ οἱ μαθηταὶ κατ᾽ ἰδίαν λέγοντες Εἰπὲ ἡμῖν πότε ταῦτα ἔσται καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας καὶ τῆς συντελείας τοῦ αἰῶνος G165
Unchecked Copy BoxMat 28:20 - διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδού, ἐγὼ μεθ᾽ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος G165 Ἀμήν
Unchecked Copy BoxMar 3:29 - ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα G165 ἀλλ᾽ ἔνοχός ἐστιν αἰωνίου κρίσεως,
Unchecked Copy BoxMar 4:19 - καὶ αἱ μέριμναι τοῦ αἰῶνος G165 τούτου, καὶ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον καὶ ἄκαρπος γίνεται
Unchecked Copy BoxMar 10:30 - ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν καὶ ἐν τῷ αἰῶνι G165 τῷ ἐρχομένῳ ζωὴν αἰώνιον
Unchecked Copy BoxMar 11:14 - καὶ ἀποκριθεὶς Ἰησοῦς εἶπεν αὐτῇ Μηκέτι ἐκ σοῦ εἰς τὸν αἰῶνα G165 μηδεὶς καρπὸν φάγοι καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ
Unchecked Copy BoxLuk 1:33 - καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας G165 καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος
Unchecked Copy BoxLuk 1:55 - καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα G165
Unchecked Copy BoxLuk 1:70 - καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων τῶν ἀπ᾽ αἰῶνος G165 προφητῶν αὐτοῦ
Unchecked Copy BoxLuk 16:8 - καὶ ἐπῄνεσεν κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος G165 τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν
Unchecked Copy BoxLuk 18:30 - ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ καὶ ἐν τῷ αἰῶνι G165 τῷ ἐρχομένῳ ζωὴν αἰώνιον
Unchecked Copy BoxLuk 20:34 - καὶ ἀποκριθεὶς εἶπεν αὐτοῖς Ἰησοῦς Οἱ υἱοὶ τοῦ αἰῶνος G165 τούτου γαμοῦσιν καὶ ἐκγαμίσκονται,
Unchecked Copy BoxLuk 20:35 - οἱ δὲ καταξιωθέντες τοῦ αἰῶνος G165 ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε ἐκγαμίσκονται
Unchecked Copy BoxJhn 4:14 - ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα G165 ἀλλὰ τὸ ὕδωρ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον
Unchecked Copy BoxJhn 6:51 - ἐγώ εἰμι ἄρτος ζῶν ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσεται εἰς τὸν αἰῶνα G165 καὶ ἄρτος δὲ ὃν ἐγὼ δώσω σάρξ μού ἐστιν ἣν ἐγώ δώσω, ὑπὲρ τῆς τοῦ κόσμου ζωῆς
Unchecked Copy BoxJhn 6:58 - οὗτός ἐστιν ἄρτος ἐκ τοῦ οὐρανοῦ καταβάς οὐ καθὼς ἔφαγον οἱ πατέρες ὑμῶν τὸ μάννα, καὶ ἀπέθανον· τρώγων τοῦτον τὸν ἄρτον ζήσεται εἰς τὸν αἰῶνα G165
Unchecked Copy BoxJhn 8:35 - δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα G165 υἱὸς μένει εἰς τὸν αἰῶνα G165
Unchecked Copy BoxJhn 8:51 - ἀμὴν ἀμὴν λέγω ὑμῖν ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα G165
Unchecked Copy BoxJhn 8:52 - εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα G165
Unchecked Copy BoxJhn 9:32 - ἐκ τοῦ αἰῶνος G165 οὐκ ἠκούσθη ὅτι ἤνοιξεν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου·
Unchecked Copy BoxJhn 10:28 - κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα G165 καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου
Unchecked Copy BoxJhn 11:26 - καὶ πᾶς ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· G165 πιστεύεις τοῦτο
Unchecked Copy BoxJhn 12:34 - ἀπεκρίθη αὐτῷ ὄχλος Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι Χριστὸς μένει εἰς τὸν αἰῶνα G165 καὶ πῶς σὺ λέγεις ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου τίς ἐστιν οὗτος υἱὸς τοῦ ἀνθρώπου
Unchecked Copy BoxJhn 13:8 - λέγει αὐτῷ Πέτρος Οὐ μὴ νίψῃς τοὺς πόδας μου εἰς τὸν αἰῶνα G165 ἀπεκρίθη αὐτῷ Ἰησοῦς Ἐὰν μὴ νίψω σε οὐκ ἔχεις μέρος μετ᾽ ἐμοῦ
Unchecked Copy BoxJhn 14:16 - καὶ ἐγὼ ἐρωτήσω τὸν πατέρα καὶ ἄλλον παράκλητον δώσει ὑμῖν ἵνα μένῃ μεθ᾽ ὑμῶν εἰς τὸν αἰῶνα G165
Unchecked Copy BoxAct 3:21 - ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων ὧν ἐλάλησεν θεὸς διὰ στόματος πάντων, ἁγίων αὐτοῦ προφητῶν ἀπ᾽ αἰῶνος G165
Unchecked Copy BoxAct 15:18 - γνωστὰ ἀπ᾽ αἰῶνος G165 ἐστίν τῷ Θεῷ πάντα τὰ ἔργα αὑτοῦ
Unchecked Copy BoxRom 1:25 - οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας G165 ἀμήν
Unchecked Copy BoxRom 9:5 - ὧν οἱ πατέρες καὶ ἐξ ὧν Χριστὸς τὸ κατὰ σάρκα· ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας G165 ἀμήν
Unchecked Copy BoxRom 11:36 - ὅτι ἐξ αὐτοῦ καὶ δι᾽ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ δόξα εἰς τοὺς αἰῶνας G165 ἀμήν
Unchecked Copy BoxRom 12:2 - καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι G165 τούτῳ ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον
Unchecked Copy BoxRom 16:27 - μόνῳ σοφῷ θεῷ διὰ Ἰησοῦ Χριστοῦ δόξα εἰς τοὺς αἶῶνας G165 ἆμήν πρός Ῥωμαίους ἐγράφη ἆπό Κορίνθου διὰ φοίβης τῆς διακόνου τῆς ἕν Κεγχρεαῖς ἐκκλησίας
Unchecked Copy Box1Co 1:20 - ποῦ σοφός ποῦ γραμματεύς ποῦ συζητητὴς τοῦ αἰῶνος G165 τούτου οὐχὶ ἐμώρανεν θεὸς τὴν σοφίαν τοῦ κόσμου τούτου
Unchecked Copy Box1Co 2:6 - Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις σοφίαν δὲ οὐ τοῦ αἰῶνος G165 τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος G165 τούτου τῶν καταργουμένων·
Unchecked Copy Box1Co 2:7 - ἀλλὰ λαλοῦμεν σοφίαν θεοῦ ἐν μυστηρίῳ τὴν ἀποκεκρυμμένην ἣν προώρισεν θεὸς πρὸ τῶν αἰώνων G165 εἰς δόξαν ἡμῶν·
Unchecked Copy Box1Co 2:8 - ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος G165 τούτου ἔγνωκεν εἰ γὰρ ἔγνωσαν οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν
Unchecked Copy Box1Co 3:18 - Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι G165 τούτῳ μωρὸς γενέσθω ἵνα γένηται σοφός
Unchecked Copy Box1Co 8:13 - διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα G165 ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω
Unchecked Copy Box1Co 10:11 - ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν εἰς οὓς τὰ τέλη τῶν αἰώνων G165 κατήντησεν
Unchecked Copy Box2Co 4:4 - ἐν οἷς θεὸς τοῦ αἰῶνος G165 τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι αὐτοῖς τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ ὅς ἐστιν εἰκὼν τοῦ θεοῦ
Unchecked Copy Box2Co 9:9 - καθὼς γέγραπται Ἐσκόρπισεν ἔδωκεν τοῖς πένησιν δικαιοσύνη αὐτοῦ μένει εἰς τὸν αἰῶνα G165
Unchecked Copy Box2Co 11:31 - θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ οἶδεν ὢν εὐλογητὸς εἰς τοὺς αἰῶνας G165 ὅτι οὐ ψεύδομαι
Unchecked Copy BoxGal 1:4 - τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος G165 πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν

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