Lexicon :: Strong's H314 - 'aḥărôn

He put the slaves and their children first, Leah and her children next, and Rachel and Joseph last.

“If they will not believe you and will not respond to the evidence of the first sign, they may believe the evidence of the second sign.

“The total number who belong to Dan’s encampment is 157,600; they are to move out last, with their banners.”

“Every place the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon and from the Euphrates River[fn] to the Mediterranean Sea.

“Instead, you must kill him. Your hand is to be the first against him to put him to death, and then the hands of all the people.

“The witnesses’ hands are to be the first in putting him to death, and after that, the hands of all the people. You must purge the evil from you.

“and the second man hates her, writes her a divorce certificate, hands it to her, and sends her away from his house or if he dies,

“Future generations of your children who follow you and the foreigner who comes from a distant country will see the plagues of that land and the sicknesses the LORD has inflicted on it.

all of Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean[fn] Sea,

Then he said, “May the LORD bless you, my daughter. You have shown more kindness now than before,[fn] because you have not pursued younger men, whether rich or poor.

As the Philistine leaders were passing in review with their units of hundreds and thousands, David and his men were passing in review behind them with Achish.

Then Abner called out to Joab, “Must the sword devour forever? Don’t you realize this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers? ”

King David sent word to the priests Zadok and Abiathar: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace? The talk of all Israel has reached the king at his house.

These are the last words of David:

The declaration of David son of Jesse,

the declaration of the man raised on high,[fn]

the one anointed by the God of Jacob.

This is the most delightful of Israel’s songs.

Then Elijah said to her, “Don’t be afraid; go and do as you have said. But first make me a small loaf from it and bring it out to me. Afterward, you may make some for yourself and your son,

for according to the last words of David, the Levites twenty years old or more were to be counted ​— ​

As for the events of King David’s reign, from beginning to end, note that they are written in the Events of the Seer Samuel, the Events of the Prophet Nathan, and the Events of the Seer Gad,

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

The events of Rehoboam’s reign, from beginning to end, are written in the Events of the Prophet Shemaiah and of the Seer Iddo concerning genealogies. There was war between Rehoboam and Jeroboam throughout their reigns.

Note that the events of Asa’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.

The rest of the events of Amaziah’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

Now the prophet Isaiah son of Amoz wrote about the rest of the events of Uzziah’s reign, from beginning to end.

As for the rest of his deeds and all his ways, from beginning to end, they are written in the Book of the Kings of Judah and Israel.

and his words, from beginning to end, are written in the Book of the Kings of Israel and Judah.

these are the last ones, from Adonikam’s descendants,

and their names are

Eliphelet, Jeuel, and Shemaiah,

and 60 men with them;

Ezra[fn] read out of the book of the law of God every day, from the first day to the last. The Israelites celebrated the festival for seven days, and on the eighth day there was a solemn assembly, according to the ordinance.

Those in the west are appalled at his fate,

while those in the east tremble in horror.

But I know that my Redeemer lives,[fn]

and at the end he will stand on the dust.

note its ramparts; tour its citadels

so that you can tell a future generation:

We will not hide them from their children,

but will tell a future generation

the praiseworthy acts of the LORD,

his might, and the wondrous works

he has performed.

so that a future generation —

children yet to be born ​— ​might know.

They were to rise and tell their children

This will be written for a later generation,

and a people who have not yet been created will praise the LORD:

Strength and honor are her clothing,

and she can laugh at the time to come.

There is no remembrance of those who[fn] came before;

and of those who will come after

there will also be no remembrance

by those who follow them.

There is no limit to all the people who were before them, yet those who come later will not rejoice in him. This too is futile and a pursuit of the wind.

Nevertheless, the gloom of the distressed land will not be like that of the former times when he humbled the land of Zebulun and the land of Naphtali. But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations.

Go now, write it on a tablet in their presence

and inscribe it on a scroll;

it will be for the future,

forever and ever.

“Who has performed and done this,

calling the generations from the beginning?

I am the LORD, the first

and with the last ​— ​I am he.”

This is what the LORD, the King of Israel and its Redeemer, the LORD of Armies, says:

I am the first and I am the last.

There is no God but me.

“Listen to me, Jacob,

and Israel, the one called by me:

I am he; I am the first,

I am also the last.

Israel is a stray lamb, chased by lions.

The first who devoured him was the king of Assyria;

the last who crushed his bones

was King Nebuchadnezzar of Babylon.

I looked up,[fn] and there was a ram standing beside the canal. He had two horns. The two horns were long, but one was longer than the other, and the longer one came up last.

“At the appointed time he will come again to the South, but this time[fn] will not be like the first.

I will drive the northerner far from you

and banish him to a dry and desolate land,

his front ranks into the Dead Sea,

and his rear guard into the Mediterranean Sea.

His stench will rise;

yes, his rotten smell will rise,

for he has done astonishing things.

“The final glory of this house[fn] will be greater than the first,” says the LORD of Armies. “I will provide peace in this place” ​— ​this is the declaration of the LORD of Armies.

On that day living water will flow out from Jerusalem, half of it toward the eastern sea[fn] and the other half toward the western sea,[fn] in summer and winter alike.