
Mat 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
The order of events, combining the four narratives, is as follows: Three women, Mary Magdalene, and Mary the mother of Jesus, and Salome, start for the sepulchre, followed by other women bearing spices. The three find the stone rolled away, and Mary Magdalene goes to tell the disciples (Luk 23:55 - 24:9; Jhn 20:1-2). Mary, the mother of James and Joses, draws nearer the tomb and sees the angel of the Lord (Mat 28:2). She goes back to meet the other women following with the spices. Meanwhile Peter and John, warned by Mary Magdalene, arrive, look in, and go away (Jhn 20:3-10). Mary Magdalene returns weeping, sees the two angels and then Jesus (Jhn 20:11-18), and goes as He bade her to tell the disciples. Mary (mother of James and Joses), meanwhile, has met the women with the spices and, returning with them, they see the two angels (Luk 24:4-5; Mar 16:5). They also receive the angelic message, and, going to seek the disciples, are met by Jesus (Mat 28:8-10).
end of the sabbath
Literally end of the sabbaths. The sabbaths end, the first day comes. Scofield Matthew 12:1, note; Jhn 20:19; Act 20:7; 1Co 16:2; Rev 1:10.
the other Mary
Supposed to be Mary the mother of James and Joses.
Mat 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
the angel [See also Mat 28:5.]
an angel, etc.
Scofield Hebrews 1:4, note.
Mat 28:3 His countenance was like lightning, and his raiment white as snow:
His countenance
Mat 28:4 And for fear of him the keepers did shake, and became as dead men.
became as dead men
Mat 28:5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Fear not
Mat 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
he is risen
Mat 28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Jesus met them
The order of our Lord's appearances would seem to be:
All hail
Literally O joy!
Mat 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
go tell my brethren
Mat 28:12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
they gave large money unto the soldiers
Mat 28:17 And when they saw him, they worshipped him: but some doubted.
some doubted
Mat 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
All power is given unto me
Mat 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Go ye therefore
With the death and resurrection of Jesus Christ begins the "dispensation of the grace of God" (Eph 3:2), which is defined as "his kindness toward us through Christ Jesus"; and, "the gift of God: not of works, lest any man should boast" (Eph 2:7-9). Under grace God freely gives to the believing sinner eternal life (Rom 6:23); accounts to him a perfect righteousness (Rom 3:21-22; 4:4-5); and accords to him a perfect position (Eph 1:6). The predicted results of this sixth testing of man are:
teach
Or, disciple. Mar 16:15-16; Luk 24:47-48; Act 1:8.
baptizing
in
Or, unto.
name
The word is in the singular, the "name," not names. Father, Son, and Holy Spirit is the final name of the one true God. It affirms:
Holy Ghost
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
whatsoever I have commanded you
Inspiration. Mat 28:19-20; Mar 1:44. (Exo 4:15; Rev 22:19.)
I am with you alway
end of the world
consummation of the age.
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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