KJV
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| A-1 | Noun | Strong's Number: g819 | Greek: atimia |
Shame (Noun, and Verb):
signifies
(a) "shame, disgrace," Rom 1:26, "vile (passions)," RV, lit., "(passions) of shame;" 1Cr 11:14;
(b) "dishonor," e.g. 2Ti 2:20, where the idea of disgrace of "shame" does not attach to the use of the word; the meaning is that while in a great house some vessels are designed for purposes of honor, others have no particular honor (time) attached to their use (the prefix a simply negatives the idea of honor).
See DISHONOR.
| A-2 | Noun | Strong's Number: g152 | Greek: aischune |
Shame (Noun, and Verb):
See ASHAMED, B, No. 1.
| A-3 | Noun | Strong's Number: g1791 | Greek: entrope |
| A-4 | Noun | Strong's Number: g808 | Greek: aschemosune |
Shame (Noun, and Verb):
denotes
(a) "unseemliness," Rom 1:27, RV (AV, "that which is unseemly");
(b) "shame, nakedness," Rev 16:15, a euphemism for No. 2.
| B-1 | Adjective | Strong's Number: g150 | Greek: aischros |
Shame (Noun, and Verb):
"base, shameful" (akin to aischos, "shame"), of that which is opposed to modesty or purity, is translated as a noun in 1Cr 11:6; 14:35, AV (RV, "shameful"); Eph 5:12; in Tts 1:11, "filthy (lucre)," lit., "shameful (gain)."
See FILTHY.
| C-1 | Verb | Strong's Number: g818 | Greek: atimazo |
Shame (Noun, and Verb):
"to dishonor, put to shame" (akin to A, No. 1): see DISHONOR, C, No. 1.
| C-2 | Verb | Strong's Number: g1788 | Greek: entrepo |
Shame (Noun, and Verb):
lit., "to turn in upon, to put to shame" (akin to A, No. 3), is translated "to shame (you)" in 1Cr 4:14.
See ASHAMED, A, No. 4.
| C-3 | Verb | Strong's Number: g2617 | Greek: kataischuno |
Shame (Noun, and Verb):
"to put to shame" (kata, perhaps signifying "utterly"), is translated "ye... shame (them)" in 1Cr 11:22, AV, RV, "ye... put (them) to shame."
See ASHAMED, A, No. 3.
| C-4 | Verb | Strong's Number: g3856 | Greek: paradeigmatizo |
Shame (Noun, and Verb):
signifies "to set forth as an example" (para, "beside," deiknumi, "to show"), and is used in Hbr 6:6 of those Jews, who, though attracted to, and closely associated with, the Christian faith, without having experienced more than a tasting of the heavenly gift and partaking of the Holy Ghost (not actually receiving Him), were tempted to apostatize to Judaism, and, thereby crucifying the Son of God a second time, would "put Him to an open shame." So were criminals exposed. In the Sept., Num 25:4; Jer 13:22; Eze 28:17.
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