Multiple Verse Retrieval

(Tit 1:1-16 KJV) [1] Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; [2] In hope of eternal life, which God, that cannot lie, promised before the world began; [3] But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; [4] To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour. [5] For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: [6] If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. [7] For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; [8] But a lover of hospitality, a lover of good men, sober, just, holy, temperate; [9] Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. [10] For there are many unruly and vain talkers and deceivers, specially they of the circumcision: [11] Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. [12] One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies. [13] This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; [14] Not giving heed to Jewish fables, and commandments of men, that turn from the truth. [15] Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled. [16] They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.

(Pro 28:1-28 KJV) [1] The wicked flee when no man pursueth: but the righteous are bold as a lion. [2] For the transgression of a land many [are] the princes thereof: but by a man of understanding [and] knowledge the state [thereof] shall be prolonged. [3] A poor man that oppresseth the poor [is like] a sweeping rain which leaveth no food. [4] They that forsake the law praise the wicked: but such as keep the law contend with them. [5] Evil men understand not judgment: but they that seek the LORD understand all [things]. [6] Better [is] the poor that walketh in his uprightness, than [he that is] perverse [in his] ways, though he [be] rich. [7] Whoso keepeth the law [is] a wise son: but he that is a companion of riotous [men] shameth his father. [8] He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. [9] He that turneth away his ear from hearing the law, even his prayer [shall be] abomination. [10] Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good [things] in possession. [11] The rich man [is] wise in his own conceit; but the poor that hath understanding searcheth him out. [12] When righteous [men] do rejoice, [there is] great glory: but when the wicked rise, a man is hidden. [13] He that covereth his sins shall not prosper: but whoso confesseth and forsaketh [them] shall have mercy. [14] Happy [is] the man that feareth alway: but he that hardeneth his heart shall fall into mischief. [15] [As] a roaring lion, and a ranging bear; [so is] a wicked ruler over the poor people. [16] The prince that wanteth understanding [is] also a great oppressor: [but] he that hateth covetousness shall prolong [his] days. [17] A man that doeth violence to the blood of [any] person shall flee to the pit; let no man stay him. [18] Whoso walketh uprightly shall be saved: but [he that is] perverse [in his] ways shall fall at once. [19] He that tilleth his land shall have plenty of bread: but he that followeth after vain [persons] shall have poverty enough. [20] A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. [21] To have respect of persons [is] not good: for for a piece of bread [that] man will transgress. [22] He that hasteth to be rich [hath] an evil eye, and considereth not that poverty shall come upon him. [23] He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. [24] Whoso robbeth his father or his mother, and saith, [It is] no transgression; the same [is] the companion of a destroyer. [25] He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat. [26] He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered. [27] He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. [28] When the wicked rise, men hide themselves: but when they perish, the righteous increase.

(Luk 12:1-59 KJV) [1] In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. [2] For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. [3] Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. [4] And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. [5] But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. [6] Are not five sparrows sold for two farthings, and not one of them is forgotten before God? [7] But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. [8] Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: [9] But he that denieth me before men shall be denied before the angels of God. [10] And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. [11] And when they bring you unto the synagogues, and [unto] magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: [12] For the Holy Ghost shall teach you in the same hour what ye ought to say. [13] And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. [14] And he said unto him, Man, who made me a judge or a divider over you? [15] And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. [16] And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: [17] And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? [18] And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. [19] And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] be merry. [20] But God said unto him, [Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? [21] So [is] he that layeth up treasure for himself, and is not rich toward God. [22] And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. [23] The life is more than meat, and the body [is more] than raiment. [24] Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? [25] And which of you with taking thought can add to his stature one cubit? [26] If ye then be not able to do that thing which is least, why take ye thought for the rest? [27] Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. [28] If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more [will he clothe] you, O ye of little faith? [29] And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. [30] For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. [31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. [33] Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. [34] For where your treasure is, there will your heart be also. [35] Let your loins be girded about, and [your] lights burning; [36] And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. [37] Blessed [are] those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. [38] And if he shall come in the second watch, or come in the third watch, and find [them] so, blessed are those servants. [39] And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. [40] Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. [41] Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? [42] And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] portion of meat in due season? [43] Blessed [is] that servant, whom his lord when he cometh shall find so doing. [44] Of a truth I say unto you, that he will make him ruler over all that he hath. [45] But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; [46] The lord of that servant will come in a day when he looketh not for [him], and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. [47] And that servant, which knew his lord's will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes]. [48] But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. [49] I am come to send fire on the earth; and what will I, if it be already kindled? [50] But I have a baptism to be baptized with; and how am I straitened till it be accomplished! [51] Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: [52] For from henceforth there shall be five in one house divided, three against two, and two against three. [53] The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. [54] And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. [55] And when [ye see] the south wind blow, ye say, There will be heat; and it cometh to pass. [56] [Ye] hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? [57] Yea, and why even of yourselves judge ye not what is right? [58] When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. [59] I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

(Luk 16:1-31 KJV) [1] And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. [2] And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. [3] Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. [4] I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. [5] So he called every one of his lord's debtors [unto him], and said unto the first, How much owest thou unto my lord? [6] And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. [7] Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. [8] And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. [9] And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. [10] He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. [11] If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches]? [12] And if ye have not been faithful in that which is another man's, who shall give you that which is your own? [13] No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [14] And the Pharisees also, who were covetous, heard all these things: and they derided him. [15] And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. [16] The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it. [17] And it is easier for heaven and earth to pass, than one tittle of the law to fail. [18] Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from [her] husband committeth adultery. [19] There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: [20] And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, [21] And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. [22] And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; [23] And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. [24] And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. [25] But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. [26] And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that [would come] from thence. [27] Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: [28] For I have five brethren; that he may testify unto them, lest they also come into this place of torment. [29] Abraham saith unto him, They have Moses and the prophets; let them hear them. [30] And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. [31] And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

(Luk 18:1-43 KJV) [1] And he spake a parable unto them [to this end], that men ought always to pray, and not to faint; [2] Saying, There was in a city a judge, which feared not God, neither regarded man: [3] And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. [4] And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; [5] Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. [6] And the Lord said, Hear what the unjust judge saith. [7] And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? [8] I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? [9] And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: [10] Two men went up into the temple to pray; the one a Pharisee, and the other a publican. [11] The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican. [12] I fast twice in the week, I give tithes of all that I possess. [13] And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. [14] I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. [15] And they brought unto him also infants, that he would touch them: but when [his] disciples saw [it], they rebuked them. [16] But Jesus called them [unto him], and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. [17] Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. [18] And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? [19] And Jesus said unto him, Why callest thou me good? none [is] good, save one, [that is], God. [20] Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. [21] And he said, All these have I kept from my youth up. [22] Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. [23] And when he heard this, he was very sorrowful: for he was very rich. [24] And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! [25] For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. [26] And they that heard [it] said, Who then can be saved? [27] And he said, The things which are impossible with men are possible with God. [28] Then Peter said, Lo, we have left all, and followed thee. [29] And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, [30] Who shall not receive manifold more in this present time, and in the world to come life everlasting. [31] Then he took [unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. [32] For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: [33] And they shall scourge [him], and put him to death: and the third day he shall rise again. [34] And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. [35] And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: [36] And hearing the multitude pass by, he asked what it meant. [37] And they told him, that Jesus of Nazareth passeth by. [38] And he cried, saying, Jesus, [thou] Son of David, have mercy on me. [39] And they which went before rebuked him, that he should hold his peace: but he cried so much the more, [Thou] Son of David, have mercy on me. [40] And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, [41] Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. [42] And Jesus said unto him, Receive thy sight: thy faith hath saved thee. [43] And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw [it], gave praise unto God.

(Luk 22:1-23 KJV) [1] Now the feast of unleavened bread drew nigh, which is called the Passover. [2] And the chief priests and scribes sought how they might kill him; for they feared the people. [3] Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. [4] And he went his way, and communed with the chief priests and captains, how he might betray him unto them. [5] And they were glad, and covenanted to give him money. [6] And he promised, and sought opportunity to betray him unto them in the absence of the multitude. [7] Then came the day of unleavened bread, when the passover must be killed. [8] And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. [9] And they said unto him, Where wilt thou that we prepare? [10] And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. [11] And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? [12] And he shall shew you a large upper room furnished: there make ready. [13] And they went, and found as he had said unto them: and they made ready the passover. [14] And when the hour was come, he sat down, and the twelve apostles with him. [15] And he said unto them, With desire I have desired to eat this passover with you before I suffer: [16] For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. [17] And he took the cup, and gave thanks, and said, Take this, and divide [it] among yourselves: [18] For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. [19] And he took bread, and gave thanks, and brake [it], and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. [20] Likewise also the cup after supper, saying, This cup [is] the new testament in my blood, which is shed for you. [21] But, behold, the hand of him that betrayeth me [is] with me on the table. [22] And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! [23] And they began to enquire among themselves, which of them it was that should do this thing.