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Α΄ Κορινθίους (1 Corinthians) 6:7 :: Morphological Greek New Testament (MGNT)

Unchecked Copy Box1 Corinthians 6:7 - ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε
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Translations for 1 Corinthians 6:7
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

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Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated?

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Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

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The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

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To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

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As it is, to have legal disputes against one another is already a defeat for you. Why not rather be wronged? Why not rather be cheated?

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Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded?

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Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

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Actually, then, it is already a failure for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

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Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded?

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The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

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To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

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Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

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Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

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Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

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Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

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Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

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iam quidem omnino delictum est in vobis quod iudicia habetis inter vos quare non magis iniuriam accipitis quare non magis fraudem patimini

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ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε

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ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν δια τί οὐχὶ μᾶλλον ἀδικεῖσθε; δια τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

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فَالآنَ فِيكُمْ عَيْبٌ مُطْلَقًا، لأَنَّ عِنْدَكُمْ مُحَاكَمَاتٍ بَعْضِكُمْ مَعَ بَعْضٍ. لِمَاذَا لاَ تُظْلَمُونَ بِالْحَرِيِّ؟ لِمَاذَا لاَ تُسْلَبُونَ بِالْحَرِيِّ؟

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وَالْوَاقِعُ أَنَّهُ مِنَ الْعَيْبِ عَلَى الإِطْلاقِ أَنْ يُقَاضِيَ بَعْضُكُمْ بَعْضاً. أَمَا كَانَ أَحْرَى بِكُمْ أَنْ تَحْتَمِلُوا الظُّلْمَ وَأَحْرَى بِكُمْ أَنْ تَتَقَبَّلُوا السَّلْبَ؟

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Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no sufrís antes ser defraudados?

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Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís más bien el agravio? ¿Por qué no sufrís más bien el ser defraudados?

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More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

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你們彼此告狀、這已經是你們的大錯了.為甚麼不情願受欺呢.為甚麼不情願喫虧呢。

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Sin lugar a duda, ya es un fracaso total para vosotros el que tengáis pleitos entre vosotros. ¿Por qué no sufrir más bien la injusticia? ¿Por qué no ser más bien defraudados?

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너희가 피차 송사함으로 너희 가운데 이미 완연한 허물이 있나니 차라리 불의를 당하는 것이 낫지 아니하며 차라리 속는 것이 낫지 아니하냐

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C'est déjà certes un défaut chez vous que d'avoir des procès les uns avec les autres. Pourquoi ne souffrez-vous pas plutôt quelque injustice? Pourquoi ne vous laissez-vous pas plutôt dépouiller?

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Es ist schon ein Fehl unter euch, daß ihr miteinander rechtet. Warum laßt ihr euch nicht lieber Unrecht tun? warum laßt ihr euch nicht lieber übervorteilen?

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И то уже весьма унизительно для вас, что вы имеете тяжбы между собою. Для чего бы вам лучше не оставаться обиженными? для чего бы вам лучше не терпеть лишения?

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Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no soportáis antes la injuria? ¿Por qué no soportáis antes la calumnia?

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MGNT

This Greek text is very similar to the Nestle-Aland 27th edition text. Our thanks to the MorphGNT SBLGNT project.

The SBLGNT text itself is subject to the SBLGNT EULA and the morphological parsing and lemmatization is made available under a CC-BY-SA License.

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