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Εβραίους (Hebrews) 6:16 :: Textus Receptus (TR)

Unchecked Copy BoxHebrews 6:16 - ἄνθρωποι μεν γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὅρκος·
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Translations for Hebrews 6:16
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

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For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.

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Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

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People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.

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For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.

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For people swear by something greater than themselves, and for them a confirming oath ends every dispute.

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For people swear an oath by [fn]one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.

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For men swear by [fn]one greater than themselves, and with them an oath given as confirmation is an end of every dispute.

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For men swear by [fn]one greater than themselves, and with them an oath given as confirmation is an end of every dispute.

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Indeed men swear [an oath] by [fn]one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute.

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For people swear by something greater than themselves, and the oath serves as a confirmation to end all dispute.

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Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation.

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For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

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for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,

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For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

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For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.

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For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

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homines enim per maiorem sui iurant et omnis controversiae eorum finis ad confirmationem est iuramentum

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ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὅρκος

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ἄνθρωποι μεν γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὅρκος·

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فَإِنَّ النَّاسَ يُقْسِمُونَ بِالأَعْظَمِ، وَنِهَايَةُ كُلِّ مُشَاجَرَةٍ عِنْدَهُمْ لأَجْلِ التَّثْبِيتِ هِيَ الْقَسَمُ.

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فَالْوَاقِعُ أَنَّ النَّاسَ يُقْسِمُونَ بِالأَعْظَمِ، وَالْقَسَمُ عِنْدَهُمْ، يَضَعُ حَدّاً لِكُلِّ مُشَاجَرَةٍ لأَنَّهُ يَحْسُمُ الأُمُورَ.

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Porque los hombres ciertamente por el mayor que ellos juran: y el fin de todas sus controversias es el juramento para confirmación.

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Porque los hombres ciertamente juran por uno mayor que ellos, y para ellos el fin de toda controversia es el juramento para confirmación.

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For men at all times make their oaths by what is greater; and any argument is ended by the decision of the oath.

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人都是指著比自己大的起誓.並且以起誓為實據、了結各樣的爭論。

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Porque los hombres juran por el que es mayor que ellos, y para ellos el juramento para confirmación pone fin a todas las controversias.

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사람들은 자기보다 더 큰 자를 가리켜 맹세하나니 맹세는 저희 모든 다투는 일에 최후 확정이니라

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Or les hommes jurent par celui qui est plus grand qu'eux, et le serment est une garantie qui met fin à toutes leurs différends.

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Die Menschen schwören ja bei einem Größeren, denn sie sind; und der Eid macht ein Ende alles Haders, dabei es fest bleibt unter ihnen.

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Люди клянутся высшим, и клятва во удостоверение оканчивает всякий спор их.

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Porque los hombres ciertamente por el mayor que ellos juran; y el fin de todas sus controversias es el juramento para confirmación.

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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