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Ματθαίος (Matthew) 5:37 :: Textus Receptus (TR)

Matthew 5:37 - ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν

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Translations for Matthew 5:37

KJVKJV (read chapter in KJV)

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

NKJVNKJV (read chapter in NKJV)

“But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

NLTNLT (read chapter in NLT)

Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.

NIVNIV (read chapter in NIV)

All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.[fn]

ESVESV (read chapter in ESV)

Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.[fn]

CSBCSB (read chapter in CSB)

“But let your ‘yes’ mean ‘yes,’ and your ‘no’ mean ‘no.’ Anything more than this is from the evil one.

NASB20NASB20 (read chapter in NASB20)

“But make sure your statement is, ‘[fn]Yes, yes’ or ‘No, no’; anything beyond these is [fn]of evil origin.

NASB95NASB95 (read chapter in NASB95)

“But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is [fn]of evil.

LSBLSB (read chapter in LSB)

“But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is [fn]of the evil one.

AMPAMP (read chapter in AMP)

“But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.

NETNET (read chapter in NET)

Let your word be 'Yes, yes' or 'No, no.' More than this is from the evil one.

RSVRSV (read chapter in RSV)

Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil.

ASVASV (read chapter in ASV)

But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.

YLTYLT (read chapter in YLT)

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

DBYDBY (read chapter in DBY)

But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.

WEBWEB (read chapter in WEB)

But let your communication be, Yea, yea, Nay, nay: for whatever is more than these cometh of evil.

HNVHNV (read chapter in HNV)

But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one.

VULVUL (read chapter in VUL)

sit autem sermo vester est est non non quod autem his abundantius est a malo est

MGNTMGNT (read chapter in MGNT)

ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί οὒ οὔ τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν

TRTR (read chapter in TR)

ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν

SVDSVD (read chapter in SVD)

بَلْ لِيَكُنْ كَلاَمُكُمْ: نَعَمْ نَعَمْ، لاَ لاَ. وَمَا زَادَ عَلَى ذلِكَ فَهُوَ مِنَ الشِّرِّيرِ.

NAVNAV (read chapter in NAV)

لِيَكُنْ كَلامُكُمْ: نَعَمْ، إِنْ كَانَ نَعَمْ؛ أَوْ: لا، إِنْ كَانَ لا. وَمَا زَادَ عَلَى ذَلِكَ فَهُوَ مِنَ الشِّرِّيرِ.

RVR09RVR09 (read chapter in RVR09)

Mas sea vuestro hablar: Sí, sí; No, no; porque lo que es más de esto, de mal procede.

RVR60RVR60 (read chapter in RVR60)

Pero sea vuestro hablar: Sí, sí; no, no; porque lo que es más de esto, de mal procede.

BBEBBE (read chapter in BBE)

But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.

CHTCHT (read chapter in CHT)

你們的話、是、就說是．不是、就說不是．若再多說、就是出於那惡者。〔或作是從惡裡出來的〕

EMEM (read chapter in EM)

Pero sea vuestro hablar, 'sí', 'sí', y 'no', 'no'. Porque lo que va más allá de esto, procede del mal.

KORKOR (read chapter in KOR)

"오직 너희 말은 옳다 옳다, 아니라 아니라 하라 이에서 지나는 것은 악으로 좇아 나느니라"

LSLS (read chapter in LS)

Que votre parole soit oui, oui, non, non; ce qu'on y ajoute vient du malin.

LUTLUT (read chapter in LUT)

Eure Rede aber sei: Ja, ja; nein, nein. Was darüber ist, das ist vom Übel.

RSTRST (read chapter in RST)

Но да будет слово ваше: да, да; нет, нет; а что сверх этого, то от лукавого.

SESE (read chapter in SE)

Mas sea vuestro hablar: Sí, sí; no, no; porque lo que es más de esto, de mal procede.

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The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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