Ρωμαίους (Romans) 2:29 :: Textus Receptus (TR)

Romans 2:29 - ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ᾽ ἐκ τοῦ θεοῦ

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Translations for Romans 2:29

KJVKJV (read chapter in KJV)

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

NKJVNKJV (read chapter in NKJV)

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

NLTNLT (read chapter in NLT)

No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God’s Spirit. And a person with a changed heart seeks praise[fn] from God, not from people.

NIVNIV (read chapter in NIV)

No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

ESVESV (read chapter in ESV)

But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

CSBCSB (read chapter in CSB)

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart — by the Spirit, not the letter.[fn] That person’s praise is not from people but from God.

NASB20NASB20 (read chapter in NASB20)

But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God.

NASB95NASB95 (read chapter in NASB95)

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

LSBLSB (read chapter in LSB)

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

AMPAMP (read chapter in AMP)

But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.

NETNET (read chapter in NET)

but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person's praise is not from people but from God.

RSVRSV (read chapter in RSV)

He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

ASVASV (read chapter in ASV)

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

YLTYLT (read chapter in YLT)

but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

DBYDBY (read chapter in DBY)

but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.

WEBWEB (read chapter in WEB)

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

HNVHNV (read chapter in HNV)

but he is a Yehudi who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

VULVUL (read chapter in VUL)

sed qui in abscondito Iudaeus et circumcisio cordis in spiritu non littera cuius laus non ex hominibus sed ex Deo est

MGNTMGNT (read chapter in MGNT)

ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ᾽ ἐκ τοῦ θεοῦ

TRTR (read chapter in TR)

SVDSVD (read chapter in SVD)

بَلِ الْيَهُودِيُّ فِي الْخَفَاءِ هُوَ الْيَهُودِيُّ، وَخِتَانُ الْقَلْبِ بِالرُّوحِ لاَ بِالْكِتَابِ هُوَ الْخِتَانُ، الَّذِي مَدْحُهُ لَيْسَ مِنَ النَّاسِ بَلْ مِنَ اللهِ.

NAVNAV (read chapter in NAV)

وَإِنَّمَا الْيَهُودِيُّ هُوَ مَنْ كَانَ يَهُودِيًّا فِي الْبَاطِنِ، وَالْخِتَانُ هُوَ مَا كَانَ خِتَاناً لِلْقَلْبِ بِالرُّوحِ لَا بِالْحَرْفِ. وَهَذَا يَأْتِيهِ الْمَدْحُ لَا مِنَ النَّاسِ بَلْ مِنَ اللهِ!

RVR09RVR09 (read chapter in RVR09)

Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.

RVR60RVR60 (read chapter in RVR60)

sino que es judío el que lo es en lo interior, y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no viene de los hombres, sino de Dios.

BBEBBE (read chapter in BBE)

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

CHTCHT (read chapter in CHT)

惟有裡面作的、纔是真猶太人．真割禮也是心裡的、在乎靈不在乎儀文．這人的稱讚、不是從人來的、乃是從　神來的。

EMEM (read chapter in EM)

sino más bien, es judío el que lo es en lo íntimo, y la circuncisión es la del corazón, en espíritu y no en la letra. La alabanza del tal no proviene de los hombres, sino de Dios.

KORKOR (read chapter in KOR)

오직 이면적 유대인이 유대인이며 할례는 마음에 할찌니 신령에 있고 의문에 있지 아니한 것이라 그 칭찬이 사람에게서가 아니요 다만 하나님에게서니라

LSLS (read chapter in LS)

Mais le Juif, c'est celui qui l'est intérieurement; et la circoncision, c'est celle du coeur, selon l'esprit et non selon la lettre. La louange de ce Juif ne vient pas des hommes, mais de Dieu.

LUTLUT (read chapter in LUT)

sondern das ist ein Jude, der's inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht. Eines solchen Lob ist nicht aus Menschen, sondern aus Gott.

RSTRST (read chapter in RST)

но [тот] Иудей, кто внутренно [таков], и [то] обрезание, [которое] в сердце, по духу, [а] не по букве: ему и похвала не от людей, но от Бога.

SESE (read chapter in SE)

sino que es judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es por los hombres, sino por Dios.

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The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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Romans Chapter 2 — Additional Translations:

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