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Ρωμαίους (Romans) 3:19 :: Textus Receptus (TR)

Unchecked Copy BoxRomans 3:19 - Οἴδαμεν δὲ ὅτι ὅσα νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς κόσμος τῷ θεῷ·
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Translations for Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

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Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

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Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.

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Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

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Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

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Now we know that whatever the law says, it speaks to those who are subject to the law,[fn] so that every mouth may be shut and the whole world may become subject to God’s judgment.[fn]

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Now we know that whatever the Law says, it speaks to those who are [fn]under the Law, so that every mouth may be closed and all the world may become accountable to God;

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Now we know that whatever the Law says, it speaks to those who are [fn]under the Law, so that every mouth may be closed and all the world may become accountable to God;

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Now we know that whatever the Law says, it speaks to those who are in the Law, so that every mouth may be shut and all the world may become accountable to God;

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Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment].

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Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.

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Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

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Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

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And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

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Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

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Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

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Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

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scimus autem quoniam quaecumque lex loquitur his qui in lege sunt loquitur ut omne os obstruatur et subditus fiat omnis mundus Deo

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οἴδαμεν δὲ ὅτι ὅσα νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς κόσμος τῷ θεῷ

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Οἴδαμεν δὲ ὅτι ὅσα νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς κόσμος τῷ θεῷ·

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وَنَحْنُ نَعْلَمُ أَنَّ كُلَّ مَا يَقُولُهُ النَّامُوسُ فَهُوَ يُكَلِّمُ بِهِ الَّذِينَ فِي النَّامُوسِ، لِكَيْ يَسْتَدَّ كُلُّ فَمٍ، وَيَصِيرَ كُلُّ الْعَالَمِ تَحْتَ قِصَاصٍ مِنَ اللهِ.

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وَنَحْنُ نَعْلَمُ أَنَّ كُلَّ مَا تَقُولُهُ الشَّرِيعَةُ إِنَّمَا تُخَاطِبُ بِهِ الَّذِينَ هُمْ تَحْتَ الشَّرِيعَةِ، لِكَيْ يُسَدَّ كُلُّ فَمٍ وَيَقَعَ الْعَالَمُ كُلُّهُ تَحْتَ دَيْنُونَةٍ مِنَ اللهِ.

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Empero sabemos que todo lo que la ley dice, á los que están en la ley lo dice, para que toda boca se tape, y que todo el mundo se sujete á Dios:

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Pero sabemos que todo lo que la ley dice, lo dice a los que están bajo la ley, para que toda boca se cierre y todo el mundo quede bajo el juicio de Dios;

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Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:

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我們曉得律法上的話、都是對律法以下之人說的、好塞住各人的口、叫普世的人都伏在 神審判之下.

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Pero sabemos que todo lo que dice la ley, lo dice a los que están bajo la ley, para que toda boca se cierre, y todo el mundo esté bajo juicio ante Dios.

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우리가 알거니와 무릇 율법이 말하는 바는 율법 아래 있는 자들에게 말하는 것이니 이는 모든 입을 막고 온 세상으로 하나님의 심판 아래 있게 하려 함이니라

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Or, nous savons que tout ce que dit la loi, elle le dit à ceux qui sont sous la loi, afin que toute bouche soit fermée, et que tout le monde soit reconnu coupable devant Dieu.

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Wir wissen aber, daß, was das Gesetz sagt, das sagt es denen, die unter dem Gesetz sind, auf daß aller Mund verstopft werde und alle Welt Gott schuldig sei;

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Но мы знаем, что закон, если что говорит, говорит к состоящим под законом, так что заграждаются всякие уста, и весь мир становится виновен пред Богом,

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Pero sabemos que todo lo que la ley dice, a los que están en la ley [lo] dice, para que toda boca se tape, y que todo el mundo se sujete a Dios;

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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